https://halachipedia.com/api.php?action=feedcontributions&user=Simdac&feedformat=atomHalachipedia - User contributions [en]2024-03-28T22:32:11ZUser contributionsMediaWiki 1.39.3https://halachipedia.com/index.php?title=Motzei_Matzah&diff=14260Motzei Matzah2014-04-10T01:24:40Z<p>Simdac: /* How to make the Brachot */</p>
<hr />
<div>[[File:Matzah.jpg|thumb|right|''Three handmade Matzahs'' ]]<br />
==How to make the Brachot==<br />
# One should take the Matzahs the whole one on bottom the broken one in middle and another whole one on top and make the Bracha of [[HaMotzei]]. Then one should drop the bottom [[matzah]] which is whole and make the Bracha of Al Achilat [[Matzah]]. <Ref>S”A 475:1, Mishna Brurah 475:2 </ref><br />
# Then one should break off a piece from the top and middle Matzahs to have a [[Kezayit]] from each. <Ref>S”A 475:1 </ref> The best way to do that is to eat both pieces simultaneously. If one is not able to eat both together, one should eat the piece from the top [[Matza]] first <Ref>S”A HaRav 475:6-7 </ref><br />
<br />
==Leaning while eating the Matzah==<br />
# The [[matzah]] should be eaten while leaning. <Ref>S”A 475:1 </ref><br />
==Dipping the Matzah in salt==<br />
# The Sephardic minhag is to dip the [[matzah]] in salt and the Ashkenazic minhag is not to dip the [[matzah]] in salt. <Ref>S”A and Rama 475:1, Mishna Brurah 475:4 explains that Ashkenazim don’t dip the [[matzah]] in salt so that the [[matzah]] can be seen as poor man’s bread.</ref><br />
==Measuring a Kezayit==<br />
# Most permit measuring the required amounts for the Mitzvah of eating [[Matzah]]. <Ref>Shemirat [[Shabbat]] KeHilchata 29:40 (also in Halichot Shlomo 9:7), Petach Dvir 306:7 </ref>Some are strict to require one to measure before [[Shabbat]]. <ref>Natai Gavriel (vol 2, 90:30) quoting S”A HaRav </ref><br />
==How much Matzah should one have?==<br />
# See the [[Required Amount of Matzah and Wine for the Seder]] page. <br />
<br />
==For someone who is unable==<br />
# For someone who can't eat the appropriate amount of [[Matzah]] according to Ashkenazim, should have at least 17 cc (which is 9 rows on a machine [[matzah]]). <ref> Halichot Shlomo (pg 214 note 55) </ref><br />
# For someone who it’s difficult to eat that much [[Matzah]] one may dip the [[matzah]] in water for a second and then eat it. <Ref>Halichot Shlomo (pg 282 note 274), Chaye Adam 129:2 </ref><br />
<br />
==How to eat it==<br />
# Since our Matzahs are thin and hard to eat 2 Kezayitim in [[Kedi Achilat Pras]] one should eat then one after another. <Ref>Halichot Shlomo 9:41 </ref><br />
==Ownership over the Matzah==<br />
# The minhag is that one doesn’t need to acquire the Matzahs from the homeowner, however, the pious maintain this practice. <Ref>Halichot Shlomo 9:4 </ref><br />
==Soft Matzahs==<br />
# Some say that even for Ashkenazim it's permissible to have soft Matzahs and for those that it's difficult to eat hard [[matzah]] it's preferable to eat Soft [[Matzah]]. <ref> Rav Hershel Schachter [http://www.yutorah.org/lectures/lecture.cfm/759938/Rabbi_Hershel_Schachter/Laws_and_Customs_of_Pesach YUTorah.org] between minutes 58 and 66. Rav Shlomo Zalman Auerbach in Halichot Shlomo 9:80 says although in the past ashkenazim may have eaten it there is no tradition anymore to permit it. Rav Asher Weiss at the end of the Minchat Asher Haggada siman 15 writes that really it is permissible but there may be some concern that since we aren't experts in making them soft it may become chametz. </ref><br />
<br />
==Machine Matzah==<br />
