Avoiding Davening After Drinking Intoxicating Beverages - Revision history

https://halachipedia.com/index.php?action=history&feed=atom&title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages Avoiding Davening After Drinking Intoxicating Beverages - Revision history 2026-05-17T21:05:01Z Revision history for this page on the wiki MediaWiki 1.39.3 https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=26826&oldid=prev Unknown user: Text replacement - ". <ref>" to ".<ref>" 2020-07-11T23:41:26Z

<p>Text replacement - ". <ref>" to ".<ref>"</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:41, 11 July 2020</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is able to befittingly speak before a king one is forbidden to daven [[Shmoneh Esrei]],<ref>Shulchan Aruch 99:1</ref> recite Birkat Kohanim,<ref>Shulchan Aruch 38:128. Mishna Brurah 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. Mishna Brurah 128:141 writes that all the rules that apply to davening [[Shmoneh Esrei]] when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that when intoxicated by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by [[Shmoneh Esrei]] where this would be forbidden). Nonetheless, the Mishna Brurah there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for [[Shmoneh Esrei]] also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and Mishna Brurah 99:7</ref> If one prays in such a condition one's prayer is considered an abomination and one must repeat [[Shmoneh Esrei]] and [[Shema]]<ref>Mishna Brurah 99:8</ref> (all 3 paragraphs) when one is again sober.<ref> Shulchan Aruch 99:1 Mishna Brurah 99:5 writes that if one davens [[Shmoneh Esrei]] when drunk, then it is as if one has worshiped idols. Contrastingly, if one avoids davening then one will be saved from all distress.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is able to befittingly speak before a king one is forbidden to daven [[Shmoneh Esrei]],<ref>Shulchan Aruch 99:1</ref> recite Birkat Kohanim,<ref>Shulchan Aruch 38:128. Mishna Brurah 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. Mishna Brurah 128:141 writes that all the rules that apply to davening [[Shmoneh Esrei]] when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that when intoxicated by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by [[Shmoneh Esrei]] where this would be forbidden). Nonetheless, the Mishna Brurah there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for [[Shmoneh Esrei]] also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and Mishna Brurah 99:7</ref> If one prays in such a condition one's prayer is considered an abomination and one must repeat [[Shmoneh Esrei]] and [[Shema]]<ref>Mishna Brurah 99:8</ref> (all 3 paragraphs) when one is again sober.<ref> Shulchan Aruch 99:1 Mishna Brurah 99:5 writes that if one davens [[Shmoneh Esrei]] when drunk, then it is as if one has worshiped idols. Contrastingly, if one avoids davening then one will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that they will miss the time to daven altogether. In such a scenario, one may pray a make up tefilla ([[tashlumin]]). <ref>Sulchan Aruch 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>Mishna Brurah 99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that they will miss the time to daven altogether. In such a scenario, one may pray a make up tefilla ([[tashlumin]]).<ref>Sulchan Aruch 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>Mishna Brurah 99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned that the time for [[Shema]] will pass before one becomes sober one should recite the [[Shema]] (including all three paragraphs). Nonetheless, if one becomes sober before the time for [[Shema]] ends, one should repeat [[Shema]] (all three paragraphs).<ref>Mishna Brurah 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting [[Shema]] when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting [[Shema]] in such a scenario. The Mishna Brurah therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in Mishna Brurah 185:6 as "Achronim") that one must still recite [[Shema]] or Birkat Hamazon if one finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned that the time for [[Shema]] will pass before one becomes sober one should recite the [[Shema]] (including all three paragraphs). Nonetheless, if one becomes sober before the time for [[Shema]] ends, one should repeat [[Shema]] (all three paragraphs).<ref>Mishna Brurah 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting [[Shema]] when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting [[Shema]] in such a scenario. The Mishna Brurah therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in Mishna Brurah 185:6 as "Achronim") that one must still recite [[Shema]] or Birkat Hamazon if one finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally one should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>Shulchan Aruch 99:2 Mishna Brurah 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The Mishna Brurah writes that this applies all the more so today when even when we are not drinking our kavana is not so great.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally one should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>Shulchan Aruch 99:2 Mishna Brurah 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The Mishna Brurah writes that this applies all the more so today when even when we are not drinking our kavana is not so great.</ref></div></td></tr> </table>

