Brachot on Sights - Revision history

Unknown user: /* General laws of Brachot on Sights */

2023-05-21T04:24:33Z

General laws of Brachot on Sights

← Older revision		Revision as of 04:24, 21 May 2023
Line 1:		Line 1:
	==General laws of Brachot on Sights==		==General laws of Brachot on Sights==
	# If one saw a friend ~~one~~ a television or heard them on the phone or radio, one doesn’t make any Bracha for seeing or hearing them. <Ref>Yalkut Yosef (vol 3 pg 406) </ref>		# If one saw a friend on a television or heard them on the phone or radio, one doesn’t make any Bracha for seeing or hearing them. <Ref>Yalkut Yosef (vol 3 pg 406) </ref>
	# All the below [[Brachot]] for certain sights are made if one hasn’t seen them in thirty days or more. <Ref>224:13; Kitzur Shulchan Aruch 60:12 </ref>		# All the below [[Brachot]] for certain sights are made if one hasn’t seen them in thirty days or more. <Ref>224:13; Kitzur Shulchan Aruch 60:12 </ref>
	# Seeing from a distance or airplane is still considered good enough vision in order to make the bracha as long as one can see the sight clearly and the sight is recognizable. <Ref>Vezot HaBracha (pg 154-5), Piskei Teshuvot 228:1 </ref>		# Seeing from a distance or airplane is still considered good enough vision in order to make the bracha as long as one can see the sight clearly and the sight is recognizable. <Ref>Vezot HaBracha (pg 154-5), Piskei Teshuvot 228:1 </ref>

Unknown user: /* Bracha for seeing a king or queen */

2023-05-21T04:24:16Z

Bracha for seeing a king or queen

← Older revision		Revision as of 04:24, 21 May 2023
Line 23:		Line 23:
	# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>		# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>
	# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav).<ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav).<ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>
	# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם ~~שחלק~~ מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo LeBasar vaDam).<ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שנתן מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo LeBasar vaDam).<ref> [[Berachot]] 58a, Shulchan Aruch O.C. 224:8 </ref>
	# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>		# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>
	* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].		* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].

Unknown user: Text replacement - "Birkat HaLevana" to "Birkat Halevana"

2020-08-04T03:26:12Z

Text replacement - "Birkat HaLevana" to "Birkat Halevana"

← Older revision		Revision as of 03:26, 4 August 2020
Line 48:		Line 48:
	*[[Birchat Ilanot]]		*[[Birchat Ilanot]]
	*[[Bracha for Rain]]		*[[Bracha for Rain]]
	*[[Birkat ~~HaLevana~~]]		*[[Birkat Halevana]]
	*[[Birkat HaHammah]] (bircas haChammah)		*[[Birkat HaHammah]] (bircas haChammah)
	==Related Links==		==Related Links==

Unknown user: Text replacement - ". " to "."

2020-07-13T01:51:41Z

Text replacement - ". <ref>" to ".<ref>"

YitzchakSultan: /* Bracha for seeing a cemetery */

2019-03-21T01:36:46Z

Bracha for seeing a cemetery

← Older revision		Revision as of 01:36, 21 March 2019
Line 33:		Line 33:

	==Bracha for seeing a cemetery==		==Bracha for seeing a cemetery==
	# For seeing a Jewish cemetery the Bracha is Baruch Atta…[[Asher Yatzer]] Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604), Kitzur Shulchan Aruch 60:11 </ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 15 </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it. <ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>		# For seeing a Jewish cemetery the Bracha is Baruch Atta… Asher Yatzer Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604), Kitzur Shulchan Aruch 60:11 </ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 15 </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it. <ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>