# Many poskim permit eating machine [[matzah]] to fulfill the mitzvah of eating [[Matzah]] at the seders, if the [[matzah]] was made with intent to be used for the mitzvah of [[Matzah]]. <ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5770 OU Pre-Pesach Webcast 5770] between minutes 75:15 and 81:00. In a shiur on [http://www.yutorah.org/lectures/lecture.cfm/774103/Rabbi_Hershel_Schachter/Innovation_and_Halakha:_Machine_vs._Hand_Shmurah_Matzah yutorah.org], Rav Schachter discussed the issues of Machine [[Matzah]] at length. The major that was whether the pressing of the button to start the machine is considered enough of an action of a person to consider the [[matzah]] to be baked lishma. He concluded that it many poskim consider it to be acceptable Shemurah [[Matzah]]. He also quotes Rav Soloveitchik saying that he found machine matzot to be preferable for the mitzvah of eating [[matzah]] at the [[seder]]. Haggadah of the Roshei Yeshivah (pg 2) records the practice of Rav Isser Zalman Meltzer to eat machine [[matzah]] for the [[seder]].</ref><br />
# There’s no difference in preference in having whole wheat or white flour [[matzah]]. <Ref> Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 101 and 101:30 </ref><br />
<br />
==Egg Matzah==<br />
# According to Ashkenazim one should not eat egg [[matzah]] on [[Pesach]] unless one is ill or weak. However, according to Sephardim it's permissible to eat but one can not eat it for the mitzvah of [[Matzah]] at [[the Seder]], however it's praiseworthy to avoid it. <ref> [http://www.dailyhalacha.com/Display.asp?ClipID=2121 Daily Halacha by Rabbi Mansour]. Kitzur S"A 117:6 writes that the elderly and sick may eat [[Matzah]] Ashirah which is made from fruit juice, eggs, milk, or wine as long as no water was added. However, if there's not such a great need one shouldn't bake [[Matzah]] Ashirah. </ref><br />
<br />
==Sources==<br />
<references/><br />
[[Category:Holidays]]<br />
[[Category:Pesach]]<br />
[[Category:Seder]]</div>Simdachttps://halachipedia.com/index.php?title=Rice_and_Rice_Products&diff=13636Rice and Rice Products2014-02-09T04:07:27Z<p>Simdac: /* Background */</p>
<hr />
<div>What is the Bracha on Rice?<br />
==Background==<br />
* Gemara [[Brachot]] 37a records the opinion of Rav and Shmuel who held that Orez wasn't one of the grains and shouldn't be [[Mezonot]]. However, the gemara brings a Briatta and rejects the opinion of Rav and Shmuel. The opinion of the Rabbis as recorded in the Briatta on 37a is that Orez is [[Mezonot]] with a [[Bracha Achrona]] of [[Al HaMichya]]. Then, the gemara challenges this Briatta with another one which says that the there is no [[Bracha Achrona]]. On 37b the gemara concludes that the opinion of the Rabbis is [[Mezonot]] with [[Bracha Achrona]] of [[Boreh Nefashot]]. <br />
* Rashi (37a s.v. VeLo Klum) explains that the Gemara means that there’s no Bracha Mein Shalosh which is for Shivat HaMinim but rather there still is [[Boreh Nefashot]]. This is agreed upon by many Rishonim including the Rif ([[Brachot]] 26a), Rosh ([[Brachot]] 6:8) and Rambam ([[Brachot]] 3:10). The Tur and S”A 208:7 codify this as halacha that the Bracha on Orez is [[Mezonot]] and the [[Bracha Achrona]] is [[Boreh Nefashot]]. <br />
* [Why is rice [[Boreh Nefashot]]? The Rosh ([[Brachot]] 6:8) explains that the reason rice is [[Mezonot]] is because it provides sustenance like a grain but is [[Boreh Nefashot]] because it’s not one of the Shivat HaMinim. Interestingly, the Mishna Brurah 208:29 writes that rice is [[Boreh Nefashot]] because only the five grains receive [[Al HaMichya]] because of their significance. ] <br />
