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	<updated>2026-05-04T04:03:46Z</updated>
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		<id>https://halachipedia.com/index.php?title=How_to_Edit_Halachipedia&amp;diff=12555</id>
		<title>How to Edit Halachipedia</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=How_to_Edit_Halachipedia&amp;diff=12555"/>
		<updated>2013-12-19T03:46:38Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* How YOU Can Make A Big Difference In Only 10 Minutes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;YU Students: If you would like to sign up for any of the projects this year. Please see the [https://docs.google.com/spreadsheet/ccc?key=0AkyD7VqthpRedHMzR1NhWTFmb1pOblRjWjdnTVFVM1E&amp;amp;usp=sharing sign up sheets here].&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Step 1: Become a user==&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| {{#ev:youtube|kl6cQvQBbbI?rel=0}} || &lt;br /&gt;
# Create an account by [[Special:UserLogin|clicking here]]. &lt;br /&gt;
# &#039;&#039;&#039;Please note, that in order to prevent bots, we have set up a system that allows anyone to create an account, however the account&#039;s first edits will not be shown on the default view of the page until the account is approved, which is usually done right after the first edit is made.&#039;&#039;&#039; Once the account is approved, all future edits are shown on the default page automatically. Even after a person has an approved account, his edits are still viewed by others to see if they could be improved, but by default they do appear on the finished page.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Step 2: Learn how to edit==&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| [[Image:EditorToolbar.png|500px]]&lt;br /&gt;
# You could pick up wiki code on the go by seeing the code used for pages that are already written.&lt;br /&gt;
# Also, you should use the editor toolbar buttons on top of the editor panel which make it a breeze to add bold, italics, references, tables, perform search and replace, and more.&lt;br /&gt;
# Alternatively, you could read our brief [[#How_to_Add_Content| help guide below]] before adding content. &lt;br /&gt;
|| &lt;br /&gt;
{{#ev:youtube|pK9cu6VFYsU?rel=0}}&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==How YOU Can Make A Big Difference In Only 10 Minutes==&lt;br /&gt;
# The most useful job that anyone can do is organize pages. &#039;&#039;&#039;Please&#039;&#039;&#039; try this for 10 minutes, no more, and I&#039;m sure it&#039;ll make a big difference (Be&#039;ezrat Hashem). Yashar Koach!&lt;br /&gt;
# Here&#039;s an outline for how to use those 10 minutes most effectively:&lt;br /&gt;
## If you don&#039;t already have one, make a user account [[#Step_1:_Become_a_user]] (30 sec)&lt;br /&gt;
## If you don&#039;t already know, learn the basics of how to edit a page: [[#Step_2:_Learn_how_to_edit]] (2 min)&lt;br /&gt;
## Pick a page to work on: [[Special:WhatLinksHere/Template:Okay]] (30 sec)&lt;br /&gt;
## Read the page (3 min)&lt;br /&gt;
## Think about the logical order of the topic and reorder the sections (1 min)&lt;br /&gt;
## Create sections that are missing (and leave them blank) (1 min)&lt;br /&gt;
## Mark the page&#039;s status (see [[#Page Classification]]) (1 min)&lt;br /&gt;
## Categorize the page (see [[#How To Categorize A Page]]). (1 min)&lt;br /&gt;
&lt;br /&gt;
== How to Create a New Page ==&lt;br /&gt;
{| &lt;br /&gt;
| Enter the name to create a new page:&lt;br /&gt;
| &amp;lt;inputbox&amp;gt;&lt;br /&gt;
type=create&lt;br /&gt;
break=no&lt;br /&gt;
&amp;lt;/inputbox&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
# Unlike most websites whereby you create a new page and subsequently connect the new page to the main site via a link, in a wiki you first have to create the link and then the page. When you create the link, it will be to a blank page. Then when you click on this blank page, it will give you the option of adding content, so that it’s no longer blank.&lt;br /&gt;
#Therefore, the first thing to do is decide where your halachik article would belong within our topical categories as displayed on the left sidebar.&lt;br /&gt;
## For instance, “The [[Laws of Shema]]” would fall within the “[[Prayer]]” category.&lt;br /&gt;
#Next, you need to create the link. To do this, click the edit tab towards the top of the page. From here you’ll see a large editable text box with all sorts of strange looking coding symbols. Find where you should add your link and surround the title with double brackets&lt;br /&gt;
## For instance &amp;lt;nowiki&amp;gt;[[Laws of Shema]]&amp;lt;/nowiki&amp;gt; = [[Laws of Shema]]&lt;br /&gt;
# A red link means that it&#039;s an empty page, which you can then click on and add content&lt;br /&gt;
&lt;br /&gt;
== How to Add Content ==&lt;br /&gt;
*To make a simple page, there are really only a few codes you should know&lt;br /&gt;
# Subtopics have &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;==&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; before and after &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;==&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# Bullet points use the asterisk sign &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# Numbers use the pound sign &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;#&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# References require two things:&lt;br /&gt;
## Each individual reference needs &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;&amp;lt;ref&amp;gt;&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; before and &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;&amp;lt;/ref&amp;gt;&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; afterwards&lt;br /&gt;
## And, at the very bottom of the page, you must include: &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;==Notes== &amp;lt;references/&amp;gt; &amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here&#039;s an example:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
&amp;lt;tt&amp;gt;&lt;br /&gt;
According to scientists, the Sun is pretty big.&amp;lt;font color=red&amp;gt;&#039;&#039;&#039;&amp;amp;lt;ref&amp;gt;&#039;&#039;&#039;E. Miller, &#039;&#039;The Sun&#039;&#039;, (New York: Academic Press, 2005), 23-5.&#039;&#039;&#039;&amp;amp;lt;/ref&amp;gt;&#039;&#039;&#039;&amp;lt;br/&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
The Moon, however, is not so big.&amp;lt;font color=red&amp;gt;&#039;&#039;&#039;&amp;amp;lt;ref&amp;gt;&#039;&#039;&#039;R. Smith, &amp;quot;Size of the Moon&amp;quot;, &#039;&#039;Scientific American&#039;&#039;, 46 (April 1978): 44-6.&#039;&#039;&#039;&amp;amp;lt;/ref&amp;gt;&#039;&#039;&#039;&amp;lt;br/&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
&amp;lt;br/&amp;gt;&lt;br /&gt;
&amp;amp;#61;=Notes==&lt;br /&gt;
&amp;lt;br/&amp;gt;&lt;br /&gt;
&amp;lt;font color=red&amp;gt;&#039;&#039;&#039;&amp;amp;lt;references/&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
&amp;lt;/tt&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===An Example Template===&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
&amp;lt;!-- cut and paste the following [[template]] into a word file, &lt;br /&gt;
replace any text with your desired text, leave all symbols--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Write a two sentence introduction-just replace this text with your introduction. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--Use the next line of code if you want to insert an image, else erase --&amp;gt;&lt;br /&gt;
[[File:name of image file.jpg|thumb|right|&#039;&#039;text you want below image&#039;&#039; ]]&lt;br /&gt;
&lt;br /&gt;
== Replace this text with First Section title ==&lt;br /&gt;
# Replace with desired text &amp;lt;ref&amp;gt; Replace with desired reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Replace with desired next point text&amp;lt;ref&amp;gt; Replace with desired reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Replace with desired next point text&amp;lt;ref&amp;gt; Replace with desired reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Next Section Title ==&lt;br /&gt;
# text &amp;lt;ref&amp;gt;reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# next point text&amp;lt;ref&amp;gt; reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# next point text&amp;lt;ref&amp;gt; reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Next Section Title ==&lt;br /&gt;
# text &amp;lt;ref&amp;gt;reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# next point text&amp;lt;ref&amp;gt; reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
# next point text&amp;lt;ref&amp;gt; reference&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--Do not erase the next two lines --&amp;gt;&lt;br /&gt;
==Sources== &lt;br /&gt;
&amp;lt;references/&amp;gt;”&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Transliteration from Hebrew to English ==&lt;br /&gt;
We hope to offer a dynamic interface that allows the user to choose his transliteration or pronunciation style (Ashkenazic, Sephardic) and the text will appear accordingly. However, until we can implement this feature this is what we have:&amp;lt;br&amp;gt;&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;br /&gt;
&lt;br /&gt;
[[File:alefbet.png|400px]]&lt;br /&gt;
[[File:hebrewvowels.png|150px]]&lt;br /&gt;
&lt;br /&gt;
==Capitalizing Titles==&lt;br /&gt;
Halachipedia adopts the &amp;quot;Title case&amp;quot; for its style of capitalizing page and section titles. The rules of &amp;quot;Title case&amp;quot; are as follows:&lt;br /&gt;
* Capitalize the first and last word in a title, regardless of part of speech&lt;br /&gt;
* Capitalize all words except for articles (a, the), prepositions (to, at, in, with), and coordinating conjunctions (and, but, or)&lt;br /&gt;
For example: How to Edit Halachipedia (all words capitalized except “to,” which is a preposition). &lt;br /&gt;
&amp;lt;br&amp;gt;See [http://www.dailywritingtips.com/rules-for-capitalization-in-titles/ Dailywritingtips.com for details.]&lt;br /&gt;
&lt;br /&gt;
==Page Classification==&lt;br /&gt;
To maintain organization for the development of Halachipedia&#039;s content, there is a ranking system of pages. Every content page should fall into one of the following categories:&lt;br /&gt;
# Stub - The page has less than 3 halacha&#039;s. &lt;br /&gt;
# Lacking - The page has anywhere from 3 to 10 halacha&#039;s. &lt;br /&gt;
# Okay - The page still can be improved significantly. Either it lacks content depending on the topic, it lacks structure, or needs updating. &lt;br /&gt;
# Good - The page can still be improved. It can have more content, pictures, or organization. &lt;br /&gt;
# Done - The page is a finished product. It can only be edited by administrators. &lt;br /&gt;
&lt;br /&gt;
The five classifications will look as follows: &lt;br /&gt;
{{Stub}}&lt;br /&gt;
{{Lacking}}&lt;br /&gt;
{{Okay}}&lt;br /&gt;
{{Good}}&lt;br /&gt;
{{Done}}&lt;br /&gt;
To implement this classification, simply put one of the following lines at the top of a page of content: &amp;lt;nowiki&amp;gt;{{Stub}}, {{Lacking}}, {{Okay}}, {{Good}}, {{Done}}&amp;lt;/nowiki&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Please help us implement this classification system. We can utilize this classification to devote our attention to the pages which need the most help, by seeing the following lists:&lt;br /&gt;
#[[Special:WhatLinksHere/Template:Stub]]&lt;br /&gt;
#[[Special:WhatLinksHere/Template:Lacking]]&lt;br /&gt;
#[[Special:WhatLinksHere/Template:Okay]]&lt;br /&gt;
#[[Special:WhatLinksHere/Template:Good]]&lt;br /&gt;
#[[Special:WhatLinksHere/Template:Done]]&lt;br /&gt;
&lt;br /&gt;
==Overlapping Content==&lt;br /&gt;
