Electronics - Revision history

Unknown user: Text replacement - ". " to "."

2020-07-13T05:19:40Z

Text replacement - ". <ref>" to ".<ref>"

← Older revision		Revision as of 05:19, 13 July 2020
Line 8:		Line 8:
	# If moving the electronic will make it turn off or pause, it may not be moved at all.<ref> Shemirat Shabbat KeHilchata 13:35</ref>		# If moving the electronic will make it turn off or pause, it may not be moved at all.<ref> Shemirat Shabbat KeHilchata 13:35</ref>
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone. <ref>Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)</ref>		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone.<ref>Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)</ref>
	==Sources==		==Sources==
	<References/>		<References/>
	[[Category:Shabbat]]		[[Category:Shabbat]]
	[[Category:Muktzeh]]		[[Category:Muktzeh]]

Unknown user: Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

2020-07-07T13:16:17Z

Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

← Older revision		Revision as of 13:16, 7 July 2020
Line 6:		Line 6:
	# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered [[Kli Sh’Melachto LeIssur]], while Shalmei Yehuda (pg 37) quotes [[Rabbi Shlomo Zalman Auerbach]] who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are [[Kli SheMelachto LeHeter]], see Sh”t Igrot Moshe O”C 5:23.]		# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered [[Kli Sh’Melachto LeIssur]], while Shalmei Yehuda (pg 37) quotes [[Rabbi Shlomo Zalman Auerbach]] who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are [[Kli SheMelachto LeHeter]], see Sh”t Igrot Moshe O”C 5:23.]
	# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.		# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
	# If moving the electronic will make it turn off or pause, it may not be moved at all.<ref> Shemirat [[Shabbat]] KeHilchata 13:35</ref>		# If moving the electronic will make it turn off or pause, it may not be moved at all.<ref> Shemirat Shabbat KeHilchata 13:35</ref>
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone. <ref>Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)</ref>		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone. <ref>Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)</ref>

YitzchakSultan at 04:48, 8 May 2014

2014-05-08T04:48:21Z

← Older revision		Revision as of 04:48, 8 May 2014
Line 6:		Line 6:
	# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered [[Kli Sh’Melachto LeIssur]], while Shalmei Yehuda (pg 37) quotes [[Rabbi Shlomo Zalman Auerbach]] who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are [[Kli SheMelachto LeHeter]], see Sh”t Igrot Moshe O”C 5:23.]		# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered [[Kli Sh’Melachto LeIssur]], while Shalmei Yehuda (pg 37) quotes [[Rabbi Shlomo Zalman Auerbach]] who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are [[Kli SheMelachto LeHeter]], see Sh”t Igrot Moshe O”C 5:23.]
	# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.		# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
	# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat [[Shabbat]] KeHilchata 13:35.		# If moving the electronic will make it turn off or pause, it may not be moved at all.<ref> Shemirat [[Shabbat]] KeHilchata 13:35</ref>
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone. <ref>Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)</ref>
			==Sources==
			<References/>
	[[Category:Shabbat]]		[[Category:Shabbat]]
			[[Category:Muktzeh]]

Dlhanon at 20:07, 29 December 2013

2013-12-29T20:07:09Z

← Older revision		Revision as of 20:07, 29 December 2013
Line 1:		Line 1:
			{{Lacking}}
	==While it’s off==		==While it’s off==
	# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei [[Shabbat]] (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]		# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a [[Kli Sh’Melachto LeIssur]]. Sefer Tiltulei [[Shabbat]] (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a [[Muktzeh Machmat Chisaron Kis]] because of its value, it’s only a [[Kli Sh’Melachto LeIssur]] (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them [[Kli Sh’Melachto LeIssur]].]
	# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.		# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are [[Muktzeh Machmat Gufo]].
	==While it’s on ==		==While it’s on ==
	# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]		# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered [[Kli Sh’Melachto LeIssur]], while Shalmei Yehuda (pg 37) quotes [[Rabbi Shlomo Zalman Auerbach]] who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are [[Kli SheMelachto LeHeter]], see Sh”t Igrot Moshe O”C 5:23.]
	# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.		# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
	# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat Shabbat KeHilchata 13:35.		# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat [[Shabbat]] KeHilchata 13:35.
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic [[Muktzeh Machmat Chisaron Kis]] according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).
			[[Category:Shabbat]]