Unknown user https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=17660&oldid=prev Js at 07:33, 19 August 2015 2015-08-19T07:33:51Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:33, 19 August 2015</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is <del style="font-weight: bold; text-decoration: none;">fitting </del>to speak before a king <del style="font-weight: bold; text-decoration: none;">he </del>is forbidden to daven [[Shmoneh Esrei]],<ref><del style="font-weight: bold; text-decoration: none;">S.A </del>99:1</ref> recite Birkat Kohanim,<ref><del style="font-weight: bold; text-decoration: none;">S.A </del>38:128. <del style="font-weight: bold; text-decoration: none;">M.B </del>38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. <del style="font-weight: bold; text-decoration: none;">M.B </del>128:141 writes that all the rules that apply to davening <del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by <del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei <del style="font-weight: bold; text-decoration: none;">when </del>this <del style="font-weight: bold; text-decoration: none;">is </del>forbidden). Nonetheless, the <del style="font-weight: bold; text-decoration: none;">M.B </del>there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for <del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and <del style="font-weight: bold; text-decoration: none;">M.B. </del>99:7</ref> If one prays in such a condition <del style="font-weight: bold; text-decoration: none;">his </del>prayer is considered an abomination and <del style="font-weight: bold; text-decoration: none;">he </del>must repeat <del style="font-weight: bold; text-decoration: none;">Shemone </del>Esrei and Shema<ref><del style="font-weight: bold; text-decoration: none;">M.B. </del>99:8</ref> (all 3 paragraphs) when <del style="font-weight: bold; text-decoration: none;">he </del>is sober.<ref> <del style="font-weight: bold; text-decoration: none;">S.A </del>99:1 <del style="font-weight: bold; text-decoration: none;">M.B. </del>99:5 writes that if <del style="font-weight: bold; text-decoration: none;">he </del>davens <del style="font-weight: bold; text-decoration: none;">Shemona </del>Esrei then it is as if <del style="font-weight: bold; text-decoration: none;">he </del>has worshiped idols. Contrastingly, if <del style="font-weight: bold; text-decoration: none;">he </del>avoids davening then <del style="font-weight: bold; text-decoration: none;">he </del>will be saved from all distress.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is <ins style="font-weight: bold; text-decoration: none;">able </ins>to <ins style="font-weight: bold; text-decoration: none;">befittingly </ins>speak before a king <ins style="font-weight: bold; text-decoration: none;">one </ins>is forbidden to daven [[Shmoneh Esrei]],<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>99:1</ref> recite Birkat Kohanim,<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>38:128. <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>128:141 writes that all the rules that apply to davening <ins style="font-weight: bold; text-decoration: none;">[[Shmoneh </ins>Esrei<ins style="font-weight: bold; text-decoration: none;">]] </ins>when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that <ins style="font-weight: bold; text-decoration: none;">when intoxicated </ins>by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by <ins style="font-weight: bold; text-decoration: none;">[[Shmoneh </ins>Esrei<ins style="font-weight: bold; text-decoration: none;">]] where </ins>this <ins style="font-weight: bold; text-decoration: none;">would be </ins>forbidden). Nonetheless, the <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for <ins style="font-weight: bold; text-decoration: none;">[[Shmoneh </ins>Esrei<ins style="font-weight: bold; text-decoration: none;">]] </ins>also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:7</ref> If one prays in such a condition <ins style="font-weight: bold; text-decoration: none;">one's </ins>prayer is considered an abomination and <ins style="font-weight: bold; text-decoration: none;">one </ins>must repeat <ins style="font-weight: bold; text-decoration: none;">[[Shmoneh </ins>Esrei<ins style="font-weight: bold; text-decoration: none;">]] </ins>and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]]</ins><ref><ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:8</ref> (all 3 paragraphs) when <ins style="font-weight: bold; text-decoration: none;">one </ins>is <ins style="font-weight: bold; text-decoration: none;">again </ins>sober.<ref> <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>99:1 <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:5 writes that if <ins style="font-weight: bold; text-decoration: none;">one </ins>davens <ins style="font-weight: bold; text-decoration: none;">[[Shmoneh </ins>Esrei<ins style="font-weight: bold; text-decoration: none;">]] when drunk, </ins>then it is as if <ins style="font-weight: bold; text-decoration: none;">one </ins>has worshiped idols. Contrastingly, if <ins style="font-weight: bold; text-decoration: none;">one </ins>avoids davening then <ins style="font-weight: bold; text-decoration: none;">one </ins>will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that <del style="font-weight: bold; text-decoration: none;">he </del>will miss the time to daven altogether. In such a scenario, <del style="font-weight: bold; text-decoration: none;">he </del>may pray a make up tefilla ([[tashlumin]]). <ref><del style="font-weight: bold; text-decoration: none;">S.A. </del>99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref><del style="font-weight: bold; text-decoration: none;">M.B. </del>99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that <ins style="font-weight: bold; text-decoration: none;">they </ins>will miss the time to daven altogether. In such a scenario, <ins style="font-weight: bold; text-decoration: none;">one </ins>may pray a make up tefilla ([[tashlumin]]). <ref><ins style="font-weight: bold; text-decoration: none;">Sulchan Aruch </ins>99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref><ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before <del style="font-weight: bold; text-decoration: none;">he </del>becomes sober <del style="font-weight: bold; text-decoration: none;">he </del>should recite the Shema (including all three paragraphs). Nonetheless, if <del style="font-weight: bold; text-decoration: none;">he </del>becomes sober before the time for Shema ends <del style="font-weight: bold; text-decoration: none;">he </del>should repeat Shema (all three paragraphs).