Erev Pesach That Falls out on Shabbat - Revision history

YitzchakSultan1: /* Friday Morning: Biur Chametz */

2025-04-11T04:05:06Z

Friday Morning: Biur Chametz

← Older revision		Revision as of 04:05, 11 April 2025
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	==Getting Rid of Chametz==		==Getting Rid of Chametz==

			=== Chametz Dishes and Pots ===
	#After the morning chametz meal(s) one should gently wipe off the plates with one's hand and put them away with the other chametz dishes.<ref>Shulchan Aruch O.C. 444:4</ref>		#After the morning chametz meal(s) one should gently wipe off the plates with one's hand and put them away with the other chametz dishes.<ref>Shulchan Aruch O.C. 444:4</ref>

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	#A good solution of how to get rid of one's extra chametz on Shabbat is to flush it down the toilet.<ref>Mishna Brurah 444:21</ref>		#A good solution of how to get rid of one's extra chametz on Shabbat is to flush it down the toilet.<ref>Mishna Brurah 444:21</ref>
			#Some poskim hold that in order to fulfill the mitzvah of tashbitu it is necessary to save over a kezayit of chametz in order to flush it down the toilet.<ref>Teshuvot Vehanhagot 5:122</ref> Others note that this is not the minhag and it is acceptable to eat up the chametz and not save anything.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 62)</ref>

	===After the Fifth Hour===		===After the Fifth Hour===

	#One should get of one's chametz before the end of the fifth halachic hour. If one failed to do so, the chametz is now muktzeh for a Jew, but one should ask a non-Jew to get rid of it by flushing it down the toilet.<ref>Mishna Brurah 444:21</ref>		#One should get of one's chametz before the end of the fifth halachic hour. If one failed to do so, the chametz is now ''[[muktzeh]]'' for a Jew, but one should ask a non-Jew to get rid of it by flushing it down the toilet.<ref>Mishna Brurah 444:21</ref>
	#From the beginning of the fifth halachic hour, chametz is forbidden to eat. One should brush his teeth before the prohibited time for chametz arrives, even on Shabbat. It is sufficient to clean one's mouth out with water.<ref>Nefesh Harav p. 168, Yachava Daat 1:91, [https://www.torahanytime.com/#/lectures?v=145037 Rav Yitzchak Yosef (Motzei Shabbat Vayikra 5781, min 14)] explained that it is permitted to brush one's teeth or wash one's mouth out with water and it is not considered [[hachana]] for Pesach since it is necessary for the middle of Shabbat itself.</ref>		#From the beginning of the fifth halachic hour, chametz is forbidden to eat. One should brush his teeth before the prohibited time for chametz arrives, even on Shabbat. It is sufficient to clean one's mouth out with water.<ref>Nefesh Harav p. 168, Yachava Daat 1:91, [https://www.torahanytime.com/#/lectures?v=145037 Rav Yitzchak Yosef (Motzei Shabbat Vayikra 5781, min 14)] explained that it is permitted to brush one's teeth or wash one's mouth out with water and it is not considered [[hachana]] for Pesach since it is necessary for the middle of Shabbat itself.</ref>

