https://halachipedia.com/api.php?hidebots=1&urlversion=1&tagfilter=visualeditor&days=7&limit=50&action=feedrecentchanges&feedformat=atomHalachipedia - Recent changes [en]2024-03-28T11:19:28ZTrack the most recent changes to the wiki in this feed.MediaWiki 1.39.3https://halachipedia.com/index.php?title=Template:Diapers_on_Shabbat&diff=32836&oldid=32835Template:Diapers on Shabbat2024-03-28T01:54:08Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:54, 28 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><noinclude> This is a Template page which is meant for editing. To read the full articles this template is included on see: [[Infants on Shabbat]] and [[Tofer]].</noinclude></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><noinclude></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins>This is a Template page which is meant for editing. To read the full articles this template is included on see: [[Infants on Shabbat]] and [[Tofer]].</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></noinclude></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Velcro Diapers===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Velcro Diapers===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is completely permitted to use Velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref> The discussion of the poskim in the past about opening and closing diapers was all about diapers with sticky tabs and was a major dispute and not simple. However, today's diapers are generally all made with Velcro, loops and hooks, and aren't any question.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is completely permitted to use Velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref> The discussion of the poskim in the past about opening and closing diapers was all about diapers with sticky tabs and was a major dispute and not simple. However, today's diapers are generally all made with Velcro, loops and hooks, and aren't any question.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sticky Tab Diapers===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sticky Tab Diapers===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Most authorities permit putting on a diaper on [[Shabbat]] by sticking the tabs of the diaper to the diaper.<ref>Minchat Yitzchak 5:39 (Dayan Weiss) is strict on diapers. Sh”t Bear Moshe 6:14 is lenient about using pampers on [[Shabbat]] since it’s only a temporary connection. Sh”t Tzitz Eliezer 16:6 is lenient because it isn’t not even considered temporary. 39 Melachos (Rabbi Ribiat; pg 813) permits since the tabs are made to be used that way. Children in Halacha (Rabbi Simcha Bunim Cohen; pg 212-3) and Chazon Ovadia v. 5 p. 85 are lenient. See http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005. </ref> (Also see [[Tofer]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Most authorities permit putting on a diaper on [[Shabbat]] by sticking the tabs of the diaper to the diaper.<ref>Minchat Yitzchak 5:39 (Dayan Weiss) is strict on diapers. Sh”t Bear Moshe 6:14 is lenient about using pampers on [[Shabbat]] since it’s only a temporary connection. Sh”t Tzitz Eliezer 16:6 is lenient because it isn’t not even considered temporary. 39 Melachos (Rabbi Ribiat; pg 813) permits since the tabs are made to be used that way. Children in Halacha (Rabbi Simcha Bunim Cohen; pg 212-3) and Chazon Ovadia <ins style="font-weight: bold; text-decoration: none;">(</ins>v. 5 p. 85<ins style="font-weight: bold; text-decoration: none;">) </ins>are lenient. See <ins style="font-weight: bold; text-decoration: none;">also [</ins>http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005<ins style="font-weight: bold; text-decoration: none;">. Dailyhalacha.com]</ins>. </ref> (Also see [[Tofer]]).</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Nonetheless, one should be careful and open the diaper slowly so that one doesn’t rip it and leave the tabs attached permanently.<ref>Sh”t Yacheve Daat 6:23 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Nonetheless, one should be careful and open the diaper slowly so that one doesn’t rip it and leave the tabs attached permanently.<ref><ins style="font-weight: bold; text-decoration: none;">Rav Ovadia Yosef (</ins>Sh”t Yacheve Daat 6:23<ins style="font-weight: bold; text-decoration: none;">) </ins></ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#There are those who prohibit the use of the flaps to close the diaper when disposing of it, as that will result in a permanent connection.<ref>Rabbi Belsky as quoted in <del style="font-weight: bold; text-decoration: none;">Halachically Speaking 3:14 </del>https://www.thehalacha.com/wp-content/uploads/Vol3Issue14.pdf 39 Melachos (<del style="font-weight: bold; text-decoration: none;">Rav </del>Ribiat; <del style="font-weight: bold; text-decoration: none;">pg </del>814), Menuchat Ahava 2:15:11, and Rabbi Mansour (http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005) hold that it is forbidden to wrap up the diaper after it is used since the connection will remain permanent. </ref> However, there are those who disagree and permit it.<ref>Rav Shlomo Zalman Auerbach quoted in Shemirat Shabbat Kehilchata ch. 35 fnt. 67 and ch. 15 fnt. 233 explained that leaving something connected until it is destroyed if one doesn't actually care about it staying connected isn't considered as though one connected it permanently. Therefore, it is permitted to wrap up the diaper before throwing it out so that it doesn't open up and become a mess.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#There are those who prohibit the use of the flaps to close the diaper when disposing of it, as that will result in a permanent connection.<ref>Rabbi Belsky <ins style="font-weight: bold; text-decoration: none;">(</ins>as quoted in <ins style="font-weight: bold; text-decoration: none;">[</ins>https://www.thehalacha.com/wp-content/uploads/Vol3Issue14.pdf <ins style="font-weight: bold; text-decoration: none;">Halachically Speaking 3:14]), </ins>39 Melachos (<ins style="font-weight: bold; text-decoration: none;">Rabbi </ins>Ribiat; <ins style="font-weight: bold; text-decoration: none;">p. </ins>814), Menuchat Ahava 2:15:11, and Rabbi Mansour (<ins style="font-weight: bold; text-decoration: none;">[</ins>http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005 <ins style="font-weight: bold; text-decoration: none;">dailyhalacha.com]</ins>) hold that it is forbidden to wrap up the diaper after it is used since the connection will remain permanent. </ref> However, there are those who disagree and permit it.<ref>Rav Shlomo Zalman Auerbach <ins style="font-weight: bold; text-decoration: none;">(</ins>quoted in Shemirat Shabbat Kehilchata ch. 35 fnt. 67 and ch. 15 fnt. 233<ins style="font-weight: bold; text-decoration: none;">) </ins>explained that leaving something connected until it is destroyed if one doesn't actually care about it staying connected isn't considered as though one connected it permanently. Therefore, it is permitted to wrap up the diaper before throwing it out so that it doesn't open up and become a mess.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Diapers which have an adhesive that needs to be unfastened and then taped onto the diaper. While it is praiseworthy to be stringent and unfasten them and then refasten them again before [[Shabbos]],<ref>Shemirat Shabbat KeHilchata 16:81. Hence when putting on the diaper you would not be "[[ripping]]" something that was "sewn" for over twenty four hours.</ref> one can be lenient if he failed to do so.<ref>Sha'arim Metzuyanim L'Halacha 80:45</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Diapers which have an adhesive that needs to be unfastened and then taped onto the diaper. While it is praiseworthy to be stringent and unfasten them and then refasten them again before [[Shabbos]],<ref>Shemirat Shabbat KeHilchata 16:81. Hence when putting on the diaper you would not be "[[ripping]]" something that was "sewn" for over twenty four hours.</ref> one can be lenient if he failed to do so.<ref>Sha'arim Metzuyanim L'Halacha 80:45</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Tearing to Separate Flaps===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Tearing to Separate Flaps===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to open a diaper on Shabbat even if the flaps are stuck to the back of the diaper and they need to be torn on the perforations to be opened.<ref>39 Melachot v. 3 p. 846 writes that the flaps are only connected to the back of the diaper in the cutting process and because of the friction they are connected. The same is true of the packaging process. Since they are only connected temporarily it isn't [[koreah]] to tear it apart (see Mishna Brurah 340:45 regarding pages stuck together). Similarly, it isn't [[makeh bpatish]] since it already resembled a diaper when it was cut even before it was completed. Therefore, tearing these flaps isn't creating a diaper. Dor Hamelaktim v. 6 p. 3773 quotes Shabbos Home (p. 95), Children in Halacha (p. 117), Nishmat Shabbat 340:194, Mechzeh Eliyahu (Piyha Patcha Bchachma 1:12:7:1), Orchot Shabbat ch. 11 fnt. 41, Shvut Yitzchak v. 13 p. 241, Torat Hamelachot 340:34 quoting Rav Karelitz as lenient. On the other hand, they quote Rav Yitzchak Berkowitz that it is makeh bpatish to separate the sides on Shabbat since in the factory the edges are connected before it is useable since it is only cut afterwards. They include a letter from Pampers that this indeed is how it is made in the factory.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to open a diaper on Shabbat even if the flaps are stuck to the back of the diaper and they need to be torn on the perforations to be opened.<ref>39 Melachot v. 3 p. 846 writes that the flaps are only connected to the back of the diaper in the cutting process and because of the friction they are connected. The same is true of the packaging process. Since they are only connected temporarily it isn't [[koreah]] to tear it apart (see Mishna Brurah 340:45 regarding pages stuck together). Similarly, it isn't [[makeh bpatish]] since it already resembled a diaper when it was cut even before it was completed. Therefore, tearing these flaps isn't creating a diaper. Dor Hamelaktim v. 6 p. 3773 quotes Shabbos Home (p. 95), Children in Halacha (p. 117), Nishmat Shabbat 340:194, Mechzeh Eliyahu (Piyha Patcha Bchachma 1:12:7:1), Orchot Shabbat <ins style="font-weight: bold; text-decoration: none;">(</ins>ch. 11 fnt. 41<ins style="font-weight: bold; text-decoration: none;">)</ins>, Shvut Yitzchak <ins style="font-weight: bold; text-decoration: none;">(</ins>v. 13 p. 241<ins style="font-weight: bold; text-decoration: none;">)</ins>, <ins style="font-weight: bold; text-decoration: none;">and </ins>Torat Hamelachot 340:34 quoting Rav Karelitz as lenient. On the other hand, they quote Rav Yitzchak Berkowitz that it is makeh bpatish to separate the sides on Shabbat since in the factory the edges are connected before it is useable since it is only cut afterwards. They include a letter from Pampers that this indeed is how it is made in the factory.