	==Bracha for seeing a friend==		==Bracha for seeing a friend==

MordechaiD: /* Bracha for seeing Glamorously Rebuilt Jewish Settlements */

2018-12-26T03:28:30Z

Bracha for seeing Glamorously Rebuilt Jewish Settlements

← Older revision		Revision as of 03:28, 26 December 2018
Line 8:		Line 8:
	==Bracha for seeing Glamorously Rebuilt Jewish Settlements==		==Bracha for seeing Glamorously Rebuilt Jewish Settlements==
	# Though the Gemara says that one may recite the Bracha "Matziv Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. [https://www.ykr.org.il/question/17171 Rav Meir Mazuz] might also be lenient. See Mishneh Halachot 10:75.		# Though the Gemara says that one may recite the Bracha "Matziv Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. [https://www.ykr.org.il/question/17171 Rav Meir Mazuz] might also be lenient. See Mishneh Halachot 10:75.
	[~~[Rav David Lauhttp~~://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94\|Rav David Lau]] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan. [https://www.youtube.com/watch?v=AAVIg694XTc Rav Dov Lior] and [https://www.youtube.com/watch?v=JEwWdse0F8g Rav Chaim Druckman] have also done so on similar occasions.		[http://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94 Rav David Lau] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan. [https://www.youtube.com/watch?v=AAVIg694XTc Rav Dov Lior] and [https://www.youtube.com/watch?v=JEwWdse0F8g Rav Chaim Druckman] have also done so on similar occasions.
	The aforementioned Rav Meir Bareli himself wrote an article in [https://www.machonso.org/hamaayan/?gilayon=19&id=799 HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.		The aforementioned Rav Meir Bareli himself wrote an article in [https://www.machonso.org/hamaayan/?gilayon=19&id=799 HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.
	</ref>		</ref>

MordechaiD: /* Bracha for seeing Glamorously Rebuilt Jewish Settlements */ more videos, replaced hamaayan link

2018-12-26T03:27:37Z

Bracha for seeing Glamorously Rebuilt Jewish Settlements: more videos, replaced hamaayan link

← Older revision		Revision as of 03:27, 26 December 2018
Line 7:		Line 7:

	==Bracha for seeing Glamorously Rebuilt Jewish Settlements==		==Bracha for seeing Glamorously Rebuilt Jewish Settlements==
	# Though the Gemara says that one may recite the Bracha "Matziv Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. See Mishneh Halachot 10:75.		# Though the Gemara says that one may recite the Bracha "Matziv Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. [https://www.ykr.org.il/question/17171 Rav Meir Mazuz] might also be lenient. See Mishneh Halachot 10:75.
	[[Rav David Lauhttp://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94\|Rav David Lau]] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan.		[[Rav David Lauhttp://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94\|Rav David Lau]] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan. [https://www.youtube.com/watch?v=AAVIg694XTc Rav Dov Lior] and [https://www.youtube.com/watch?v=JEwWdse0F8g Rav Chaim Druckman] have also done so on similar occasions.
	The aforementioned Rav Meir Bareli himself wrote an article in [~~http~~://www.~~otzar~~.org/~~wotzar~~/~~book.aspx~~?~~157155~~&~~pageid~~=~~P0041~~ HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.		The aforementioned Rav Meir Bareli himself wrote an article in [https://www.machonso.org/hamaayan/?gilayon=19&id=799 HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.
	</ref>		</ref>

MordechaiD: /* Bracha for seeing a king or queen */ basar vadam

2018-12-26T02:45:20Z

Bracha for seeing a king or queen: basar vadam

← Older revision		Revision as of 02:45, 26 December 2018
Line 23:		Line 23:
	# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>		# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>
	# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>
	# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo ~~Libriyotav~~). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo LeBasar vaDam). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>
	# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>		# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>
	* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].		* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].