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:59:07Z

Selling Chametz

← Older revision		Revision as of 03:59, 11 April 2025
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	#There are three options found in the ''poskim'':<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the ''poskim'':<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##'''Sale Finalized Friday''': Some ''poskim'' are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205, Rav Asher Weiss (Minchat Asher 3:35:1:4). The Maharam Shik is concerned for Rabbi Akiva Eiger (responsa 159) who holds that it is forbidden for a Jew to make a transaction that goes into effect on Shabbat.</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other ''poskim'' also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		##'''Sale Finalized Friday''': Some ''poskim'' are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205, Rav Asher Weiss (Minchat Asher 3:35:1:4). The Maharam Shik is concerned for Rabbi Akiva Eiger (responsa 159) who holds that it is forbidden for a Jew to make a transaction that goes into effect on Shabbat.</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other ''poskim'' also hold that the sale should be effective on Friday for other reasons.<ref>Maharam Shik raises another reason to do the sale Friday morning. If it is done in the afternoon people might get confused next year and do the sale in the afternoon. Other poskim are not concerned about this since the rabbis are involved in the sale. However, Rav Asher Weiss (Minchat Asher 3:35:1:4) adds that even though the rabbis sell it is likely that someone will come to the rabbi last second to sell his chametz. If the rabbi sells the chametz in the afternoon this year then next year someone might come to the rabbi to sell chametz in the afternoon of Erev Pesach when it is already too late. Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60) adds another reason to do the sale Friday morning effective for that time. If the sale is delayed from the act of acquisition some of the kinyanim are invalid, such as chalipin and situmta. </ref>
	###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref> The details of the Jew paying for what he ate are discussed in the footnote.<ref>Whatever the Jew eats from the chametz he would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate. The reason for this is that typically the non-Jew buys the chametz on credit before Pesach and if he wants to keep the chametz he needs to pay in full for the chametz. However, if the Jews owe him something for the chametz they ate, that amount will be deducted from the full price of all of the chametz that the non-Jew bought on credit.</ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref> The details of the Jew paying for what he ate are discussed in the footnote.<ref>Whatever the Jew eats from the chametz he would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate. The reason for this is that typically the non-Jew buys the chametz on credit before Pesach and if he wants to keep the chametz he needs to pay in full for the chametz. However, if the Jews owe him something for the chametz they ate, that amount will be deducted from the full price of all of the chametz that the non-Jew bought on credit.</ref>
	###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah pp. 60-64). Rabbi Willig discusses the view of Maharsham who allows relying on bereira to decide retroactively which chametz was included in the sale. Maharsham allowed it because bitul works from the Torah and the sale is only necessary on a rabbinic level. Being that it is only rabbinic bereira may be relied upon (Beitzah 39a). However, Rabbi Willig argues that the actual sale must be effective on a Torah level. Bitul doesn't work for chametz that is sale and outside of my domain. </ref>
	###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these ''poskim'' are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these ''poskim'' are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:49:27Z

Selling Chametz

← Older revision		Revision as of 03:49, 11 April 2025
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	#A person should destroy all of his chametz besides food for two meals before Shabbat.<ref>Gemara Pesachim 13a, Shulchan Aruch O.C. 444:1</ref> There is nothing wrong with eating more chametz besides those two meals as long as it is before the fifth hour on Shabbat.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal BeShabbat", min 74-5)]</ref> The chametz set aside for Shabbat should be stored in a safe place so that it isn't dispersed.<ref>Mishna Brurah 444:3, Yalkut Yosef 444:2</ref>		#A person should destroy all of his chametz besides food for two meals before Shabbat.<ref>Gemara Pesachim 13a, Shulchan Aruch O.C. 444:1</ref> There is nothing wrong with eating more chametz besides those two meals as long as it is before the fifth hour on Shabbat.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal BeShabbat", min 74-5)]</ref> The chametz set aside for Shabbat should be stored in a safe place so that it isn't dispersed.<ref>Mishna Brurah 444:3, Yalkut Yosef 444:2</ref>
	#It is proper to burn the chametz that one is getting rid of before the sixth hour on Friday morning.<ref>Mishna Brurah 444:9 comments that ~~this~~ is imprecise and really a person should burn the chametz at the beginning of the sixth hour like he does every year. Piskei Teshuvot 444:8 based on Maharsham notes that really it should be done in the fifth hour because after he burns the chametz he is supposed to do bitul chametz and on a regular year he can't do that after the fifth hour (Mishna Brurah 434:12). Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60) agrees. </ref> Some say it is fine to burn it in the sixth hour before midday.<ref>Rav Tzvi Pesach Frank (Mikraei Kodesh 1:48:n4 cited by Dirshu 444:17) argues that it is sufficient to burn the chametz in the sixth hour this year. Even though usually we burn the chametz in the fifth hour, that's because we need to bitul afterwards before the sixth hour, but that isn't necessary this year since the bitul is done on Shabbat morning.</ref> The main concern is that if the burning of the chametz is done in the afternoon someone might get confused and also burn it later in the day on Erev Pesach next year, which would be forbidden.<ref>Shulchan Aruch O.C. 444:2 writes that it is proper to burn the chametz before midday. </ref>		#It is proper to burn the chametz that one is getting rid of before the sixth hour on Friday morning.<ref>Mishna Brurah 444:9 comments that Shulchan Aruch's comment that the chametz should be burnt by midday is imprecise and really a person should burn the chametz at the beginning of the sixth hour like he does every year. Piskei Teshuvot 444:8 based on Maharsham notes that really it should be done in the fifth hour because after he burns the chametz he is supposed to do bitul chametz and on a regular year he can't do that after the fifth hour (Mishna Brurah 434:12). Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60) agrees. Rav Asher Weiss (Minchat Asher 3:35:1:3) also agrees and explains that this is also the view of Mishna Brurah. Though he leaves it as a possibility that Mikrei Kodesh is correct (see next note). </ref> Some say it is fine to burn it in the sixth hour before midday.<ref>Rav Tzvi Pesach Frank (Mikraei Kodesh 1:48:n4 cited by Dirshu 444:17) argues that it is sufficient to burn the chametz in the sixth hour this year. Even though usually we burn the chametz in the fifth hour, that's because we need to bitul afterwards before the sixth hour, but that isn't necessary this year since the bitul is done on Shabbat morning.</ref> The main concern is that if the burning of the chametz is done in the afternoon someone might get confused and also burn it later in the day on Erev Pesach next year, which would be forbidden.<ref>Shulchan Aruch O.C. 444:2 writes that it is proper to burn the chametz before midday. </ref>