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Wetness Indicator===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Wetness Indicator===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may use a diaper which has a wetness indicator on [[Shabbat]].<ref> Shimirat Shabbat K'hilchata 15:88. The reason being that one does not care about the color, even though it is convenient since the main function of the diaper is for its intended purpose and not for design it would be a [[davar sh'eno mitkaven]].</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may use a diaper which has a wetness indicator on [[Shabbat]].<ref> Shimirat Shabbat K'hilchata 15:88. The reason being that one does not care about the color, even though it is convenient since the main function of the diaper is for its intended purpose and not for design it would be a [[davar sh'eno mitkaven]].</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Chol_HaMoed&diff=32834&oldid=32799Chol HaMoed2024-03-27T15:49:47Z<p><span dir="auto"><span class="autocomment">Comparison of the Reasons for which Melacha is Permitted</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:49, 27 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l161">Line 161:</td>
<td colspan="2" class="diff-lineno">Line 161:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Preliminary preparations such as sharpening a knife or repairing a stove in order to make food for [[Yom Tov]] is permissible if one wasn’t able to fix in before [[Yom Tov]].<ref>S”A 540:7-8, Mishna Brurah 540:27 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Preliminary preparations such as sharpening a knife or repairing a stove in order to make food for [[Yom Tov]] is permissible if one wasn’t able to fix in before [[Yom Tov]].<ref>S”A 540:7-8, Mishna Brurah 540:27 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It’s permissible to do preparations even in a skilled fashion and even if it involves excessive effort.<ref>Ramban (Likkutim on Chol Hamoed s.v. vchen bmachshirin), Mishna Brurah 540:18 and 537:15, Hilchot Chol HaMoed Zichron Shlomo (pg 39). Ramban holds that machshirei ochel nefesh are permitted just like ochel nefesh, even with professional work. However, Ritva (Moed Katan 10a s.v. darash) <del style="font-weight: bold; text-decoration: none;">argues </del>that professional work, such as fixing a mill, is forbidden for machshirei ochel nefesh. Ramban permits that example even though it is professional work. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It’s permissible to do preparations even in a skilled fashion and even if it involves excessive effort.<ref>Ramban (Likkutim on Chol Hamoed s.v. vchen bmachshirin), Mishna Brurah 540:18 and 537:15, Hilchot Chol HaMoed Zichron Shlomo (pg 39). Ramban holds that machshirei ochel nefesh are permitted just like ochel nefesh, even with professional work. However, <ins style="font-weight: bold; text-decoration: none;">Raavad (cited by Tosfot Harosh 10a) and </ins>Ritva (Moed Katan 10a s.v. darash <ins style="font-weight: bold; text-decoration: none;">and 11a s.v. oharei</ins>) <ins style="font-weight: bold; text-decoration: none;">argue </ins>that professional work, such as fixing a mill, is forbidden for machshirei ochel nefesh. Ramban permits that example even though it is professional work. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#However it’s forbidden to intentionally postpone preliminary preparations from before the holiday until Chol HaMoed and if one did so, one may not work on it on Chol HaMoed.<ref>Mishna Brurah 540:27, Hilchot Chol HaMoed Zichron Shlomo (pg 40) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#However it’s forbidden to intentionally postpone preliminary preparations from before the holiday until Chol HaMoed and if one did so, one may not work on it on Chol HaMoed.<ref>Mishna Brurah 540:27, Hilchot Chol HaMoed Zichron Shlomo (pg 40) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may only do work that would cause an improvement to the food itself which is true of a knife or stove, however, one may not fix a can-opener or a table as these do not enhance the food but rather these can only be fixed with unskilled work.<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 40) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may only do work that would cause an improvement to the food itself which is true of a knife or stove, however, one may not fix a can-opener or a table as these do not enhance the food but rather these can only be fixed with unskilled work.<ref>Hilchot Chol HaMoed Zichron Shlomo (pg 40) </ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Preparing_for_the_Mikveh&diff=32828&oldid=23035Preparing for the Mikveh2024-03-27T02:18:12Z<p><span dir="auto"><span class="autocomment">Friday Night</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:18, 27 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l27">Line 27:</td>
<td colspan="2" class="diff-lineno">Line 27:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In cases of extenuating circumstances it is permitted to do the washing before going to the mikveh entirely during the day or entirely at night.<ref>Rama YD 199:3. The Taharat Habayit (v. 3 p. 249) writes that it is permitted to do all of the preparations at night even if it is a personal extenuating circumstance such as if she has older children who will find out if she does her preparations during the day.</ref> In such cases a person should consult a rabbi.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In cases of extenuating circumstances it is permitted to do the washing before going to the mikveh entirely during the day or entirely at night.<ref>Rama YD 199:3. The Taharat Habayit (v. 3 p. 249) writes that it is permitted to do all of the preparations at night even if it is a personal extenuating circumstance such as if she has older children who will find out if she does her preparations during the day.</ref> In such cases a person should consult a rabbi.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Friday Night====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Friday Night====</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The tevilah night is Friday night the washing and preparation should be done on Friday afternoon<ref>Badei Hashulchan 199:62 adds that the preparations should be done before sunset but leaving herself enough time to light the candles.</ref> and completed before sunset.<ref>Shulchan Aruch YD 199:5, Kitzur Shulchan Aruch 160:5. According to the Shiltot (see Tosfot Niddah 68a s.v. kach), this is the case of the gemara where it is impossible to do the tevilah by night and so it is done during the day. According to Rashi the preparation are always done during the day.</ref> Nonetheless, between doing the preparation and the tevilah the woman shouldn't be involved in anything that will cause a chatzitza such as touching something sticky.<ref>Taz 199:8</ref> Immediately before the tevilah on Shabbat the woman should wash her concealed areas with water that was warmed before Shabbat, clean in between her teeth, and check herself.<ref>Badei Hashulchan 199:61 based on Shulchan Aruch YD 199:6</ref> Some say that she shouldn't eat between the preparations for tevilah and tevilah.<ref>Badei Hashulchan 199:62 <del style="font-weight: bold; text-decoration: none;">based on Sidrei Tahara 198:48</del>. [http://www.yutorah.org/sidebar/lecture.cfm/864207/rabbi-mordechai-i-willig/niddah-shiur-20-chafifah-continued-/ Rabbi Willig (Niddah Shiur 20, min 2-15)<del style="font-weight: bold; text-decoration: none;">]</del>, however, is lenient if the couple made early Shabbat to eat the meal between the preparations and the tevilah. Even Badei Hashulchan (Biurim 199:6 s.v. tachuf) is willing to be lenient if she's eating with guests or is a guest and she'll be very embarrassed if she doesn't eat.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The tevilah night is Friday night the washing and preparation should be done on Friday afternoon<ref>Badei Hashulchan 199:62 adds that the preparations should be done before sunset but leaving herself enough time to light the candles.</ref> and completed before sunset.<ref>Shulchan Aruch YD 199:5, Kitzur Shulchan Aruch 160:5. According to the Shiltot (see Tosfot Niddah 68a s.v. kach), this is the case of the gemara where it is impossible to do the tevilah by night and so it is done during the day. According to Rashi the preparation are always done during the day.</ref> Nonetheless, between doing the preparation and the tevilah the woman shouldn't be involved in anything that will cause a chatzitza such as touching something sticky.<ref>Taz 199:8</ref> Immediately before the tevilah on Shabbat the woman should wash her concealed areas with water that was warmed before Shabbat, clean in between her teeth, and check herself.<ref>Badei Hashulchan 199:61 based on Shulchan Aruch YD 199:6</ref> Some say that she shouldn't eat between the preparations for tevilah and tevilah<ins style="font-weight: bold; text-decoration: none;">, others are lenient</ins>.<ref><ins style="font-weight: bold; text-decoration: none;">Sidrei Tahara 198:49, </ins>Badei Hashulchan 199:62. [http://www.yutorah.org/sidebar/lecture.cfm/864207/rabbi-mordechai-i-willig/niddah-shiur-20-chafifah-continued-/ Rabbi Willig (Niddah Shiur 20, min 2-15<ins style="font-weight: bold; text-decoration: none;">] and [https://www.yutorah.org/lectures/1093881## Chatzitza Shiur 21, min 28]</ins>), however, is lenient if the couple made early Shabbat to eat the meal between the preparations and the tevilah. Even Badei Hashulchan (Biurim 199:6 s.v. tachuf) is willing to be lenient if she's eating with guests or is a guest and she'll be very embarrassed if she doesn't eat.