* What is orez? Rashi ([[Brachot]] 37a s.v. orez) defines orez as millet and Tosfot s.v. Orez defines Orez as rice. Bet Yosef 208:7 rules like Tosfot's definition of Orez. The Mishna Brurah 208:25 writes that because of the dispute some say (Taz) that one should only eat it in a meal or make [[Shehakol]]. However, he concludes that many achronim (Lechem Chamudot, Birkei Yosef, Mateh Yehuda, Maaseh Rav of the Gra) agree with Tosfot. Moreover, in Shaar HaTziyun 208:31 he adds that there’s several other reasons why there’s what to rely on to make [[mezonot]] on rice. This is also the opinion of Laws of [[Brachos]] (Rabbi Forst, pg 359-384) and the Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 517).<br />
* Rabbi Shneur Zalman of Liady ([[Seder]] Birkas Hanehnin 1:10) rules that the brocho on rice, when eaten alone is [[Shehakol]]. He writes, however, that one that is G-d fearing should only eat rice within a meal.<br />
<br />
==When is rice [[Mezonot]]?==<br />
# Raw or roasted rice is HaAdama. <Ref>Gemara [[Brachot]] 37a writes that raw rice is HaAdama. This is brought as halacha by the Rif ([[Brachot]] 25a) and Rosh ([[Brachot]] 6:8). The Tur and S”A 208:7 codify this as halacha. Vezot HaBracha (pg 106, chapter 12) adds that the same is true of roasted rice. </ref><br />
# Rice which is crushed and cooked is [[mezonot]]. However, rice which is whole is subject to some dispute but nonetheless, the major poskim all rule that the Bracha is [[Mezonot]]. <Ref><br />
* When is rice [[Mezonot]]? Gemara [[Brachot]] 37a writes that raw rice is HaAdama however, if it’s crushed into flour, baked into bread, and then cooked, whether or not the pieces of the bread dissolve in the water the Bracha is [[Mezonot]] (according to the explanation of Rashi). The Rosh ([[Brachot]] 6:8) rules that for both a cooked dish and bread (baked dish) made from rice the Bracha is [[Mezonot]] and [[Boreh Nefashot]]. The Rambam ([[Brachot]] 3:10), Tur and S”A 208:7 agree. [The Bet Yosef 208:7 explains that the proof of the Rosh is from the fact that when the pieces of bread are intact then it’s the equivalent of rice bread which wasn’t cooked and when the pieces of bread are dissolved, then it’s the equivalent (more precisely, it’s no worse than) of cooked dish made from rice.]<br />
* When is rice considered cooked? The Rosh ([[Brachot]] 6:8) implies that only crushed rice is [[mezonot]], however, if it was cooked whole then it would be HaAdama. (This is the understanding of the Bet Yosef 208:7.) Even though the Rabbenu Yonah ([[Brachot]] 26a s.v. VeHaPat) states that rice is unique that even if it’s cooked whole the Bracha is [[Mezonot]] (because it’s normally eaten that way), nonetheless, the Bet Yosef 208:7 explains that the Rabbenu Yonah only meant that rice is [[mezonot]] if it’s crushed even when it’s not pulverized (see there). Therefore, the Rama 208:7 rules that rice isn’t [[mezonot]] unless it’s crushed and cooked. <br />
* The Beiur Halacha 208:7 s.v. Ad Shenitmaech writes that many achronim argue whether or not rice cooked whole is [[mezonot]] and concludes that he would side with the Bet Yosef and Rama and wouldn’t make [[mezonot]] on rice cooked whole, however, one would makes [[mezonot]] has what to rely on. The Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 518) quotes Rav Shlomo Zalman who says that if whole cooked rice sticks together it’s [[Mezonot]] and if it doesn’t stick together some have the minhag to make HaAdama and some [[Mezonot]]. Furthermore Mishna Brurah 208:26 rules like the Pri Megadim who says that if the outer shell of the rice is removed before [[cooking]] (as is common) the Bracha is [[mezonot]]. Therefore, the Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 518) and Vezot HaBracha (chap 12, pg 106 and Birur Halacha 18:3, pg 254) rule that cooked rice is [[mezonot]] even if the rice is whole kernels. </ref><br />