YitzchakSultan: /* Bracha for Seeing a Scholar */

2018-06-20T15:15:04Z

Bracha for Seeing a Scholar

← Older revision		Revision as of 15:15, 20 June 2018
Line 15:		Line 15:
	# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>		# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>
	==Bracha for Seeing a Scholar==		==Bracha for Seeing a Scholar==
	# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch ~~Atta…SheChalak~~ MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו . ליראיו <ref>S”A 224:6, Berachot 58a, Kitzur Shulchan Aruch 60:9, Rambam Berachot 10:11, Yechave Daat 4:16, Chayei Adam 63:5</ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 13; Kaf HaChaim 224:19, Tzitz Eliezer 14:36:3 </ref> Anyway, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of [[Middot]]. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602), Yosef Ometz 450.		# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch Atta… SheChalak MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו ליראיו <ref>S”A 224:6, Berachot 58a, Kitzur Shulchan Aruch 60:9, Rambam Berachot 10:11, Yechave Daat 4:16, Chayei Adam 63:5. Even though the Rambam's text is SheNatan MeChachmato even for Jewish scholars, the halacha is to follow the text of the gemara which is SheChalak for Jews (Yachava Daat 4:16).</ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 13; Kaf HaChaim 224:19, Tzitz Eliezer 14:36:3 </ref> Anyway, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of [[Middot]]. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602), Yosef Ometz 450.
	* Aruch HaShulchan OC 224:6 says not to make this beracha nowadays since we are not sure if the talmidei chachamim are as great as the talmidei chachamim to which the gemara refers.		* Aruch HaShulchan OC 224:6 says not to make this beracha nowadays since we are not sure if the talmidei chachamim are as great as the talmidei chachamim to which the gemara refers. Also, Ben Ish Chai Parashat Ekev: Halacha 13, Tzitz Eliezer 14:37:3, Chesed Laalafim 224:12 suggest making a beracha without Hashem’s name. Kaf Hachaim 224:19 agrees. However, Yachava Daat 4:16 argues that the talmidei chachamim of each generation are considered like the greats of the previous generations (Rosh Hashana 25b).
	* However, the Piskei Teshuvot (224: note 17) lists many gedolim who made this beracha on others. It also quotes Rav Moshe Feinstein, Chacham Ovadia, Chazon Ish, Minchat Elazar 5:7 that one should make this beracha on rabbis today. Rivivot Ephraim 8:128:6 writes that one should recite the blessing upon seeing Rav Shach zt"l, Rav Elyashiv zt"l, and Rav Chaim Kanievsky shlit"a. Similarly, Rav Shmuel Wosner (Shevet Halevi 10:13) writes that he recalls that when the Rogachover Gaon visited Vienna, many recited the blessing upon seeing him. The Chazon Ish felt that the beracha should be recited on the Steipler (Orchos Rabbeinu 1:109). The Steipler (Sefer Orchos Rabbeinu (1:110) writes that he recited this blessing upon seeing the Chofetz Chaim zt"l and Rav Meir Simcha zt"l of Dvinsk.		* However, the Piskei Teshuvot (224: note 17) lists many gedolim who made this beracha on others. It also quotes Rav Moshe Feinstein, Chacham Ovadia, Chazon Ish, Minchat Elazar 5:7 that one should make this beracha on rabbis today. Rivivot Ephraim 8:128:6 writes that one should recite the blessing upon seeing Rav Shach zt"l, Rav Elyashiv zt"l, and Rav Chaim Kanievsky shlit"a. Similarly, Rav Shmuel Wosner (Shevet Halevi 10:13) writes that he recalls that when the Rogachover Gaon visited Vienna, many recited the blessing upon seeing him. The Chazon Ish felt that the beracha should be recited on the Steipler (Orchos Rabbeinu 1:109). The Steipler (Sefer Orchos Rabbeinu (1:110) writes that he recited this blessing upon seeing the Chofetz Chaim zt"l and Rav Meir Simcha zt"l of Dvinsk.</ref>
	* Ben Ish Chai Parashat Ekev: Halacha 13, Tzitz Eliezer 14:37:3, Chesed Laalafim 224:12 suggest making a beracha without Hashem’s name. </ref>		# For seeing a brilliant non-Jewish secular scholar the Bracha is Baruch Atta… SheNatan MeChachmato LeBasar VeDam. <Ref>Shulchan Aruch OC 224:7 </ref> Some say that there’s a minhag not to make this Bracha nowadays. <Ref>Piskei Teshuvot 224:5 writes that the minhag is not to make this Bracha since some say that one should make the Bracha on non-Jews that don’t keep the 7 מצות of Bnei Noach. </ref>
	# For seeing a brilliant non-Jewish secular scholar the Bracha is Baruch ~~Atta…SheNatan~~ MeChachmato LeBasar VeDam. <Ref>~~S”A~~ 224:7 </ref> Some say that there’s a minhag not to make this Bracha nowadays. <Ref>Piskei Teshuvot 224:5 writes that the minhag is not to make this Bracha since some say that one should make the Bracha on non-Jews that don’t keep the 7 מצות of Bnei Noach </ref>

