Birchot HaShachar - Revision history

Mpg613: fixed link formatting, and clarified source.

2025-02-25T04:12:04Z

fixed link formatting, and clarified source.

← Older revision		Revision as of 04:12, 25 February 2025
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	#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice ([https://tablet.otzar.org/#/book/64100/p/111/t/0.073940066426006591234/fs/0/start/0/end/0/c Nefesh HaRav p. 107]).		#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice ([https://tablet.otzar.org/#/book/64100/p/111/t/0.073940066426006591234/fs/0/start/0/end/0/c Nefesh HaRav p. 107]).

	*See further discussion of this opinion: ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=4198#p=184&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Yesodei Yeshurun, Maareches Birkas Hashachar, 11, pg. 176]~~</nowiki>~~, [https://www.sefaria.org/HaKtav_VeHaKabalah%2C_Exodus.12.43.1?ven=hebrew\|HaKtav_VeHaKabbalah,_Frankfurt_1880&lang=bi HaKtav VeHaKabalah Shemos 12:43], ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 ME 1:13:8]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=52716#p=36&fitMode=fitwidth&hlts=&ocr= Veshav Verafa 3:7]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=48848#p=410&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Otzrot Gedolei Yisrael vol. 4 pg. 405]~~</nowiki>~~ (Rav Moshe Tzuriel explaining the opinion of HaKtav VeHaKabalah), ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=22166#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chorev (Pirkei Haavodah, Brachos (14) §4)]~~</nowiki>~~.		*See further discussion of this opinion: [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=4198#p=184&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Yesodei Yeshurun, Maareches Birkas Hashachar, 11, pg. 176], [https://www.sefaria.org/HaKtav_VeHaKabalah%2C_Exodus.12.43.1?ven=hebrew\|HaKtav_VeHaKabbalah,_Frankfurt_1880&lang=bi HaKtav VeHaKabalah Shemos 12:43], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Machazeh Eliyahu 1:13:8], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=52716#p=36&fitMode=fitwidth&hlts=&ocr= Veshav Verafa 3:7], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=48848#p=410&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Otzrot Gedolei Yisrael vol. 4 pg. 405] (Rav Moshe Tzuriel explaining the opinion of HaKtav VeHaKabalah), [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=22166#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chorev (Pirkei Haavodah, Brachos (14) §4)].

	*Discussion of opinion against saying Shelo Asani Nochri: ~~<nowiki>~~[https://tablet.otzar.org/#/b/675927/p/34/t/10.70.026970938741337713/fs/0/start/0/end/0/c/1739481855855 Siddur Eizor Eliyahu page 6]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=66470#p=91&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Torat Hakadmonim 2:8 pg. 91]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20025#p=11&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Teshuvos Vehanhagos 1:6]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54662#p=87&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chashukei Chemed Nidda 8a (end) pg. 89]~~</nowiki>~~, ~~<nowiki>~~[https://www.sefaria.org/HaElef_Lekha_Shlomo%2C_Orach_Chayim.34.1?ven=hebrew\|HaElef_Lekha_Shlomo,_Bi%C5%82goraj,_1933&lang=bi Haelef Lecha Shlomo #34]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=47817#p=169&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Pe'as Sadcha-- Tefillah, pg. 159]~~</nowiki>~~, ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=61853#p=354&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Rav Elyashiv (Yevakshu Mipihu Hilchos Tefillah vol. 1, shaar 9 perek 1 §1]~~</nowiki>~~.		*Discussion of opinion against saying Shelo Asani Nochri: [https://tablet.otzar.org/#/b/675927/p/34/t/10.70.026970938741337713/fs/0/start/0/end/0/c/1739481855855 Siddur Eizor Eliyahu page 6], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=66470#p=91&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Torat Hakadmonim 2:8 pg. 91], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20025#p=11&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Teshuvos Vehanhagos 1:6], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54662#p=87&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chashukei Chemed Nidda 8a (end) pg. 89], [https://www.sefaria.org/HaElef_Lekha_Shlomo%2C_Orach_Chayim.34.1?ven=hebrew\|HaElef_Lekha_Shlomo,_Bi%C5%82goraj,_1933&lang=bi Haelef Lecha Shlomo #34], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=47817#p=169&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Pe'as Sadcha-- Tefillah, pg. 159], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=61853#p=354&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Rav Elyashiv (Yevakshu Mipihu Hilchos Tefillah vol. 1, shaar 9 perek 1 §1].