If content is relevant to two separate pages, our goal is to make the content available to users whichever page they are reading. If one of the pages is the primary one and the other is secondary, the content should be written on the primary page and the secondary one should just have a reference to the primary page. On the other hand, if the halacha is very relevant to both pages, it should be included on both pages. However, the pages should be coordinated so that changes on one page also appear on the other. The current solution is to use templates. To do this, create a [[template]] and insert the halacha and the relevant footnotes into the [[template]]. Then include the [[template]] whether it belongs. &amp;lt;br&amp;gt;&lt;br /&gt;
For example, see the [[template]] for Writings on the Side of Pages: [[Template:Writing_on_the_Side_of_Books]]. Here are the pages where it is included: &lt;br /&gt;
* [[Kotaiv]]&lt;br /&gt;
* [[Mochek]]&lt;br /&gt;
* [[Books, notebooks, and papers]]&lt;br /&gt;
&lt;br /&gt;
==Other Templates==&lt;br /&gt;
===Incomplete Sections===&lt;br /&gt;
To indicate that only a section is lacking use: &amp;lt;nowiki&amp;gt;{{SectionLacking}}&amp;lt;/nowiki&amp;gt;. This is displayed as follows:&lt;br /&gt;
{{SectionLacking}}&lt;br /&gt;
===Missing Source===&lt;br /&gt;
If a halacha is missing a source, it should be marked clearly so that it can be corrected or removed quickly. It is included with the following code:&amp;lt;nowiki&amp;gt;{{NoSource}}&amp;lt;/nowiki&amp;gt; and it displays as follows:&amp;lt;br/&amp;gt;&lt;br /&gt;
{{NoSource}}&lt;br /&gt;
===Questionable Page===&lt;br /&gt;
Use this [[template]] if a page has very questionable content or a topic that does not belong on Halachipedia.&lt;br /&gt;
It is included with &amp;lt;nowiki&amp;gt;{{QuestionablePage}}&amp;lt;/nowiki&amp;gt; and it displays as follows:&amp;lt;br/&amp;gt;&lt;br /&gt;
{{QuestionablePage}}&lt;br /&gt;
===Ibid in Sources===&lt;br /&gt;
Ibid is discouraged because of the inflexibility it causes to the growing site. This [[template]] is included with the following: &amp;lt;nowiki&amp;gt;{{Ibid}}&amp;lt;/nowiki&amp;gt; and it displays as follows:&lt;br /&gt;
{{Ibid}}&lt;br /&gt;
===Reference Columns===&lt;br /&gt;
Pages that have a lot of sources could look nicer with 2 column or 3 columns. This is currently implemented on the [[Tefillin]] page and [[Chol HaMoed]] page. It is included by replacing &amp;lt;nowiki&amp;gt;&amp;lt;references/&amp;gt; with {{Reflist|2}} or {{Reflist|3}}.&amp;lt;/nowiki&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Currently, we&#039;re using reference highlights with a little CSS to make it easier to find which footnote you are up to. See the [[Mediawiki:Vector.css]] page for that code.&lt;br /&gt;
&lt;br /&gt;
==How To Categorize A Page==&lt;br /&gt;
The categorization system is very useful for organizational purposes. At the bottom of every page should be a category link. All you have to do is add the following at the bottom of a page: &amp;lt;nowiki&amp;gt;[[Category:Category_Name]]&amp;lt;/nowiki&amp;gt;.&amp;lt;br&amp;gt;&lt;br /&gt;
The next question is how to create a Category. Simple. &lt;br /&gt;
* Go to the following URL: &lt;br /&gt;
* Click the Create Tab (top right)&lt;br /&gt;
* Type &amp;lt;nowiki&amp;gt;{{cat main}}&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
* Save page. Done.&lt;br /&gt;
Here&#039;s an example of a Category page: [[Category:Chanukah]].&lt;br /&gt;
&lt;br /&gt;
==Links for More Coding Help==&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Help:Cheatsheet Wiki Markup Cheatsheet]&lt;br /&gt;
* [http://www.mediawiki.org/wiki/Help:Formatting Wiki]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=How_to_Edit_Halachipedia&amp;diff=12554</id>
		<title>How to Edit Halachipedia</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=How_to_Edit_Halachipedia&amp;diff=12554"/>
		<updated>2013-12-19T03:46:38Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* How YOU Can Make A Big Difference In Only 10 Minutes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;YU Students: If you would like to sign up for any of the projects this year. Please see the [https://docs.google.com/spreadsheet/ccc?key=0AkyD7VqthpRedHMzR1NhWTFmb1pOblRjWjdnTVFVM1E&amp;amp;usp=sharing sign up sheets here].&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Step 1: Become a user==&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| {{#ev:youtube|kl6cQvQBbbI?rel=0}} || &lt;br /&gt;
# Create an account by [[Special:UserLogin|clicking here]]. &lt;br /&gt;
# &#039;&#039;&#039;Please note, that in order to prevent bots, we have set up a system that allows anyone to create an account, however the account&#039;s first edits will not be shown on the default view of the page until the account is approved, which is usually done right after the first edit is made.&#039;&#039;&#039; Once the account is approved, all future edits are shown on the default page automatically. Even after a person has an approved account, his edits are still viewed by others to see if they could be improved, but by default they do appear on the finished page.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Step 2: Learn how to edit==&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| [[Image:EditorToolbar.png|500px]]&lt;br /&gt;
# You could pick up wiki code on the go by seeing the code used for pages that are already written.&lt;br /&gt;
# Also, you should use the editor toolbar buttons on top of the editor panel which make it a breeze to add bold, italics, references, tables, perform search and replace, and more.&lt;br /&gt;
# Alternatively, you could read our brief [[#How_to_Add_Content| help guide below]] before adding content. &lt;br /&gt;
|| &lt;br /&gt;
{{#ev:youtube|pK9cu6VFYsU?rel=0}}&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==How YOU Can Make A Big Difference In Only 10 Minutes==&lt;br /&gt;
# The most useful job that anyone can do is organize pages. &#039;&#039;&#039;Please&#039;&#039;&#039; try this for 10 minutes, no more, and I&#039;m sure it&#039;ll make a big difference (Be&#039;ezrat Hashem). Yashar Koach!&lt;br /&gt;
# Here&#039;s an outline for how to use those 10 minutes most effectively:&lt;br /&gt;
## If you don&#039;t already have one, make a user account [[#Step_1:_Become_a_user]] (30 sec)&lt;br /&gt;
## If you don&#039;t already know, learn the basics of how to edit a page: [[#Step_2:_Learn_how_to_edit]] (2 min)&lt;br /&gt;
## Pick a page to work on: [[Special:WhatLinksHere/Template:Okay]] (30 sec)&lt;br /&gt;
## Read the page (3 min)&lt;br /&gt;
## Think about the logical order of the topic and reorder the sections (1 min)&lt;br /&gt;
## Create sections that are missing (and leave them blank) (1 min)&lt;br /&gt;
## Mark the page&#039;s status (see [[#Page Classification]]) (1 min)&lt;br /&gt;
## Categorize the page (see [[#How To Categorize A Page]]). (1 min)&lt;br /&gt;
&lt;br /&gt;
== How to Create a New Page ==&lt;br /&gt;
{| &lt;br /&gt;
| Enter the name to create a new page:&lt;br /&gt;
| &amp;lt;inputbox&amp;gt;&lt;br /&gt;
type=create&lt;br /&gt;
break=no&lt;br /&gt;
&amp;lt;/inputbox&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
# Unlike most websites whereby you create a new page and subsequently connect the new page to the main site via a link, in a wiki you first have to create the link and then the page. When you create the link, it will be to a blank page. Then when you click on this blank page, it will give you the option of adding content, so that it’s no longer blank.&lt;br /&gt;
#Therefore, the first thing to do is decide where your halachik article would belong within our topical categories as displayed on the left sidebar.&lt;br /&gt;
## For instance, “The [[Laws of Shema]]” would fall within the “[[Prayer]]” category.&lt;br /&gt;
#Next, you need to create the link. To do this, click the edit tab towards the top of the page. From here you’ll see a large editable text box with all sorts of strange looking coding symbols. Find where you should add your link and surround the title with double brackets&lt;br /&gt;
## For instance &amp;lt;nowiki&amp;gt;[[Laws of Shema]]&amp;lt;/nowiki&amp;gt; = [[Laws of Shema]]&lt;br /&gt;
# A red link means that it&#039;s an empty page, which you can then click on and add content&lt;br /&gt;
&lt;br /&gt;
== How to Add Content ==&lt;br /&gt;
*To make a simple page, there are really only a few codes you should know&lt;br /&gt;
# Subtopics have &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;==&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; before and after &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;==&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# Bullet points use the asterisk sign &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# Numbers use the pound sign &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;#&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
# References require two things:&lt;br /&gt;
## Each individual reference needs &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;&amp;lt;ref&amp;gt;&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; before and &amp;lt;font color=red&amp;gt;&amp;lt;nowiki&amp;gt;&amp;lt;/ref&amp;gt;&amp;lt;/nowiki&amp;gt;&amp;lt;/font&amp;gt; afterwards&lt;br /&gt;
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		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Pat_Haba_Bikisnin&amp;diff=3347</id>
		<title>Pat Haba Bikisnin</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Pat_Haba_Bikisnin&amp;diff=3347"/>
		<updated>2011-10-23T12:06:02Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pas Haba BeKisnin is a Talmudic term used to describe a certain type of snack food and in general this includes most of our cakes and cookies. The Bracha for these types of foods depends on whether it&#039;s eaten as a snack or a meal. For the precise definitions and laws see further. For background see footnotes. &lt;br /&gt;
[[Image:Cakes_and_Cookies.jpg | 300px | right]]&lt;br /&gt;
&lt;br /&gt;
==The Bracha of Pas Haba Bekisnin==&lt;br /&gt;
# If one eats Pah Habah Bekisnin as a snack one should make Mezonot for Bracha Rishona and Al HaMichya for Bracha Achrona and if one eats Pas HaBah BeKisnin as a meal one should make HaMotzei and Birkat HaMazon. &amp;lt;ref&amp;gt;S&amp;quot;A 168:8 &amp;lt;/ref&amp;gt; The precise definition of a meal for this halacha is discussed in the next section. &lt;br /&gt;
&lt;br /&gt;
==What&#039;s considered a meal==&lt;br /&gt;
===When Pas Haba BeKisnin is eaten alone?===&lt;br /&gt;
#According to Ashkenazim, if one eats less than 8 [[Measurements#Kezayit|Kezaytim]] one should certainly make a Mezonot. If one eats the amount of a regular meal one should make HaMotzei. [For a regular person if one eats 280 grams of regular cake one certainly is having the amount of a regular meal and could make HaMotzei and Birkat HaMazon.] Preferably, one shouldn&#039;t have in between 8 [[Measurements#Kezayit|Kezayitim]] and the amount of a regular meal unless one first washes and makes HaMotzei on real bread. After the fact (if one ate between 8 [[Measurements#Kezayit|Kezayitim]] and a definite meal), if one is not full make Al HaMichya and if one is full make Birkat HaMazon, yet, in such a case it’s preferable to hear Birkat HaMazon (from someone who’s obligated to make Birkat HaMazon) or to eat bread (making HaMotzei and Birkat HaMazon). [For background see footnote.]&amp;lt;ref&amp;gt;See next note &amp;lt;/ref&amp;gt;&lt;br /&gt;
#According to Sephardim, if one ate less than 6 [[Measurements#Kezayit|Kezaytim]] one should make a Mezonot. If one eats more than 8 [[Measurements#Kezayit|Kezayitim]] one should make HaMotzei. Preferably one shouldn&#039;t eat between 6 and 8 [[Measurements#Kezayit|Kezaytim]] and if one did then one should just make Al HaMichya. [For background see footnote.]&amp;lt;ref&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;What’s the Bracha on Pas HaBah Bekisnin?&#039;&#039;&#039;&lt;br /&gt;