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## If a woman's tevilah night is Friday night she should light candles after doing the preparations for tevilah and then go to the mikveh. If that's not possible, she should light earlier with a stipulation that she isn't accepting Shabbat and then do the preparations and go to the mikveh.<Ref>Kitzur Shulchan Aruch 160:5, Taharat Habayit v. 3 p. 249</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## If a woman's tevilah night is Friday night she should light candles after doing the preparations for tevilah and then go to the mikveh. If that's not possible, she should light earlier with a stipulation that she isn't accepting Shabbat and then do the preparations and go to the mikveh.<Ref>Kitzur Shulchan Aruch 160:5, Taharat Habayit v. 3 p. 249</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If Friday day is a Yom Tov and the tevilah night is Friday night then the preparations and checking should be done before Yom Tov. The woman should tie her hair so that it doesn't get tangled over Yom Tov before the tevilah.<ref>Shulchan Aruch YD 199:6. According to Rashi and the Shiltot (see Tosfot Niddah 68a) this is a situation when it is impossible to have the preparations right before the tevilah and so the tevilah is done beforehand in accordance with Rav Chisda (Niddah 67b). Even though Shulchan Aruch only requires preparing (chafifa) for the tevilah before Yom Tov, the Shach 199:11 also requires checking together with the preparations. </ref> Additionally, in between the preparations and the tevilah if it is possible to avoid touching sticky items one should do so and if not, one should wash one's hands immediately afterwards.<Ref>Tur and Rama 199:6. The Bet Yosef argues that this is an unnecessary stringency and therefore he omits it from the Shulchan Aruch. He proves contention from the Ran and Rashba that in such a case the most critical element is the checking which is done right before the tevilah. The Taz 199:10 explains that the reason we are careful to avoid a chatzitza is between the preparations for the tevilah are done before Yom Tov far in advance of the tevilah.</ref> Lastly, on Yom Tov on Friday afternoon the woman should wash her concealed parts with warm water even that which was heated on Yom Tov and check herself right before the tevilah.<ref>Tur and Shulchan Aruch 199:6.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If Friday day is a Yom Tov and the tevilah night is Friday night then the preparations and checking should be done before Yom Tov. The woman should tie her hair so that it doesn't get tangled over Yom Tov before the tevilah.<ref>Shulchan Aruch YD 199:6. According to Rashi and the Shiltot (see Tosfot Niddah 68a) this is a situation when it is impossible to have the preparations right before the tevilah and so the tevilah is done beforehand in accordance with Rav Chisda (Niddah 67b). Even though Shulchan Aruch only requires preparing (chafifa) for the tevilah before Yom Tov, the Shach 199:11 also requires checking together with the preparations. </ref> Additionally, in between the preparations and the tevilah if it is possible to avoid touching sticky items one should do so and if not, one should wash one's hands immediately afterwards.<Ref>Tur and Rama 199:6. The Bet Yosef argues that this is an unnecessary stringency and therefore he omits it from the Shulchan Aruch. He proves contention from the Ran and Rashba that in such a case the most critical element is the checking which is done right before the tevilah. The Taz 199:10 explains that the reason we are careful to avoid a chatzitza is between the preparations for the tevilah are done before Yom Tov far in advance of the tevilah.</ref> Lastly, on Yom Tov on Friday afternoon the woman should wash her concealed parts with warm water even that which was heated on Yom Tov and check herself right before the tevilah.<ref>Tur and Shulchan Aruch 199:6.</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Amen&diff=32827&oldid=31229Amen2024-03-26T01:52:19Z<p><span dir="auto"><span class="autocomment">How to Properly Answer Amen</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:52, 26 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l20">Line 20:</td>
<td colspan="2" class="diff-lineno">Line 20:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The proper intention of the word Amen changes with the bracha. When answering Amen to [[Birchot HaMitzvah]] or [[Birchot HaNehenin]], one's intention should be to affirm the truth of the bracha and one's belief in it. When answering to Birchot HaShevach, one should have in mind that one is affirming the truth of that praise. When responding Amen to tefillot one's Amen should be a request of Hashem to fulfill that [[prayer]].<ref>Shulchan Aruch O.C. 124:6, Mishna Brurah 124:10,25, Vezot HaBracha pg 188</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The proper intention of the word Amen changes with the bracha. When answering Amen to [[Birchot HaMitzvah]] or [[Birchot HaNehenin]], one's intention should be to affirm the truth of the bracha and one's belief in it. When answering to Birchot HaShevach, one should have in mind that one is affirming the truth of that praise. When responding Amen to tefillot one's Amen should be a request of Hashem to fulfill that [[prayer]].<ref>Shulchan Aruch O.C. 124:6, Mishna Brurah 124:10,25, Vezot HaBracha pg 188</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should not answer Amen louder than the bracha itself unless one is doing so in order to motivate others to answer Amen.<ref>Gemara Brachot 45a, Shulchan Aruch O.C. 124:12, Mishna Brurah 124:47, Shevet Hakehati 6:93, Kitzur Shulchan Aruch of Rav Mordechai Eliyah 6:10 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should not answer Amen louder than the bracha itself unless one is doing so in order to motivate others to answer Amen.<ref>Gemara Brachot 45a, Shulchan Aruch O.C. 124:12, Mishna Brurah 124:47, Shevet Hakehati 6:93, Kitzur Shulchan Aruch of Rav Mordechai Eliyah 6:10 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one hears two brachot, one should answer Amen VeAmen rather than Amen Amen.<ref>Mishna Brurah 124:25</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">A person should not say Amen twice in a row.<ref>Rama O.C. 61:12. Bet Yosef and Magen Avraham 61:10 are lenient that it is permitted to answer Amen Amen. </ref> </ins>If one hears two brachot, one should answer Amen VeAmen rather than Amen Amen.<ref>Mishna Brurah 124:25<ins style="font-weight: bold; text-decoration: none;">, Kaf Hachaim 61:44, and Yabia Omer OC 10:5 agree that a person should be careful not to say Amen Amen, rather he should say Amen V'amen.</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should respond Amen out loud, preferably as loud as the shaliach tzibbur, and not just to oneself.<ref>Rabbi Eliezer Meir Horowitz on Brachot 45a that just like it is forbidden to raise one's voice above that of the shaliach tzibur, it is forbidden to lower one's voice than that of the shaliach tzibur. Shevet Hakehati 6:93 agrees.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should respond Amen out loud, preferably as loud as the shaliach tzibbur, and not just to oneself.<ref>Rabbi Eliezer Meir Horowitz on Brachot 45a that just like it is forbidden to raise one's voice above that of the shaliach tzibur, it is forbidden to lower one's voice than that of the shaliach tzibur. Shevet Hakehati 6:93 agrees.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Shulchan_Aruch&diff=32826&oldid=32743Shulchan Aruch2024-03-24T02:39:55Z<p><span dir="auto"><span class="autocomment">The Remarkable Derech HaPesak</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:39, 24 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l69">Line 69:</td>
<td colspan="2" class="diff-lineno">Line 69:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Therefore, I decided to use the three pillars of Halacha upon which the entire Jewish nation is supported - the [[Rif]], [[Rambam]], and [[Rosh]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Therefore, I decided to use the three pillars of Halacha upon which the entire Jewish nation is supported - the [[Rif]], [[Rambam]], and [[Rosh]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Where two of the three agree, the Halacha will follow them, except for the few places where all or the majority of Chachmei Yisrael disagree and result in the Minhag being the opposite.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Where two of the three agree, the Halacha will follow them, except for the few places where all or the majority of Chachmei Yisrael disagree and result in the Minhag being the opposite.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one of the three did not reveal his opinion, then we'll follow the eminent Chachamim who did voice an opinion on the matter.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one of the three did not reveal his opinion, then we'll follow <ins style="font-weight: bold; text-decoration: none;">the majority of </ins>the eminent Chachamim who did voice an opinion on the matter.<ins style="font-weight: bold; text-decoration: none;"><ref>Or Letzion (Introduction to volume 2) writes that if there's a machloket Rosh and Rambam and the Rif did not voice an opinion we follow the Rambam. However, [https://torahanytime.com/lectures/288674 Rav Yitzchak Yosef (Mikra Megillah 5784, min 20-21)] argues that even if it is a machloket Rosh and Rambam, we follow the majority of the rishonim as the Bet Yosef writes in his introduction. </ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#In locations where there was already a pre-established Minhag to prohibit something, they should uphold it, as is elaborated in Perek Makom SheNahagu<ref>Pesachim 51a</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#In locations where there was already a pre-established Minhag to prohibit something, they should uphold it, as is elaborated in Perek Makom SheNahagu<ref>Pesachim 51a</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He received much push back from Ashkenazi Poskim for his approach, but it is evident that he did not formulate it himself. Rather, he was working with a pre-existing tradition according to some.<ref>See Birkei Yosef (Choshen Mishpat 25:29) and the discussion on the [[Moroccan_Halacha#Shulchan_Aruch|Moroccan Halacha]] page</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He received much push back from Ashkenazi Poskim for his approach, but it is evident that he did not formulate it himself. Rather, he was working with a pre-existing tradition according to some.