	*Compromise position:		*Compromise position: [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14156#p=172&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Sdei Chemed Asifat Dinim Maarechet Chirufin, §5, pg. 174 s.v. umidei].

	<nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14156#p=172&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Sdei Chemed Asifat Dinim Maarechet Chirufin, §5, pg. 174 s.v. umidei]</nowiki>.		*There is some implication of the existence of such a minhag (to say Nochri) in Morocco. See [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20611#p=244&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Halichot Sheva vol. 1, Kuntres Acharon, #6] and [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51121#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Piskei Chachmei Hamaarav Orach Chayim, pg. 136] in the name of [https://tablet.otzar.org/#/book/174503/p/49/t/2293929421706212341234/fs/m_zKSbt6lnxMrwTOZhhjiS9gGzDZuOBsnPP2BQTs6uzA/start/0/end/66/c Nishmat Chayim (Rav Yehoshua Monsonego) pg. 49].</ref>

	*There is some implication of the existence of such a minhag (to say Nochri) in Morocco. See ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20611#p=244&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Halichot Sheva vol. 1, Kuntres Acharon, #6]~~</nowiki>~~ and ~~<nowiki>~~[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51121#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Piskei Chachmei Hamaarav Orach Chayim, pg. 136]~~</nowiki>~~ in the name of [https://tablet.otzar.org/#/book/174503/p/49/t/2293929421706212341234/fs/m_zKSbt6lnxMrwTOZhhjiS9gGzDZuOBsnPP2BQTs6uzA/start/0/end/66/c Nishmat Chayim (Rav Yehoshua Monsonego) pg. 49].</ref>
	==When to Recite Birchot HaShachar==		==When to Recite Birchot HaShachar==
	===Earliest Time for Birchot HaShachar===		===Earliest Time for Birchot HaShachar===