* The opinion of Rav Nachman and Shmuel in Gemara Brachot 42b is the Bracha on Pas HaBah Bekisnin is Mezonot when eaten as a snack and HaMotzei when eaten as a meal. Rashi (Brachot 41b D”H Pas) and the Rif 30a holds that if one eats Pas HaBah Bekisnin as a snack there’s either no Bracha Achrona at all or there’s only a Boreh Nefashot (see Rabbenu Yonah’s (29b D”H Trisar) two explanations of the Rif and Tosfot’s (D”H Elah) explanation of Rashi). However, Tosfot (41b D”H Elah) explains that the Bracha Achrona on Pas HaBah Bekisnin is Al HaMichya (if one doesn’t make it into a meal). The Rosh 6:30, Rashba D”H Rav Huna, and Rambam (Brachot 3:9) agree with Tosfot and the Tur and S”A 168:6 codify this as halacha that for a snack one makes Mezonot and Al HaMichya and a meal one makes HaMotzei and Birkat HaMazon. &lt;br /&gt;
&#039;&#039;&#039;What is considered a meal?&#039;&#039;&#039;&lt;br /&gt;
* The Bet Yosef 168:6 quoting the Shibolei HaLeket (Siman 159), Magan Avraham 168:13, and Chaye Adam 54:14 in name of the Gra hold that the amount of meal for this halacha is the amount people normally eat at a regular meal in the morning and evening. (Mishna Brurah 168:24 and Shaar HaTzion 19 also quote the Sefer Eshkol and Shagat Aryeh). However, the Birkei Yosef 186:4 and Kaf HaChaim 168:45 argue that the amount of a meal in this context is the same as a meal for Eruv Chatzerot which is either 3 or 4 KeBaytzim. &lt;br /&gt;
* Ashkenazim: The Mishna Brurah 168:24 rules that the halacha follows the opinion that a meal is considered by a regular meal people eat but adds that it&#039;s proper to be strict for those who are strict to require 4 KeBaytzim (meaning, that preferably one should only eat less than 8 [[Measurements#Kezayit|Kezayitim]] or more than the amount of a regular meal, Vezot HaBracha pg 29). VeZot HaBracha (chap 4, pg 31) writes that according to his calculation for a regular person for regular cake if one eats less than 230 grams that is considered a snack, if one eat more than 280 grams that is certainly a meal. He continues that if one did eat in between 8 [[Measurements#Kezayit|Kezayitim]] and a certain meal, if one is not full make Al HaMichya and if one is full make Birkat HaMazon, yet, in such a case it’s preferable to hear Birkat HaMazon (from someone who’s obligated to make Birkat HaMazon) or to eat bread (making HaMotzei and Birkat HaMazon). Halachos of Brachos (Rabbi Bodner, chap 27, pg 488-9) agrees to the above halachot and adds that if one wishes to have more than 8 [[Measurements#Kezayit|Kezayitim]] and less than the amount of a regular meal one may do so but one should first wash and make Hamotzei on a Kezayit of bread. &lt;br /&gt;
* Sephardim: Halacha Brurah 168:16 (explained in Otzorot Yosef Siman 9) writes that Sephardim hold like the Chida that if one ate 8 [[Measurements#Kezayit|Kezayitim]] one should make HaMotzei and Birkat HaMazon, and if one ate less than that one should make Mezonot and Al HaMichya but it&#039;s preferable that one shouldn&#039;t eat in between 6 and 8 [[Measurements#Kezayit|Kezayitim]]. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===When Pas Haba Bekisnin is eaten with other foods?===&lt;br /&gt;
# According to Sephardim even if Pas Haba BeKisnin is eaten with other foods those other foods are not taken into consideration when considering the amount of a meal. &amp;lt;ref&amp;gt;Kaf HaChaim 168:47 rules against the Magan Avraham 168:13 and says that S”A implies that one must be the amount of a meal from the Pat itself. &amp;lt;/ref&amp;gt; &lt;br /&gt;
# However, according to Ashkenazim the following laws apply:&lt;br /&gt;
# If one eats 8 Kezayitim of Pas HaBah Bekisnin which is a bread substitute (such as crackers) together with food that is normally eaten with the Pas HaBah Bekisnin (such as meat) and was full then one should HaMotzei and Birkat HaMazon. &amp;lt;Ref&amp;gt;See full discussion [[#Pas HaBah Bekisnin with other foods]] &amp;lt;/ref&amp;gt;&lt;br /&gt;
# If one eats less than one Kezayit of Pas HaBah Bekisnin with other foods there is no doubt that the Pas HaBah Bekisnin is not considered as eaten in a meal. &amp;lt;Ref&amp;gt;See full discussion [[#Pas HaBah Bekisnin with other foods]] &amp;lt;/ref&amp;gt;&lt;br /&gt;
# If with other foods one eats 8 Kezaytim of Pas HaBah Bekisnin which isn’t a bread substitute (a substitute being like a cracker and a non-substitute being like cake) some say that one should wash, make HaMotzei, and make Birkat Hamazon, and some say that one should make Mezonot and Al HaMichya. &amp;lt;Ref&amp;gt; See full discussion [[#Pas HaBah Bekisnin with other foods]] &amp;lt;/ref&amp;gt;&lt;br /&gt;
# In all other cases (which are: (a) if one eats in between 1 and 8 Kezayitim of Pas HaBah Bekisnin with other foods, (b) if one eats 8 Kezaytim of Pas HaBah Bekisnin with foods that aren’t usually eaten with that Pas HaBah Bekisnin (such as rice)) one should avoid the dispute by either &lt;br /&gt;
## eat bread, wash and make HaMotzei, OR&lt;br /&gt;
## eat less than the amount that people normally would become full from, OR &lt;br /&gt;
## separate the food from the Pas HaBah Bekisnin as follows: eat the Pas HaBah Bekisnin, make Al Hamichya, and then eat the other foods, or if that’s not possible easily, then do the opposite, eat the other foods, make Bracha Achrona, and then eat the Pas HaBah Bekisnin. It’s important to note that this (last) advice isn’t applicable if the other foods include mezonot (such as rice or noodles) because of making an unnecessary Bracha. &amp;lt;ref&amp;gt; See full discussion [[#Pas HaBah Bekisnin with other foods]] &amp;lt;/ref&amp;gt;&lt;br /&gt;
## After the fact, in the above cases (a-b) if one did have the Pas HaBah Bekisnin and other food without employing any of the above options, then one should make Al HaMichya. &amp;lt;ref&amp;gt;&amp;lt;span id=&amp;quot;Pas HaBah Bekisnin with other foods&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Pas HaBah Bekisnin with other foods&#039;&#039;&#039;&lt;br /&gt;
* Magan Avraham 168:13 writes that if one eats Pas HaBah Bekisnin with other foods then all the food are counted towards the amount of a regular meal. This is quoted as halacha by Mishna Brurah 168:24, Chaye Adam 54:4, Halachos of Brachos (chap 27, pg 490-1), and Vezot HaBracha (chap 4, pg 32-6).&lt;br /&gt;
&#039;&#039;&#039;What is the minimum amount of bread needed?&#039;&#039;&#039;&lt;br /&gt;
* Igrot Moshe 3:32 and 4:41 writes that the Pas HaBah Bekisnin combines with the other food even if one ate less than 3 [[Measurements#Kebaytzah|KeBaytzim]]. [Halachos of Brachos (chap 27, pg 490, note 28) writes that this is implied by Mishna Brurah.]  Vezot HaBracha (chap 4, pg 32, note 10) writes that Rav Pinchas Sheinburg agreed with Igrot Moshe and both agree that the minimum Pas HaBah Bekisnin needed is one Kezayit. However, S”A HaRav 168:8 writes that the other foods only combine when one eats at least 4 [[Measurements#Kebaytzah|KeBaytzim]]. Halachos of Brachos (chap 27, pg 490, note 28) quotes Rav Shlomo Zalman Auerbach who said that one may be lenient to rely on this opinion. Vezot HaBracha (chap 4, pg 32, note 10) writes that Rav Pinchas Sheinburg agreed with Igrot Moshe but in conclusion he quotes Rav Elyashiv who said that one should avoid this dispute. &lt;br /&gt;
&#039;&#039;&#039;Which foods combine with Pas HaBah Bekisnin?&#039;&#039;&#039;&lt;br /&gt;
* Mishna Brurah 168:24 implies that only foods that are normally eaten as a sandwich with bread combine with the Pas HaBah Bekisnin. Halachos of Brachos (chap 27, pg 490, note 28.1) quotes Rav Shlomo Zalman Auerbach who agreed with this approach. However, Igrot Moshe 3:32 rules that any food with is normally eaten ate a meal combines with Pas HaBah Bekisnin.&lt;br /&gt;
&#039;&#039;&#039;Which Pas HaBah Bekisnin combines with other foods?&#039;&#039;&#039;&lt;br /&gt;
* Halachos of Brachos (chap 27, pg 490, note 29.1-29.2) quotes a dispute between Rav Shlomo Zalman who holds that only Pas HaBah Bekisnin which is used as a bread substitute (such as egg matzah or crackers) combines with other foods whereas Igrot Moshe 3:32 seems to argue that any Pas HaBah Bekisnin combines with other foods.&lt;br /&gt;
* Halachos of Brachos (addendum 2, B, pg 261, note 6.1) quotes Rav Yacov Kamentsky that Pas HaBah Bekisnin doesn’t combine with other foods unless than food is eaten together with the other food (in a sandwich). Vezot HaBracha (chap 4, pg 32) quotes Rav Pinchas Sheinburg who agreed with this and Rav Shlomo Zalman who wasn’t certain about it. Then he quotes Rav Elyashiv and Rav Moshe (Igrot Moshe 1:56) who hold that Pas HaBah Bekisnin combine with the other foods whether or not the other food is eaten with the Pas HaBah Bekisnin or not.&lt;br /&gt;
&#039;&#039;&#039;Summary until this point&#039;&#039;&#039;&lt;br /&gt;
* The Magan Avraham introduced the idea of having other foods count toward the amount of a meal when eaten with Pas HaBah Bekisnin. There’s four limitation of this idea. (1) Some say that there needs to be a minimum of 4 [[Measurements#Kebaytzah|KeBaytzim]] in order for the other foods to combine. (2) Some say that only food that if normally eaten on bread (such as meat) combine. (3) Some say that only Pas HaBah Bekisnin that is normally used as a bread substitute combines with other foods. (4) Some say that the food only combines when it’s eaten on bread. However, all four limitation are subject to dispute. &lt;br /&gt;
&#039;&#039;&#039;Practical Halacha&#039;&#039;&#039;&lt;br /&gt;
* Regarding dispute 1 and 2, Vezot HaBracha (pg 33, note 11) writes that after the fact if one ate in between 1 and 8 Kezayitim, or even if one ate 8 Kezaytim of Pas HaBah Bekisnin but the other food one ate doesn’t normally accompany bread (such as rice) one should make Al Hamichya but in the latter case it’s preferable to hear Birkat HaMazon from someone else (who is obligated to make Birkat HaMazon) and fulfill the obligation through Shomea KeOneh. &lt;br /&gt;
* Regarding dispute 3, Halachos of Brachos (chap 27, pg 491, note z) siply quotes the dispute but doesn’t legislate. &lt;br /&gt;
* Regarding dispute 4, The Vezot HaBracha (pg 33, note 11) concludes that one can make HaMotzei and Birkat HaMazon if one eats 8 Kezaytim of Pas HaBah Bekisnin with food that would normally be eaten with Pas HaBah Bekisnin and was full from everything together (seemingly ignoring this dispute). &lt;br /&gt;
&#039;&#039;&#039;Practical suggestions&#039;&#039;&#039;&lt;br /&gt;
* Vezot HaBracha (chap 4, pg 32) writes that because of all the disputes one should avoid eating the amount that people normally would become full on, or first eat bread and make HaMotzei or use the next suggestion. Vezot HaBracha writes that one may eat the Pas HaBah Bekisnin first, make a Bracha Achrona, and then eat the other foods, or eat the other foods, make a Bracha Achrona, and then eat the Pas HaBah Bekisnin. By doing this the Pas HaBah Bekisnin certainly doesn’t combine with other foods to be considered a meal. However, this suggestion doesn’t apply when the other foods are Mezonot because by making a Bracha Achrona in the middle one will have made a Bracha unnecessarily. Vezot HaBracha (pg 33, note 12) writes that the first option of having the Pas HaBah Bekisnin followed by the other food is preferable to the second option because everyone agrees to the first option whereas the second one is subject to dispute but may be employed in a case of a certain need. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Other laws of a meal of Pas HaBah BeKisnin===&lt;br /&gt;
====Timing====&lt;br /&gt;