<ref>See Birkei Yosef (Choshen Mishpat 25:29) and the discussion on the [[Moroccan_Halacha#Shulchan_Aruch|Moroccan Halacha]] page</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Reading_the_Megillah&diff=32825&oldid=32818Reading the Megillah2024-03-24T02:30:19Z<p><span dir="auto"><span class="autocomment">Day Time Reading</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:30, 24 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(2 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Megillat Ester.jpg|250px|right]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Megillat Ester.jpg|250px|right]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>One of the most important mitzvot of the day of Purim is to read or listen to the reading of Megillat Ester. Ester tells the story of how Haman and Achashverosh tried to destroy the Jewish people and Hashem miraculously helped Mordechai and Ester save them. The mitzvah is to read the [[Megillah]] or hear the [[Megillah]] being read at night and during the day. <ref>The Rambam ([[Megillah]] 1:1) writes that the mitzvah to read the [[Megillah]] is an establishment of the prophets, Midivrei Kabbalah. Tosfot ([[Megillah]] 4a s.v. Chayav) writes that the primary reading is during the day when the rest of the mitzvot of [[Purim]] should be fulfilled. Nodeh BeYehuda (O.C. 41) writes that the nighttime reading is only derabbanan but not Midivrei Kabbalah. </ref> The details of the [[Megillah]] reading are outlined below:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>One of the most important mitzvot of the day of Purim is to read or listen to the reading of Megillat Ester. Ester tells the story of how Haman and Achashverosh tried to destroy the Jewish people and Hashem miraculously helped Mordechai and Ester save them. The mitzvah is to read the [[Megillah]] or hear the [[Megillah]] being read at night and during the day.<ref>The Rambam ([[Megillah]] 1:1) writes that the mitzvah to read the [[Megillah]] is an establishment of the prophets, Midivrei Kabbalah. Tosfot ([[Megillah]] 4a s.v. Chayav) writes that the primary reading is during the day when the rest of the mitzvot of [[Purim]] should be fulfilled. Nodeh BeYehuda (O.C. 41) writes that the nighttime reading is only derabbanan but not Midivrei Kabbalah. </ref> The details of the [[Megillah]] reading are outlined below:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who's obligated?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who's obligated?==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l12">Line 12:</td>
<td colspan="2" class="diff-lineno">Line 12:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Brachot===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Brachot===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The chazan who reads the megilla at night recites three [[berachot]] before reading the [[Megillah]] and one beracha after completing the reading of the megilla. <ref> Shulchan Aruch O.C. 692:1, Chazon Ovadia Purim pg. 65 <del style="font-weight: bold; text-decoration: none;"></ref> During the day some poskim say to skip [[shehecheyanu]] while some say to repeat it during the day also and therefore say three [[berachot]] again. <ref> Shulchan Aruch 692:1 says that [[shehecheyanu]] is not repeated. However, the Rama there disagrees and says that it is recited during the days as well.</del></ref> One should have in mind to cover the other mitzvot of [[Purim]] with this [[shehecheyanu]]. <ref> Mishna Brurah 692:1, Baer Heitev 692:1, Magen Avraham 692:1 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The chazan who reads the megilla at night recites three [[berachot]] before reading the [[Megillah]] and one beracha after completing the reading of the megilla.<ref> Shulchan Aruch O.C. 692:1, Chazon Ovadia Purim pg. 65 </ref> One should have in mind to cover the other mitzvot of [[Purim]] with this [[shehecheyanu]]. <ref> Mishna Brurah 692:1, Baer Heitev 692:1, Magen Avraham 692:1 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is that women do make a bracha if they are reading the [[Megillah]] or the one reading it for women does make a bracha. <ref> Sh"t Yabia Omer O"C 1:40, Sh"t Minchat Yitzchak 3:54 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is that women do make a bracha if they are reading the [[Megillah]] or the one reading it for women does make a bracha. <ref> Sh"t Yabia Omer O"C 1:40, Sh"t Minchat Yitzchak 3:54 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to roll up the [[Megillah]] back into a scroll before reciting the bracha of "Harav Et Riveinu...." <ref> Shulchan Aruch 690:17. Mishna Brurah 690:57 explains that this is because it is disrespectful to leave the megilla open. </ref> Some are lenient for a private reading <ref> Yalkut Yoseph volume 7 page 296 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to roll up the [[Megillah]] back into a scroll before reciting the bracha of "Harav Et Riveinu...." <ref> Shulchan Aruch 690:17. Mishna Brurah 690:57 explains that this is because it is disrespectful to leave the megilla open. </ref> Some are lenient for a private reading <ref> Yalkut Yoseph volume 7 page 296 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, the <del style="font-weight: bold; text-decoration: none;">beracha </del>of shehecheyanu is not recited during the day.<ref> Chazon Ovadia Purim pg. 63, Rambam Megilla 1:3, Shulchan Aruch O.C. 692:1 </ref> According to <del style="font-weight: bold; text-decoration: none;">ashkenazim</del>, it is recited during the day.<ref> Rama 692:1, Rabenu Tam (quoted in Tosafot Megilla 4a) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, the <ins style="font-weight: bold; text-decoration: none;">bracha </ins>of shehecheyanu is not recited during the day.<ref> Chazon Ovadia Purim pg. 63, Rambam Megilla 1:3, Shulchan Aruch O.C. 692:1 </ref> According to <ins style="font-weight: bold; text-decoration: none;">Ashkenazim</ins>, it is recited during the day.<ref> Rama 692:1, Rabenu Tam (quoted in Tosafot Megilla 4a) <ins style="font-weight: bold; text-decoration: none;"></ref> If a Sephardi is davening in an Ashkenazi shul and they recite shehechiyanu during the day of Purim, many authorities hold that he should not answer Amen so that it shouldn't be considered a hefsek.<ref>[https://torahanytime.com/lectures/288674 Rav Yitzchak Yosef (Mikra Megillah 5784, min 14-16)]</ref> Others hold that it is fine for him to answer Amen.<ref>Or Letzion 4:54:13</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sitting or Standing===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sitting or Standing===</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l31">Line 31:</td>
<td colspan="2" class="diff-lineno">Line 31:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time of Reading Megillah==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time of Reading Megillah==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Night Time Reading===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Night Time Reading===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># There’s a mitzvah to read the [[Megillah]] once at night and once during the day.<<del style="font-weight: bold; text-decoration: none;">Ref</del>>[[Megillah]] 4a, Rambam ([[Megillah]] 1:3), Shulchan Aruch O.C. 687:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># There’s a mitzvah to read the [[Megillah]] once at night and once during the day.<<ins style="font-weight: bold; text-decoration: none;">ref</ins>>[[Megillah]] 4a, Rambam ([[Megillah]] 1:3), Shulchan Aruch O.C. 687:1<ins style="font-weight: bold; text-decoration: none;">. Or Letzion 4:54:14 discusses a person who could only listen to one of the megillah readings, which should he listen to. First, he cites Nodeh Beyehuda 21 who holds that only the daytime megillah reading is Divrei Kabbalah and the nighttime one is derabbanan. However, then he argues the Shulchan Aruch does not distinguish between them. Finally, he concludes that since the night one comes first, he should listen to that one, even though he won't be able to listen to the daytime one the next day. </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The time for reading the [[Megillah]] at night is from [[Tzet HaKochavim]] until Olat HaShachar.<Ref>Shulchan Aruch O.C. 687:1 says that the night reading applies all night, Mishna Brurah 687:1,3 explains that this means that one should read it between [[Tzet HaKochavim]] and Olat HaShachar. This is also the opinion of Chazon Ovadyah (pg 47) and Chayei Adam 195:5. </ref> One should not read the nighttime megillah during Ben Hashemashot except in extenuating circumstances.<ref>Mishna Brurah 692:14 citing the Pri Megadim. Kaf HaChayim on Shulchan Arukh, Orach Chayim 687:4:1 writes that one shouldn't read it until tzet but under extenuating circumstances in [https://www.sefaria.org/Kaf_HaChayim_on_Shulchan_Arukh%2C_Orach_Chayim.692.32.1?lang=bi&with=all&lang2=en 692:32:1] he quotes many including the Meiri who allow reading the megillah during ben hashemashot.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The time for reading the [[Megillah]] at night is from [[Tzet HaKochavim]] until Olat HaShachar.<Ref>Shulchan Aruch O.C. 687:1 says that the night reading applies all night, Mishna Brurah 687:1,3 explains that this means that one should read it between [[Tzet HaKochavim]] and Olat HaShachar. This is also the opinion of Chazon Ovadyah (pg 47) and Chayei Adam 195:5. </ref> One should not read the nighttime megillah during Ben Hashemashot except in extenuating circumstances.<ref>Mishna Brurah 692:14 citing the Pri Megadim. Kaf HaChayim on Shulchan Arukh, Orach Chayim 687:4:1 writes that one shouldn't read it until tzet but under extenuating circumstances in [https://www.sefaria.org/Kaf_HaChayim_on_Shulchan_Arukh%2C_Orach_Chayim.692.32.1?lang=bi&with=all&lang2=en 692:32:1] he quotes many including the Meiri who allow reading the megillah during ben hashemashot.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In extenuating circumstances, such as might be necessary during corona, it is possible to read the megillah from [[Plag Hamincha]].<ref>Shulchan Aruch O.C. 678:1, [Rav Yitzchak Yosef (Motzei Shabbat Mishpatim 5781 min 30)], [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]. Specifically regarding Yerushalayim reading after plag on the 14th, Yabia Omer OC 1:43 agreed.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In extenuating circumstances, such as might be necessary during corona, it is possible to read the megillah from [[Plag Hamincha]].<ref>Shulchan Aruch O.C. 678:1, [Rav Yitzchak Yosef (Motzei Shabbat Mishpatim 5781 min 30)], [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]. Specifically regarding Yerushalayim reading after plag on the 14th, Yabia Omer OC 1:43 agreed.</ref></div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l37">Line 37:</td>
