Bracha for a Miracle - Revision history

Unknown user: Text replacement - ". " to "."

2020-07-11T21:26:15Z

Text replacement - ". <ref>" to ".<ref>"

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	# On Yom Haatzmaut no bracha is recited for the Hallel or a Shehechiyanu for the miracle of the Jews being saved in 1948. However, Hallel is recited without a bracha.<ref>Yalkut Yosef 218:1</ref>		# On Yom Haatzmaut no bracha is recited for the Hallel or a Shehechiyanu for the miracle of the Jews being saved in 1948. However, Hallel is recited without a bracha.<ref>Yalkut Yosef 218:1</ref>
	==Miracles That Happened to an Individual==		==Miracles That Happened to an Individual==
	# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> Shulchan Aruch O.C. 218:4, Mishna Brurah 218:7, Kitzur Shulchan Aruch 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur Shulchan Aruch 60:8 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> Shulchan Aruch O.C. 218:4, Mishna Brurah 218:7, Kitzur Shulchan Aruch 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh.<ref> Kitzur Shulchan Aruch 60:8 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	==What Constitutes a Miracle?==		==What Constitutes a Miracle?==
	# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>Shulchan Aruch O.C. 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>		# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>Shulchan Aruch O.C. 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head.<ref> Ben Ish Chai (Ekev n. 12) </ref>
	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>Shulchan Aruch 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>Shulchan Aruch 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>
	# If a person was in a car accident even if the car flipped over several times and was saved he shouldn't recite this bracha with Hashem's name.<ref>Yalkut Yosef 218:4 and Halacha Brurah 218:19 write that we're concerned for the opinion of Shulchan Aruch that one only recites the bracha for a supernatural miracle. The example they give is someone who survived a terrible car accident. Halacha Brurah writes that it is true even if the car flipped over several times. Yalkut Yosef quotes his father, Rav Ovadia, that someone who survived a terrorist attack of being stabbed recites this bracha without Hashem's name.</ref>		# If a person was in a car accident even if the car flipped over several times and was saved he shouldn't recite this bracha with Hashem's name.<ref>Yalkut Yosef 218:4 and Halacha Brurah 218:19 write that we're concerned for the opinion of Shulchan Aruch that one only recites the bracha for a supernatural miracle. The example they give is someone who survived a terrible car accident. Halacha Brurah writes that it is true even if the car flipped over several times. Yalkut Yosef quotes his father, Rav Ovadia, that someone who survived a terrorist attack of being stabbed recites this bracha without Hashem's name.</ref>

MordechaiD: /* What Constitutes a Miracle? */ holocaust

2019-05-01T17:05:13Z

What Constitutes a Miracle?: holocaust

← Older revision		Revision as of 17:05, 1 May 2019
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	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>Shulchan Aruch 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>Shulchan Aruch 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>
	# If a person was in a car accident even if the car flipped over several times and was saved he shouldn't recite this bracha with Hashem's name.<ref>Yalkut Yosef 218:4 and Halacha Brurah 218:19 write that we're concerned for the opinion of Shulchan Aruch that one only recites the bracha for a supernatural miracle. The example they give is someone who survived a terrible car accident. Halacha Brurah writes that it is true even if the car flipped over several times. Yalkut Yosef quotes his father, Rav Ovadia, that someone who survived a terrorist attack of being stabbed recites this bracha without Hashem's name.</ref>		# If a person was in a car accident even if the car flipped over several times and was saved he shouldn't recite this bracha with Hashem's name.<ref>Yalkut Yosef 218:4 and Halacha Brurah 218:19 write that we're concerned for the opinion of Shulchan Aruch that one only recites the bracha for a supernatural miracle. The example they give is someone who survived a terrible car accident. Halacha Brurah writes that it is true even if the car flipped over several times. Yalkut Yosef quotes his father, Rav Ovadia, that someone who survived a terrorist attack of being stabbed recites this bracha without Hashem's name.</ref>
			# A Holocaust survivor may recite a beracha upon visiting the concentration camp he could have been murdered in. Similarly, his children and grandchildren could, as well.<ref>[https://he.wikisource.org/wiki/%D7%97%D7%91%D7%9C_%D7%A0%D7%97%D7%9C%D7%AA%D7%95_%D7%99%D7%92_%D7%97 BeTzel HaChochmah 5:62], [https://he.wikisource.org/wiki/%D7%97%D7%91%D7%9C_%D7%A0%D7%97%D7%9C%D7%AA%D7%95_%D7%99%D7%92_%D7%97 Chevel Nachalato 13:8], Avnei Derech 11:32</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Brachot]]		[[Category:Brachot]]