	==Bracha for seeing a king or queen==		==Bracha for seeing a king or queen==

MordechaiD: /* Bracha for seeing Glamorously Rebuilt Jewish Settlements */ typo

2018-01-31T00:45:36Z

Bracha for seeing Glamorously Rebuilt Jewish Settlements: typo

← Older revision		Revision as of 00:45, 31 January 2018
Line 7:		Line 7:

	==Bracha for seeing Glamorously Rebuilt Jewish Settlements==		==Bracha for seeing Glamorously Rebuilt Jewish Settlements==
	# Though the Gemara says that one may recite the Bracha "~~Mesig~~ Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. See Mishneh Halachot 10:75.		# Though the Gemara says that one may recite the Bracha "Matziv Gevul Almanah" upon seeing settled Jewish communities, many contemporary Poskim advise leaving out Hashem's name, due to the variety of opinions regarding the required conditions. Still, a number of Poskim permit reciting the Bracha in Eretz Yisrael.<ref>Berachot 58b, Shulchan Aruch 224:10. Rav Chaim David HaLevi (vol 4 Siman 5) does not allow one to recite the Berach ever with Shem uMalchut; Rav Mordechai Eliyahu (Ma'amar Mordechai vol. 3 Kedushat HaAretz Siman 3) seems to hold that way, as well. Similarly, Rav David Yosef (Halacha Berurah 224:21) recommends one say it bli shem umalchut upon seeing fine homes and synagogues, either in Eretz Yisrael or Chutz LaAretz, as a Chumra for Rashi's shitah that it's only BaZeman HaBayit. However, Piskei Teshuvot (224:9) concedes that one who does recite the Beracha on glamorous Batei Kenesiot and Batei Midrashot in Eretz Yisrael isn't out of line. See Mishneh Halachot 10:75.
	[[Rav David Lauhttp://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94\|Rav David Lau]] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan.		[[Rav David Lauhttp://www.srugim.co.il/95578-%D7%94%D7%A8%D7%91-%D7%9C%D7%90%D7%95-%D7%91%D7%A8%D7%9A-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94-%D7%91%D7%94%D7%9B%D7%AA%D7%A8%D7%AA-%D7%A8%D7%91%D7%94\|Rav David Lau]] recited the bracha in front of Rav Dov Lior when the community of Asa'el a few years back grew and officially installed Rav Meir Bareli as rabbi. [https://www.youtube.com/watch?v=38HOftf9DSw HaRav Hershel Schachter] recited the Beracha when visiting Yeshivat Elon Moreh, and [https://www.youtube.com/watch?v=gashsmxl1IU Rav Eliezer Melamed] did when speaking in Yeshivat HaGolan.
	The aforementioned Rav Meir Bareli himself wrote an article in [http://www.otzar.org/wotzar/book.aspx?157155&pageid=P0041 HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.		The aforementioned Rav Meir Bareli himself wrote an article in [http://www.otzar.org/wotzar/book.aspx?157155&pageid=P0041 HaMaayan (Tishri 5771, 51-1, page 39)] on this very topic. See R' Melamed's [https://www.yeshiva.org.il/midrash/8523 article] and [http://ph.yhb.org.il/10-15-22/ Peninei Halacha], as well as [https://www.toraland.org.il/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%90%D7%9E%D7%95%D7%A0%D7%94-%D7%95%D7%94%D7%9C%D7%9B%D7%94/%D7%91%D7%A8%D7%9B%D7%95%D7%AA/%D7%91%D7%A8%D7%9B%D7%AA-%D7%9E%D7%A6%D7%99%D7%91-%D7%92%D7%91%D7%95%D7%9C-%D7%90%D7%9C%D7%9E%D7%A0%D7%94/ R' Yehuda Amichai's article] for more.
	</ref>		</ref>

	==Bracha for seeing a house of Avoda Zara==		==Bracha for seeing a house of Avoda Zara==
	# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>		# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>