<td colspan="2" class="diff-lineno">Line 37:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Day Time Reading===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Day Time Reading===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The megilla can be read any time during the day from sunrise to sunset. <Ref>Shulchan Aruch O.C. 687:1, Chazon Ovadia Purim pg. 48 </ref> If one read it after alot hashachar but before sunrise, he nevertheless fulfilled his obligation<ref>Shulchan Aruch O.C. 687:1, Chazon Ovadia Purim pg. 48 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The megilla can be read any time during the day from sunrise to sunset.<Ref>Shulchan Aruch O.C. 687:1, Chazon Ovadia Purim pg. 48 </ref> If one read it after alot hashachar but before sunrise, he nevertheless fulfilled his obligation<ins style="font-weight: bold; text-decoration: none;">.</ins><ref>Shulchan Aruch O.C. 687:1, Chazon Ovadia Purim pg. 48 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The time for reading the [[megillah]] during the day is from [[HaNetz HaChama]] until [[Shekiah]]. However if one read it from [[Olot HaShachar]] one has fulfilled the mitzvah. If one didn’t read it until [[Shekiah]], one should read it until [[Tzet HaKochavim]] without a Bracha.<Ref>Shulchan Aruch O.C. 687:1 writes that the reading of the day applies all day from [[HaNetz]] but after the fact one fulfilled the mitzvah if one read it after [[Olot HaShachar]]. Mishna Brurah 687:4,5 explains that the ending time is [[Shekiah]] and after the fact one should read it without a Bracha until [[Tzet HaKochavim]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The time for reading the [[megillah]] during the day is from [[HaNetz HaChama]] until [[Shekiah]]. However if one read it from [[Olot HaShachar]] one has fulfilled the mitzvah. If one didn’t read it until [[Shekiah]], one should read it until [[Tzet HaKochavim]] without a Bracha.<Ref>Shulchan Aruch O.C. 687:1 writes that the reading of the day applies all day from [[HaNetz]] but after the fact one fulfilled the mitzvah if one read it after [[Olot HaShachar]]. Mishna Brurah 687:4,5 explains that the ending time is [[Shekiah]] and after the fact one should read it without a Bracha until [[Tzet HaKochavim]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Purim_That_Falls_out_on_Motzei_Shabbat&diff=32822&oldid=32816Purim That Falls out on Motzei Shabbat2024-03-24T02:10:56Z<p><span dir="auto"><span class="autocomment">Order of Arvit on Motzei Shabbat</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:10, 24 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(3 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l22">Line 22:</td>
<td colspan="2" class="diff-lineno">Line 22:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is proper to have a small meal in honor of Purim the night of Purim on Motzei Shabbat. Having [[Seudat Shelishit]] isn’t considered as that small meal the night of [[Purim]].<ref>Mishna Brurah 695:3, Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is proper to have a small meal in honor of Purim the night of Purim on Motzei Shabbat. Having [[Seudat Shelishit]] isn’t considered as that small meal the night of [[Purim]].<ref>Mishna Brurah 695:3, Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one’s seudat shelishit meal extends into the night one says Retzeh in Birkat Hamazon and doesn’t add Al HaNissim.<ref>Natai Gavriel 28:3</ref> Initially, it is best to avoid this question by not eating a kezayit of bread after nightfall.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one’s seudat shelishit meal extends into the night one says Retzeh in Birkat Hamazon and doesn’t add Al HaNissim.<ref>Natai Gavriel 28:3</ref> Initially, it is best to avoid this question by not eating a kezayit of bread after nightfall.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== Eating before Megillah ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some poskim hold that it is permitted to eat a snack before the megillah on Motzei Shabbat (after havdalah). The reason is that we're only strict not to even have a snack before megillah after the fast since a person is likely to eat too much, but in this case there's no such concern.<ref>Rav Elyashiv (Shiurei Maran Hagrish Elyashiv Brachot 4b s.v. shemati p. 22). The reason that megillah at night after a fast is more of a concern is spelled out in Eliya Rabba 692:11. </ref> Others disagree and hold that when Purim falls out on Motzei Shabbat, it has the same status as every other year and it is forbidden to have a snack before megillah except someone who is weak.<ref>Va'ayer Lanu (Rabbi Yisrael Rappaport, p. 123) notes that according to Eliya Rabba 692 there's more of a reason to be reason when Purim falls out on Motzei Shabbat since the fast isn't right before the megillah. However, according to Eliya Rabba it should also be allowed to have a snack before megillah of the day and Mishna Brurah writes that there's no difference. Therefore, Va'ayer Lanu writes that according to Mishna Brurah it is forbidden to have a snack before megillah of Purim that falls out on Motzei Shabbat. Rabbi Yisrael Harpenes (Mekadesh Yisrael Purim teshuva 67) writes that it is not proper to be lenient to have a snack before Megillah when Purim falls out on Motzei Shabbat.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some poskim write that it is forbidden to continue seuda shelishit late in the night past tzet hakochavim when Purim falls out on Motzei Shabbat.<ref>Rav Nissim Karelitz (Piskei Shemuot p. 113 quoting Rav Yosef Shuv)</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Order of Arvit on Motzei Shabbat ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Order of Arvit on Motzei Shabbat ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#It is forbidden to read the Megillah after Plag Mincha when Purim falls out on Motzei Shabbat.<ref>Magen Avraham 692:6</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam.<ref>Rama 693:1, Mekor Hachaim 192:1, Natai Gavriel ([[purim|Purim]] 28:8)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam.<ref>Rama 693:1, Mekor Hachaim 192:1, Natai Gavriel ([[purim|Purim]] 28:8)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla,<ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation.<ref>Natai Gavriel 49:1, 3</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla,<ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation.<ref>Natai Gavriel 49:1, 3</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Reading_the_Megillah&diff=32818&oldid=32812Reading the Megillah2024-03-22T16:26:46Z<p><span dir="auto"><span class="autocomment">Eating before Reading the Megillah</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:26, 22 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(One intermediate revision by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l41">Line 41:</td>
<td colspan="2" class="diff-lineno">Line 41:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating before Reading the Megillah==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating before Reading the Megillah==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to eat before reading the megillah before by night<ref>Shulchan Aruch and Rama O.C. 692:4</ref> and by day.<ref>Mishna Brurah 692:15 based on Shulchan Aruch O.C. 652:2, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:35:1, Nitai Gavriel Purim 32:1</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to eat before reading the megillah before by night<ref>Shulchan Aruch and Rama O.C. 692:4<ins style="font-weight: bold; text-decoration: none;">. Trumat Hadeshen 109 writes that it is forbidden to eat or even have a snack before listening to the megillah at night so that a person doesn't fall asleep and forget to listen to the megillah.</ins></ref> and by day.<ref>Mishna Brurah 692:15 based on Shulchan Aruch O.C. 652:2, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:35:1, Nitai Gavriel Purim 32:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to eat a snack, foods or drinks less than a [[kebaytzeh]], before the megillah if it is hard to fast after nightfall until the megillah.<Ref>Magen Avraham 692:7, Mishna Brurah 692:14, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:36:1, Nitai Gavriel Purim 32:2, Yalkut Yosef Purim p. 552ת Or Letzion 4:54:2</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to eat a snack, foods or drinks less than a [[kebaytzeh]], before the megillah if it is hard to fast after nightfall until the megillah.<Ref>Magen Avraham 692:7, Mishna Brurah 692:14, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:36:1, Nitai Gavriel Purim 32:2, Yalkut Yosef Purim p. 552ת Or Letzion 4:54:2</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone for whom it is very hard and might become sick unless he has a meal may ask someone who remind him to read the megillah and then eat a meal.<ref>Mishna Brurah 692:16, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:38:1, Nitai Gavriel Purim 32:3. Chatom Sofer 652:2 relies on asking someone regarding eating before shaking lulav.</ref> Sephardim hold that it is permitted to ask someone to remind him to hear the megilla and then eat a snack before the megilla.<reF>Yalkut Yosef Purim p. 552</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone for whom it is very hard and might become sick unless he has a meal may ask someone who remind him to read the megillah and then eat a meal.<ref>Mishna Brurah 692:16, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:38:1, Nitai Gavriel Purim 32:3. Chatom Sofer 652:2 relies on asking someone regarding eating before shaking lulav.</ref> Sephardim hold that it is permitted to ask someone to remind him to hear the megilla and then eat a snack before the megilla.<reF>Yalkut Yosef Purim p. 552</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The prohibition to eat before megilla applies equally to men and women.<ref>Rav Shlomo Zalman Auerbach (Piskei Shemuot p. 112 quoting Rav Yosef Shuv), Rabbi Mandelbaum (Blayla Hahu p. 7)</ref> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Is it permitted to drink coffee or tea before megillah? Some poskim hold that it is permitted, while others forbid it.<ref>Piskei Shemuot (Purim p. 112) quotes Rav Elyashiv as holding it is permitted to drink tea before megillah. But Rav Nissim Karelitz (Blayla Hahu p. 7) holds that it is forbidden. </ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sleeping or Working===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Sleeping or Working===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep or do work at night before reading the megillah.<Ref>Mishna Brurah 692:15, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:34:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep or do work at night before reading the megillah.<Ref>Mishna Brurah 692:15, Kaf HaChayim on Shulchan Arukh, Orach Chayim 692:34:1</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Purim_That_Falls_out_on_Motzei_Shabbat&diff=32816&oldid=32813Purim That Falls out on Motzei Shabbat2024-03-21T18:50:13Z<p><span dir="auto"><span class="autocomment">Order of Arvit on Motzei Shabbat</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:50, 21 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(2 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td>