<ref><del style="font-weight: bold; text-decoration: none;">M.B </del>99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The <del style="font-weight: bold; text-decoration: none;">M.B. </del>therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in <del style="font-weight: bold; text-decoration: none;">M.B. </del>185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if <del style="font-weight: bold; text-decoration: none;">he </del>finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned <ins style="font-weight: bold; text-decoration: none;">that </ins>the time for <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>will pass before <ins style="font-weight: bold; text-decoration: none;">one </ins>becomes sober <ins style="font-weight: bold; text-decoration: none;">one </ins>should recite the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>(including all three paragraphs). Nonetheless, if <ins style="font-weight: bold; text-decoration: none;">one </ins>becomes sober before the time for <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>ends<ins style="font-weight: bold; text-decoration: none;">, one </ins>should repeat <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>(all three paragraphs).<ref><ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>in such a scenario. The <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>185:6 as "Achronim") that one must still recite <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shema<ins style="font-weight: bold; text-decoration: none;">]] </ins>or Birkat Hamazon if <ins style="font-weight: bold; text-decoration: none;">one </ins>finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally <del style="font-weight: bold; text-decoration: none;">he </del>should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref><del style="font-weight: bold; text-decoration: none;">S.A </del>99:2 <del style="font-weight: bold; text-decoration: none;">M.B. </del>99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The <del style="font-weight: bold; text-decoration: none;">M.B </del>writes that this applies all the more so today when even when we are not drinking <del style="font-weight: bold; text-decoration: none;">are </del>kavana is not so great.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally <ins style="font-weight: bold; text-decoration: none;">one </ins>should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>99:2 <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>writes that this applies all the more so today when even when we are not drinking <ins style="font-weight: bold; text-decoration: none;">our </ins>kavana is not so great.</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that <del style="font-weight: bold; text-decoration: none;">he </del>would be incapable of speaking in front of a king.<ref><del style="font-weight: bold; text-decoration: none;">M.B. </del>99:11 quoting the Gra</ref> Strictly speaking however, one <del style="font-weight: bold; text-decoration: none;">make </del>recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref><del style="font-weight: bold; text-decoration: none;">M.B </del>99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that <ins style="font-weight: bold; text-decoration: none;">one </ins>would be incapable of speaking in front of a king.<ref><ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:11 quoting the Gra</ref> Strictly speaking however, one <ins style="font-weight: bold; text-decoration: none;">may </ins>recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref><ins style="font-weight: bold; text-decoration: none;">Misna Brurah </ins>99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that <del style="font-weight: bold; text-decoration: none;">he </del>can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[zimmun]] it is possible that this is permitted).<ref><del style="font-weight: bold; text-decoration: none;">M.B. </del>99:10</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that <ins style="font-weight: bold; text-decoration: none;">one </ins>can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[zimmun]] it is possible that this is permitted).<ref><ins style="font-weight: bold; text-decoration: none;">Mishna Brurah </ins>99:10</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One need not perfrom any test in order to determine if <del style="font-weight: bold; text-decoration: none;">he </del>is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref><del style="font-weight: bold; text-decoration: none;">S.A. </del>99:3</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One need not perfrom any test in order to determine if <ins style="font-weight: bold; text-decoration: none;">one </ins>is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>99:3</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Brachot]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Brachot]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr> </table>

Js https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=17363&oldid=prev YitzchakSultan: Text replacement - "Shemoneh Esrei" to "Shmoneh Esrei" 2015-06-14T15:38:37Z