# All food that’s eaten during a meal is included as long as one [[Measurements#Kezayit|Kezayit]] of Pas HaBah Bekisnin is eaten within Kedi Achilat Pras (4 minutes). &amp;lt;ref&amp;gt; The Kaf HaChaim and Sh”t Korban Eshe write that one needs to have all of the 4 Kebayitzim in one Kedi Achilat Pras. However, Yalkut Yosef (Birkat HaMazon pg 130) writes that the strict halacha only requires that one have one [[Measurements#Kezayit|Kezayit]] in a Kedi Achilat Pras.  Vezot HaBracha (Chapter 4, pg 27) agrees with Yalkut Yosef. &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Washing====&lt;br /&gt;
# According to Ashkenazim if one makes a meal out of Pas HaBah BeKisnin one should wash with a bracha (of Al Netilat Yadayim) and make HaMotzei. However, Sephardim hold that one should wash without a bracha but one would have what to rely on to wash with a bracha. &amp;lt;ref&amp;gt;Mishna Brurah 158:8, Yalkut Yosef (Kitzur S”A 168:8) &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Changing one&#039;s mind====&lt;br /&gt;
# If one started the meal thinking that one was going to have 8 [[Measurements#Kezayit|Kezayitim]] and then changed his mind and couldn’t finish all 8 [[Measurements#Kezayit|Kezayitim]], one may finish eating based on his original HaMotzei and concludes with a Al HaMichya. &amp;lt;ref&amp;gt; Sh”t Igrot Moshe O”C 2:54, Yalkut Yosef (Birkat HaMazon pg 137). &amp;lt;/ref&amp;gt;&lt;br /&gt;
# If one made a Mezonot thinking that one was only going to have a few [[Measurements#Kezayit|Kezayitim]] and then changed his mind to end up having 8 [[Measurements#Kezayit|Kezayitim]], if one plans on having another 8 [[Measurements#Kezayit|Kezayitim]] one should stop and wash with a bracha and make HaMotzei. &lt;br /&gt;
# If one made Mezonot planning to have a few Kezyitim, and then changes to have another few [[Measurements#Kezayit|Kezayitim]] and in total all he ate will add up to 8 [[Measurements#Kezayit|Kezayitim]] one shouldn’t make any new bracha upon changing one’s mind, however, if one started thinking that one would not have more than a certain amount and now clearly changes his mind about that, one should make a new Mezonot. Nonetheless, one concludes with Birkat HaMazon. &amp;lt;ref&amp;gt; Mishan Brurah 168:25 writes that if one changed one’s mind one doesn’t make a new HaMotzei if one doesn’t plan on eating more than 8 [[Measurements#Kezayit|Kezayitim]]. Mishna Brurah (Shaar Tzion 168:21) writes that one shouldn’t make a new Mezonot unless one clearly changed one’s mind such as if when he started he thought that he will not eat more than a certain amount, however, if one didn’t clearly retract his opinion then one doesn’t make a new Mezonot. &amp;lt;/ref&amp;gt;&lt;br /&gt;
[[file:Koveh Seudah.png]]&lt;br /&gt;
====Keviut Seduah on Shabbat====&lt;br /&gt;
#There’s no difference between Shabbat and the rest of the week regarding the status of the Pat habah BeKisnin. &amp;lt;ref&amp;gt; Kaf HaChaim 168:48. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==What is Pas Haba Bikisnin?==&lt;br /&gt;
The S&amp;quot;A (168:7) rules that there are three definitions of Pas Haba Bikisnin. &amp;lt;ref&amp;gt;&#039;&#039;&#039;What is Pas HaBah Bekisnin?&#039;&#039;&#039;&lt;br /&gt;
* Rashi (Brachot 42b D”H Pas) explains that Pas HaBah Bekisnin is a cake which was made from a dough that was kneaded with spices. Rabbenu Yonah (29a D”H Shein) quotes Rabbenu Chananel that it’s a bread with a pocket filled with nuts, honey, or other sweets. Lastly, the Aruch (D”H Kesen, quoted by Bet Yosef 168:8) quotes Rav Hai Goan that it’s a hard cracker-like bread. The S”A 168:8 rules all three opinions.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
One therefore makes a Mezonot when eating an item that falls into one of the three categories:&lt;br /&gt;
# The dough itself is sweetened with fruit juice, oil, sugar, honey, margarine, etc. &lt;br /&gt;
# The bread is filled with a sweet filler such as: chocolate, nuts, fruit, etc.&lt;br /&gt;
# The bread is very hard &lt;br /&gt;
&amp;lt;br&amp;gt;For examples of these categories see further.&lt;br /&gt;
===First category===&lt;br /&gt;
# According to Ashkenzim, if there’s a majority (51%) of sweeteners such as fruit juice, oil, egg, margarine, sugar, honey, or the like in comparison to the amount of water added to the flour, then the Bracha is mezonot. &amp;lt;Ref&amp;gt; Rama 168:7, Mishna Brurah 168:33 writes that such is the minhag of Ashkenazim. &amp;lt;/ref&amp;gt;However, water mixed into the sweeteners such as diluted fruited juice or margarine (usually 15% water) isn’t included in the calculations of sweeteners to water. &amp;lt;Ref&amp;gt;VeZot HaBracha (pg 17) in name of Rabbi Shlomo Zalman Auerbach and Sh”t Shevet HaLevi 9:44 &amp;lt;/ref&amp;gt;&lt;br /&gt;
# According to Sephardim, if the taste of the sweeteners is recognizable in the dough, then the Bracha is mezonot. &amp;lt;Ref&amp;gt;S”A 168:7, Yalkut Yosef (Brachot pg 129, Kitzur S”A 168:7) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Second category===&lt;br /&gt;
# Dough which is filled with sweeteners such as nuts, chocolate, or the like and is cooked together with the dough, and the taste is recognizable, the bracha is Mezonot. &amp;lt;ref&amp;gt;S&amp;quot;A 168:7, Mishna Brurah 168:33, Vezot HaBracha (pg 19, chapter 3) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Third category===&lt;br /&gt;
# If the dough is cooked into a food that&#039;s hard and crumbles the bracha is Mezonot. &amp;lt;ref&amp;gt; S&amp;quot;A 168:7. Vezot HaBracha (pg 19, chapter 3) points out that the Mishna Brurah (168:35) writes that it must be that it&#039;s usual to be eaten as a snack. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===More examples===&lt;br /&gt;
# The following foods are called Pas HaBah BeKisnin and if one eats a Shuir Seuda one must make a HaMotzei: Berakas, Hotdog in pastry, cake, cookies, pretzels, crackers, and cereals made from the 5 grains. &amp;lt;Ref&amp;gt; Vezot HaBracha (pg 26, chapter 3) &amp;lt;/ref&amp;gt;&lt;br /&gt;
# The following foods are called Tavshil Mezonot and even if one eats a Shuir Seuda one makes a Mezonot: Farina, oatmeal, noodles, rice, soup nuts, farfel, couscous, blintzes, kugel*, and wafers*. &amp;lt;Ref&amp;gt; Vezot HaBracha (Chapter 4, pg 26). There he mentions that majority of poskim hold that kugel is Tavshil Mezonot and similarly concerning wafers there’s some doubt in the poskim even though the primary halacha is that it’s Tavshil Mezonot. &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Egg Matzah====&lt;br /&gt;
# Egg Matzah which was kneaded with mostly fruit juice or eggs (as opposed to water) is considered Pas Haba BiKisnin. &amp;lt;ref&amp;gt; Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 501, chapter 27) &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Pancakes====&lt;br /&gt;
# If the pancakes were made with very little oil (just enough to prevent it from getting burned) then it is considered Pas Haba Bikisnin. If the pancakes were made with a significant amount of oil, there&#039;s a doubt whether it&#039;s considered Pas Haba Bekisnin or not and so if one intends to eat a the amount of a normal meal (see [[Making a meal on Mezonot]]) one should eat it in a meal. If the pancakes were deep fried then the bracha is Mezonot even if the amount of a normal meal is consumed. &amp;lt;ref&amp;gt; Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 493-4, chapter 27) &amp;lt;/ref&amp;gt;&lt;br /&gt;
====French Toast====&lt;br /&gt;
#French Toast has the status of bread and requires HaMotzei. &amp;lt;Ref&amp;gt; Vezot HaBracha (Chapter 3, pg 20,21,23) &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Melba Toast====&lt;br /&gt;
# Melba toast is a type of cracker made from toasted bread. Many say that the correct Bracha is Mezonot, while some say that the Bracha is HaMotzei. &amp;lt;ref&amp;gt;&lt;br /&gt;
* S&amp;quot;A 168:7 rules that when one eats Pas HaBa BeKisnin as a snack the Bracha Rishona is Mezonot and Bracha Achrona is Al HaMichya, however, if one makes a meal out of it the bracha is HaMotzei and Birkat HaMazon. S&amp;quot;A 168:8 gives three definitions of Pas Haba BeKisnin and the last one is a hard dry baked goods. &lt;br /&gt;
* [There is a dispute about how to explain why dry bread should be Mezonot. Some say that the reason is that since it is made as a snack and not as a meal food the bracha is Mezonot (Bet David quoted by Sedei Chemed &amp;quot;Brachot&amp;quot; 1:10). Others say that because it is very hard it&#039;s unlike regular bread and so the bracha is Mezonot (Aruch HaShulchan 168:21). &lt;br /&gt;
* Vezot HaBracha (Birur Halacha 39, pg 306-8) explains that there are two applications to this dispute. (1) According to the first explanation it’s not essential that the bread be very hard, however, according to the other explanation the bread must be very dry and hard. (2) According to the first explanation if one intended to make bread in order to make toast as a snack the Bracha should be Mezonot, however, according to the other explanation once it was baked it is considered bread and it shouldn’t loose the status of bread because it’s toasted. Nonetheless, the Vezot HaBracha writes that it’s very possible that even the second explanation could agree because one’s whole intent was to make it into toast and it’s not very different than just having left the dough in the oven longer instead of removing it when it became bread. ]&lt;br /&gt;
* Melba toast is a type of cracker made from regular bread which is toasted. Some say that since it was made a regular bread it is HaMotzei and toasting bread isn’t one of the ways which changes the status of bread (See 168:10). This is the opinion of the Laws of Brachos (Rabbi Forst, chap 8, pg 239) and the [http://www.star-k.org/kashrus/kk-issues-pashabah.htm Star K]. &lt;br /&gt;
* However, others argue that since it was made from the beginning with the intent to make it into a snack type food which is hard and dry like a cracker the Bracha is Mezonot even though it started out as real bread. This is the opinion of Halachos of Brachos (Rabbi Bodner, chap 26, pg 467) and Vezot HaBracha (chap 3, pg 21 and Birur Halacha 39). &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===If the food is meant to fill===&lt;br /&gt;
# Mezonot that fall into the category of filled dough or crumbling hard dough, if that food is meant to be eaten to fill oneself, one should make a HaMotzei regardless of how much one ate. However, foods that fall into the category of sweet dough, even if it’s meant to be eaten to satisfy hunger, one should make a Mezonot. &amp;lt;Ref&amp;gt; S”A 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. Magan Avraham 168:44 explains that this Bracha is made even if one doesn’t have a keviyut sueda because regarding sweets that fill the bread such as fruit there’s room to say that such fillers make the bread into a temporary snack, however, a substantial filler such as meat, fish, or cheese don’t make the bread change from HaMotzei to Mezonot. So rules the Mishna Brurah 168:94 and Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3). However, the Taz 168:20 argues that for filled bread the Bracha is Mezonot like in S”A 168:7 unless there’s a keviyut sueda. [Interestingly, the Ben Ish Chai (Pinchas 20), Kaf HaChaim 168:137, and Halacha Brurah 168:49 are concerned for the opinion of the Taz and hold that one should make sure to have more than a keviyut sueda, however if one doesn’t have enough and one doesn’t have bread, one should make a mezonot.] The VeZot HaBracha (pg 17 note 1) rules like Mishna Brurah that for bread that’s filled and is meant to fill one up the bracha is HaMotzei. &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Mezonot Rolls====&lt;br /&gt;
# Since &#039;Mezonot&#039; rolls are primarily eaten as part of a meal, many say that the bracha is HaMotzei (even if one eats a little) &amp;lt;ref&amp;gt; Vezot HaBracha (pg 19, chapter 19 and pg 386) in name of Rav Elyashiv, Rav Nassim Karlitz, and Or Letzion (Vol 2, 12:4). Many American rabbis ruled that the bracha is HaMotzei including Rabbi Avraham Bik, Rabbi Reuven Feinstein, Rabbi Moshe Heinemann, Rav Moshe Shtern, Rabbi Yisrael Belsky, Rabbi Avrham Bloomenkrantz, and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 498-9, chapter 27) in name of Rabbi Shlomo Zalman regarding America. &amp;lt;/ref&amp;gt; and some say the bracha is Mezonot &amp;lt;ref&amp;gt; Vezot HaBracha (pg 18, chapter 3) in name of Rav Shlomo Zalman and the rabbis on the Badatz Edah Charedit &amp;lt;/ref&amp;gt;. Therefore, one should eat it as part of a meal and make HaMotzei. &amp;lt;Ref&amp;gt; http://www.oukosher.org/index.php/common/article/the_mezonos_roll_is_it_a_piece_of_cake_by_rabbi_yaakov_luban/ is the OU&#039;s position based on a Teshuva of Rabbi Yisrael Belsky which is that if a Mezonot roll is eaten as part of the meal the bracha is HaMotzei, see [[Making a meal on Mezonot]]. So holds the Star-K http://www.star-k.org/kashrus/kk-issues-pashabah.htm. &amp;lt;/ref&amp;gt; However, if that’s impossible, one has what to rely on to make a HaMotzei, and one has what to rely on to make a Mezonot. &amp;lt;Ref&amp;gt; Vezot HaBracha (Birur 56, pg 352) &amp;lt;/ref&amp;gt; &lt;br /&gt;
====Pizza====&lt;br /&gt;