← Older revision		Revision as of 01:51, 13 July 2020
Line 3:		Line 3:
	# All the below [[Brachot]] for certain sights are made if one hasn’t seen them in thirty days or more. <Ref>224:13; Kitzur Shulchan Aruch 60:12 </ref>		# All the below [[Brachot]] for certain sights are made if one hasn’t seen them in thirty days or more. <Ref>224:13; Kitzur Shulchan Aruch 60:12 </ref>
	# Seeing from a distance or airplane is still considered good enough vision in order to make the bracha as long as one can see the sight clearly and the sight is recognizable. <Ref>Vezot HaBracha (pg 154-5), Piskei Teshuvot 228:1 </ref>		# Seeing from a distance or airplane is still considered good enough vision in order to make the bracha as long as one can see the sight clearly and the sight is recognizable. <Ref>Vezot HaBracha (pg 154-5), Piskei Teshuvot 228:1 </ref>
	# Seeing a sight at night warrants a Bracha as long as one the sight is distinguishable even at night. <ref>Vezot HaBracha (pg 154), Piskei Teshuvot 228:1 </ref>		# Seeing a sight at night warrants a Bracha as long as one the sight is distinguishable even at night.<ref>Vezot HaBracha (pg 154), Piskei Teshuvot 228:1 </ref>
	# Some say one can still make the Bracha upon seeing a wonder of nature even after one has left as long as the sight still impresses or inspires oneself. <Ref>Halichot Shlomo 23:26 writes that if one didn't make the bracha immediately upon seeing the ocean, one may make the bracha as long as the sight effects oneself (one is still inspired or in awe). </ref> Some say that one may make the Bracha only while one is still in the area where one can still see the sight or if it’s within the [[Toch Kedi Dibbur]] of leaving that area. <Ref>Piskei Teshuvot 228:1 </ref>		# Some say one can still make the Bracha upon seeing a wonder of nature even after one has left as long as the sight still impresses or inspires oneself. <Ref>Halichot Shlomo 23:26 writes that if one didn't make the bracha immediately upon seeing the ocean, one may make the bracha as long as the sight effects oneself (one is still inspired or in awe). </ref> Some say that one may make the Bracha only while one is still in the area where one can still see the sight or if it’s within the [[Toch Kedi Dibbur]] of leaving that area. <Ref>Piskei Teshuvot 228:1 </ref>