YitzchakSultan: YitzchakSultan moved page Bracha for a miracle to Bracha for a Miracle

2018-05-31T14:28:53Z

YitzchakSultan moved page Bracha for a miracle to Bracha for a Miracle

← Older revision	Revision as of 14:28, 31 May 2018
(No difference)

YitzchakSultan at 14:24, 31 May 2018

2018-05-31T14:24:49Z

← Older revision		Revision as of 14:24, 31 May 2018
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	# If you see a place where a miracle happened to the majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it is unclear where these locations are exactly, one should only say the Bracha without [[Shem UMalchut]] when seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>~~S”A~~ 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		==Miracles That Happened to All Jews==
	# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> ~~S”A~~ 218:4, Mishna Brurah 218:7, Kitzur Shulchan Aruch 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur Shulchan Aruch 60:8 </ref>		# If you see a place where a miracle happened to the majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it is unclear where these locations are exactly, one should only say the Bracha without [[Shem UMalchut]] when seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>Shulchan Aruch O.C. 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
			# On Yom Haatzmaut no bracha is recited for the Hallel or a Shehechiyanu for the miracle of the Jews being saved in 1948. However, Hallel is recited without a bracha.<ref>Yalkut Yosef 218:1</ref>
			==Miracles That Happened to an Individual==
			# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> Shulchan Aruch O.C. 218:4, Mishna Brurah 218:7, Kitzur Shulchan Aruch 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur Shulchan Aruch 60:8 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>~~S”A~~ 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>		==What Constitutes a Miracle?==
	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>~~S”A~~ 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>Shulchan Aruch O.C. 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>
			# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>Shulchan Aruch 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>
			# If a person was in a car accident even if the car flipped over several times and was saved he shouldn't recite this bracha with Hashem's name.<ref>Yalkut Yosef 218:4 and Halacha Brurah 218:19 write that we're concerned for the opinion of Shulchan Aruch that one only recites the bracha for a supernatural miracle. The example they give is someone who survived a terrible car accident. Halacha Brurah writes that it is true even if the car flipped over several times. Yalkut Yosef quotes his father, Rav Ovadia, that someone who survived a terrorist attack of being stabbed recites this bracha without Hashem's name.</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Brachot]]		[[Category:Brachot]]

Js: Text replacement - "S"A" to "Shulchan Aruch"

2015-11-18T07:44:49Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 07:44, 18 November 2015
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	# If you see a place where a miracle happened to the majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it is unclear where these locations are exactly, one should only say the Bracha without [[Shem UMalchut]] when seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		# If you see a place where a miracle happened to the majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it is unclear where these locations are exactly, one should only say the Bracha without [[Shem UMalchut]] when seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
	# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur ~~S"A~~ 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur ~~S"A~~ 60:8 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur Shulchan Aruch 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur Shulchan Aruch 60:8 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>		# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>

YitzchakSultan at 14:30, 19 July 2015

2015-07-19T14:30:23Z

← Older revision		Revision as of 14:30, 19 July 2015
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	~~==Brachot for Miracles==~~		# If you see a place where a miracle happened to the majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it is unclear where these locations are exactly, one should only say the Bracha without [[Shem UMalchut]] when seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
	# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since ~~it’s~~ unclear where ~~the exact location may be~~, one should only say the Bracha without [[Shem UMalchut]]~~. Examples include~~ seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him even if the appearance of that place has changed. <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur S"A 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur S"A 60:8 </ref>
	# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the ~~circumstances~~ of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur S"A 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur S"A 60:8 </ref> For example, if a rock almost hit somebody but fell next to him/her then one should not make this beracha. However, if a rock fell on somebody but he/she wasn't hurt then one should make this beracha. <ref> BI"H, Ekev, 12 </ref>		# Children and grandchildren of an individual who was saved by a miracle should make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should ~~also~~ make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# An individual should only make a Bracha for a supernatural miracle. However, if there was a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref> Another example in which one would not recite the bracha is if a rock fell next to someone and just missed their head. <ref> Ben Ish Chai (Ekev n. 12) </ref>
	# An individual should only make a Bracha for a supernatural miracle, ~~for only~~ a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>
	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>