Mpg613: added sources

2025-02-25T03:54:13Z

added sources

← Older revision		Revision as of 03:54, 25 February 2025
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	===Shelo Asani Goy, Eved, and Ishah===		===Shelo Asani Goy, Eved, and Ishah===
	#Three of the Birchot HaShachar are ''Shelo Asani Goy'', ''Shelo Asani Eved'', ''Shelo Asani Isha'', as praise for the different levels of Mitzvot for which one is obligated. We thank Hashem for not making us a non-Jew, who is not obligated in as many mitzvot as a Jew, or a slave, who is also limited in the Mitzvot he is obligated in. Men also recite a bracha thanking Hashem for not being created a woman, who, too, is not obligated in certain Mitzvot men are. Women recite corresponding Berachot in the female conjugation, as well, except the final one, ''She'Asani Kirtzono is said without Hashem's name.<ref>Menachot 43b and Rashi ad loc, Tur and Shulchan Aruch 46:4, Mishna Berura 46:16, Yechaveh Daat 4:4, Or Letzion 2:3:1</ref>'' However, other poskim hold that ''She'Asani Kirtzono is said '''with''' Hashem's name''.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1081#p=37&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rivevos Efraim 1:37:1] & [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1083#p=19&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA 7:6 pg. 10], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54796#p=396&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Shulchan Hamaarechet vol 1 pg. 395], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19979#p=58&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Or Letzion 2:4:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=7849#p=83&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Chesed Laalafim 46:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=65030#p=71&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rav Eliyahu Mani (Mikkavtze'el, gilyon 28, Elul 5760, pg. 72, she'eila 24)], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=53836#p=6&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Yechaveh Daat 4:4], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=40045#p=43&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Kitzur Shulchan Aruch Shulchan Hamelech vol. 1 (Rav Shmuel Laniado) 8:8]. [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=907#p=311&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Chazon Ovadia Pesach, 5791 edition, vol. 2, #38, pg. 705], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13:8].</ref> There are also poskim who hold that women recite the berachot ''Shelo Asani Goy'' and ''Shelo Asani Eved'' with the same wording as men say.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=57682#p=21&fitMode=fitwidth&hlts=&ocr= Birkas Reuven Shlomo Shu”t 9:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=35260#p=40&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Sameiach Nefesh Ot Hei s.v. hashachar nashim], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=43157#p=86&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Meir Oz vol. 3 46:4:19:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14392#p=763&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Keter Shem Tov vol. 1-2, birchot hashachar #2 pg. 19], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41865#p=128&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Avodat Hakodesh (Chida) vol. 2 5:22], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41237#p=44&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Od Yosef Chai Vayeshev #9], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13].</ref>		#Three of the Birchot HaShachar are ''Shelo Asani Goy'', ''Shelo Asani Eved'', ''Shelo Asani Isha'', as praise for the different levels of Mitzvot for which one is obligated. We thank Hashem for not making us a non-Jew, who is not obligated in as many mitzvot as a Jew, or a slave, who is also limited in the Mitzvot he is obligated in. Men also recite a bracha thanking Hashem for not being created a woman, who, too, is not obligated in certain Mitzvot men are. Women recite corresponding Berachot in the female conjugation, as well, except the final one, ''She'Asani Kirtzono is said without Hashem's name.<ref>Menachot 43b and Rashi ad loc, Tur and Shulchan Aruch 46:4, Mishna Berura 46:16, Yechaveh Daat 4:4, Or Letzion 2:3:1</ref>'' However, other poskim hold that ''She'Asani Kirtzono is said '''with''' Hashem's name''.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1081#p=37&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rivevos Efraim 1:37:1] & [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1083#p=19&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA 7:6 pg. 10], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54796#p=396&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Shulchan Hamaarechet vol 1 pg. 395], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19979#p=58&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Or Letzion 2:4:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=7849#p=83&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Chesed Laalafim 46:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=65030#p=71&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rav Eliyahu Mani (Mikkavtze'el, gilyon 28, Elul 5760, pg. 72, she'eila 24)], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=53836#p=6&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Yechaveh Daat 4:4], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=40045#p=43&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Kitzur Shulchan Aruch Shulchan Hamelech vol. 1 (Rav Shmuel Laniado) 8:8]. [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=907#p=311&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Chazon Ovadia Pesach, 5791 edition, vol. 2, #38, pg. 705], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13:8].</ref> There are also poskim who hold that women recite the berachot ''Shelo Asani Goy'' and ''Shelo Asani Eved'' with the same wording as men say.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=57682#p=21&fitMode=fitwidth&hlts=&ocr= Birkas Reuven Shlomo Shu”t 9:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=35260#p=40&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Sameiach Nefesh Ot Hei s.v. hashachar nashim], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=43157#p=86&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Meir Oz vol. 3 46:4:19:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14392#p=763&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Keter Shem Tov vol. 1-2, birchot hashachar #2 pg. 19], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41865#p=128&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Avodat Hakodesh (Chida) vol. 2 5:22], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41237#p=44&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Od Yosef Chai Vayeshev #9], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13].</ref>
	#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice (Nefesh HaRav p. 107)</ref>		#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice ([https://tablet.otzar.org/#/book/64100/p/111/t/0.073940066426006591234/fs/0/start/0/end/0/c Nefesh HaRav p. 107]).

			*See further discussion of this opinion: <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=4198#p=184&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Yesodei Yeshurun, Maareches Birkas Hashachar, 11, pg. 176]</nowiki>, [https://www.sefaria.org/HaKtav_VeHaKabalah%2C_Exodus.12.43.1?ven=hebrew\|HaKtav_VeHaKabbalah,_Frankfurt_1880&lang=bi HaKtav VeHaKabalah Shemos 12:43], <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 ME 1:13:8]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=52716#p=36&fitMode=fitwidth&hlts=&ocr= Veshav Verafa 3:7]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=48848#p=410&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Otzrot Gedolei Yisrael vol. 4 pg. 405]</nowiki> (Rav Moshe Tzuriel explaining the opinion of HaKtav VeHaKabalah), <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=22166#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chorev (Pirkei Haavodah, Brachos (14) §4)]</nowiki>.

