https://halachipedia.com/index.php?action=history&feed=atom&title=Birkat_HamazonBirkat Hamazon - Revision history2026-04-26T02:00:48ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32542&oldid=prevYitzchakSultan1: YitzchakSultan1 moved page Birkat HaMazon to Birkat Hamazon over redirect2023-12-17T21:08:08Z<p>YitzchakSultan1 moved page <a href="/index.php?title=Birkat_HaMazon" class="mw-redirect" title="Birkat HaMazon">Birkat HaMazon</a> to <a href="/index.php?title=Birkat_Hamazon" title="Birkat Hamazon">Birkat Hamazon</a> over redirect</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<tr class="diff-title" lang="en">
<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:08, 17 December 2023</td>
</tr><tr><td colspan="2" class="diff-notice" lang="en"><div class="mw-diff-empty">(No difference)</div>
</td></tr></table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32541&oldid=prevYitzchakSultan1: /* Minimum Amount of Bread to Be Obligated in Birkat HaMazon */2023-12-17T21:07:49Z<p><span dir="auto"><span class="autocomment">Minimum Amount of Bread to Be Obligated in Birkat HaMazon</span></span></p>
<a href="https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32541&oldid=32302">Show changes</a>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32302&oldid=prevYitzchakSultan1: /* Clearing the Table in Preparation for Birkat HaMazon */2023-10-16T03:15:00Z<p><span dir="auto"><span class="autocomment">Clearing the Table in Preparation for Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:15, 16 October 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l24">Line 24:</td>
<td colspan="2" class="diff-lineno">Line 24:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Some say that this does not apply to plastic knives.<ref>Piskei Teshuvot 180:5</ref> Others disagree.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Some say that this does not apply to plastic knives.<ref>Piskei Teshuvot 180:5</ref> Others disagree.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##It isn't necessary to remove the knives from the table for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2, Piskei Teshuvot 180:5 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##It isn't necessary to remove the knives from the table for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2, Piskei Teshuvot 180:5 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Some write that nowadays people are not careful with this practice.<ref>Aruch Hashulchan 180:5</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32301&oldid=prevYitzchakSultan1: /* Clearing the Table in Preparation for Birkat HaMazon */2023-10-16T03:13:31Z<p><span dir="auto"><span class="autocomment">Clearing the Table in Preparation for Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:13, 16 October 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l21">Line 21:</td>
<td colspan="2" class="diff-lineno">Line 21:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Piskei Teshuvot 180:5 notes that according to the first reason it is sufficient to remove steel or iron knives but it isn't necessary to remove plastic knives. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Piskei Teshuvot 180:5 notes that according to the first reason it is sufficient to remove steel or iron knives but it isn't necessary to remove plastic knives. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>##<del style="font-weight: bold; text-decoration: none;">Some say that this applies </del>on Shabbat and <del style="font-weight: bold; text-decoration: none;">weekdays, and with plastic or metal knives</del>.<ref><del style="font-weight: bold; text-decoration: none;">[http://www</del>.<del style="font-weight: bold; text-decoration: none;">dailyhalacha</del>.<del style="font-weight: bold; text-decoration: none;">com/Display.asp?ClipDate=</del>5<del style="font-weight: bold; text-decoration: none;">/20/2009 Rabbi Eli Mansour] </ref> </del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>##<ins style="font-weight: bold; text-decoration: none;">This does not apply </ins>on Shabbat and <ins style="font-weight: bold; text-decoration: none;">Yom Tov</ins>.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch O</ins>.<ins style="font-weight: bold; text-decoration: none;">C</ins>. <ins style="font-weight: bold; text-decoration: none;">180:</ins>5<ins style="font-weight: bold; text-decoration: none;">, Mishna Brurah 180:12, </ins>[https://ph.yhb.org.il/10-04-11/ Peninei Halacha (Brachot 4:11)]</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">##Some say that this does not apply to Shabbos and Yom Tov<ref></del>[https://ph.yhb.org.il/10-04-11/ Peninei Halacha (Brachot 4:11)]</ref> <del style="font-weight: bold; text-decoration: none;">or </del>to plastic knives.<ref>Piskei Teshuvot 180:5</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Some say that this does not apply </ins>to plastic knives.<ref>Piskei Teshuvot 180:5<ins style="font-weight: bold; text-decoration: none;"></ref> Others disagree.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##It isn't necessary to remove the knives from the table for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2, Piskei Teshuvot 180:5 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##It isn't necessary to remove the knives from the table for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2, Piskei Teshuvot 180:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32300&oldid=prevYitzchakSultan1: /* Clearing the Table in Preparation for Birkat HaMazon */2023-10-15T20:54:50Z<p><span dir="auto"><span class="autocomment">Clearing the Table in Preparation for Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:54, 15 October 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l20">Line 20:</td>