<td colspan="2" class="diff-lineno">Line 5:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bringing the Megillah to Shul on Shabbat ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bringing the Megillah to Shul on Shabbat ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># When [[Purim]] falls out on Motzei [[Shabbat]], one may not bring the [[Megillah]] to shul on [[Shabbat]]. Instead it should be brought before Shabbat and left there.<ref>Shemirat Shabbat KeHilchata 28:75</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># When [[Purim]] falls out on Motzei [[Shabbat]], one may not bring the [[Megillah]] to shul on [[Shabbat]]. Instead it should be brought before Shabbat and left there.<ref>Shemirat Shabbat KeHilchata 28:75</ref> <ins style="font-weight: bold; text-decoration: none;">See [[Hachana]] for details. </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># While most poskim say that a [[Megillah]] is not [[Muktzeh]]<ref>The Pri [[Chadash]] 688:6 writes that the [[Megillah]] should be considered [[Muktzeh]] on [[Shabbat]], since there’s a gezeirah not to read the [[Megillah]] on [[Shabbat]] ([[Megillah]] 4b). The Eliyah Rabba 308:10, however, says that the [[Megillah]] is no different than any other sefer, and sefarim are not [[Muktzeh]]. Natai Gavriel 28:4 agrees. The Mateh Yehuda 688:8 writes that even the Pri [[Chadash]] considers it [[Muktzeh]] only if [[Purim]] actually falls out on [[Shabbat]] itself, which, according to our calendar, occurs only for those who celebrate [[Purim]] on the 15th of Adar. Kitzur S”A 141:17 agrees.</ref>, one should not carry it to the shul on [[Shabbat]] in preparation for Motza’ei [[Shabbat]] unless one uses it in shul on [[Shabbat]] itself.<ref>*Rav Yaakov Emden (Mor U’Ketziah 693 s.v. KeSheChal) writes that it certainly is forbidden to bring the [[Megillah]] to shul on [[Shabbat]] in order to read it on Motza’ei [[Shabbat]] due to the prohibition of preparing on [[Shabbat]] for after [[Shabbat]] ([[Hachanah]]). Kitzur S”A 141:17 and Nitei Gavriel 28:4 agree.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># While most poskim say that a [[Megillah]] is not [[Muktzeh]]<ref>The Pri [[Chadash]] 688:6 writes that the [[Megillah]] should be considered [[Muktzeh]] on [[Shabbat]], since there’s a gezeirah not to read the [[Megillah]] on [[Shabbat]] ([[Megillah]] 4b). The Eliyah Rabba 308:10, however, says that the [[Megillah]] is no different than any other sefer, and sefarim are not [[Muktzeh]]. Natai Gavriel 28:4 agrees. The Mateh Yehuda 688:8 writes that even the Pri [[Chadash]] considers it [[Muktzeh]] only if [[Purim]] actually falls out on [[Shabbat]] itself, which, according to our calendar, occurs only for those who celebrate [[Purim]] on the 15th of Adar. Kitzur S”A 141:17 agrees.</ref>, one should not carry it to the shul on [[Shabbat]] in preparation for Motza’ei [[Shabbat]] unless one uses it in shul on [[Shabbat]] itself.<ref>*Rav Yaakov Emden (Mor U’Ketziah 693 s.v. KeSheChal) writes that it certainly is forbidden to bring the [[Megillah]] to shul on [[Shabbat]] in order to read it on Motza’ei [[Shabbat]] due to the prohibition of preparing on [[Shabbat]] for after [[Shabbat]] ([[Hachanah]]). Kitzur S”A 141:17 and Nitei Gavriel 28:4 agree.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The Chayei Adam (155:10), however, writes that while it is proper not to bring the [[Megillah]] to shul on [[Shabbat]], strictly speaking it is similar to bringing wine for [[Havdalah]], regarding which the Chayei Adam writes (153:6) that if it is absolutely necessary, one may bring wine for [[Havdalah]] if he does so in a way that it does not appear as though one is [[preparing for after Shabbat]]. Specifically, he should bring the wine early enough that he theoretically could use it on [[Shabbat]] and should carry it in some abnormal way. Mishna Brurah (667:5) agrees.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The Chayei Adam (155:10), however, writes that while it is proper not to bring the [[Megillah]] to shul on [[Shabbat]], strictly speaking it is similar to bringing wine for [[Havdalah]], regarding which the Chayei Adam writes (153:6) that if it is absolutely necessary, one may bring wine for [[Havdalah]] if he does so in a way that it does not appear as though one is [[preparing for after Shabbat]]. Specifically, he should bring the wine early enough that he theoretically could use it on [[Shabbat]] and should carry it in some abnormal way. Mishna Brurah (667:5) agrees.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l14">Line 14:</td>
<td colspan="2" class="diff-lineno">Line 14:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Havdalah ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Havdalah ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Ashkenazic minhag is to recite [[Havdalah]] after reading the [[Megillah]].<ref>The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Pri Megadim M”Z 693:1, Mishna Brurah 693:3, Nitei Gavriel 28:8, and Rav Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784) agree.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Ashkenazic minhag is to recite [[Havdalah]] after reading the [[Megillah]].<ref>The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). <ins style="font-weight: bold; text-decoration: none;">Mekor Hachaim 192:1, </ins>Pri Megadim M”Z 693:1, Mishna Brurah 693:3, Nitei Gavriel 28:8, and Rav Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784) agree.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Sephardic poskim advise reciting "Borei Me’orei HaEish" before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref>Chazon Ovadia (p. 67)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Sephardic poskim advise reciting "Borei Me’orei HaEish" before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref>Chazon Ovadia (p. 67)<ins style="font-weight: bold; text-decoration: none;">. Raavad (Tamim Deyim 174) and Ohel Moed (Moed Katan 1:4) write that havdalah should be before megillah so that he doesn't enjoy the light while reading megillah before reciting Borei Meorei Haesh.</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Seuda Shelishit and Seudat Purim ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Seuda Shelishit and Seudat Purim ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">If [[</del>Purim<del style="font-weight: bold; text-decoration: none;">]] falls out </del>on Motzei Shabbat <del style="font-weight: bold; text-decoration: none;">and Sunday, having </del>[[Seudat Shelishit]] isn’t considered as <del style="font-weight: bold; text-decoration: none;">having a </del>small meal <del style="font-weight: bold; text-decoration: none;">during </del>the night <del style="font-weight: bold; text-decoration: none;">of [[Purim]]. Rather, one should have a special meal for the sake </del>of [[Purim]].<ref>Mishna Brurah 695:3</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">It is proper to have a small meal in honor of Purim the night of </ins>Purim on Motzei Shabbat<ins style="font-weight: bold; text-decoration: none;">. Having </ins>[[Seudat Shelishit]] isn’t considered as <ins style="font-weight: bold; text-decoration: none;">that </ins>small meal the night of [[Purim]].<ref>Mishna Brurah 695:3<ins style="font-weight: bold; text-decoration: none;">, Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one’s seudat shelishit meal extends into the night one says Retzeh in Birkat Hamazon and doesn’t add Al HaNissim.<ref>Natai Gavriel 28:3</ref> Initially, it is best to avoid this question by not eating a kezayit of bread after nightfall.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one’s seudat shelishit meal extends into the night one says Retzeh in Birkat Hamazon and doesn’t add Al HaNissim.<ref>Natai Gavriel 28:3</ref> Initially, it is best to avoid this question by not eating a kezayit of bread after nightfall.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Order of Arvit on Motzei Shabbat ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Order of Arvit on Motzei Shabbat ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam. <ref>Rama 693:1, Natai Gavriel ([[purim]] 28:8)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam.<ref>Rama 693<ins style="font-weight: bold; text-decoration: none;">:1, Mekor Hachaim 192</ins>:1, Natai Gavriel ([[purim<ins style="font-weight: bold; text-decoration: none;">|Purim</ins>]] 28:8)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla,<ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation.<ref>Natai Gavriel 49:1, 3</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla,<ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation.<ref>Natai Gavriel 49:1, 3</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== Purim Customes ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A person should not change into Purim customs on Shabbat for Purim on Motzei Shabbat.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Sources ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Sources ==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Purim_That_Falls_out_on_Motzei_Shabbat&diff=32813&oldid=0Purim That Falls out on Motzei Shabbat2024-03-21T16:52:42Z<p>Created page with "== Zecher Lmachasit Hashekel == # The minhag is to give zecher lmachasit hashekel on Tanit Ester that's Thursday when Purim falls out on Motzei Shabbat.<ref>Kaf Hachaim 694:25, Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784)</ref> == Bringing the Megillah to Shul on Shabbat == # When <a href="/index.php?title=Purim" title="Purim">Purim</a> falls out on Motzei <a href="/index.php?title=Shabbat" title="Shabbat">Shabbat</a>, one may not bring the <a href="/index.php?title=Megillah" class="mw-redirect" title="Megillah">Megillah</a> to shul on <a href="/index.php?title=Shabbat" title="Shabbat">Shabbat</a>. Instead it should be brought before Shabbat..."</p>