<p>Text replacement - "<a href="/index.php?title=Shemoneh_Esrei" class="mw-redirect" title="Shemoneh Esrei">Shemoneh Esrei</a>" to "<a href="/index.php?title=Shmoneh_Esrei" title="Shmoneh Esrei">Shmoneh Esrei</a>"</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:38, 14 June 2015</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is fitting to speak before a king he is forbidden to daven [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]],<ref>S.A 99:1</ref> recite Birkat Kohanim,<ref>S.A 38:128. M.B 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. M.B 128:141 writes that all the rules that apply to davening Shemoneh Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by Shemoneh Esrei when this is forbidden). Nonetheless, the M.B there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for Shemoneh Esrei also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) when he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># When one is not in a state in which one is fitting to speak before a king he is forbidden to daven [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]],<ref>S.A 99:1</ref> recite Birkat Kohanim,<ref>S.A 38:128. M.B 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. M.B 128:141 writes that all the rules that apply to davening Shemoneh Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by Shemoneh Esrei when this is forbidden). Nonetheless, the M.B there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for Shemoneh Esrei also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) when he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> </table>

YitzchakSultan https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15661&oldid=prev Yirmiyahu Perlow at 06:27, 13 October 2014 2014-10-13T06:27:12Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:27, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l8">Line 8:</td> <td colspan="2" class="diff-lineno">Line 8:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Brachot]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Prayer]]</ins></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15660&oldid=prev Yirmiyahu Perlow at 06:22, 13 October 2014 2014-10-13T06:22:47Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:22, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">One who </del>is not in a state <del style="font-weight: bold; text-decoration: none;">that </del>is fitting to speak before a king is forbidden to daven [[Shemoneh Esrei]]<ref>S.A 99:1</ref><del style="font-weight: bold; text-decoration: none;">, </del>recite Birkat Kohanim,<ref>S.A 38:128. M.B 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. M.B 128:141 writes that all the rules that apply to davening Shemoneh Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by Shemoneh Esrei when this is forbidden). Nonetheless, the M.B there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for Shemoneh Esrei also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) <del style="font-weight: bold; text-decoration: none;">once </del>he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">When one </ins>is not in a state <ins style="font-weight: bold; text-decoration: none;">in which one </ins>is fitting to speak before a king <ins style="font-weight: bold; text-decoration: none;">he </ins>is forbidden to daven [[Shemoneh Esrei]]<ins style="font-weight: bold; text-decoration: none;">,</ins><ref>S.A 99:1</ref> recite Birkat Kohanim,<ref>S.A 38:128. M.B 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. M.B 128:141 writes that all the rules that apply to davening Shemoneh Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by Shemoneh Esrei when this is forbidden). Nonetheless, the M.B there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for Shemoneh Esrei also apply to Birkat Kohanim.</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) <ins style="font-weight: bold; text-decoration: none;">when </ins>he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15659&oldid=prev Yirmiyahu Perlow at 06:19, 13 October 2014 2014-10-13T06:19:14Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:19, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is not in a state that is fitting to speak before a king is forbidden to daven [[Shemoneh Esrei]]<ref>S.A 99:1</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) once he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is not in a state that is fitting to speak before a king is forbidden to daven [[Shemoneh Esrei]]<ref>S.A 99:1<ins style="font-weight: bold; text-decoration: none;"></ref>, recite Birkat Kohanim,<ref>S.A 38:128. M.B 38:137 explains that Birkat Kohanim is comparable to the service performed in the Mikdash. One who would perform the service in the Mikdash in such a state would be chayav. M.B 128:141 writes that all the rules that apply to davening Shemoneh Esrei when intoxicated apply to Birkat Kohanim as well. There he also cites the Magen Avraham who argues that by intoxicating beverages other than wine one may be lenient and recite Birkat Kohanim (unlike by Shemoneh Esrei when this is forbidden). Nonetheless, the M.B there cites achronim who argue on the Magen Avraham who hold that even regarding other intoxicating beverages the same rules for Shemoneh Esrei also apply to Birkat Kohanim.</ins></ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) once he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15658&oldid=prev Yirmiyahu Perlow at 06:04, 13 October 2014 2014-10-13T06:04:53Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:04, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td> <td colspan="2" class="diff-lineno">Line 5:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[zimmun]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[zimmun]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One need not <del style="font-weight: bold; text-decoration: none;">do </del>any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One need not <ins style="font-weight: bold; text-decoration: none;">perfrom </ins>any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15655&oldid=prev Yirmiyahu Perlow at 06:00, 13 October 2014 2014-10-13T06:00:13Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:00, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td> <td colspan="2" class="diff-lineno">Line 4:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally he should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>S.A 99:2 M.B. 