Ezralevy: /* Brachot for Miracles */

2015-06-21T04:21:58Z

Brachot for Miracles

← Older revision		Revision as of 04:21, 21 June 2015
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	==Brachot for Miracles==		==Brachot for Miracles==
	# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without [[Shem UMalchut]]. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without [[Shem UMalchut]]. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
	# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur S"A 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur S"A 60:8 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur S"A 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur S"A 60:8 </ref> For example, if a rock almost hit somebody but fell next to him/her then one should not make this beracha. However, if a rock fell on somebody but he/she wasn't hurt then one should make this beracha. <ref> BI"H, Ekev, 12 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>		# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>

Ezralevy: /* Brachot for Miracles */

2015-06-21T04:17:35Z

Brachot for Miracles

← Older revision		Revision as of 04:17, 21 June 2015
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	==Brachot for Miracles==		==Brachot for Miracles==
	# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without [[Shem UMalchut]]. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without [[Shem UMalchut]]. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
	# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7, Kitzur S"A 60:8 </ref> The text of the beracha is SheAssa Li Nes BaMakom HaZeh. <ref> Kitzur S"A 60:8 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>		# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>

Dlhanon at 17:09, 23 March 2014

2014-03-23T17:09:28Z

← Older revision		Revision as of 17:09, 23 March 2014
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	==Brachot for Miracles==		==Brachot for Miracles==
	# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with Shem UMalchut. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without Shem UMalchut. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>		# If you see a place where a miracle happened to majority of Bnei Yisrael one should make the Bracha of SheAssa Nissim LeAvotenu BaMakom HaZeh with [[Shem UMalchut]]. However, nowadays since it’s unclear where the exact location may be, one should only say the Bracha without [[Shem UMalchut]]. Examples include seeing the Jordan river, the walls of Yericho, and Mountain of Carmel. <Ref>S”A 218:1, Piskei Teshuvot 218:3, Kum Hithalech Ba'aretz 25 </ref>
	# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without Shem UMalchut. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>		# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without [[Shem UMalchut]]. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>
	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>

	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Brachot]]

YitzchakSultan: Text replace - "HaTzion" to "HaTziyun"

2013-11-27T04:46:19Z

Text replace - "HaTzion" to "HaTziyun"

← Older revision		Revision as of 04:46, 27 November 2013
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	# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7 </ref>		# An individual must make this Bracha when seeing a place that a miracle happened to him (even if the circumstances of that place has changed). <Ref> S”A 218:4, Mishna Brurah 218:7 </ref>
	# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>		# Children and grandchildren of an individual who was saved by a miracle should also make a Bracha when seeing the place where their ancestor was saved. If a child is born to the individual who was saved after the miracle, the descendants of that child for forever can make the Bracha upon seeing the place where their ancestor was saved. Similarly, students can make the Bracha upon seeing the place where their Rabbi was saved. <Ref> Mishna Brurah 218:16 </ref>
	# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without Shem UMalchut. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar ~~HaTzion~~ </ref>		# An individual should only make a Bracha for a supernatural miracle, for only a natural salvation one should make the Bracha without Shem UMalchut. <Ref>S”A 218:9 </ref> One example of a natural salvation is in case of an attack of bandits or wild animals and after one screams the attackers runs away. <Ref>Mishna Brurah 218:28 and Shaar HaTziyun </ref>
	# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>		# The salvation which requires a Bracha is only for situations where there was a life threatening danger which under normal circumstances death would be incurred. Examples include: a rock falling on a person’s head, a wall falling on a person, a loaded wagon running over a person, falling from a very tall ladder. <Ref>S”A 218:9, Mishna Brurah 218:28, Shoneh Halachot 218:8 </ref>

	==Sources==		==Sources==
	<references/>		<references/>