<td colspan="2" class="diff-lineno">Line 20:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing or covering the knives before birkat hamazon.<ref>Shulchan Aruch O.C. 180:5, Mishna Brurah 180:11. Mishna Brurah quotes two reasons: One is that knives made out of iron shorten a person's life and it is inappropriate to keep them on the table which is compared to a mizbe'ach that extends a person's life. Another reason is that one time Rabbenu Simcha got to Boneh Yerushalayim he used a knife on the table to kill himself because he became depressed over the Churban. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing or covering the knives before birkat hamazon.<ref>Shulchan Aruch O.C. 180:5, Mishna Brurah 180:11. Mishna Brurah quotes two reasons: One is that knives made out of iron shorten a person's life and it is inappropriate to keep them on the table which is compared to a mizbe'ach that extends a person's life. Another reason is that one time Rabbenu Simcha got to Boneh Yerushalayim he used a knife on the table to kill himself because he became depressed over the Churban. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Piskei Teshuvot 180:5 notes that according to the first reason it is sufficient to remove steel or iron knives but it isn't necessary to remove plastic knives. </ref> <del style="font-weight: bold; text-decoration: none;">This </del>applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> <del style="font-weight: bold; text-decoration: none;">This is </del>not necessary for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Piskei Teshuvot 180:5 notes that according to the first reason it is sufficient to remove steel or iron knives but it isn't necessary to remove plastic knives. </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Some say that this </ins>applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Some say that this does </ins>not <ins style="font-weight: bold; text-decoration: none;">apply to Shabbos and Yom Tov<ref>[https://ph.yhb.org.il/10-04-11/ Peninei Halacha (Brachot 4:11)]</ref> or to plastic knives.<ref>Piskei Teshuvot 180:5</ref> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##It isn't </ins>necessary <ins style="font-weight: bold; text-decoration: none;">to remove the knives from the table </ins>for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2<ins style="font-weight: bold; text-decoration: none;">, Piskei Teshuvot 180:5 </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32299&oldid=prevYitzchakSultan1: /* Clearing the Table in Preparation for Birkat HaMazon */2023-10-15T20:51:28Z<p><span dir="auto"><span class="autocomment">Clearing the Table in Preparation for Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:51, 15 October 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l18">Line 18:</td>
<td colspan="2" class="diff-lineno">Line 18:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one eats a sandwich and is not seated at a table then he should leave some bread in his lunch box for Birkat HaMazon so that it will be possible for Hashem's blessing to come to him.<ref>Yalkut Yosef, Berachot II, 180:3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one eats a sandwich and is not seated at a table then he should leave some bread in his lunch box for Birkat HaMazon so that it will be possible for Hashem's blessing to come to him.<ref>Yalkut Yosef, Berachot II, 180:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If no bread remains one should place some other bread on the table.<ref>[http://www.dailyhalacha.com/Display.asp?ClipID=2588 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If no bread remains one should place some other bread on the table.<ref>[http://www.dailyhalacha.com/Display.asp?ClipID=2588 Rabbi Eli Mansour] </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing the <del style="font-weight: bold; text-decoration: none;">knife </del>before birkat hamazon.<ref>Shulchan Aruch O.C. 180:5, Mishna Brurah 180:11. <del style="font-weight: bold; text-decoration: none;">Mishn </del>Brurah quotes two reasons: One is that knives shorten a person's life and it is inappropriate to keep them on the table which is compared to a mizbe'ach that extends a person's life. Another reason is that one time Rabbenu Simcha got to Boneh Yerushalayim he used a knife on the table to kill himself because he became depressed over the Churban. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom. </ref> This applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> This is not necessary for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing <ins style="font-weight: bold; text-decoration: none;">or covering </ins>the <ins style="font-weight: bold; text-decoration: none;">knives </ins>before birkat hamazon.<ref>Shulchan Aruch O.C. 180:5, Mishna Brurah 180:11. <ins style="font-weight: bold; text-decoration: none;">Mishna </ins>Brurah quotes two reasons: One is that knives <ins style="font-weight: bold; text-decoration: none;">made out of iron </ins>shorten a person's life and it is inappropriate to keep them on the table which is compared to a mizbe'ach that extends a person's life. Another reason is that one time Rabbenu Simcha got to Boneh Yerushalayim he used a knife on the table to kill himself because he became depressed over the Churban. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Piskei Teshuvot 180:5 notes that according to the first reason it is sufficient to remove steel or iron knives but it isn't necessary to remove plastic knives. </ins></ref> This applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> This is not necessary for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=32298&oldid=prevYitzchakSultan1: /* Clearing the Table in Preparation for Birkat HaMazon */2023-10-15T20:48:08Z<p><span dir="auto"><span class="autocomment">Clearing the Table in Preparation for Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:48, 15 October 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l18">Line 18:</td>