# Regular Pizza (with dough that’s just flour and water or only an amount of fruit juice or oil that’s not recognizable in taste), according to Sephardim has the Bracha of HaMotzei even for a small amount. &amp;lt;Ref&amp;gt; S”A 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. Magan Avraham 168:44 explains that this Bracha is made even if one doesn&#039;t have a keviyut sueda because regarding sweets that fill the bread such as fruit there’s room to say that such fillers make the bread into a temporary snack, however, a substantial filler such as meat, fish, or cheese don’t make the bread change from HaMotzei to Mezonot. Therefore, Rabbi Ovadyah Yosef in Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3), Halichot Olam vol 2 pg 114, and Sh”t Yabea Omer 9:108(84) rules that regarding pizza the halacha is the same as dough filled with meat which has the Bracha of HaMotzei. So rules Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). However, the Taz 168:20 argues on the Magan Avraham and holds that for filled bread the Bracha is Mezonot just like if it was filled with sweets unless there’s a keviyut sueda. Halacha Brurah 168:49-50 is concerned for the opinion of the Taz and argues that seemingly pizza should be mezonot, however, he concludes that since it is always eaten as a meal food it is Hamotzei, but it&#039;s preferable to make sure to have more than a keviyut sueda and make HaMotzei. &amp;lt;/ref&amp;gt; However, according to Ashkenazim, in Israel the poskim hold that the bracha is Hamotzei, &amp;lt;ref&amp;gt; VeZot HaBracha (pg 21) quotes Rabbi Shlomo Zalman, Rabbi Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is HaMotzei. &amp;lt;/ref&amp;gt; and in America, some say that it depends on one&#039;s intent, if one intends to have it as a meal, then the bracha is HaMotzei and if one intends to have it as a snack the bracha is Mezonot. &amp;lt;ref&amp;gt; Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) writes in the name of Rav Shlomo Zalman Auerbach that regarding America where some people eat it as a snack, it depends on each person&#039;s intent. http://www.yutorah.org/lectures/lecture.cfm/745055/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Pas_Haba_B&#039;kisnin seems to agree. The [http://www.star-k.org/kashrus/kk-issues-pashabah.htm Star K] writes that one slice is certainly a snack, three is certainly a meal, and two is questionable but if one eats it with a side dish then it would be considered a keviut seudah and one should make HaMotzei. &amp;lt;/ref&amp;gt; whereas others maintain that the bracha is HaMotzei. However all agree if one eats a Shuir Seuda then one should make HaMotzei. &amp;lt;ref&amp;gt; Rav Mordechai Willig (Am Mordechai page 99) and Rav Yisroel Belsky (Mesora 1:40) hold that even in America the bracha is HaMotzei. This is also the opinion of the [http://www.ou.org/publications/brachot/default.htm OU]. See a summary of the subject at http://www.koltorah.org/ravj/14-38_The_Bracha_on_One_Slice_of_Pizza.htm [This also seems to be the opinion of Rav Dovid Feinstein see http://www.theyeshivaworld.com/coffeeroom/topic/brachos-on-pizza.] Pitchei Halacha (Laws of Brachos by Rabbi Binyamin Forst pg 235) finds a very hard time justifying making a Mezonot on one slice but says that if one has pizza as a meal one should certainly make HaMotzei. &amp;lt;/ref&amp;gt;&lt;br /&gt;
# Pizza which was kneaded with a majority of fruit juice or eggs is a dispute, some say it&#039;s Mezonot, some say it&#039;s HaMotzei, and so one should eat it in a meal, and everyone agrees that if one eats the Shuir Seuda (which some say is 2 slices) one should make HaMotzei. &amp;lt;ref&amp;gt;Vezot HaBracha (pg 22) writes in name of Rav Elyashiv and others that the status of such pizza is in doubt and so one should eat it in a meal or eat a Shuir Sueda which the Vezot HaBracha writes is 2 slices if one is full from that amount. &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Matzah====&lt;br /&gt;
# The Ashkenazic minhag is to make HaMotzei on Matzeh all year round &amp;lt;ref&amp;gt;Vezot HaBracha (pg 20)&amp;lt;/ref&amp;gt; whereas the Sephardic minhag is to make Mezonot and Al HaMichya on Matzah all year round except for Pesach when one makes HaMotzei and Birkat HaMazon. Nonetheless, Sephardic authorities add that (for all round besides Pesach) those who want to make HaMotzei on Matzah when eaten as a meal (even without 216 grams) can do so and that a God fearing person would always eat Matzah in a meal with real bread. &amp;lt;Ref&amp;gt; Vezot HaBracha (Chapter 3, pg 20), Yalkut Yosef (Kitzur S”A 168:4), Chazon Ovadyah (Brachot pg 65, note 3) &amp;lt;/ref&amp;gt;&lt;br /&gt;
====Honey Challah====&lt;br /&gt;
# According to Ashkenazim, sweet challah is Hamotzei if there is a majority of water in comparison to the fruit juice, oil, sugar, etc. &amp;lt;ref&amp;gt;Vezot HaBracha (chap 3, pg 18) based on Mishna Brurah&#039;s 168:33 explanation of the Rama 168:7. &amp;lt;/ref&amp;gt;However, Sephardim hold that sweet challah is Mezonot if one can taste the sweetness of the fruit juice, oil, sugar, etc. in the challah. &amp;lt;ref&amp;gt;Kaf HaChaim 168:58, Or Letzion (vol 2, 12:4), Chazon Ovadyah (Brachot pg 55) based on S&amp;quot;A 168:7 rule that sweet challah is mezonot if one can taste the sweetness in the challah. Birkat Hashem (Rav Moshe HaLevi vol 2, 2:40) agrees that sweet challah is Mezonot but argues that the amount of a regular meal isn&#039;t 6 or 8 Kezaytim but rather a little more than 2 Kezaytim and so if one eats more than 2 Kezaytim of sweet challah one should make HaMotzei. However, if it&#039;s made with a minority of water or no water then he agrees that the amount of a regular meal is 170cc (6 Kezaytim). &amp;lt;/ref&amp;gt; Some Sephardic authorities say that even though the minhag is to make Mezonot, a pious person would make sure that if he is going to have sweet challah, it should be a part of a meal with real bread. &amp;lt;ref&amp;gt;Or Letzion (vol 2, 12:4 in the footnote) writes that even though the minhag is to make mezonot on sweet challah a pious person would make sure to have it in a meal in order to satisfy all opinions because the sweet challah is usually eaten as a meal. However, Vezot HaBracha (chap 3, pg 18) quotes Rav Mordechai Eliyahu who says that one does not need to be strict. [Chazon Ovadyah (Brachot pg 55) also makes not mention of being strict in this matter. However, Kaf HaChaim 168:58 quotes the Emek Bracha and Shlah who say that a pious person would be strict in all cases that there is a strong taste of the sweetness in the dough.] &amp;lt;/ref&amp;gt;&lt;br /&gt;
# If a Sephardi is eating at an Ashkenazic family who is having sweet challah for Hamotzei on Shabbat, ideally, one should eat 8 [[Measurements#Kezayit|Kezayitim]] of the challah in order to be able to make HaMotzei and Birkat HaMazon. Some authorities say that if that&#039;s difficult one should have 6 [[Measurements#Kezayit|Kezayitim]], and if that&#039;s difficult there is what to rely on to make a HaMotzei and Birkat HaMazon even if one only eats 1 [[Measurements#Kezayit|Kezayit]] of the sweet Challah. &amp;lt;ref&amp;gt; Vezot HaBracha (Chapter 4, pg 39) in name of Rav Mordechai Eliyahu and Rav Elyashiv paskening for Sephardim ruled that, ideally, one should eat 8 [[Measurements#Kezayit|Kezayitim]] of the challah in order to be able to make HaMotzei and Birkat HaMazon, however, if that’s difficult one should have 6 Kezaytim and if that’s difficult there’s what to rely on to make a HaMotzei and Birkat HaMazon even if one only eats one [[Measurements#Kezayit|Kezayit]] of the sweet Challah. Vezot HaBracha also quotes this from Rav Shlomo Levi in Kuntres Birkat HaPat pg 43. The reasons given for this ruling is first of all this definition of Pas HaBah Bekisnin is only one of three (S”A 168:7) and perhaps according to the other opinions it’s real bread. Also according to the Rama’s 168:7 explanation of this definition the Bracha would be HaMotzei. Lastly, according to the Bet Yosef since this sweet challah is used regularly for a meal the Bracha would be HaMotzei. Additionally, Birkat Hashem (Rav Moshe HaLevi vol 2, 2:40) holds that one should make HaMotzei on Sweet challah if one eats a little more than 2 Kezaytim unless it is made with a majority of sweeteners. &amp;lt;/ref&amp;gt;However, some authorities argue that a Sephardi guest at an Ashkenazi family who is having sweet challah should make sure to take with him real bread that isn’t sweet in order to make HaMotzei and fulfill the mitzvah of Seudat Shabbat. &amp;lt;ref&amp;gt;However, Chazon Ovadyah (Brachot pg 55-60) rejects the arguments to be lenient as he holds that all of them are against Shulchan Aruch. Therefore, he rules that a Sephardic guest at an Ashkenazic home that is making HaMotzei on sweet challah should make sure to take with him regular challah in order to make Hamotzei and fulfill the mitzvah of Seudat Shabbat. Sh”t Avnei Yishfeh 3:16 (pg 34) quotes Chacham Ben Tzion Abba Shaul who said that a Sephardi who is a guest at an Ashkenazic home should make Mezonot. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Questions and Answers==&lt;br /&gt;
# What&#039;s the bracha on Pizza? [[#Pizza]]&lt;br /&gt;
# What is the bracha on sweet challah? [[#Honey Challah]]&lt;br /&gt;
&lt;br /&gt;
==Related topics==&lt;br /&gt;
[[Making a meal on Mezonot]]&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
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		<title>Main Page</title>
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		<updated>2011-10-02T18:09:29Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
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		<author><name>HachamS</name></author>
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	<entry>
		<id>https://halachipedia.com/index.php?title=Counting_Jewish_People&amp;diff=2234</id>
		<title>Counting Jewish People</title>
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		<updated>2011-05-29T23:41:57Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Background of the issue==&lt;br /&gt;
The first source which introduces the prohibition of counting Jewish people is from the פסוק in Ki Tisa כי תשא את ראש בני ישראל לפקדיהם ונתנו איש כפר נפשו ליהוה בפקד אתם ולא יהיה בהם נגף בפקד אתם: Rashi writes that the פסוק implies that the count incurs the Ayin Hara rather they should give half shekels in order to be counted and in this way they’ll be spared from a plague. According to this understanding of the פסוק there’s a general prohibition to count Jews directly and there’s also a danger of incurring a plague. &lt;br /&gt;