<p><b>New page</b></p><div>== Zecher Lmachasit Hashekel ==<br />
<br />
# The minhag is to give zecher lmachasit hashekel on Tanit Ester that's Thursday when Purim falls out on Motzei Shabbat.<ref>Kaf Hachaim 694:25, Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784)</ref><br />
<br />
== Bringing the Megillah to Shul on Shabbat ==<br />
<br />
# When [[Purim]] falls out on Motzei [[Shabbat]], one may not bring the [[Megillah]] to shul on [[Shabbat]]. Instead it should be brought before Shabbat and left there.<ref>Shemirat Shabbat KeHilchata 28:75</ref> <br />
# While most poskim say that a [[Megillah]] is not [[Muktzeh]]<ref>The Pri [[Chadash]] 688:6 writes that the [[Megillah]] should be considered [[Muktzeh]] on [[Shabbat]], since there’s a gezeirah not to read the [[Megillah]] on [[Shabbat]] ([[Megillah]] 4b). The Eliyah Rabba 308:10, however, says that the [[Megillah]] is no different than any other sefer, and sefarim are not [[Muktzeh]]. Natai Gavriel 28:4 agrees. The Mateh Yehuda 688:8 writes that even the Pri [[Chadash]] considers it [[Muktzeh]] only if [[Purim]] actually falls out on [[Shabbat]] itself, which, according to our calendar, occurs only for those who celebrate [[Purim]] on the 15th of Adar. Kitzur S”A 141:17 agrees.</ref>, one should not carry it to the shul on [[Shabbat]] in preparation for Motza’ei [[Shabbat]] unless one uses it in shul on [[Shabbat]] itself.<ref>*Rav Yaakov Emden (Mor U’Ketziah 693 s.v. KeSheChal) writes that it certainly is forbidden to bring the [[Megillah]] to shul on [[Shabbat]] in order to read it on Motza’ei [[Shabbat]] due to the prohibition of preparing on [[Shabbat]] for after [[Shabbat]] ([[Hachanah]]). Kitzur S”A 141:17 and Nitei Gavriel 28:4 agree.<br />
*The Chayei Adam (155:10), however, writes that while it is proper not to bring the [[Megillah]] to shul on [[Shabbat]], strictly speaking it is similar to bringing wine for [[Havdalah]], regarding which the Chayei Adam writes (153:6) that if it is absolutely necessary, one may bring wine for [[Havdalah]] if he does so in a way that it does not appear as though one is [[preparing for after Shabbat]]. Specifically, he should bring the wine early enough that he theoretically could use it on [[Shabbat]] and should carry it in some abnormal way. Mishna Brurah (667:5) agrees.<br />
*The Chayei Adam explains that [[Hachanah]] is violated only if one finished an entire activity but not if one merely is transporting an object that is going to be used later. He bolsters this assertion based on the Magen Avraham (667:3), who says that although one may not set up tables on the 8th day of [[Sukkot]] in Chutz LaAretz for [[Shemini Atzeret]] because of [[Hachanah]], it is permitted to bring tables in from the [[Sukkah]] on the 8th day of [[Sukkot]]. Rav Mordechai Willig (Am Mordechai [[Shabbat]] p. 177-9) rejects the Chayei Adam’s proof by explaining that the Magen Avraham permitted bringing the tables inside because there was a current need to bring in the tables so that people don’t linger in the [[Sukkah]] and appear as if they are adding onto [[Sukkot]].<br />
*Shaarei Teshuva 693:1 writes that one may carry the [[Megillah]] to shul privately on [[Shabbat]] if he then uses it on [[Shabbat]]. Shemirat Shabbat Kehilchata 28:83 agrees.<br />
*Rav Hershel Schachter (Eretz HaTzvi p. 57) writes that while Melachot D’rabanan are forbidden during [[Tosefet Shabbat]], Gezeirot D’rabanan are not. Thus, preparing the wine for [[Havdalah]] after Tzeit HaKochavim (during [[Tosefet Shabbat]]) should be permitted. Chazon Ovadia (p. 107) is lenient even during [[Bein HaShemashot]] if it is necessary.</ref>If one needs to bring the [[Megillah]] to the shul after [[Shabbat]] one should say "Baruch HaMavdil Ben Kodesh LeChol".<ref>Natai Gavriel 28:7</ref><br />
<br />
== Havdalah ==<br />
<br />
# The Ashkenazic minhag is to recite [[Havdalah]] after reading the [[Megillah]].<ref>The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Pri Megadim M”Z 693:1, Mishna Brurah 693:3, Nitei Gavriel 28:8, and Rav Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784) agree.<br />
*Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees.</ref><br />
# The Sephardic poskim advise reciting "Borei Me’orei HaEish" before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref>Chazon Ovadia (p. 67)</ref><br />
<br />
== Seuda Shelishit and Seudat Purim ==<br />
<br />
# If [[Purim]] falls out on Motzei Shabbat and Sunday, having [[Seudat Shelishit]] isn’t considered as having a small meal during the night of [[Purim]]. Rather, one should have a special meal for the sake of [[Purim]].<ref>Mishna Brurah 695:3</ref><br />
# Even if one’s seudat shelishit meal extends into the night one says Retzeh in Birkat Hamazon and doesn’t add Al HaNissim.<ref>Natai Gavriel 28:3</ref> Initially, it is best to avoid this question by not eating a kezayit of bread after nightfall.<ref>Rabbi Hershel Schachter ("Purim That Falls on Motzei Shabbos," Rabbi Isaac Rice 5784)</ref><br />
<br />
== Order of Arvit on Motzei Shabbat ==<br />
#If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam. <ref>Rama 693:1, Natai Gavriel ([[purim]] 28:8)</ref><br />
#If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla,<ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation.<ref>Natai Gavriel 49:1, 3</ref><br />
<br />
== Sources ==</div>YitzchakSultan1https://halachipedia.com/index.php?title=Reading_the_Megillah&diff=32812&oldid=32808Reading the Megillah2024-03-21T16:49:09Z<p><span dir="auto"><span class="autocomment">If Purim Falls out on Sunday</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:49, 21 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l48">Line 48:</td>
<td colspan="2" class="diff-lineno">Line 48:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If Purim Falls out on Sunday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If Purim Falls out on Sunday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The Ashkenazic minhag is to say [[Havdalah]] after reading the [[Megillah]], while the Sephardic poskim advise saying Borei Me’orei HaEish before the [[Megillah]] and the rest of the [[Havdalah]] afterwards. <ref> The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Pri Megadim M”Z 693:1, Mishna Brurah 693:3, and Nitei Gavriel 28:8 agree.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The Ashkenazic minhag is to say [[Havdalah]] after reading the [[Megillah]], while the Sephardic poskim advise saying Borei Me’orei HaEish before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref> The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Pri Megadim M”Z 693:1, Mishna Brurah 693:3, and Nitei Gavriel 28:8 agree.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam. <Ref>Rama 693:1, Natai Gavriel ([[purim]] 28:8) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If [[Purim]] falls out on Saturday night then one should read the [[megillah]] and then say VeYehe Noam. <Ref>Rama 693:1, Natai Gavriel ([[purim]] 28:8) </ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Purim&diff=32811&oldid=31903Purim2024-03-21T16:39:34Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:39, 21 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11">Line 11:</td>
<td colspan="2" class="diff-lineno">Line 11:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Matanot LeEvyonim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Matanot LeEvyonim]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Customs of Purim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Customs of Purim]]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Purim That Falls out on Motzei Shabbat]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Purim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Purim]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Holidays}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Holidays}}</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Mishloach_Manot&diff=32810&oldid=32805Mishloach Manot2024-03-21T16:36:52Z<p><span dir="auto"><span class="autocomment">Who is obligated?</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:36, 21 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(One intermediate revision by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l66">Line 66:</td>