			*Discussion of opinion against saying Shelo Asani Nochri: <nowiki>[https://tablet.otzar.org/#/b/675927/p/34/t/10.70.026970938741337713/fs/0/start/0/end/0/c/1739481855855 Siddur Eizor Eliyahu page 6]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=66470#p=91&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Torat Hakadmonim 2:8 pg. 91]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20025#p=11&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Teshuvos Vehanhagos 1:6]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54662#p=87&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Chashukei Chemed Nidda 8a (end) pg. 89]</nowiki>, <nowiki>[https://www.sefaria.org/HaElef_Lekha_Shlomo%2C_Orach_Chayim.34.1?ven=hebrew\|HaElef_Lekha_Shlomo,_Bi%C5%82goraj,_1933&lang=bi Haelef Lecha Shlomo #34]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=47817#p=169&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Pe'as Sadcha-- Tefillah, pg. 159]</nowiki>, <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=61853#p=354&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Rav Elyashiv (Yevakshu Mipihu Hilchos Tefillah vol. 1, shaar 9 perek 1 §1]</nowiki>.

			*Compromise position:

			<nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14156#p=172&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Sdei Chemed Asifat Dinim Maarechet Chirufin, §5, pg. 174 s.v. umidei]</nowiki>.

			*There is some implication of the existence of such a minhag (to say Nochri) in Morocco. See <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=20611#p=244&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Halichot Sheva vol. 1, Kuntres Acharon, #6]</nowiki> and <nowiki>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51121#p=1&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%A0%D7%9B%D7%A8%D7%99 Piskei Chachmei Hamaarav Orach Chayim, pg. 136]</nowiki> in the name of [https://tablet.otzar.org/#/book/174503/p/49/t/2293929421706212341234/fs/m_zKSbt6lnxMrwTOZhhjiS9gGzDZuOBsnPP2BQTs6uzA/start/0/end/66/c Nishmat Chayim (Rav Yehoshua Monsonego) pg. 49].</ref>
	==When to Recite Birchot HaShachar==		==When to Recite Birchot HaShachar==
	===Earliest Time for Birchot HaShachar===		===Earliest Time for Birchot HaShachar===

Mpg613: added opinions and sources

2025-02-25T00:44:01Z

added opinions and sources

← Older revision		Revision as of 00:44, 25 February 2025
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	===Shelo Asani Goy, Eved, and Ishah===		===Shelo Asani Goy, Eved, and Ishah===
	#Three of the Birchot HaShachar are ''Shelo Asani Goy'', ''Shelo Asani Eved'', ''Shelo Asani Isha'', as praise for the different levels of Mitzvot for which one is obligated. We thank Hashem for not making us a non-Jew, who is not obligated in as many mitzvot as a Jew, or a slave, who is also limited in the Mitzvot he is obligated in. Men also recite a bracha thanking Hashem for not being created a woman, who, too, is not obligated in certain Mitzvot men are. Women recite corresponding Berachot in the female conjugation, as well, except the final one, ''She'Asani Kirtzono is said without Hashem's name.<ref>Menachot 43b and Rashi ad loc, Tur and Shulchan Aruch 46:4, Mishna Berura 46:16, Yechaveh Daat 4:4, Or Letzion 2:3:1</ref>		#Three of the Birchot HaShachar are ''Shelo Asani Goy'', ''Shelo Asani Eved'', ''Shelo Asani Isha'', as praise for the different levels of Mitzvot for which one is obligated. We thank Hashem for not making us a non-Jew, who is not obligated in as many mitzvot as a Jew, or a slave, who is also limited in the Mitzvot he is obligated in. Men also recite a bracha thanking Hashem for not being created a woman, who, too, is not obligated in certain Mitzvot men are. Women recite corresponding Berachot in the female conjugation, as well, except the final one, ''She'Asani Kirtzono is said without Hashem's name.<ref>Menachot 43b and Rashi ad loc, Tur and Shulchan Aruch 46:4, Mishna Berura 46:16, Yechaveh Daat 4:4, Or Letzion 2:3:1</ref>'' However, other poskim hold that ''She'Asani Kirtzono is said '''with''' Hashem's name''.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1081#p=37&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rivevos Efraim 1:37:1] & [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=1083#p=19&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA 7:6 pg. 10], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=54796#p=396&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Shulchan Hamaarechet vol 1 pg. 395], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19979#p=58&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Or Letzion 2:4:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=7849#p=83&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Chesed Laalafim 46:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=65030#p=71&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Rav Eliyahu Mani (Mikkavtze'el, gilyon 28, Elul 5760, pg. 72, she'eila 24)], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=53836#p=6&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Yechaveh Daat 4:4], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=40045#p=43&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%A2%D7%A9%D7%A0%D7%99%20%D7%9B%D7%A8%D7%A6%D7%95%D7%A0%D7%95%20%D7%A9%D7%9D%20%D7%95%D7%9E%D7%9C%D7%9B%D7%95%D7%AA Kitzur Shulchan Aruch Shulchan Hamelech vol. 1 (Rav Shmuel Laniado) 8:8]. [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=907#p=311&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Chazon Ovadia Pesach, 5791 edition, vol. 2, #38, pg. 705], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13:8].</ref> There are also poskim who hold that women recite the berachot ''Shelo Asani Goy'' and ''Shelo Asani Eved'' with the same wording as men say.<ref>For sources on this halacha see [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=57682#p=21&fitMode=fitwidth&hlts=&ocr= Birkas Reuven Shlomo Shu”t 9:1], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=35260#p=40&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Sameiach Nefesh Ot Hei s.v. hashachar nashim], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=43157#p=86&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Meir Oz vol. 3 46:4:19:3], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=14392#p=763&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Keter Shem Tov vol. 1-2, birchot hashachar #2 pg. 19], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41865#p=128&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Avodat Hakodesh (Chida) vol. 2 5:22], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=41237#p=44&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Od Yosef Chai Vayeshev #9], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=19725#p=127&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Rav Yaakov Emden, Siddur Amudei Shamayim, daf 63a], [https://beta.hebrewbooks.org/reader/reader.aspx?sfid=21547#p=75&fitMode=fitwidth&hlts=&ocr=%D7%A9%D7%9C%D7%90%20%D7%A2%D7%A9%D7%A0%D7%99%20%D7%92%D7%95%D7%99%D7%94 Machazeh Eliyahu 1:13].</ref>
	#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice (Nefesh HaRav p. 107)</ref>		#Some recite "''Shelo Asani Nochri''" as opposed to "''Shelo Asani Goy''".<ref>Rav Soloveitchik's practice (Nefesh HaRav p. 107)</ref>
	==When to Recite Birchot HaShachar==		==When to Recite Birchot HaShachar==