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However, the Mishna Yoma 22b writes that when the officer in charge of appointing specific Cohanim to the jobs in that day’s service in the Bet HaMikdash, the officer would pick a high number, each cohen would put out one or two fingers and then the officer would count the fingers until he reached the number he picked. The Gemara explains that they didn’t count the heads of the Cohanim because it’s prohibited to count Jews even for the purpose of a mitzvah and proves it from a פסוק by Shaul HaMelech who counted the people for the army through sheep (he gave each person a sheep and then collected the sheep and counted them). Then the Gemara goes on to quote two other pesukim in Nach to prove the prohibition to count Jews. &lt;br /&gt;
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[Some explain that the reason it was permitted to count fingers and not heads is because when counting heads one is certain to come to a precise total while when counting fingers one is uncertain whether one will actually know the number of Jews considering that some put out two fingers and some only one. On the other hand some said that counting any part of a person that’s not totally an essential part of the body (finger) is like not counting a Jew directly. (Sh”t Igrot Moshe Y”D 2:117(2).)]&lt;br /&gt;
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The question asked is that why didn’t the Gemara quote the פסוק in Ki Tisa which would be a biblical source instead of quoting from Neviyim. Some answer that it was possible to think that the reason the half shekelim were collected was in collect to atone for the Chet HaEgel really counting directly was permitted, therefore the Gemara brings a source in Nach to prove the prohibition (Maharsha Yoma). Alternatively some answer that perhaps Moshe counted them directly and the coins were given to remove the Ayin Harah but there’s no proof to the actual prohibition and so the Gemara quoted the pesukim by shaul (Makom Shmuel). However, some answered that really there is a prohibition from the פסוק in Ki Tisa but the Gemara wanted to prove that it was prohibited even for mitzvah purposes and the count in Ki Tisa wasn’t for mitzvah purposes. The implication of this is that the count done by Moshe wasn’t for a mitzvah but nonetheless was permitted by means of counting something besides the actual people (Tzitz Eliezer 7:3:1, Divrei Emet). Yet, this last point is disputed and some rejected this leniency saying that if this were true then why didn’t Yoav (David’s general who carried out the count) collect something from each Jew and then count that, rather it must be that there’s no leniency to count by means of something else except for the purposes of a mitzvah (Bear Sheva). &lt;br /&gt;
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Nonetheless, there is an explicit Gemara Brachot 62 which says that after David sinned, Hashem said that he would make David falter even on something so simple every schoolchild would know and so it happened that David counted the Jews and there was a plague. Interestingly that Gemara quotes the פסוק in Ki Tisa and comments that it was something that everyone knew, seemingly implying that it’s a bona fide prohibition. Based on this understanding of the פסוק in Ki Tisa there’s a question as to why the Rishonim who listed all 613 מצות didn’t count this one. Some drew from this that actually the entire prohibition was Derabbanan (Rashbetz) while others answered that it wasn’t counted because it wasn’t explicit in the Torah and it’s only a negative command implied from a positive one which isn’t usually counted amongst the 613 (Divrei Emet). &lt;br /&gt;
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There are numerous discussions on this halachic topic drawing on all different types of sources and logic. This discussion has reemerged at two other points in history. When European countries began to take public censuses, it was discussed at length with the חתם סופר ruling strictly that one shouldn’t participate while the Peot HaShulchan concluding leniently. And more recently, there has been a tremendous discussion every time the Israeli census takes place, some of the Gedolim permitting while others advising people from refraining. &lt;br /&gt;
&lt;br /&gt;
==General==&lt;br /&gt;
# There’s a prohibition to count Jewish people. &amp;lt;Ref&amp;gt;The source in Torah for the prohibition is found in Shemot 30:12 which says that each person counted must give an atonement in order to prevent a plague. Gemara Brachot 62b relates that when David HaMelech made a mistake to count the Jews a plague actually did affect the people. Gemara Yoma 22b rules that it&#039;s forbidden to count Jews even for a mitzvah purpose based on Shmuel 1, 15:4 which says that Shaul counted the people by means of lambs, giving one to each person and then collecting them again. Most achronim (Magan Avraham 156:2, Pri Chadash 55:1, Kaf HaChaim 13:10) hold that the prohibition still applies nowadays and are supported by the Rambam Temidin UMussafin 4:4. The Aynayim LeMishpat (Brachot 62b) says that there’s no prohibition nowadays based on Rabbenu Chananel in Brachot; however, the Sh”t Tzitz Eliezer 7:3 (Chapter 1 section 2) strongly disagrees with that explanation of the Gemara. All achronim agree that there’s still a prohibition in effect nowadays including the Magan Avraham 156:2, Gra (Aderet Eliyahu Parshat Ki Tisa). &amp;lt;/ref&amp;gt; According to most authorities this prohibition is a biblical command. &amp;lt;Ref&amp;gt;Sh”t Tzitz Eliezer 7:3 (Chapter 1 section 1) &amp;lt;/ref&amp;gt;&lt;br /&gt;
==Permissible ways==&lt;br /&gt;
===By means of something else===&lt;br /&gt;
# Counting through something else like counting the fingers of people is only permitted for a serious need or need of a mitzvah. &amp;lt;ref&amp;gt;S”t Tzitz Eliezer 7:3:8, Seridei Esh 1:140, Sh”t Shevet HaLevi 1:34 &amp;lt;/ref&amp;gt;&lt;br /&gt;
===For a mitzvah===&lt;br /&gt;
# The prohibition applies even when counting for a mitzvah. &amp;lt;ref&amp;gt;Magan Avraham 156:2 &amp;lt;/ref&amp;gt;&lt;br /&gt;
# The minhag is to allow counting for a mitzvah using the פסוק of Hoshiyah Et Amecha…הושיעה את עמך וברך את נחלתך ורעם ונשאם עד העולם in order to count for a minyan. &amp;lt;Ref&amp;gt;Kitzur S”A 15:3, Piskei Teshuvot 156:24, and Minchat Asher Parshat Bamidbar (Siman 1) &amp;lt;/ref&amp;gt;&lt;br /&gt;
===In thought===&lt;br /&gt;
# Many poskim permit counting in one’s thought (by looking and counting in one’s head without making any motions) for a mitzvah or any need. &amp;lt;Ref&amp;gt;Yalkut Yosef (Piskei DeZimrah 55 note 2, Sherit Yosef vol 2 pg 93) permits counting for a minyan in one’s mind. Sh&amp;quot;t Tzitz Eliezer 7:3:8, Minchat Asher (Bamidbar 1) in name of the Kaf HaChaim Sofer and Kaf HaChaim Palagi permit. However, Etz Yosef (Yoma 22b; quoted by Piskei Teshuvot 156:24) is strict. &amp;lt;/ref&amp;gt;&lt;br /&gt;
==Other examples==&lt;br /&gt;
# Numbering Jewish graves is prohibited, however it’s permissible to number each section assuming that there are a different number of graves in each section. &amp;lt;Ref&amp;gt;Sh”t Igrot Moshe Y”D 2:117(2) &amp;lt;/ref&amp;gt;&lt;br /&gt;
# It’s a problem of counting Jewish people when people or children standing in a line each recite their number. &amp;lt;Ref&amp;gt; Shevet HaLevi 1:34 &amp;lt;/ref&amp;gt;&lt;br /&gt;
# Counting Jewish names on a list is a dispute. &amp;lt;Ref&amp;gt;Chatan Sofer (Y”D 106) in name of his father the חתם סופר who says that it’s forbidden Deoritta. &amp;lt;/ref&amp;gt;&lt;br /&gt;
==The census==&lt;br /&gt;
# Some hold that participating in the Israeli consenus is permissible. &amp;lt;Ref&amp;gt;Sh”t Shevet HaLevi O”C 9:35, Sh”t Mishpatei Uziel 4:2, Sh&amp;quot;t Seridei Esh 2:48, Menachem Kasher (Sh&amp;quot;t Divrei Menachem 1:36), Rabbi Unterman quoted in Techumin (vol 4 pg 335) &amp;lt;/ref&amp;gt; while others forbid. &amp;lt;Ref&amp;gt; Rabbi Goren (HaTzofeh Sivan 5743), Rav Chaim Kanievsky (HaTzofeh vol 15 pg 8 col 1; Nachal Eitan 6:10(7)), Sh&amp;quot;t Tzitz Eliezer 7:3, and the Edah Charedit (HaEdah Behalotcha 5733) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
# http://www.yutorah.org/lectures/lecture.cfm/756058/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Counting_Jews&lt;br /&gt;
# http://www.yutorah.org/lectures/lecture.cfm/735675/Rabbi_Dr._J._David_Bleich/The_Halachic_Controversy_Concerning_the_Israeli_Census&lt;br /&gt;
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==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1939</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1939"/>
		<updated>2011-04-11T02:30:11Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
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&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
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==Choosing a Posek==&lt;br /&gt;
&amp;quot;Ask your local Orthodox Rabbi&amp;quot; is a common phrase but doesn’t mean that you need to find a posek, usually it means that you need to find a competent Rabbi that will be able to find the relevant established opinions and judge the situation appropriately. If it’s an intricate question which one already investigated and concluded that this question has not been addressed previously, then either go to the posek which you have totally accepted or go to a local Rabbi who will suggest a resolution or refer a specific posek. &lt;br /&gt;
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==Halachipedia is not a posek==&lt;br /&gt;
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Because of the complexity of each issue the editor should use the accurate description of the dispute and not be biased in presenting the information. In deciding about how to present the dispute, it&#039;s very helpful to see how other books which summarize halacha phrase it. If you find that one of the presentations is inaccurate please correct it or report it. &lt;br /&gt;
&lt;br /&gt;
==A possible argument against Halachipedia==&lt;br /&gt;
One of the main concerns about Halachipedia is that it threatens asking the local Rabbi. However, after thinking through the issue, the challenge can be addressed adequately. A very common misconception is that any question about how to act in a certain situation requires a pesak from a certified posek and anyone who tries to find the halacha autonomously is arrogant and mistaken. However, one should notice that halacha is a process which has developed over time and there has been two main streams of halachic literature. The essence of Halacha is the body of literature, spanning from the Gemara to achronim, comprised of books that are devoted to clarifying and organizing halacha. Over the centuries, communities and even the whole of the Jewish people have accepted certain books as more authoritative. Determining which books are definitive is not a science yet certainly is not guesswork. Practically speaking certain books that are widely accepted become accepted practice (Minhag) of a group, community, sect, and sometimes all of the Jewish people. &lt;br /&gt;
Therefore, if someone asks whether I can light a fire on Shabbat I don’t need a posek I just tell him that it&#039;s forbidden, it’s obvious, it’s a פסוק in the Torah! Similarly, in the halacha of halacha most opinions permit relaying the rulings of Shulchan Aruch as is because of how widely accepted the opinion of Shulchan Aruch has become. Similarly, the Mishna Brurah is one of the most widely accepted books among Ashkenazim, the Shulchan Aruch HaRav among Chasidim, and occasionally the Ben Ish Chai or Yalkut Yosef among Sephardim. Without a doubt each of the above do not have the a monopoly on halacha and there are countless opinions that could be considered in any ordinary halacha. Nonetheless, relaying the opinions of established authorities is not considered pesak, it’s just called finding the appropriate page to answer your question. In the halacha of halacha, it’s clear that a person does not need Semicha or ordination in order to collect opinions on an issue and even to a certain extent find some conclusion. Nonetheless, it’s certainly not the job of Halachipedia to arbitrate between the major opinions of our day and all the more so to arbitrate between the authorities of old, but rather it’s to collect the relevant modern day opinions which are most widely accepted, organize them, and allow the public to gain significantly in Torah and halacha. Yehe Ratzon Milfanecha that all those who put effort into this site with a pure heart be blessed with continued success in learning, and merit to reap the benefit of their labor in the world to come. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==What’s acceptable for Halachipedia content?==&lt;br /&gt;