# Products made from milled rice or rice flour is also [[mezonot]] and [[Boreh Nefashot]]. <Ref>S”A 208:7, Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 518), see [[#cite_note-1|previous footnote]] </ref><br />
# After the fact if one made HaAdama one has fulfilled one’s obligation. <ref>Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 519) </ref><br />
# Bread that doesn't have any of the 5 grains in it and the majority of its ingredients is rice, is [[Mezonot]], however, if rice isn't the majority, the bracha follows the majority. <ref>S"A 208:7</ref><br />
<br />
==Brown rice==<br />
# The Bracha of brown rice is the same as white rice and when it’s cooked it’s [[mezonot]]. <Ref> The Halachos of [[Brachos]] (Rabbi Bodner, addendum 4, pg 518) writes that brown rice is processed in the same way as white rice (except that white rice is rubbed more) and he quotes Rav Elyashiv who agreed that they are both [[Mezonot]]. Similarly, Vezot HaBracha (chap 12, pg 106 and Birur Halacha 18:4) writes that what we commonly view today as whole grain brown rice is actually what the Mishna Brurah called regular (white) rice and so it would certainly be [[mezonot]]. He also quotes Rav Moshe Shternbach who agreed that the Bracha is [[Mezonot]]. </ref><br />
==Rice Crispies==<br />
# Rice Crispies are [[mezonot]] and [[Boreh Nefashot]]. <Ref>Vezot HaBracha (chap 12, pg 106 and Birur Halacha 18:5(1)) rules that Rice Crispies which are first cooked and then puffed up by heating are [[mezonot]] because they are considered cooked rice; he quotes Rav Sheinburg who agrees. Halachos of Brochos (Rabbi Bodner, addendum 5, pg 526) agrees. See also Sh”t Igrot Moshe E”H 114. </ref><br />
==Rice cakes==<br />
# Rice cakes are made by steaming rice kernels until they pop. However, this is not considered [[cooking]] and therefore Rice cakes according to many are Ha’adoma. <Ref>Vezot HaBracha (pg 106, chapter 12) in name of Rav Shlomo Zalman and Rav Pinchas Sheinburg, Or Letzion 14:21 rules similarly. </ref> However, because the kernels of rice stick together, some consider Rice cakes to be [[Mezonot]]. <Ref>Vezot HaBracha (pg 106, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 520, Addendum 4) in name of Rav Elayshiv write that since the rice kernels stick together the Bracha is [[Mezonot]]. However, Brachat HaNehenin (pg 191) writes that Rav Elyashiv didn’t finalize this ruling. </ref> In conclusion, one should make HaAdama which will satisfy both opinions. <Ref>Vezot HaBracha (pg 106, chapter 12) in name of Rav Moshe Shternbach and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 520, Addendum 4) write that in conclusion one should make a HaAdama. So explains Rabbi Leff at http://www.rabbileff.net/shiurim/answers/1250-1499/1338.mp3. </ref><br />
==Rice Brittle==<br />
# Rice brittle (which is common in [[Israel]]) according to many poskim is HaAdama. <Ref>Rice brittle is made from rice which was puffed up by heat and not cooked properly, Therefore, Vezot HaBracha (Birur Halacha 18:5(2), pg 256) quoting Rav Shlomo Zalman, Rav Sheinburg, and Rav Shternbach writes that rice brittle is considered raw rice which is HaAdama. Rav Ovadyah Yosef in Chazon Ovadyah ([[Brachot]] pg 184) concurs. </ref><br />
<br />
==Sources==<br />
<references/></div>Simdac