YitzchakSultan1: /* Latest Time for Birchot HaShachar */

2024-05-06T17:19:53Z

Latest Time for Birchot HaShachar

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	==When to Recite Birchot HaShachar==		==When to Recite Birchot HaShachar==
	===Earliest Time for Birchot HaShachar===		===Earliest Time for Birchot HaShachar===
	#The earliest time to recite Birchot HaShachar is from [[Chatzot]] (midnight)<ref>Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> except for HaNoten Lesechvi Binah which should not be said until Olot.<ref>Magen Avraham 47:13, Ishei Yisrael 5:6</ref>		#The earliest time to recite Birchot HaShachar is from [[Chatzot]] (midnight)<ref>Shulchan Aruch O.C. 47:13, Mishna Brurah 47:30 and 52:9-10, Yechave Daat 4:4, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> except for HaNoten Lesechvi Binah which should not be said until Olot.<ref>Magen Avraham 47:13, Ishei Yisrael 5:6</ref>
	#If one slept during the day through well after nightfall, one may recite Birchot HaShachar at [[Chatzot]] even if he plans on going back to sleep. Elokai Neshama and HaMaavir Sheina, however, should only be recited after he gets up and no longer plans on going back to sleep. One who forgot to recite the Birchot HaShachar before [[davening]], may recite them afterwards, besides [[Birchot HaTorah]] and Elokai Neshama, as a result of some debate.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10</ref>		#If one slept during the day through well after nightfall, one may recite Birchot HaShachar at [[Chatzot]] even if he plans on going back to sleep. Elokai Neshama and HaMaavir Sheina, however, should only be recited after he gets up and no longer plans on going back to sleep. One who forgot to recite the Birchot HaShachar before [[davening]], may recite them afterwards, besides [[Birchot HaTorah]] and Elokai Neshama, as a result of some debate.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10</ref>
	#If one woke up before [[Olot HaShachar]] and plans on going back to sleep afterwards, one could make Birchot HaShachar except for Elokai Neshama and HaMaavir Shenah which should be said without [[Shem UMalchut]]. In the morning, one should recite Elokai Neshama and HaMaavir Shenah with [[Shem UMalchut]].<ref>Mishna Brurah 47:30 </ref> However, if one slept the day before some say one may make the bracha with [[Shem UMalchut]] the first time.<ref>Piskei Teshuvot 494:7 </ref> If one feels he'll forget in the morning that he recited the Berachot already in middle of the night, then he should wait until he gets up for the day.<ref>Or Letzion (vol 2, 4:9)</ref>		#If one woke up before [[Olot HaShachar]] and plans on going back to sleep afterwards, one could make Birchot HaShachar except for Elokai Neshama and HaMaavir Shenah which should be said without [[Shem UMalchut]]. In the morning, one should recite Elokai Neshama and HaMaavir Shenah with [[Shem UMalchut]].<ref>Mishna Brurah 47:30 </ref> However, if one slept the day before some say one may make the bracha with [[Shem UMalchut]] the first time.<ref>Piskei Teshuvot 494:7 </ref> If one feels he'll forget in the morning that he recited the Berachot already in middle of the night, then he should wait until he gets up for the day.<ref>Or Letzion (vol 2, 4:9)</ref>