One should notice that halacha is a process which has developed over time and there’s been two main streams of halachic literature. The vast majority of halacha is found in books devoted to clarifying and organizing halacha and the other major group of primary sources are Responsa. In our day and age a third type of halachic source has become much more popular and that’s oral rulings. (It’s probably so popular because of the impulse we have in our generation to find immediate answers which are clear and definitive.) However, it’s very important to notice that in regards to the last group there’s minimization of the proper learning and in-depth understanding of the halacha and a maximization of the name and numbers of opinions. Besides the accuracy of many of these rulings, because of the lack of primary sources and connection to the process, use of these sources are discouraged. Nonetheless, in a day and age when there’s an abundance of such rulings available these rulings shouldn’t be ignored but rather gathered and coupled with a background of real primary sources that stem from studying the topic thoroughly. Furthermore, based on some of the above and other practical concerns, Halachipedia gives less credence and value to such oral rulings that are not documented in published articles or books.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Attitude towards halacha==&lt;br /&gt;
===Uncompromising attitude ===&lt;br /&gt;
Even if there’s difficulties it&#039;s crucial to realize one’s shortcomings and at the same time view the halacha in great esteem and importance even in situations where one will not be able to keep the law. Almost every situation is an ordeal that&#039;s within one’s free will and very possible to follow the law. A God-fearing Jew should continuously work to try to achieve an uncompromising attitude towards Halacha even if the road to observance is difficult and long. &lt;br /&gt;
===Don’t despair===&lt;br /&gt;
If one realizes that one has made a mistake, no matter how bad it may be and no matter the length of time one has been erring don&#039;t despair because everyone sins and everyone can repent and be forgiven completely. Don’t dare disparage a halacha as impractical or archaic. &lt;br /&gt;
===Catharsis===&lt;br /&gt;
Inspiration can be drawn from halacha’s overwhelming nature because of the opportunity it offers to overcome one&#039;s natural instinct and follow the will of the Creator.&lt;br /&gt;
===Spirituality===&lt;br /&gt;
We don’t serve Shulchan Aruch, we serve Hashem. One&#039;s intent should always be focused on serving Hashem&#039;s will and bringing one&#039;s self closer in a spiritual sense to Him.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew (by [[HachamS]]) ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;br /&gt;
&lt;br /&gt;
[[File:alefbet.png]]&lt;br /&gt;
&lt;br /&gt;
[[File:hebrewvowels.png]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=HachamS&amp;diff=1272</id>
		<title>HachamS</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=HachamS&amp;diff=1272"/>
		<updated>2010-10-25T01:06:30Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Created page with &amp;#039;Sam Sultan, age 28, lives in Manhattan, and identifies as Modern-Orthodox. He attended Kushner elementary school, Frisch High School, Yeshivat Har Etzion, then YU for college, an…&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Sam Sultan, age 28, lives in Manhattan, and identifies as Modern-Orthodox. He attended Kushner elementary school, Frisch High School, Yeshivat Har Etzion, then YU for college, and is now a practicing physician.&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1271</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1271"/>
		<updated>2010-10-25T01:02:28Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* Romanization of Hebrew (by HachamS) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew (by [[HachamS]]) ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;br /&gt;
&lt;br /&gt;
[[File:alefbet.png]]&lt;br /&gt;
&lt;br /&gt;
[[File:hebrewvowels.png]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1270</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1270"/>
		<updated>2010-10-25T01:01:45Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* Romanization of Hebrew */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew [[(by HachamS)]] ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;br /&gt;
&lt;br /&gt;
[[File:alefbet.png]]&lt;br /&gt;
&lt;br /&gt;
[[File:hebrewvowels.png]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1138</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1138"/>
		<updated>2010-09-29T20:30:38Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* In the Diaspora */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== In the Diaspora ==&lt;br /&gt;
There is a debate in the Gemara regarding the applicability of the prohibition to the diaspora. &amp;lt;ref&amp;gt; Mishna on Kidushin 36B-37A and the ensuing Gemara &amp;lt;/ref&amp;gt; Nearly all the Rishonim rule that the prohibition applies equally to the diaspora &amp;lt;ref&amp;gt; Including the Rambam (Hilchot Maachalot Assurot 10:2), the Rif (Kiddushin 15a in the pages of the Rif), the Rosh (Kiddushin 1:62), and the Tur (Orach Chaim 489) &amp;lt;/ref&amp;gt; However, a minority group believe that it is only a rabbinic prohibition outside of Israel. &amp;lt;ref&amp;gt; the Or Zarua (328), Rabbeinu Baruch (quoted in Teshuvot Harosh 2:1), the Raavan (according to Teshuvot Mishkenot Yaakov 64), and the Maharil. &amp;lt;/ref&amp;gt; In fact, the Or Zarua rules that because it is such a difficult halakha to keep, we may rely on the fact that it is a rabbinic law and therefore it would be permitted in cases of doubt since it is typically unknown when a certain product was harvested.&lt;br /&gt;
&lt;br /&gt;
== Other Spellings ==&lt;br /&gt;
Yoshon; Yoshen&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1137</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1137"/>
		<updated>2010-09-29T19:25:56Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== In the Diaspora ==&lt;br /&gt;
There is a debate in the Gemara regarding the applicability of the prohibition to the diaspora. &amp;lt;ref&amp;gt; Mishna on Kidushin 36B-37A and the ensuing Gemara &amp;lt;/ref&amp;gt; Nearly all the Rishonim rule that the prohibition applies equally to the diaspora &amp;lt;ref&amp;gt; Including the Rambam (Hilchot Maachalot Assurot 10:2), the Rif (Kiddushin 15a in the pages of the Rif), the Rosh (Kiddushin 1:62), and the Tur (Orach Chaim 489) &amp;lt;/ref&amp;gt; However, a minority group believe that it is only a rabbinic prohibition outside of Israel. &amp;lt;ref&amp;gt; the Or Zarua (328), Rabbeinu Baruch (quoted in Teshuvot Harosh 2:1), the Raavan (according to Teshuvot Mishkenot Yaakov 64), and the Maharil. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Other Spellings ==&lt;br /&gt;
Yoshon; Yoshen&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=File:Hebrewvowels.png&amp;diff=1136</id>
		<title>File:Hebrewvowels.png</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=File:Hebrewvowels.png&amp;diff=1136"/>
		<updated>2010-09-29T18:32:02Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1135</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1135"/>
		<updated>2010-09-29T18:31:14Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;br /&gt;
&lt;br /&gt;
[[File:alefbet.png]]&lt;br /&gt;
&lt;br /&gt;
[[File:hebrewvowels.png]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=File:Alefbet.png&amp;diff=1134</id>
		<title>File:Alefbet.png</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=File:Alefbet.png&amp;diff=1134"/>
		<updated>2010-09-29T18:25:08Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1133</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1133"/>
		<updated>2010-09-29T16:40:47Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;. While this represents the official recommendation of the site, we realize that there are often numerous variations in spelling, some more common than others. We hope to list such spellings at the bottom of the given synonymous page, and to create a redirect page accordingly, and we encourage your help in this regard.&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1132</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1132"/>
		<updated>2010-09-29T16:36:08Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;br /&gt;
&lt;br /&gt;
== Romanization of Hebrew ==&lt;br /&gt;
This issue is troublesome because there is no universally-accepted method. For a brief introduction to the topic there is an article in wikipedia called [http://en.wikipedia.org/wiki/Romanization_of_hebrew Romanization of Hebrew]. Of the various options, we have chosen to use the &amp;quot;Common Israeli&amp;quot; version, except that the 8th Hebrew letter should be denoted by &#039;ch&#039;.&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yoshen&amp;diff=1131</id>
		<title>Yoshen</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yoshen&amp;diff=1131"/>
		<updated>2010-09-29T16:14:36Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Redirected page to Yashan&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#redirect[[yashan]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1130</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1130"/>
		<updated>2010-09-29T16:13:23Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== In the Diaspora ==&lt;br /&gt;
There is a debate in the Gemara regarding the applicability of the prohibition to the diaspora. &amp;lt;ref&amp;gt; Mishna on Kidushin 36B-37A and the ensuing Gemara &amp;lt;/ref&amp;gt; Nearly all the Rishonim rule that the prohibition applies equally to the diaspora &amp;lt;ref&amp;gt; Including the Rambam (Hilchot Maachalot Assurot 10:2), the Rif (Kiddushin 15a in the pages of the Rif), the Rosh (Kiddushin 1:62), and the Tur (Orach Chaim 489) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Other Spellings ==&lt;br /&gt;
Yoshon; Yoshen&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kashrut&amp;diff=1129</id>
		<title>Kashrut</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kashrut&amp;diff=1129"/>
		<updated>2010-09-29T16:12:42Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Yashan]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yoshon&amp;diff=1128</id>
		<title>Yoshon</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yoshon&amp;diff=1128"/>
		<updated>2010-09-29T16:12:14Z</updated>

		<summary type="html">&lt;p&gt;HachamS: moved Yoshon to Yashan&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Yashan]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1127</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1127"/>
		<updated>2010-09-29T16:12:14Z</updated>

		<summary type="html">&lt;p&gt;HachamS: moved Yoshon to Yashan&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Other Spellings ==&lt;br /&gt;
Yashan; Yoshen&lt;br /&gt;
&lt;br /&gt;
== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== In the Diaspora ==&lt;br /&gt;