<td colspan="2" class="diff-lineno">Line 18:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one eats a sandwich and is not seated at a table then he should leave some bread in his lunch box for Birkat HaMazon so that it will be possible for Hashem's blessing to come to him.<ref>Yalkut Yosef, Berachot II, 180:3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one eats a sandwich and is not seated at a table then he should leave some bread in his lunch box for Birkat HaMazon so that it will be possible for Hashem's blessing to come to him.<ref>Yalkut Yosef, Berachot II, 180:3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If no bread remains one should place some other bread on the table.<ref>[http://www.dailyhalacha.com/Display.asp?ClipID=2588 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If no bread remains one should place some other bread on the table.<ref>[http://www.dailyhalacha.com/Display.asp?ClipID=2588 Rabbi Eli Mansour] </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing the knife before birkat hamazon.<ref>Shulchan Aruch 180:5. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom. </ref> This applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> This is not necessary for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some have the practice of removing the knife before birkat hamazon.<ref>Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>180:5<ins style="font-weight: bold; text-decoration: none;">, Mishna Brurah 180:11. Mishn Brurah quotes two reasons: One is that knives shorten a person's life and it is inappropriate to keep them on the table which is compared to a mizbe'ach that extends a person's life. Another reason is that one time Rabbenu Simcha got to Boneh Yerushalayim he used a knife on the table to kill himself because he became depressed over the Churban</ins>. See [http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Mansour's article] for several different explanations of this custom. </ref> This applies on Shabbat and weekdays, and with plastic or metal knives.<ref>[http://www.dailyhalacha.com/Display.asp?ClipDate=5/20/2009 Rabbi Eli Mansour] </ref> This is not necessary for al hamichya of boreh nefashot after a snack.<ref>Sh"t Rivivot Ephraim 1:136:2 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't clear the table while saying Birkat Hamazon but after the fact if one did one does fulfill one's obligation.<ref>Yalkut Yosef 183:10</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Birkat_Hamazon&diff=29139&oldid=prevUnknown user: Text replacement - " Biblical" to " biblical"2020-12-03T02:48:05Z<p>Text replacement - " Biblical" to " biblical"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:48, 3 December 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l53">Line 53:</td>
<td colspan="2" class="diff-lineno">Line 53:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If One Is Unsure if He Recited Birkat HaMazon===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If One Is Unsure if He Recited Birkat HaMazon===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one ate and was full and now is unsure whether one recited Birkat HaMazon, preferably one should have another [[Kezayit]] (upon which one should wash and say [[HaMotzei]]) and then say Birkat HaMazon, however, the strict law is that one should said Birkat HaMazon in cases of doubt.<ref>Shulchan Aruch 184:4, Mishna Brurah 184:15, Kaf HaChaim 184:15, Yalkut Yosef 184:3</ref> Some say that if a person was full because of all of the food he ate and not because of the bread alone he shouldn't repeat Birkat Hamazon if he's in doubt. Others don't distinguish.<ref>*Pri Megadim E"A 184:8 has a doubt whether someone who was full because of the rest of the food he ate is obligated in Birkat Hamazon <del style="font-weight: bold; text-decoration: none;">Biblically </del>or he is only <del style="font-weight: bold; text-decoration: none;">Biblically </del>obligated if he is full because of the bread. Tzlach Brachot 48a s.v. mdkatal assumes like the second explanation of the Pri Megadim. Biur Halacha 184:6 s.v. bkezayit cites the Pri Megadim but discusses whether the Radvaz 6:2224 (cited by Shaarei Teshuva 197) is a proof against the Pri Megadim. The Radvaz says that if one completed becoming full on bread he is <del style="font-weight: bold; text-decoration: none;">Biblically </del>obligated to say Birkat Hamazon and he isn't clear whether one started to eat other food or bread as part of another meal. Chazon Ish OC 34:3 agreed with the Pri Megadim and says that one isn't <del style="font-weight: bold; text-decoration: none;">Biblically </del>obligated unless one is primarily full on the bread. Daf Al Hadaf Brachot 48a cites Kitvei Madmor Mgur 33 from the Sfat Emet who rejects the proof from Brachot 48a and sides with the Pri Megadim. Divrei Shalom OC 2:46 has the same rejection.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one ate and was full and now is unsure whether one recited Birkat HaMazon, preferably one should have another [[Kezayit]] (upon which one should wash and say [[HaMotzei]]) and then say Birkat HaMazon, however, the strict law is that one should said Birkat HaMazon in cases of doubt.<ref>Shulchan Aruch 184:4, Mishna Brurah 184:15, Kaf HaChaim 184:15, Yalkut Yosef 184:3</ref> Some say that if a person was full because of all of the food he ate and not because of the bread alone he shouldn't repeat Birkat Hamazon if he's in doubt. Others don't distinguish.