	===Latest Time for Birchot HaShachar===		===Latest Time for Birchot HaShachar===
	#Ideally, Birchot HaShachar should be recited before the 4th Halachik hour of the day, but may be recited until midday. If one did not yet do so, one may recite Birchot HaShachar until one goes to sleep at night, as there is no definitive zman (time frame) in which to say them.<ref>~~Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10, Yechave Daat 4:4.~~ Derech Hachaim 247:4 writes that according to the Magen Avraham 71:1 the time for Birchot Hashachar is until the 4th hour of the day. Biur Halacha 52:1 s.v. kol disagrees. He accepts the Maamar Mordechai and Nahar Shalom that the time is all day. He also cites the Maaseh Rav that it can even be said by day. Mishna Brurah 52:10 concludes that initially one should say the birchot hashachar before 4 hours or Chatzot. Or Letzion 2:4:11 writes how one can rely on the Vilna Gaon's view of how to calculate the four hours Bediavad; otherwise, he is stict.</ref>		#Ideally, Birchot HaShachar should be recited before the 4th Halachik hour of the day, but may be recited until midday. If one did not yet do so, one may recite Birchot HaShachar until one goes to sleep at night, as there is no definitive zman (time frame) in which to say them.<ref>Derech Hachaim 247:4 writes that according to the Magen Avraham 71:1 the time for Birchot Hashachar is until the 4th hour of the day. Biur Halacha 52:1 s.v. kol disagrees. He accepts the Maamar Mordechai and Nahar Shalom that the time is all day. He also cites the Maaseh Rav that it can even be said by day. Mishna Brurah 52:10 concludes that initially one should say the birchot hashachar before 4 hours or Chatzot. Or Letzion 2:4:11 writes how one can rely on the Vilna Gaon's view of how to calculate the four hours Bediavad; otherwise, he is stict.</ref>