Line 15:		Line 15:
	# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>		# Nowadays we do not make the Bracha for seeing a house of Avoda Zara (which was Baruch Atta…SheNatan Erech Apayim LeOvri Retzono). <Ref> S”A 224:1 writes that for seeing an Avoda Zara the Bracha is Baruch Atta…SheNatan Erech Apayim LeOvri Retzono. The Mishna Brurah 224:2 adds that this Bracha also applies if one only sees the house of the Avoda Zara. However, the Rama 224:1 writes clearly that our minhag is not to make this Bracha nowadays since we see these houses of Avoda Zara often. Mishna Brurah 224:3 extends the case to even if one didn’t see the house of Avoda Zara in thirty days one still doesn’t make the Bracha. </ref>
	==Bracha for Seeing a Scholar==		==Bracha for Seeing a Scholar==
	# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch Atta… SheChalak MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו ליראיו <ref>S”A 224:6, Berachot 58a, Kitzur Shulchan Aruch 60:9, Rambam Berachot 10:11, Yechave Daat 4:16, Chayei Adam 63:5. Even though the Rambam's text is SheNatan MeChachmato even for Jewish scholars, the halacha is to follow the text of the gemara which is SheChalak for Jews (Yachava Daat 4:16).</ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 13; Kaf HaChaim 224:19, Tzitz Eliezer 14:36:3 </ref> Anyway, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of [[Middot]]. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602), Yosef Ometz 450.		# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch Atta… SheChalak MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו ליראיו <ref>S”A 224:6, Berachot 58a, Kitzur Shulchan Aruch 60:9, Rambam Berachot 10:11, Yechave Daat 4:16, Chayei Adam 63:5. Even though the Rambam's text is SheNatan MeChachmato even for Jewish scholars, the halacha is to follow the text of the gemara which is SheChalak for Jews (Yachava Daat 4:16).</ref> Some say that this beracha should not be said with Hashem's name.<ref> BI"H, Ekev, 13; Kaf HaChaim 224:19, Tzitz Eliezer 14:36:3 </ref> Anyway, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of [[Middot]]. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602), Yosef Ometz 450.
	* Aruch HaShulchan OC 224:6 says not to make this beracha nowadays since we are not sure if the talmidei chachamim are as great as the talmidei chachamim to which the gemara refers. Also, Ben Ish Chai Parashat Ekev: Halacha 13, Tzitz Eliezer 14:37:3, Chesed Laalafim 224:12 suggest making a beracha without Hashem’s name. Kaf Hachaim 224:19 agrees. However, Yachava Daat 4:16 argues that the talmidei chachamim of each generation are considered like the greats of the previous generations (Rosh Hashana 25b).		* Aruch HaShulchan OC 224:6 says not to make this beracha nowadays since we are not sure if the talmidei chachamim are as great as the talmidei chachamim to which the gemara refers. Also, Ben Ish Chai Parashat Ekev: Halacha 13, Tzitz Eliezer 14:37:3, Chesed Laalafim 224:12 suggest making a beracha without Hashem’s name. Kaf Hachaim 224:19 agrees. However, Yachava Daat 4:16 argues that the talmidei chachamim of each generation are considered like the greats of the previous generations (Rosh Hashana 25b).
	* However, the Piskei Teshuvot (224: note 17) lists many gedolim who made this beracha on others. It also quotes Rav Moshe Feinstein, Chacham Ovadia, Chazon Ish, Minchat Elazar 5:7 that one should make this beracha on rabbis today. Rivivot Ephraim 8:128:6 writes that one should recite the blessing upon seeing Rav Shach zt"l, Rav Elyashiv zt"l, and Rav Chaim Kanievsky shlit"a. Similarly, Rav Shmuel Wosner (Shevet Halevi 10:13) writes that he recalls that when the Rogachover Gaon visited Vienna, many recited the blessing upon seeing him. The Chazon Ish felt that the beracha should be recited on the Steipler (Orchos Rabbeinu 1:109). The Steipler (Sefer Orchos Rabbeinu (1:110) writes that he recited this blessing upon seeing the Chofetz Chaim zt"l and Rav Meir Simcha zt"l of Dvinsk.</ref>		* However, the Piskei Teshuvot (224: note 17) lists many gedolim who made this beracha on others. It also quotes Rav Moshe Feinstein, Chacham Ovadia, Chazon Ish, Minchat Elazar 5:7 that one should make this beracha on rabbis today. Rivivot Ephraim 8:128:6 writes that one should recite the blessing upon seeing Rav Shach zt"l, Rav Elyashiv zt"l, and Rav Chaim Kanievsky shlit"a. Similarly, Rav Shmuel Wosner (Shevet Halevi 10:13) writes that he recalls that when the Rogachover Gaon visited Vienna, many recited the blessing upon seeing him. The Chazon Ish felt that the beracha should be recited on the Steipler (Orchos Rabbeinu 1:109). The Steipler (Sefer Orchos Rabbeinu (1:110) writes that he recited this blessing upon seeing the Chofetz Chaim zt"l and Rav Meir Simcha zt"l of Dvinsk.</ref>
Line 22:		Line 22:
	==Bracha for seeing a king or queen==		==Bracha for seeing a king or queen==
	# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>		# It is a mitzvah to go and see rulers and kings, whether they are Jewish or non-Jewish.<Ref>The Gemara Brachot (9b, 19b, 58a) explains that a person should endeavor to see kings so that if he merits he will be able to distinguish between a regular king and Mashiach. Rambam (Avel 3:14) and Shulchan Aruch 224:4 codify this.</ref> Nonetheless, one shouldn't waste time from learning to do so unless the king came with special pome and grandeur.<ref> Mishna Brurah 224:13</ref>
	# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו ליראיו''' (Baruch... Shechalak Mikvodo Liyireav).<ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>
	# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo LeBasar vaDam). <ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>		# Upon seeing a non-Jewish king one should recite '''ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו לבשר ודם''' (Baruch... Shenatan Mikvodo LeBasar vaDam).<ref> [[Berachot]] 58a, Shulchan Aruch 224:8 </ref>
	# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>		# It is questionable if nowadays one should make this Beracha for seeing a king, queen, president, or prime minister, and therefore one should only make this Bracha without [[Shem UMalchut]]. <Ref>
	* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].		* How much power does the ruler have to have in order to make the Bracha upon seeing him? Rav Ovadia Yosef Yechave Daat 2:28 cites the Radvaz 1:296 as well as the Orchot Chaim [[Berachot]] 49 that say that this beracha is recited on any monarch with enough power to execute or pardon from execution. Halacha Brurah 224:14 writes that one makes the Bracha (with [[Shem UMalchut]]) on a king of a country even if he is democratically elected and even if he is only ruler for a term as long as there isn’t a another figure above him that can nullify his decision such as if his decisions don’t need to be approved by parliament. Halacha Brurah mentions specically if the ruler has the power to pardon someone sentenced to death or declare war against another country then one may make the Bracha on that king with [[Shem UMalchut]].
Line 30:		Line 30:
	* Shu"t Shevet Haleivi Vol. 1 Siman 35 writes that you should recite the beracha with shem umalchut on the president. See also Shu"t Minchas Elazar Vol. 5 Siman 7. </ref>		* Shu"t Shevet Haleivi Vol. 1 Siman 35 writes that you should recite the beracha with shem umalchut on the president. See also Shu"t Minchas Elazar Vol. 5 Siman 7. </ref>
	# This Bracha applies equally to a male king as to a female queen, however, one shouldn’t stare at the queen but only a quick look. <Ref>Halacha Brurah 224:15 quoting Sh”t Bear Moshe 2:9(4), 2:14(16), Sh”t Shevet HaLevi 1:35, Sh”t Rivevot Efraim 1:47(3), B’tzel Hachachma 2:19 and others who all make this distinction between staring and seeing based on Beit Yosef 75 d"h viasur. Rabbi Shlomo Zalman Braun in She’arim Metzuyanim B’halacha 1:60:7 rules however that one cannot recite the blessing over a queen because a man may never even gaze at a woman. See also Rav Moshe Shternbuch in Sh”t Teshuvot ViHanhagot 2:139 rules that since the obligation is based on the honor given to that monarch, that one should in fact recite the beracha upon seeing the monarch of modern day England, even a female despite the fact that we don't allow for a Jewish monarch to be a women.</ref>		# This Bracha applies equally to a male king as to a female queen, however, one shouldn’t stare at the queen but only a quick look. <Ref>Halacha Brurah 224:15 quoting Sh”t Bear Moshe 2:9(4), 2:14(16), Sh”t Shevet HaLevi 1:35, Sh”t Rivevot Efraim 1:47(3), B’tzel Hachachma 2:19 and others who all make this distinction between staring and seeing based on Beit Yosef 75 d"h viasur. Rabbi Shlomo Zalman Braun in She’arim Metzuyanim B’halacha 1:60:7 rules however that one cannot recite the blessing over a queen because a man may never even gaze at a woman. See also Rav Moshe Shternbuch in Sh”t Teshuvot ViHanhagot 2:139 rules that since the obligation is based on the honor given to that monarch, that one should in fact recite the beracha upon seeing the monarch of modern day England, even a female despite the fact that we don't allow for a Jewish monarch to be a women.</ref>
	# Seeing the monarch on television would not obligate you in the beracha. <ref> Yechave Daat 2:28 compares it to saying birkat halevana upon seeing the moon in the mirror, which we do not do based on the gemara in rosh hashana 24b and birkei yosef Choshen Mishpat 35:11. see also Sh"t Bitzel Hachochma 2:19, Beer Moshe 2:9 </ref>		# Seeing the monarch on television would not obligate you in the beracha.<ref> Yechave Daat 2:28 compares it to saying birkat halevana upon seeing the moon in the mirror, which we do not do based on the gemara in rosh hashana 24b and birkei yosef Choshen Mishpat 35:11. see also Sh"t Bitzel Hachochma 2:19, Beer Moshe 2:9 </ref>

	==Bracha for seeing a cemetery==		==Bracha for seeing a cemetery==
	# For seeing a Jewish cemetery the Bracha is Baruch Atta… Asher Yatzer Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604), Kitzur Shulchan Aruch 60:11 </ref> Some say that this beracha should not be said with Hashem's name. <ref> BI"H, Ekev, 15 </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it. <ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>		# For seeing a Jewish cemetery the Bracha is Baruch Atta… Asher Yatzer Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604), Kitzur Shulchan Aruch 60:11 </ref> Some say that this beracha should not be said with Hashem's name.<ref> BI"H, Ekev, 15 </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it.<ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>

	==Bracha for seeing a friend==		==Bracha for seeing a friend==