<ref>*Pri Megadim E"A 184:8 has a doubt whether someone who was full because of the rest of the food he ate is obligated in Birkat Hamazon <ins style="font-weight: bold; text-decoration: none;">biblically </ins>or he is only <ins style="font-weight: bold; text-decoration: none;">biblically </ins>obligated if he is full because of the bread. Tzlach Brachot 48a s.v. mdkatal assumes like the second explanation of the Pri Megadim. Biur Halacha 184:6 s.v. bkezayit cites the Pri Megadim but discusses whether the Radvaz 6:2224 (cited by Shaarei Teshuva 197) is a proof against the Pri Megadim. The Radvaz says that if one completed becoming full on bread he is <ins style="font-weight: bold; text-decoration: none;">biblically </ins>obligated to say Birkat Hamazon and he isn't clear whether one started to eat other food or bread as part of another meal. Chazon Ish OC 34:3 agreed with the Pri Megadim and says that one isn't <ins style="font-weight: bold; text-decoration: none;">biblically </ins>obligated unless one is primarily full on the bread. Daf Al Hadaf Brachot 48a cites Kitvei Madmor Mgur 33 from the Sfat Emet who rejects the proof from Brachot 48a and sides with the Pri Megadim. Divrei Shalom OC 2:46 has the same rejection.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Daf Al Hadaf Brachot 48a cites Kovetz Bet Aharaon Vyisrael 16:5:9 who tries to prove that all foods combine to a <del style="font-weight: bold; text-decoration: none;">Biblical </del>obligation of Birkat Hamazon from Rashi (though Rashi is in disagreement with the Bahag). Also cited there are the Halachot Ketanot 2:227 and Keren Ldovid 48 who agree. Baal Hameor Brachot 29a s.v. amar seems to be a clear proof against the Pri Megadim. Divrei Shalom shows how the Baal Hameor might not be a proof. Igrot Moshe OC 4:41 agrees with Halachot Ketanot. Halacha Brurah (Otzrot Yosef 7:6) holds that although it is a dispute if one is in doubt one should repeat Birkat Hamazon since there is a safek safeka, since some rishonim hold that eating a kezayit generates a <del style="font-weight: bold; text-decoration: none;">Biblical </del>obligation, and even according to the other rishonim some hold that all of the foods in the meal combine to a <del style="font-weight: bold; text-decoration: none;">Biblical </del>obligation. He quotes that his father in Halichot olam (v. 2 Chukkat n. 6), Yechava Daat 6:10 in note, and Chazon Ovadia Brachot p. 238 agrees.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Daf Al Hadaf Brachot 48a cites Kovetz Bet Aharaon Vyisrael 16:5:9 who tries to prove that all foods combine to a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>obligation of Birkat Hamazon from Rashi (though Rashi is in disagreement with the Bahag). Also cited there are the Halachot Ketanot 2:227 and Keren Ldovid 48 who agree. Baal Hameor Brachot 29a s.v. amar seems to be a clear proof against the Pri Megadim. Divrei Shalom shows how the Baal Hameor might not be a proof. Igrot Moshe OC 4:41 agrees with Halachot Ketanot. Halacha Brurah (Otzrot Yosef 7:6) holds that although it is a dispute if one is in doubt one should repeat Birkat Hamazon since there is a safek safeka, since some rishonim hold that eating a kezayit generates a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>obligation, and even according to the other rishonim some hold that all of the foods in the meal combine to a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>obligation. He quotes that his father in Halichot olam (v. 2 Chukkat n. 6), Yechava Daat 6:10 in note, and Chazon Ovadia Brachot p. 238 agrees.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Based on the Pri Megadim, Divrei Shalom concludes that if a person has a doubt if he said Birkat Hamazon and was only full because of the other foods and not just because of the bread he shouldn't repeat the Birkat Hamazon. Ben Ish Chai Chukkat 10, Kaf Hachaim 184:24, and Or Letzion 2:13:6 agree.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Based on the Pri Megadim, Divrei Shalom concludes that if a person has a doubt if he said Birkat Hamazon and was only full because of the other foods and not just because of the bread he shouldn't repeat the Birkat Hamazon. Ben Ish Chai Chukkat 10, Kaf Hachaim 184:24, and Or Letzion 2:13:6 agree.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate bread and is full but is in doubt whether he said Birkat HaMazon, one must go back and say Birkat HaMazon. According to Ashkenazim, one should say the entire Birkat HaMazon, whereas according to Sephardim, one should only say the first 3 [[Brachot]].<ref>Shulchan Aruch 184:4 rules that if a person is in doubt whether he said Birkat HaMazon he has to go back and say it since Birkat HaMazon is deoraitta we don’t apply the general rule of Safek [[Brachot]] Lehakel. Mishna Brurah 184:13 based on Magen Avraham 184:7 comments that when one repeats the [[benching]] one must say all four [[Brachot]] even though the fourth one is only derabbanan so that people don’t disregard its importance. see also Pri Chadash 209 who brings a different reason that you should recite even the 4th beracha. However, the Sephardic acharonim including the Kaf HaChaim (184:15), Sh"t Ohr Letzion 2:13:4, and Yalkut Yosef ([[Brachot]] pg 282) argue that since the fourth Bracha is derabbanan we apply the rule of Safek [[Brachot]] without concern for a remote possibility of those who will degrade the fourth Bracha. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate bread and is full but is in doubt whether he said Birkat HaMazon, one must go back and say Birkat HaMazon. According to Ashkenazim, one should say the entire Birkat HaMazon, whereas according to Sephardim, one should only say the first 3 [[Brachot]].