	===At Which Point of Davening===		===At Which Point of Davening===

Unknown user: /* Text */

2020-08-17T01:46:02Z

Text

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	==Text==		==Text==

	#For Hebrew text of Birchot Haschachar [http://hebrewbooks.org/pdfpager.aspx?req=6756&st=&pgnum=51 ~~click here~~] ~~and continue to go to the next page or~~ [http://he.wikisource.org/wiki/%D7%A1%D7%99%D7%93%D7%95%D7%A8_%D7%AA%D7%95%D7%A8%D7%94_%D7%90%D7%95%D7%A8%5C%D7%91%D7%A8%D7%9B%D7%95%D7%AA_%D7%94%D7%A9%D7%97%D7%A8 ~~click here~~].		*For Hebrew text of Birchot Haschachar
			** [https://www.sefaria.org/Siddur_Ashkenaz%2C_Weekday%2C_Shacharit%2C_Preparatory_Prayers%2C_Morning_Blessings?lang=bi Ashkenaz] ([https://www.sefaria.org/Siddur_Ashkenaz%2C_Weekday%2C_Shacharit%2C_Preparatory_Prayers%2C_Morning_Blessings?lang=bi sefaria]), ([http://hebrewbooks.org/pdfpager.aspx?req=6756&st=&pgnum=51 R' Yaakov Emden Siddur, hebrewbooks])
			** [https://www.sefaria.org/Siddur_Edot_HaMizrach%2C_Preparatory_Prayers%2C_Morning_Blessings?lang=bi Sephardi - Edot Mizrach] ([https://www.sefaria.org/Siddur_Edot_HaMizrach%2C_Preparatory_Prayers%2C_Morning_Blessings?lang=bi sefaria]), ([http://he.wikisource.org/wiki/%D7%A1%D7%99%D7%93%D7%95%D7%A8_%D7%AA%D7%95%D7%A8%D7%94_%D7%90%D7%95%D7%A8%5C%D7%91%D7%A8%D7%9B%D7%95%D7%AA_%D7%94%D7%A9%D7%97%D7%A8 wikisource])
			** [https://www.sefaria.org/Siddur_Sefard%2C_Weekday_Shacharit%2C_Morning_Blessings?lang=bi Nusach Sephard] ([https://www.sefaria.org/Siddur_Sefard%2C_Weekday_Shacharit%2C_Morning_Blessings?lang=bi sefaria])

	==Sources==		==Sources==

Unknown user: /* If One Forgot to Recite Birchot HaShachar */

2020-07-29T21:11:18Z

If One Forgot to Recite Birchot HaShachar

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	#If one forgot to recite Birchot HaShachar and remembered in middle of [[Pesukei DeZimrah]] one should recite them between the paragraphs in [[Pesukei DeZimrah]].<ref>Ishei Yisrael 5:27 </ref>		#If one forgot to recite Birchot HaShachar and remembered in middle of [[Pesukei DeZimrah]] one should recite them between the paragraphs in [[Pesukei DeZimrah]].<ref>Ishei Yisrael 5:27 </ref>
	#If one forgot to recite Birchot HaShachar and only remembered in [[Kriyat Shema\|Brachot Kriyat Shema]] one should not interrupt to recite the Birchot HaShachar but rather have intent not to fulfill one’s obligation of Elokai Neshama with the bracha of Mechayeh HaMeytim.<ref>Mishna Brurah 52:9 </ref>		#If one forgot to recite Birchot HaShachar and only remembered in [[Kriyat Shema\|Brachot Kriyat Shema]] one should not interrupt to recite the Birchot HaShachar but rather have intent not to fulfill one’s obligation of Elokai Neshama with the bracha of Mechayeh HaMeytim.<ref>Mishna Brurah 52:9 </ref>
	#If one forgot to recite Birchot HaShachar before [[davening]], one may still recite all the Birchot HaShachar afterwards except for Elokai Neshama which some say was fulfilled with the bracha of Mechayeh HaMaytim.<ref>Kaf HaChaim 46:9, Mishna Brurah 52:9.</ref> Some say in this situation one should not recite [[Elokai Neshama]], [[Asher Yatzar]], or [[Birkot HaTorah]].<ref>Yechaveh Daat 4:5</ref>		#If one forgot to recite Birchot HaShachar before [[davening]], one may still recite all the Birchot HaShachar afterwards except for Elokai Neshama which some say was fulfilled with the bracha of Mechayeh HaMaytim.<ref>Kaf HaChaim 46:9:1, Mishna Brurah 52:9.</ref> Some say in this situation one should not recite [[Elokai Neshama]], [[Asher Yatzar]], or [[Birkot HaTorah]].<ref>Yechaveh Daat 4:5</ref>