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The M.B writes that this applies all the more so today when even when we are not drinking are kavana is not so great.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally he should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>S.A 99:2 M.B. 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The M.B writes that this applies all the more so today when even when we are not drinking are kavana is not so great.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[<del style="font-weight: bold; text-decoration: none;">zimunn</del>]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[<ins style="font-weight: bold; text-decoration: none;">zimmun</ins>]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15654&oldid=prev Yirmiyahu Perlow at 05:59, 13 October 2014 2014-10-13T05:59:45Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:59, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is not in a state that is fitting to speak before a king is forbidden to daven [[<del style="font-weight: bold; text-decoration: none;">Shemone </del>Esrei]]<ref>S.A 99:1</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) once he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is not in a state that is fitting to speak before a king is forbidden to daven [[<ins style="font-weight: bold; text-decoration: none;">Shemoneh </ins>Esrei]]<ref>S.A 99:1</ref> or recite the [[Shema]] and its accompanying blessings.<ref>Rama 99:1 and M.B. 99:7</ref> If one prays in such a condition his prayer is considered an abomination and he must repeat Shemone Esrei and Shema<ref>M.B. 99:8</ref> (all 3 paragraphs) once he is sober.<ref> S.A 99:1 M.B. 99:5 writes that if he davens Shemona Esrei then it is as if he has worshiped idols. Contrastingly, if he avoids davening then he will be saved from all distress.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is truly unfit to speak before a king must delay davening even if this means that he will miss the time to daven altogether. In such a scenario, he may pray a make up tefilla ([[tashlumin]]). <ref>S.A. 99:1</ref> Nonetheless, one must not be overly stringent about this considering the fact that, today, our kavana during davening is not so great even when we are not drunk.<ref>M.B. 99:3 quoting the Yam Shel Shlomo</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is concerned the time for Shema will pass before he becomes sober he should recite the Shema (including all three paragraphs). Nonetheless, if he becomes sober before the time for Shema ends he should repeat Shema (all three paragraphs).<ref>M.B 99:8 quotes the Levush and Likutei Ha'Ramban who are lenient regarding reciting Shema when drunk. Nonetheless, the Gra explains the Yerushalmi as forbidding one from reciting Shema in such a scenario. The M.B. therefore concludes in accordance with what the Magen Avraham states regarding Birkat Hamazon (quoted in M.B. 185:6 as "Achronim") that one must still recite Shema or Birkat Hamazon if he finds himself already drunk, but ideally, one should avoid this situation.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally he should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>S.A 99:2 M.B. 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The M.B writes that this applies all the more so today when even when we are not drinking are kavana is not so great.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if one is accustomed to drinking and is therefore not affected by drinking, nonetheless, if one drinks a reviit of wine, or the intoxicating equivalent of another beverage, ideally he should not daven then. When one drinks this minimal amount of wine or its intoxicating equivalent from another beverage, a walk of 1 [[mil]] and a tiny bit of sleep will suffice to wear off the alcohol's effect.<ref>S.A 99:2 M.B. 99:17 quotes the Yam Shel Shlomo that on Yom Tov it is permitted to daven even if one drank a little because it is impossible to wait. The M.B writes that this applies all the more so today when even when we are not drinking are kavana is not so great.</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ideally, one should avoid reciting any brachot when one is drunk to the extent that he would be incapable of speaking in front of a king.<ref>M.B. 99:11 quoting the Gra</ref> Strictly speaking however, one make recite all brachot<ref>Rama 99:1</ref> (including Birkat Hamazon)<ref>M.B 99:9</ref> as long as one is not drunk to the level of Lot's drunkeness.<ref>M.B. 99:11 quoting the Mishbitzot Zahav</ref></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[<del style="font-weight: bold; text-decoration: none;">zimun</del>]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Once one is drunk to the extent that he can no longer speak in front of a king he also cannot be counted for a minyan (although for a [[<ins style="font-weight: bold; text-decoration: none;">zimunn</ins>]] it is possible that this is permitted).<ref>M.B. 99:10</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> </table>

Yirmiyahu Perlow https://halachipedia.com/index.php?title=Avoiding_Davening_After_Drinking_Intoxicating_Beverages&diff=15653&oldid=prev Yirmiyahu Perlow at 05:57, 13 October 2014 2014-10-13T05:57:17Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:57, 13 October 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One need not do any test in order to determine if he is sober enough to daven; rather, each individual is trusted to make this determination independently.<ref>S.A. 99:3</ref></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><references/></ins></div></td></tr> </table>

Yirmiyahu Perlow