<ref>Shulchan Aruch 184:4 rules that if a person is in doubt whether he said Birkat HaMazon he has to go back and say it since Birkat HaMazon is deoraitta we don’t apply the general rule of Safek [[Brachot]] Lehakel. Mishna Brurah 184:13 based on Magen Avraham 184:7 comments that when one repeats the [[benching]] one must say all four [[Brachot]] even though the fourth one is only derabbanan so that people don’t disregard its importance. see also Pri Chadash 209 who brings a different reason that you should recite even the 4th beracha. However, the Sephardic acharonim including the Kaf HaChaim (184:15), Sh"t Ohr Letzion 2:13:4, and Yalkut Yosef ([[Brachot]] pg 282) argue that since the fourth Bracha is derabbanan we apply the rule of Safek [[Brachot]] without concern for a remote possibility of those who will degrade the fourth Bracha. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate a [[Kezayit]] of bread but wasn’t full, and now is in doubt whether he said Birkat HaMazon he shouldn’t go back and make Birkat HaMazon, but it’s preferable to wash again, make [[Hamotzei]], eat a [[Kezayit]] and make Birkat HaMazon.<ref>Shulchan Aruch 184:4. Mishna Brurah 184:15 writes that according to many Rishonim only if one ate and is full is one <del style="font-weight: bold; text-decoration: none;">Biblically </del>obligated, therefore if one only had a [[Kezayit]] and is in doubt whether he said Birkat HaMazon one shouldn’t go back and say it out of doubt, rather it’s preferable to wash again, make [[hamotzei]], eat a [[Kezayit]] and make Birkat HaMazon. This is also the opinion of Yalkut Yosef ([[Brachot]] 286, 184:5) and Yabia Omer OC 8:22:13. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate a [[Kezayit]] of bread but wasn’t full, and now is in doubt whether he said Birkat HaMazon he shouldn’t go back and make Birkat HaMazon, but it’s preferable to wash again, make [[Hamotzei]], eat a [[Kezayit]] and make Birkat HaMazon.<ref>Shulchan Aruch 184:4. Mishna Brurah 184:15 writes that according to many Rishonim only if one ate and is full is one <ins style="font-weight: bold; text-decoration: none;">biblically </ins>obligated, therefore if one only had a [[Kezayit]] and is in doubt whether he said Birkat HaMazon one shouldn’t go back and say it out of doubt, rather it’s preferable to wash again, make [[hamotzei]], eat a [[Kezayit]] and make Birkat HaMazon. This is also the opinion of Yalkut Yosef ([[Brachot]] 286, 184:5) and Yabia Omer OC 8:22:13. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Rashi Brachot 48a s.v. cites the Bahag that a person isn't obligated <del style="font-weight: bold; text-decoration: none;">Biblically </del>to recite Birkat Hamazon unless one was full. Rabbinically one is obligated once one ate a kezayit. Rashi agree with the Bahag about that. Tosfot 48a s.v. ad, Tosfot Sukkah 26b s.v. vlo agree, Rosh Brachot 7:24, and Rambam Brachot 1:1 agree. However, Rashba Brachot 48a s.v. ha and Raavad Brachot 5:15 hold that there's a <del style="font-weight: bold; text-decoration: none;">Biblical </del>obligation to recite Birkat Hamazon even if one just ate a kezayit and it doesn't depend on whether one was full.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Rashi Brachot 48a s.v. cites the Bahag that a person isn't obligated <ins style="font-weight: bold; text-decoration: none;">biblically </ins>to recite Birkat Hamazon unless one was full. Rabbinically one is obligated once one ate a kezayit. Rashi agree with the Bahag about that. Tosfot 48a s.v. ad, Tosfot Sukkah 26b s.v. vlo agree, Rosh Brachot 7:24, and Rambam Brachot 1:1 agree. However, Rashba Brachot 48a s.v. ha and Raavad Brachot 5:15 hold that there's a <ins style="font-weight: bold; text-decoration: none;">biblical </ins>obligation to recite Birkat Hamazon even if one just ate a kezayit and it doesn't depend on whether one was full.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate bread and is still thirsty because he didn't drink enough during the meal and now has a doubt whether he said Birkat HaMazon, some say he should repeat Birkat HaMazon and some say not to repeat it.<ref>Yalkut Yosef ([[Brachot]] pg 289, 184:8) writes that since the opinion of Shulchan Aruch is that even if one is still thirsty the obligation of Birkat HaMazon is Deoritta, in cases of doubt one should go back and say Birkat HaMazon. However, Kaf HaChaim 184:26, Ben Ish Chai, and Or Letzion 13:6 hold that since there's an opinion that Birkat HaMazon is only Derabbanan if one is still thirsty one shouldn't go back and say Birkat HaMazon. Rama 197:4 cites the opinion of the Mordechai that if one was thirsty and didn't drink one's obligation in Birchat Hamazon is only rabbinic. He is only concerned for his opinion initially.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a person ate bread and is still thirsty because he didn't drink enough during the meal and now has a doubt whether he said Birkat HaMazon, some say he should repeat Birkat HaMazon and some say not to repeat it.<ref>Yalkut Yosef ([[Brachot]] pg 289, 184:8) writes that since the opinion of Shulchan Aruch is that even if one is still thirsty the obligation of Birkat HaMazon is Deoritta, in cases of doubt one should go back and say Birkat HaMazon. However, Kaf HaChaim 184:26, Ben Ish Chai, and Or Letzion 13:6 hold that since there's an opinion that Birkat HaMazon is only Derabbanan if one is still thirsty one shouldn't go back and say Birkat HaMazon. Rama 197:4 cites the opinion of the Mordechai that if one was thirsty and didn't drink one's obligation in Birchat Hamazon is only rabbinic. He is only concerned for his opinion initially.