Bracha for an Unusual Creature - Revision history

YitzchakSultan: /* Going to the Zoo */

2019-05-20T00:33:00Z

Going to the Zoo

← Older revision		Revision as of 00:33, 20 May 2019
Line 12:		Line 12:
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>
	# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>		# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>
	# It is permitted to go to a zoo in order to see the greatest of Hashem's creations.<ref>Yalkut Yosef 223-225:21 writes that there's no prohibition to go to a zoo because of a concern of Al Tifnu El Mdatchem, pursuing vane sights.</ref>		# It is permitted to go to a zoo in order to see the greatest of Hashem's creations.<ref>Yalkut Yosef 223-225:21 writes that there's no prohibition to go to a zoo because of a concern of Al Tifnu El Mdatchem, pursuing vane sights. [https://www.hidabroot.org/question/143470 hidabroot.org] quotes Yeshuot Chachma 33:11 that looking at non-kosher animals brings a negative spiritual force upon a person.</ref>

	==ShCacha Lo BeOlamo==		==ShCacha Lo BeOlamo==

YitzchakSultan: /* Meshaneh HaBriyot */

2019-05-20T00:29:48Z

Meshaneh HaBriyot

← Older revision		Revision as of 00:29, 20 May 2019
Line 1:		Line 1:
	==Meshaneh HaBriyot==		==Meshaneh HaBriyot==
	# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> ~~S”A~~ 225:8-9 ~~</ref>~~		# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> Shulchan Aruch O.C. 225:8-9
	## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.		## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.
	## Kitzur Shulchan Aruch 60:13-14 says to say Meshaneh HaBriyot on a black person, a ginger, an albino, a midget, an extremely tall person, a retard, an amputee, a blind person, a person with boils, a monkey and an elephant.		## Kitzur Shulchan Aruch 60:13-14 says to say Meshaneh HaBriyot on a black person, a ginger, an albino, a midget, an extremely tall person, a retard, an amputee, a blind person, a person with boils, a monkey and an elephant.
Line 7:		Line 7:
	## The Chaye Adam (Vol 1, chapter 63:1) writes that our minhag is not to make the Bracha on seeing a person of dark complexion or a midget since we see these are common sight for us.		## The Chaye Adam (Vol 1, chapter 63:1) writes that our minhag is not to make the Bracha on seeing a person of dark complexion or a midget since we see these are common sight for us.
	## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.		## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.
	## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.		## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change. </ref>
			==Going to the Zoo==
	# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. Some Sephardim hold that one can recite it with Shem Umalchut after 30 days.<Ref> The Mishna Brurah 225:30 writes practically after 30 days one should only recite the bracha without Shem Umalchut. Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, Kesot HaShulchan 66:8, Halacha Brurah (Siman 225:56; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all agree and hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 s.v. BeMakom.] However, Yalkut Yosef (5751, 225:21, vol 3 pg 609) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>		# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. Some Sephardim hold that one can recite it with Shem Umalchut after 30 days.<Ref> The Mishna Brurah 225:30 writes practically after 30 days one should only recite the bracha without Shem Umalchut. Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, Kesot HaShulchan 66:8, Halacha Brurah (Siman 225:56; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all agree and hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 s.v. BeMakom.] However, Yalkut Yosef (5751, 225:21, vol 3 pg 609) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>

YitzchakSultan: /* Meshaneh HaBriyot */

2019-05-20T00:29:03Z

Meshaneh HaBriyot

← Older revision		Revision as of 00:29, 20 May 2019
Line 11:		Line 11:
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>
	# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>		# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>
			# It is permitted to go to a zoo in order to see the greatest of Hashem's creations.<ref>Yalkut Yosef 223-225:21 writes that there's no prohibition to go to a zoo because of a concern of Al Tifnu El Mdatchem, pursuing vane sights.</ref>

	==ShCacha Lo BeOlamo==		==ShCacha Lo BeOlamo==

YitzchakSultan: YitzchakSultan moved page Bracha for an unusual creature to Bracha for an Unusual Creature

2019-05-16T22:21:30Z

YitzchakSultan moved page Bracha for an unusual creature to Bracha for an Unusual Creature

← Older revision	Revision as of 22:21, 16 May 2019
(No difference)

YitzchakSultan: /* Meshaneh HaBriyot */

2018-06-21T14:53:08Z

Meshaneh HaBriyot

← Older revision		Revision as of 14:53, 21 June 2018
Line 8:		Line 8:
	## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.		## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.
	## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.		## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.
	# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, ~~קצות~~ HaShulchan 66:8, Halacha Brurah (Siman 225; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 s.v. BeMakom.] However, Yalkut Yosef (vol 3 pg ~~608~~) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>		# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. Some Sephardim hold that one can recite it with Shem Umalchut after 30 days.<Ref> The Mishna Brurah 225:30 writes practically after 30 days one should only recite the bracha without Shem Umalchut. Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, Kesot HaShulchan 66:8, Halacha Brurah (Siman 225:56; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all agree and hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 s.v. BeMakom.] However, Yalkut Yosef (5751, 225:21, vol 3 pg 609) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>
	# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>		# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>