	==Text==		==Text==

Unknown user: /* If One Has Not Slept at Night */

2020-07-29T01:32:33Z

If One Has Not Slept at Night

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	==If One Has Not Slept at Night==		==If One Has Not Slept at Night==
			{{Birchot Hashachar for Someone Who Stayed Up}}
	~~#Even if one did not sleep at all at night, Ashkenazim may nevertheless make all the~~ Birchot ~~HaShachar except~~ for Elokai Nishama, HaMaavir Sheynah, and [[Birchot HaTorah]], which one should preferably hear with intention to fulfill the obligation from someone who has slept.<ref>Rama 46:8, Mishna Brurah 46:24</ref> If one is alone, Poskim differ what an Ashkenazi should do.<ref>Regarding a situation where an Ashkenazi has no one to recite the Berachot on his behalf, the Elyah Rabbah 46:13 says one should not recite HaMaavir Sheynah and Elokai Nishmat, but Aruch HahSulchan (Orach Chaim 46:13) disagrees. Regarding Birchot HaTorah, Mishnah berurah 47:28 says not to say them due to safek berachot lehakel. The Aruch Hashulchan (Orach Chaim 47:23), however, strongly vouches for reciting Birchot Hatorah if awake the whole night and unable to hear from another.</ref>.
	#Sephardim may recite all the Birchot HaShachar (including [[Birchot HaTorah]]) except for [[Netilat Yadayim]] (and [[Asher Yatzer]] which one could make oneself if one goes to the bathroom). Birkot HaShachar may be recited from Chatzot, and Birkot HaTorah after Alot HaShachar and washing one's hands without a Beracha<ref>Kaf HaChaim 46:49, Sh"t Yabia Omer 5:6, Or LeTzion 2:4:11, Tefillah KeHilchata (chap 9 note 159) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 13 </ref>

	==If One Forgot to Recite Birchot HaShachar==		==If One Forgot to Recite Birchot HaShachar==

Unknown user: /* Proper Text */ sheassah li kol tzorchi

2020-07-28T04:40:15Z

Proper Text: sheassah li kol tzorchi

← Older revision		Revision as of 04:40, 28 July 2020
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	#Some of the [[blessings]] identify Hashem with the ה, as a definite object such as hamotzi lechem. Some [[brachot]] do not such as Malbish Arumim and Matir Asurim. One should certainly not alter the text in any way from the way Chazal established it.<ref>Rivivot Ephraim 1:36:2 </ref>		#Some of the [[blessings]] identify Hashem with the ה, as a definite object such as hamotzi lechem. Some [[brachot]] do not such as Malbish Arumim and Matir Asurim. One should certainly not alter the text in any way from the way Chazal established it.<ref>Rivivot Ephraim 1:36:2 </ref>
	#There are various views on how to pronounce שעשה לי כל צרכי.<ref>See Magen Avot (Orach Chaim 46 fn. 39)</reF>		#There are various views on how to pronounce שעשה לי כל צרכי.<ref>See Kaf HaChaim (Orach Chaim 46:15) and Magen Avot (Orach Chaim 46 fn. 39)</reF>

	==Order of Brachot==		==Order of Brachot==

Unknown user: /* Proper Text */

2020-07-28T04:39:25Z

Proper Text

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	#Some of the [[blessings]] identify Hashem with the ה, as a definite object such as hamotzi lechem. Some [[brachot]] do not such as Malbish Arumim and Matir Asurim. One should certainly not alter the text in any way from the way Chazal established it.<ref>Rivivot Ephraim 1:36:2 </ref>		#Some of the [[blessings]] identify Hashem with the ה, as a definite object such as hamotzi lechem. Some [[brachot]] do not such as Malbish Arumim and Matir Asurim. One should certainly not alter the text in any way from the way Chazal established it.<ref>Rivivot Ephraim 1:36:2 </ref>
			#There are various views on how to pronounce שעשה לי כל צרכי.<ref>See Magen Avot (Orach Chaim 46 fn. 39)</reF>

	==Order of Brachot==		==Order of Brachot==

Unknown user: /* At Which Point of Davening */ moroccans at home

2020-07-28T04:37:18Z

At Which Point of Davening: moroccans at home

← Older revision		Revision as of 04:37, 28 July 2020
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	===At Which Point of Davening===		===At Which Point of Davening===
	#Sephardim have a Minhag to recite the Birchot Hashachar before putting on Tefillin.<ref>Kaf Hachaim 46:2 writes that the Arizal's practice was to say Birchot Hashachar, Akeda, and then put on Tallit and Tefillin.</ref>		#Sephardim have a Minhag to recite the Birchot Hashachar before putting on Tefillin.<ref>Kaf Hachaim 46:2 writes that the Arizal's practice was to say Birchot Hashachar, Akeda, and then put on Tallit and Tefillin.</ref> Moroccans recite the Berachot at home.<ref>Magen Avot (Orach Chaim 46 fn. 39)</ref>

	==How to Recite the Brachot==		==How to Recite the Brachot==