YitzchakSultan: Text replace - "Shemirat Shabbat KeHilchata " to "Shemirat Shabbat KeHilchata "

2012-03-05T14:17:49Z

Text replace - "Shemirat Shabbat KeHilchata " to "Shemirat Shabbat KeHilchata "

← Older revision		Revision as of 14:17, 5 March 2012
Line 5:		Line 5:
	# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]		# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]
	# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.		# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
	# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat [[Shabbat]] KeHilchata 13:35.		# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat Shabbat KeHilchata 13:35.
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).

YitzchakSultan: Text replace - "Shabbat" to "Shabbat"

2012-03-04T14:46:47Z

Text replace - "Shabbat" to "Shabbat"

← Older revision		Revision as of 14:46, 4 March 2012
Line 1:		Line 1:
	==While it’s off==		==While it’s off==
	# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei Shabbat (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]		# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei [[Shabbat]] (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]
	# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.		# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.
	==While it’s on ==		==While it’s on ==
	# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on Shabbat are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]		# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on [[Shabbat]] are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]
	# Tiltulei Shabbat (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.		# Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
	# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat Shabbat KeHilchata 13:35.		# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat [[Shabbat]] KeHilchata 13:35.
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei Shabbat (pg 50), Shalmei Yehuda (pg 40)).		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei [[Shabbat]] (pg 50), Shalmei Yehuda (pg 40)).

ChachamY at 19:44, 26 February 2011

2011-02-26T19:44:41Z

← Older revision		Revision as of 19:44, 26 February 2011
Line 1:		Line 1:
	===While it’s off==		==While it’s off==
	# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei Shabbat (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]		# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei Shabbat (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]
	# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.		# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.
Line 8:		Line 8:
	==If it’s expensive==		==If it’s expensive==
	#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei Shabbat (pg 50), Shalmei Yehuda (pg 40)).		#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei Shabbat (pg 50), Shalmei Yehuda (pg 40)).
	~~==References==~~
	~~<references/>~~

ChachamY: Created page with '===While it’s off== # Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Ti…'

2011-02-26T19:44:18Z

Created page with '===While it’s off== # Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Ti…'

New page

===While it’s off==
# Shalmei Yehuda (pg 37) quotes Rabbi Binyamin Zilber who holds that if the electronic is only turned off it’s still a Kli Sh’Melachto LeIssur. Sefer Tiltulei Shabbat (pg 50) quotes Rabbi Moshe Feinstein who holds that if the electronic isn’t a Muktzeh Machmat Chisaron Kis because of its value, it’s only a Kli Sh’Melachto LeIssur (this seemingly includes when it’s turned off). [Similarly, Zachor VeShamor 41:4 concerning flashlights The Weekly Halacha Discussion (vol 2 pg 338) concerning toasters agree with Rav Moshe in considering them Kli Sh’Melachto LeIssur.]
# However, Shalmei Yehuda (pg 37, 40) quoting Rav Elyashiv considers electronics that are turned off to be broken instruments and so they are Muktzeh Machmat Gufo.
==While it’s on ==
# Sh”t Igrot Moshe 3:49, Sh”t Az Nidbaru 8:33, Rabbi Ovadyah Yosef (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51) consider electronics that are on and are useable on Shabbat are considered Kli Sh’Melachto LeIssur, while Shalmei Yehuda (pg 37) quotes Rabbi Shlomo Zalman Auerbach who considers them Kli Sh’Melachto LeHeter. [It seems Rav Moshe really holds electronics are Kli SheMelachto LeHeter, see Sh”t Igrot Moshe O”C 5:23.]
# Tiltulei Shabbat (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden.
# If moving the electronic will make it turn off or pause, it may not be moved at all- Shemirat Shabbat KeHilchata 13:35.
==If it’s expensive==
#If the electronic is expensive enough that the owner is careful to make it doesn’t get broken, the electronic Muktzeh Machmat Chisaron Kis according to everyone (Tiltulei Shabbat (pg 50), Shalmei Yehuda (pg 40)).
==References==
<references/>