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A woman who ate bread and is unsure whether she said Birkat HaMazon, she should hear it from someone else or wash again and make another [[HaMotzei]] to remove herself from doubt. However, if that's impossible, Ashkenazim hold that she may say Birkat HaMazon, but according to Sephardim she is not supposed Birkat HaMazon out of doubt.<ref>Ben Ish Chai Chukat 9, Kaf HaChaim 184:25, Sh"t Ohr Letzion 2:13:4, [[Rabbi Ovadyah Yosef]] in Sh"t Yacheve Daat 6:10, and Halacha Brurah 184:10 (explained in Sh"t Otzerot Yosef 7:7) hold that a woman is possibly obligated Deoritta (Brachot 20b) and so in a case of doubt we revert to the rule of Safek [[Brachot]] and so a woman wouldn't return and make the bracha. However, the Mishna Brurah 186:3 holds that there's enough to rely on for a woman to go back and make Birkat HaMazon if she wants. This is also the opinion of Rabbi Binyamin Zilber quoted in VeZot HaBracha (pg 351). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A woman who ate bread and is unsure whether she said Birkat HaMazon, she should hear it from someone else or wash again and make another [[HaMotzei]] to remove herself from doubt. However, if that's impossible, Ashkenazim hold that she may say Birkat HaMazon, but according to Sephardim she is not supposed Birkat HaMazon out of doubt.<ref>Ben Ish Chai Chukat 9, Kaf HaChaim 184:25, Sh"t Ohr Letzion 2:13:4, [[Rabbi Ovadyah Yosef]] in Sh"t Yacheve Daat 6:10, and Halacha Brurah 184:10 (explained in Sh"t Otzerot Yosef 7:7) hold that a woman is possibly obligated Deoritta (Brachot 20b) and so in a case of doubt we revert to the rule of Safek [[Brachot]] and so a woman wouldn't return and make the bracha. However, the Mishna Brurah 186:3 holds that there's enough to rely on for a woman to go back and make Birkat HaMazon if she wants. This is also the opinion of Rabbi Binyamin Zilber quoted in VeZot HaBracha (pg 351). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.hebrewbooks.org/pdfpager.aspx?req=19550&st=&pgnum=33 Teshuva M'ahava 2:234] writes that since it is a safek safeka (similar to the case of Shach's klalei safekot YD 110:16) the woman should be exempt like the Pri Megadim 186 E"A writes about this case. Halacha Brurah (Otzrot Yosef 7:7) has the same logic. However, he believes that she should make the birkat hamazon since (1) according to the Rif she's obligated to recite birkat hamazon from the Torah, (2) even if it is a safek if she's obligated like the Rambam, perhaps she can recite the bracha since potentially making a bracha levatala is only derabbanan and (3) fulfilling a mitzvah which is the bracha itself when there is a doubt and a potential <del style="font-weight: bold; text-decoration: none;">Biblical </del>obligation is permitted even according to the Rambam. His conclusion is that she can recite the birkat hamazon but it is better for her to eat more and repeat birkat hamazon or to read the birkat hamazon without enunciating the words with her lips (hirhur).</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.hebrewbooks.org/pdfpager.aspx?req=19550&st=&pgnum=33 Teshuva M'ahava 2:234] writes that since it is a safek safeka (similar to the case of Shach's klalei safekot YD 110:16) the woman should be exempt like the Pri Megadim 186 E"A writes about this case. Halacha Brurah (Otzrot Yosef 7:7) has the same logic. However, he believes that she should make the birkat hamazon since (1) according to the Rif she's obligated to recite birkat hamazon from the Torah, (2) even if it is a safek if she's obligated like the Rambam, perhaps she can recite the bracha since potentially making a bracha levatala is only derabbanan and (3) fulfilling a mitzvah which is the bracha itself when there is a doubt and a potential <ins style="font-weight: bold; text-decoration: none;">biblical </ins>obligation is permitted even according to the Rambam. His conclusion is that she can recite the birkat hamazon but it is better for her to eat more and repeat birkat hamazon or to read the birkat hamazon without enunciating the words with her lips (hirhur).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===How Long Does One Have to Recite Birkat HaMazon?===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===How Long Does One Have to Recite Birkat HaMazon?===</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Birkat_Hamazon&diff=29128&oldid=prevUnknown user: /* Minimum Amount of Bread to Be Obligated in Birkat HaMazon */2020-12-03T01:40:49Z<p><span dir="auto"><span class="autocomment">Minimum Amount of Bread to Be Obligated in Birkat HaMazon</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:40, 3 December 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
<td colspan="2" class="diff-lineno">Line 3:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Minimum Amount of Bread to Be Obligated in Birkat HaMazon===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Minimum Amount of Bread to Be Obligated in Birkat HaMazon===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One is not obligated to recite Birkat HaMazon unless one eats a minimum of a [[Kezayit]] of bread.<ref><del style="font-weight: bold; text-decoration: none;">S”A </del>168:9, 184:6, and 210:1 </ref> The amount of bread necessary in order to make [[HaMotzei]] and [[Netilat_Yadayim_for_a_meal|Netilat Yadayim]] are discussed in the articles specific to those topics.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One is not obligated to recite Birkat HaMazon unless one eats a minimum of a [[Kezayit]] of bread.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch O.C. </ins>168:9, 184:6, and 210:1 </ref> The amount of bread necessary in order to make [[HaMotzei]] and [[Netilat_Yadayim_for_a_meal|Netilat Yadayim]] are discussed in the articles specific to those topics.