There is a debate in the Gemara regarding the applicability of the prohibition to the diaspora. &amp;lt;ref&amp;gt; Mishna on Kidushin 36B-37A and the ensuing Gemara &amp;lt;/ref&amp;gt; Nearly all the Rishonim rule that the prohibition applies equally to the diaspora &amp;lt;ref&amp;gt; Including the Rambam (Hilchot Maachalot Assurot 10:2), the Rif (Kiddushin 15a in the pages of the Rif), the Rosh (Kiddushin 1:62), and the Tur (Orach Chaim 489) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1126</id>
		<title>Halachipedia:About</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Halachipedia:About&amp;diff=1126"/>
		<updated>2010-09-29T14:00:35Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;*The hope of the creators of this website is that it should serve as a useful and readily available resource for Halacha on the web.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Our intentions are leshem shamayim. We aim to police the site to keep contributions true to torah misinai&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*We envision that an undertaking this massive would only be done as a joint effort by klal yisroel, hence we chose to use the open code wiki platform. Obviously open code can be misused. Please help us in the effort.&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*This project can use lots of help. If you have time to volunteer towards populating, cleaning or checking references, please contact us at support@halachipedia.com&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yoshen&amp;diff=1125</id>
		<title>Yoshen</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yoshen&amp;diff=1125"/>
		<updated>2010-09-29T02:49:49Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Redirected page to Yoshon&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#redirect[[yoshon]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1123</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1123"/>
		<updated>2010-09-29T01:27:11Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Other Spellings ==&lt;br /&gt;
Yashan; Yoshen&lt;br /&gt;
&lt;br /&gt;
== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== In the Diaspora ==&lt;br /&gt;
There is a debate in the Gemara regarding the applicability of the prohibition to the diaspora. &amp;lt;ref&amp;gt; Mishna on Kidushin 36B-37A and the ensuing Gemara &amp;lt;/ref&amp;gt; Nearly all the Rishonim rule that the prohibition applies equally to the diaspora &amp;lt;ref&amp;gt; Including the Rambam (Hilchot Maachalot Assurot 10:2), the Rif (Kiddushin 15a in the pages of the Rif), the Rosh (Kiddushin 1:62), and the Tur (Orach Chaim 489) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1122</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1122"/>
		<updated>2010-09-29T00:17:16Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Other Spellings ==&lt;br /&gt;
Yashan; Yoshen&lt;br /&gt;
&lt;br /&gt;
== Definition ==&lt;br /&gt;
In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt; Based on this verse, there is a concept derived called &amp;quot;Yoshon&amp;quot; (literally meaning &amp;quot;old&amp;quot;) such that any grain product that is harvested before the 16th of Nissan cannot be eaten until after the passage of that date, which then transforms the food from the prohibited status of Chodosh to the permitted status of Yoshon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== A Torah or Rabbinic Law ==&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1121</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1121"/>
		<updated>2010-09-29T00:07:57Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot; &amp;lt;ref&amp;gt;Leviticus 23:14&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1120</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1120"/>
		<updated>2010-09-29T00:05:01Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1119</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1119"/>
		<updated>2010-09-29T00:04:31Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;In the Torah it says &amp;quot;You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.&amp;quot;[[1]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kashrut&amp;diff=1118</id>
		<title>Kashrut</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kashrut&amp;diff=1118"/>
		<updated>2010-09-28T23:56:45Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Created page with &amp;#039;Yoshon&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Yoshon]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Yashan&amp;diff=1117</id>
		<title>Yashan</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Yashan&amp;diff=1117"/>
		<updated>2010-09-28T23:55:13Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Created page with &amp;#039;In Vayikra&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;In Vayikra&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Main_Page&amp;diff=1058</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Main_Page&amp;diff=1058"/>
		<updated>2010-09-21T21:24:58Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
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		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Main_Page&amp;diff=1057</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Main_Page&amp;diff=1057"/>
		<updated>2010-09-21T21:19:44Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
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		<author><name>HachamS</name></author>
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		<updated>2010-09-17T20:57:49Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
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According to scientists, the Sun is pretty big.&amp;lt;font color=red&amp;gt;&#039;&#039;&#039;&amp;amp;lt;ref&amp;gt;&#039;&#039;&#039;E. Miller, &#039;&#039;The Sun&#039;&#039;, (New York: Academic Press, 2005), 23-5.&#039;&#039;&#039;&amp;amp;lt;/ref&amp;gt;&#039;&#039;&#039;&amp;lt;br/&amp;gt;&amp;lt;/font&amp;gt;&lt;br /&gt;
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		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Brochot&amp;diff=729</id>
		<title>Brochot</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Brochot&amp;diff=729"/>
		<updated>2010-07-16T22:50:31Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Redirected page to Brachot&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Brachot]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Brochot&amp;diff=728</id>
		<title>Brochot</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Brochot&amp;diff=728"/>
		<updated>2010-07-16T22:50:01Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Redirected page to BRACHOT&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[BRACHOT]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=104</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=104"/>
		<updated>2009-11-04T01:51:52Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* Women */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul.&amp;lt;ref&amp;gt; Shulchan Aruch, O”C 271:1 &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day. &amp;lt;ref&amp;gt;Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day.&amp;lt;ref&amp;gt;Berachot 20B&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=103</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=103"/>
		<updated>2009-11-04T01:51:19Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* Timing */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul.&amp;lt;ref&amp;gt; Shulchan Aruch, O”C 271:1 &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day. &amp;lt;ref&amp;gt;Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day&amp;lt;ref&amp;gt;Berachot 20B&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=102</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=102"/>
		<updated>2009-11-04T01:50:46Z</updated>

		<summary type="html">&lt;p&gt;HachamS: /* Timing */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul.&amp;lt;ref&amp;gt; Shulchan Aruch, O”C 271:1 &amp;lt;/ref&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day. &amp;lt;ref&amp;gt;Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day&amp;lt;ref&amp;gt;Berachot 20B&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=101</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=101"/>
		<updated>2009-11-04T01:49:39Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). &amp;lt;ref&amp;gt;put references&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day&amp;lt;ref&amp;gt;Berachot 20B&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=100</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=100"/>
		<updated>2009-11-04T01:48:54Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). &amp;lt;ref&amp;gt;put references&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
#The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day&amp;lt;ref&amp;gt;&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=99</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=99"/>
		<updated>2009-11-04T01:36:22Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Timing==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). &lt;br /&gt;
&lt;br /&gt;
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). &amp;lt;ref&amp;gt;put references&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Women ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
#The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=97</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=97"/>
		<updated>2009-11-04T01:11:34Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Protected &amp;quot;Kiddush&amp;quot; ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Timing&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). &lt;br /&gt;
&lt;br /&gt;
If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Women&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B).&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Kiddush&amp;diff=96</id>
		<title>Kiddush</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Kiddush&amp;diff=96"/>
		<updated>2009-11-04T01:10:32Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Created page with &amp;#039;&amp;#039;&amp;#039;&amp;#039;Timing&amp;#039;&amp;#039;&amp;#039;  Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1).   If one missed Kiddush on Friday night, it can and should be made…&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Timing&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). &lt;br /&gt;
&lt;br /&gt;
If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). &lt;br /&gt;
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&#039;&#039;&#039;Women&#039;&#039;&#039;&lt;br /&gt;
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The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a  Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B).&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Shabbat&amp;diff=95</id>
		<title>Shabbat</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Shabbat&amp;diff=95"/>
		<updated>2009-11-04T01:03:21Z</updated>

		<summary type="html">&lt;p&gt;HachamS: &lt;/p&gt;
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&lt;div&gt;[[Kiddush]]&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Shabbat&amp;diff=94</id>
		<title>Shabbat</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Shabbat&amp;diff=94"/>
		<updated>2009-11-04T01:00:12Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Protected &amp;quot;Shabbat&amp;quot; ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))&lt;/p&gt;
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&lt;div&gt;Kiddush&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Shabbat&amp;diff=93</id>
		<title>Shabbat</title>
		<link rel="alternate" type="text/html" href="https://halachipedia.com/index.php?title=Shabbat&amp;diff=93"/>
		<updated>2009-11-04T00:59:25Z</updated>

		<summary type="html">&lt;p&gt;HachamS: Created page with &amp;#039;Kiddush&amp;#039;&lt;/p&gt;
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&lt;div&gt;Kiddush&lt;/div&gt;</summary>
		<author><name>HachamS</name></author>
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