Js: Text replacement - "S"A" to "Shulchan Aruch"

2015-11-18T09:11:50Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 09:11, 18 November 2015
Line 2:		Line 2:
	# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>		# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>
	## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.		## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.
	## Kitzur ~~S"A~~ 60:13-14 says to say Meshaneh HaBriyot on a black person, a ginger, an albino, a midget, an extremely tall person, a retard, an amputee, a blind person, a person with boils, a monkey and an elephant.		## Kitzur Shulchan Aruch 60:13-14 says to say Meshaneh HaBriyot on a black person, a ginger, an albino, a midget, an extremely tall person, a retard, an amputee, a blind person, a person with boils, a monkey and an elephant.
	## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.		## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.
	## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.		## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.

Ezralevy at 07:05, 3 September 2015

2015-09-03T07:05:41Z

← Older revision		Revision as of 07:05, 3 September 2015
Line 2:		Line 2:
	# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>		# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>
	## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.		## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.
	## Kitzur S"A 60:13-14 says to say Meshaneh HaBriyot on a black person, ginger, albino, midget, extremely tall person, retard, amputee, blind person, ~~and~~ a person with boils.		## Kitzur S"A 60:13-14 says to say Meshaneh HaBriyot on a black person, a ginger, an albino, a midget, an extremely tall person, a retard, an amputee, a blind person, a person with boils, a monkey and an elephant.
	## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.		## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.
	## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.		## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.

Ezralevy at 07:04, 3 September 2015

2015-09-03T07:04:15Z

← Older revision		Revision as of 07:04, 3 September 2015
Line 2:		Line 2:
	# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>		# For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref>
	## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.		## S”A 225:8-9 writes that for seeing a person with a dark, albino red, or white complexion, a person who is bent over because of obesity, a midget, a person with a lot of warts, a person with hair that’s attached should make the Bracha of Meshaneh HaBriyot.
			## Kitzur S"A 60:13-14 says to say Meshaneh HaBriyot on a black person, ginger, albino, midget, extremely tall person, retard, amputee, blind person, and a person with boils.
	## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.		## Mishna Brurah 225:20 explains one of the above terms differently and adds the case of a person who is too tall to support his own weight.
	## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.		## Piskei Teshuvot 225:20 in name of Sh”t Shevut Yacov 1:4 writes that the case of Siamese twins is a reason for this Bracha.

YitzchakSultan at 05:21, 3 July 2014

2014-07-03T05:21:48Z

← Older revision		Revision as of 05:21, 3 July 2014
Line 7:		Line 7:
	## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.		## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.
	## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.		## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.
	# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav s.v. BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>		# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 s.v. BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>
	# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>		# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>

Dlhanon at 17:10, 23 March 2014

2014-03-23T17:10:00Z

← Older revision		Revision as of 17:10, 23 March 2014
Line 7:		Line 7:
	## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.		## Orchot Rabbenu (Vol 1 pg 94) writes that the Steipler made a Bracha on seeing a midget.
	## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.		## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change.
	# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with Shem UMalchut, however, if it has been 30 days one can make the Bracha without Shem UMalchut. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav s.v. BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>		# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with [[Shem UMalchut]], however, if it has been 30 days one can make the Bracha without [[Shem UMalchut]]. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav s.v. BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. This is also the opinion of the Yalkut Yosef (vol 3 pg 608). </ref>
	# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with Shem UMalchut. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>		# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with [[Shem UMalchut]]. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref>
	# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>		# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref>

	==ShCacha Lo BeOlamo==		==ShCacha Lo BeOlamo==
	# Upon seeing a beautiful tree, creature, or person, the established Bracha was Baruch Atta Hashem…SheCacha Lo BeOlamo. However, the minhag is not to make this Bracha at all. <Ref> Chaye Adam (Vol 1 63:1) writes that the minhag is not to make this Bracha since it’s common for us to see beautiful sights. Mishna Brurah 225:32 agrees and in Shaar HaTziyun he adds another reason; since the Bracha was only established for a very beautiful sight and no one is able to properly distinguish which sights are exceptionally beautiful. The Artscroll Siddur writes that many make this Bracha without Shem UMalchut. </ref>		# Upon seeing a beautiful tree, creature, or person, the established Bracha was Baruch Atta Hashem…SheCacha Lo BeOlamo. However, the minhag is not to make this Bracha at all. <Ref> Chaye Adam (Vol 1 63:1) writes that the minhag is not to make this Bracha since it’s common for us to see beautiful sights. Mishna Brurah 225:32 agrees and in Shaar HaTziyun he adds another reason; since the Bracha was only established for a very beautiful sight and no one is able to properly distinguish which sights are exceptionally beautiful. The Artscroll Siddur writes that many make this Bracha without [[Shem UMalchut]]. </ref>
	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Brachot]]