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#How large is a kzayit of bread? According to Ashkenazim the [[Kezayit]] is slightly less than one ounce of volume. A good approximation is half the center piece of a 1 lb rye bread.<ref>Halachos of [[Brachos]] Addendum 1, pg 246 </ref> According to Sephardim the [[Kezayit]] is 27 grams in weight.<ref>Yalkut Yosef 158:4 </ref> For more specific halachot about [[Kezayit]], see the [[Halachot of Kezayit]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#How large is a kzayit of bread? According to Ashkenazim the [[Kezayit]] is slightly less than one ounce of volume. A good approximation is half the center piece of a 1 lb rye bread.<ref>Halachos of [[Brachos]] Addendum 1, pg 246 </ref> According to Sephardim the [[Kezayit]] is 27 grams in weight.<ref>Yalkut Yosef 158:4<ins style="font-weight: bold; text-decoration: none;">. See the [[Kezayit]] age for more opinions about whether Sephardim follow weight or volume. </ins></ref> For more specific halachot about [[Kezayit]], see the [[Halachot of Kezayit]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Who Is Obligated to Say Birkat HaMazon===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Who Is Obligated to Say Birkat HaMazon===</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Birkat_Hamazon&diff=29030&oldid=prevUnknown user: /* Making Birkat HaMazon Over Wine (Benching Al HaKos) */2020-11-25T01:46:56Z<p><span dir="auto"><span class="autocomment">Making Birkat HaMazon Over Wine (Benching Al HaKos)</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:46, 25 November 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l81">Line 81:</td>
<td colspan="2" class="diff-lineno">Line 81:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Making Birkat HaMazon Over Wine (Benching Al HaKos)==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Making Birkat HaMazon Over Wine (Benching Al HaKos)==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It’s preferable to make a Birkat HaMazon over a cup of wine when making a [[Zimmun]] of three.<ref>Shulchan Aruch <del style="font-weight: bold; text-decoration: none;">OC </del>182:1, Kitzur Shulchan Aruch 45:1, Mishna Brurah 182:4. <br> The Gemara in Pesachim 105b states that Birkat Hamazon requires a cup of wine but does not explain when. Shulchan Aruch 182:1 quotes 3 opinions from the Rishonim:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It’s preferable to make a Birkat HaMazon over a cup of wine when making a [[Zimmun]] of three.<ref>Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>182:1, Kitzur Shulchan Aruch 45:1, Mishna Brurah 182:4. <br> The Gemara in Pesachim 105b states that Birkat Hamazon requires a cup of wine but does not explain when. Shulchan Aruch 182:1 quotes 3 opinions from the Rishonim:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Even an individual who is reciting Birkat Hamazon should do so with a cup of wine. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Even an individual who is reciting Birkat Hamazon should do so with a cup of wine<ins style="font-weight: bold; text-decoration: none;">. This is the opinion of Tosfot Pesachim 105b s.v. shma, Tur 182:1, Rabbenu Yerucham 16:7, and Rabbenu Yonah Brachot 37b s.v. gemara cited by Bet Yosef</ins>.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Only when 3 people are together, must they recite it over a cup of wine.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Only when 3 people are together, must they recite it over a cup of wine<ins style="font-weight: bold; text-decoration: none;">. This is the opinion of the Ri and Rabbenu Elchanan cited by Hagahot Maimon Brachot 7:15:60</ins>.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Even 3 people are not required to. <br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Even 3 people are not required to<ins style="font-weight: bold; text-decoration: none;">. This is the opinion of the Rambam Brachot 7:15, Rif 26a, Ran 26a s.v. gemara, and Smag 27 cited by Hagahot Maimon and Bet Yosef</ins>. <br></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Rama adds that all opinions agree that it is preferable to do so. Mishna Brura 182:4 writes that although Shulchan Aruch doesn't show preference for any of the 3, the Maharshal and the Bach are strict that if you have 3, you must have a cup of wine. The Mishna Brura himself concludes that it is certainly preferable to do so, but one is not obligated. </ref> If you are saying birkat hamazon alone, it should not be done over a cup of wine.<ref>see previous note. Although the Tur writes that one should have a cup of wine even when reciting birkat hamazon alone, the Zohar Bamidbar 245b clarifies that there's no obligation to make a birkat hamazon over wine unless there is at least a zimmun of three. Yalkut Yosef 182:1 cites the Zohar and adds that one shouldn't do a birkat hamazon over a cup when he is saying birkat hamazon himself but if one still wants to, he shouldn't pick up the cup.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Rama adds that all opinions agree that it is preferable to do so. Mishna Brura 182:4 writes that although Shulchan Aruch doesn't show preference for any of the 3, the Maharshal and the Bach are strict that if you have 3, you must have a cup of wine. The Mishna Brura himself concludes that it is certainly preferable to do so, but one is not obligated<ins style="font-weight: bold; text-decoration: none;">. Kaf HaChayim on Shulchan Arukh, Orach Chayim 182:3 agrees</ins>.</ref> If you are saying birkat hamazon alone, it should not be done over a cup of wine.