<td colspan="2" class="diff-lineno">Line 66:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who is obligated?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot. <ref>Rama 695:4 writes that women are obligated in Mishloach Manot <del style="font-weight: bold; text-decoration: none;">against the Pri [[Chadash]] (end of 695)</del>. The Pri Megadim (695 <del style="font-weight: bold; text-decoration: none;">A”A </del>14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. </ref> However, if she’s married she may fulfill her obligation if her husband sends <del style="font-weight: bold; text-decoration: none;">more than one</del>. <ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them however he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including Chaye Adam (Moadim 155:33), Kitzur <del style="font-weight: bold; text-decoration: none;">S”A </del>142:4, Mishna Brurah 695:25 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Women are obligated to fulfill Mishloach Manot.<ref>Rama 695:4 writes that women are obligated in Mishloach Manot. The <ins style="font-weight: bold; text-decoration: none;">Biur Hagra 695:4, </ins>Pri Megadim (695 <ins style="font-weight: bold; text-decoration: none;">E”A </ins>14), Aruch HaShulchan 695:18, Kitzur Shulchan Aruch 142:4, Ben Ish Chai (Parshat Titsaveh #17), Chaye Adam (Vol 3 155:33), Kaf HaChaim 695:53, Mishna Brurah 695:25, and Chazon Ovadyah (pg 140) all hold like the Rama. <ins style="font-weight: bold; text-decoration: none;">However, Maharikash 695 and Pri Chadash (end of 695) disagree and hold that women are not obligated in Mishloach Manot. </ins></ref> However, if she’s married she may fulfill her obligation if her husband sends <ins style="font-weight: bold; text-decoration: none;">specifically for her</ins>.<ref>Magen Avraham 695:14 writes some women rely on their husband to send Mishloach Manot for them<ins style="font-weight: bold; text-decoration: none;">, </ins>however<ins style="font-weight: bold; text-decoration: none;">, </ins>he concludes that women should be strict and fulfill the mitzvah themselves. The Magen Avraham is quoted by the achronim including <ins style="font-weight: bold; text-decoration: none;">Eliya Rabba 695:13, </ins>Chaye Adam (Moadim 155:33), Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>142:4, Mishna Brurah 695:25<ins style="font-weight: bold; text-decoration: none;">, Aruch Hashulchan 695:18, and Kaf Hachaim 695:53. Rav Shlomo Zalman (Halichot Shlomo ch. 19 fnt. 27) writes that Magen Avraham means that they should be strict to send for her specifically, that is, to tell her that it is her mishloach manot and the recipient should know that it is from her. Rav Shlomo Zalman explains that Magen Avraham does not mean that she needs to own the Mishloach Manot herself. Kaf Hachaim implies that she needs to own it herself or at least send it herself and not have her husband do it for her. Also, Rav Elyashiv (cited by Dirshu 695:58) held that the wife should own it herself. </ins></ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some <del style="font-weight: bold; text-decoration: none;">say </del>that each partner must contribute the value of <del style="font-weight: bold; text-decoration: none;">2 </del>portions, whereas <del style="font-weight: bold; text-decoration: none;">others </del>hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation. <ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If partners or a community send Mishloach Manot together, some <ins style="font-weight: bold; text-decoration: none;">poskim hold </ins>that each partner must contribute the value of <ins style="font-weight: bold; text-decoration: none;">two </ins>portions, whereas <ins style="font-weight: bold; text-decoration: none;">other authorities </ins>hold that even if altogether the Mishloach Manot is complete, each person fulfilled their obligation.<ref>Halichot Baytah 24:25 (also quoted in Halichot Shlomo 19:15 and 19:17 pg 337-8) in name of Rav Shlomo Auerbach writes that a women can fulfill her obligation by a joint gift with her husband to someone else if there’s a contribution of 2 Manot per person, whereas Chazon Ovadyah (pg 137-8) writes that it’s sufficient if altogether there’s a proper Mishloach Manot. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people such as a family one should make sure that there’s <del style="font-weight: bold; text-decoration: none;">2 </del>separate foods per person of the group. <ref>Halichot Shlomo 19:15 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If a Mishloach Manot is addressed to a group of people<ins style="font-weight: bold; text-decoration: none;">, </ins>such as a family<ins style="font-weight: bold; text-decoration: none;">, </ins>one should make sure that there’s <ins style="font-weight: bold; text-decoration: none;">two </ins>separate foods per person of the group.<ref>Halichot Shlomo 19:15 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend.<ref>Halichot Shlomo 19:16 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A Yeshiva student who receives a portion of food in the cafeteria can fulfill Mishloach Manot by giving it to a friend.<ref>Halichot Shlomo 19:16 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot.<ref>Pri Megadim 695:14 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Children who have reached the age of [[chinuch]], should be taught to give Mishloach Manot.<ref>Pri Megadim 695:14 </ref> </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l75">Line 75:</td>
<td colspan="2" class="diff-lineno">Line 75:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==To whom is the gift sent?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==To whom is the gift sent?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some say that one doesn’t fulfill the obligation if someone who celebrate [[purim]] of the 14th sends Mishloach Manot to someone celebrating on the 15th and visa versa. <ref>Moadim UZmanim (vol 2 siman 186) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some say that one doesn’t fulfill the obligation if someone who celebrate [[purim]] of the 14th sends Mishloach Manot to someone celebrating on the 15th and visa versa.<ref>Moadim UZmanim (vol 2 siman 186) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim say that one shouldn't send mishloach manot to a child who isn't at the age of bar mitzvah. <ref>Ben Ish Chai Parashat Tetzaveh Halacha 16 and Kaf Hachaim 694:12. Aruch HaShulchan 695 on the other hand permits it </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim say that one shouldn't send mishloach manot to a child who isn't at the age of bar mitzvah. <ref>Ben Ish Chai Parashat Tetzaveh Halacha 16 and Kaf Hachaim 694:12. Aruch HaShulchan 695 on the other hand permits it </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Reading_the_Megillah&diff=32808&oldid=31275Reading the Megillah2024-03-21T13:00:38Z<p><span dir="auto"><span class="autocomment">Traveling Between a walled city and a non-walled city</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:00, 21 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(One intermediate revision by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l61">Line 61:</td>
<td colspan="2" class="diff-lineno">Line 61:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Traveling Between a walled city and a non-walled city==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Traveling Between a walled city and a non-walled city==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who was in a city outside Yerushalayim during daybreak of the 14th of Adar should read on the 14th. If he returns to Yerushalayim before the 15th at daybreak, one should celebrate [[purim]] again with all it’s details. <<del style="font-weight: bold; text-decoration: none;">Ref</del>>Yalkut Yosef (Kitzur S”A 688:7) </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who was in a city outside Yerushalayim during daybreak <ins style="font-weight: bold; text-decoration: none;">(Olot Hashachar) </ins>of the 14th of Adar should read on the 14th. If he returns to Yerushalayim before the 15th at daybreak, one should celebrate [[purim]] again with all it’s details. <<ins style="font-weight: bold; text-decoration: none;">ref</ins>><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch O.C. 688:5, Mishna Brurah 688:12, </ins>Yalkut Yosef (Kitzur S”A 688:7) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who travels outside Yerushalayim with intent to return after daybreak of the 14th he should read it on the 14th <del style="font-weight: bold; text-decoration: none;">only </del>if he <del style="font-weight: bold; text-decoration: none;">did return after </del>daybreak on the 14th. <Ref> Mishna Brurah 688:12 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who travels outside Yerushalayim with intent to return <ins style="font-weight: bold; text-decoration: none;">to Yerushalayim </ins>after daybreak of the 14th he should read it on the 14th <ins style="font-weight: bold; text-decoration: none;">(and again the 15th </ins>if he<ins style="font-weight: bold; text-decoration: none;">'s there at daybreak of the 15th) as long as he was actually outside Yerushalayim at </ins>daybreak on the 14th.<Ref> Mishna Brurah 688:12 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who travels outside Yerushalayim with intent to return before daybreak of the 14th should read it on the 15th even if he didn’t return to Yerushalayim on the 15th. <Ref>Mishna Brurah 688:12 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives in Yerushalayim who travels outside Yerushalayim with intent to return before daybreak of the 14th should read it on the 15th even if he <ins style="font-weight: bold; text-decoration: none;">got stuck and </ins>didn’t return to Yerushalayim on the 15th.<Ref>Mishna Brurah 688:12 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who was in Yerushalayim during daybreak of the 15th should read on the 15th. However, if he already read the [[Megillah]] and celebrated [[Purim]] on the 14th in his city (outside <del style="font-weight: bold; text-decoration: none;">Yerushalim</del>) one doesn’t need to celebrate [[Purim]] again. <Ref>Yalkut Yosef (Kitzur S”A 688:9) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who was in Yerushalayim during daybreak of the 15th should read on the 15th. However, if he already read the [[Megillah]] and celebrated [[Purim]] on the 14th in his city (outside <ins style="font-weight: bold; text-decoration: none;">Yerushalayim</ins>) one doesn’t need to celebrate [[Purim]] again.<Ref>Yalkut Yosef (Kitzur S”A 688:9) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who travels to Yerushalayim with intent to stay there for daybreak on the 15th should read the [[Megillah]] on the 15th even if one leaves on the 15th during the day. <Ref> Mishna Brurah 688:12 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who travels to Yerushalayim with intent to stay there for daybreak on the 15th should read the [[Megillah]] on the 15th even if one leaves on the 15th during the day.<Ref> Mishna Brurah 688:12 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who travels to Yerushalayim with intent to return before daybreak of the 15th should read it on the 14th even if one is forced into staying there. <Ref> Mishna Brurah 688:12 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Someone who lives outside Yerushalayim who travels to Yerushalayim with intent to return before daybreak of the 15th should read it on the 14th even if one is forced into staying there.<Ref> Mishna Brurah 688:12 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
</table>YitzchakSultan1