<ref>see previous note. Although the Tur writes that one should have a cup of wine even when reciting birkat hamazon alone, the Zohar Bamidbar 245b clarifies that there's no obligation to make a birkat hamazon over wine unless there is at least a zimmun of three. Yalkut Yosef 182:1 cites the Zohar and adds that one shouldn't do a birkat hamazon over a cup when he is saying birkat hamazon himself but if one still wants to, he shouldn't pick up the cup.</ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Although there doesn't seem to be any differentiation between Shabbat and Yom Tov as opposed to a regular weekday, some people have the practice to use a cup of wine only on Shabbat and Yom Tov.<ref> <del style="font-weight: bold; text-decoration: none;">see </del>Rivevot Ephraim 1:150 who suggests that this could be that since we are not technically obligated to use a cup of wine for even with 3 people, people only really make an effort to be strict in this regard when they have more free time on Shabbat and Yom Tov. Yalkut Yosef 182: 1: in the footnote adds that it could be because we are trying to get to 100 berachot. <br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Although there doesn't seem to be any differentiation between Shabbat and Yom Tov as opposed to a regular weekday, some people have the practice to use a cup of wine only on Shabbat and Yom Tov.<ref> <ins style="font-weight: bold; text-decoration: none;">See </ins>Rivevot Ephraim 1:150 who suggests that this could be that since we are not technically obligated to use a cup of wine for even with 3 people, people only really make an effort to be strict in this regard when they have more free time on Shabbat and Yom Tov. Yalkut Yosef 182: 1: in the footnote adds that it could be because we are trying to get to 100 berachot. <br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>see also [https://outorah.org/p/5702/ Rabbi Ari Zivotovsky] regarding special occasions</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>see also [https://outorah.org/p/5702/ Rabbi Ari Zivotovsky] regarding special occasions</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When reciting Birkat Hamazon over a cup of wine, one should raise up the cup of wine a [[Tefach]].<ref>Shulchan Aruch 183:4 states that when making Birkat Hamazon over a cup of wine one should raise it up a [[Tefach]].</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When reciting Birkat Hamazon over a cup of wine, one should raise up the cup of wine a [[Tefach]].<ref>Shulchan Aruch 183:4 states that when making Birkat Hamazon over a cup of wine one should raise it up a [[Tefach]].</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#However, if one doesn’t have wine in the house one may use <del style="font-weight: bold; text-decoration: none;">Chamer </del>Medina (a drink which is drunk in the country but isn’t water).<ref>Kitzur Shulchan Aruch 45:1, Mishna Brurah 182:14 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#However, if one doesn’t have wine in the house one may use <ins style="font-weight: bold; text-decoration: none;">[[Chamar </ins>Medina<ins style="font-weight: bold; text-decoration: none;">]] </ins>(a drink which is drunk in the country but isn’t water).<ref>Kitzur Shulchan Aruch 45:1, Mishna Brurah 182:14 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one drank from the cup of wine the cup is considered tainted and unfit for making on it Birkat HaMazon until one fixes it by filling it up with wine or water.<ref>Shulchan Aruch 182:3 and 182:6</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one drank from the cup of wine the cup is considered tainted and unfit for making on it Birkat HaMazon until one fixes it by filling it up with wine or water.<ref>Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>182:3 and 182:6</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup used in [[making Birkat HaMazon over wine]] should be washed out in the inside and outside before it is used, however, if it is already clean it doesn't need to be cleaned.<ref>Shulchan Aruch 183:1</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup used in [[making Birkat HaMazon over wine]] should be washed out in the inside and outside before it is used, however, if it is already clean it doesn't need to be cleaned.<ref>Shulchan Aruch 183:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup of wine should be filled up completely.<ref>Rama 183:2</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup of wine should be filled up completely.<ref>Rama 183:2</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup of wine must have a [[Reviyit]] as a minimum, but it is preferable to have it filled up completely. Some have the practice to fill it up so that it spills over the sides and some don't fill it up so much that it spills over.<ref>Rama 183:2, Mishna Brurah 183:9</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The cup of wine must have a [[Reviyit]] as a minimum, but it is preferable to have it filled up completely. Some have the practice to fill it up so that it spills over the sides and some don't fill it up so much that it spills over.<ref>Rama 183:2, Mishna Brurah 183:9</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If one doesn't have a cup of wine or grape juice for making birkat hamazon over a cup of wine one may nonetheless eat the meal and it isn't necessary to fast.<ref>Tur 182:1 writes that if one doesn't have enough wine for birkat hamazon over a cup of wine he should fast. However, Magen Avraham 182:1 disagrees. Also, Shulchan Aruch records the opinions that doing a zimmun isn't absolutely necessary, it is just preferable. Mishna Brurah 182:2 concurs with the Magen Avraham.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text==</div></td></tr>
</table>Unknown user