	==Bitul Chametz==		==Bitul Chametz==
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	===Selling Chametz===		===Selling Chametz===

	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the ''poskim'':<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		##'''Sale Finalized Friday''': Some ''poskim'' are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205, Rav Asher Weiss (Minchat Asher 3:35:1:4). The Maharam Shik is concerned for Rabbi Akiva Eiger (responsa 159) who holds that it is forbidden for a Jew to make a transaction that goes into effect on Shabbat.</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other ''poskim'' also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref> The details of the Jew paying for what he ate are discussed in the footnote.<ref>Whatever the Jew eats from the chametz he would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate. The reason for this is that typically the non-Jew buys the chametz on credit before Pesach and if he wants to keep the chametz he needs to pay in full for the chametz. However, if the Jews owe him something for the chametz they ate, that amount will be deducted from the full price of all of the chametz that the non-Jew bought on credit.</ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref> The details of the Jew paying for what he ate are discussed in the footnote.<ref>Whatever the Jew eats from the chametz he would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate. The reason for this is that typically the non-Jew buys the chametz on credit before Pesach and if he wants to keep the chametz he needs to pay in full for the chametz. However, if the Jews owe him something for the chametz they ate, that amount will be deducted from the full price of all of the chametz that the non-Jew bought on credit.</ref>
	###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:38:36Z

Selling Chametz

← Older revision		Revision as of 03:38, 11 April 2025
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	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref> The details of the Jew paying for what he ate are discussed in the footnote.<ref>Whatever the Jew eats from the chametz he would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate. The reason for this is that typically the non-Jew buys the chametz on credit before Pesach and if he wants to keep the chametz he needs to pay in full for the chametz. However, if the Jews owe him something for the chametz they ate, that amount will be deducted from the full price of all of the chametz that the non-Jew bought on credit.</ref>
	###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these ''poskim'' are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>
	##'''Sale Effective Right Before Shabbat''': Some ''poskim'' hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9). Rav Shternbuch (Teshuvot Vehanhagot 5:109) writes that this is the common practice, but he prefers having the sale effective Friday morning.</ref>		##'''Sale Effective Right Before Shabbat''': Some ''poskim'' hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9). Rav Shternbuch (Teshuvot Vehanhagot 5:109) writes that this is the common practice, but he prefers having the sale effective Friday morning.</ref>
	#Here is another breakdown of these opinion with a fuller explanation:		#Here is another breakdown of these opinion with a fuller explanation:

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:34:18Z

Selling Chametz

← Older revision		Revision as of 03:34, 11 April 2025
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	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These poskim recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These ''poskim'' recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8), Rav Shternbuch (Teshuvot Vehanhagot 5:109). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>
	###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>
	##'''Sale Effective Right Before Shabbat''': Some ''poskim'' hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>		##'''Sale Effective Right Before Shabbat''': Some ''poskim'' hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9). Rav Shternbuch (Teshuvot Vehanhagot 5:109) writes that this is the common practice, but he prefers having the sale effective Friday morning.</ref>
	#Here is another breakdown of these opinion with a fuller explanation:		#Here is another breakdown of these opinion with a fuller explanation:
	#There are two major questions that the ''poskim'' debate about selling chametz on Erev Pesach that falls out on Shabbat. One is the timing of the sale and the other is what to do with the chametz that the Jews are going to eat on Shabbat. Jews wants to eat chametz Friday night and Shabbat morning because it is permitted but then sell any remaining chametz. The question is how to get rid of that chametz. Returning the question of timing, the most ideal time would be before Shabbat so as to avoid the issue of making a sale on Shabbat, however, in terms of getting rid of chametz the most ideal time is to have the sale effective on Shabbat itself after Jews stopped eating chametz.		#There are two major questions that the ''poskim'' debate about selling chametz on Erev Pesach that falls out on Shabbat. One is the timing of the sale and the other is what to do with the chametz that the Jews are going to eat on Shabbat. Jews wants to eat chametz Friday night and Shabbat morning because it is permitted but then sell any remaining chametz. The question is how to get rid of that chametz. Returning the question of timing, the most ideal time would be before Shabbat so as to avoid the issue of making a sale on Shabbat, however, in terms of getting rid of chametz the most ideal time is to have the sale effective on Shabbat itself after Jews stopped eating chametz.

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:29:36Z

Selling Chametz

YitzchakSultan1: /* Selling Chametz */

2025-04-11T03:25:28Z

Selling Chametz

← Older revision		Revision as of 03:25, 11 April 2025
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	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself. ~~Also~~, they~~'re concerned~~ that if the sale ~~is made~~ on Friday ~~and~~ effective Friday ~~the~~ Jews ~~may not eat from the chametz that they sold to the non~~-Jew ~~Friday night or Shabbat morning. If they do eat from it, they would invalidate the sale retroactively. Therefore,~~ the sale should ~~be done Friday morning and the only~~ chametz that the Jews ~~may consume Friday night or Shabbat morning~~ is ~~chametz that they purchased or baked after the sale~~ on ~~Friday morning~~.<ref>~~Maharam Shik OC 205~~</ref>		##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself. Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.
	~~###Some~~ poskim ~~allow~~ selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some poskim hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8)</ref> These poskim recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>
	###Some poskim hold that the sale should ~~include all of a person's~~ chametz ~~including~~ that ~~which~~ the Jews is ~~going to eat~~ on ~~Shabbat~~.<ref>~~Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8)~~</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some poskim hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###Other poskim disagree and prefer to specifically exclude all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		###'''Certain Specific Chametz Excluded''': Other poskim disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	##Some poskim hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		###'''Retroactively Clarified Which Chametz Excluded''': Some poskim hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##Some poskim hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##'''Sale Effective Shabbat''': Some poskim hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>
	##Some poskim hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>		##'''Sale Effective Right Before Shabbat''': Some poskim hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>
			#Here is another breakdown of these opinion with a fuller explanation:
			#There are two major questions that the poskim debate about selling chametz on Erev Pesach that falls out on Shabbat. One is the timing of the sale and the other is what to do with the chametz that the Jews are going to eat on Shabbat. Jews wants to eat chametz Friday night and Shabbat morning because it is permitted but then sell any remaining chametz. The question is how to get rid of that chametz. Returning the question of timing, the most ideal time would be before Shabbat so as to avoid the issue of making a sale on Shabbat, however, in terms of getting rid of chametz the most ideal time is to have the sale effective on Shabbat itself after Jews stopped eating chametz.
			##If the sale indeed is done on Shabbat after the Jews finished eating their chametz there would be no issue of getting rid of the chametz because the Jew could just sell that to the non-Jew. In fact, there is such an opinion in halacha, however, it is not accepted by the poskim and is not the common practice.
			##A solution that some poskim actually accept is to do the acts of acquisition on Friday but stipulate that the acquisition does not go into effect until Shabbat morning. This has its benefits in the sense that it gets rid of any chametz a Jew has and he can eat his chametz on Friday night and Shabbat morning. However, this approach also has a downside because in terms of acts of acquisitions certain acquisitions are ineffective when there is a delayed effect. Also, having an acquisition go into effect on Shabbat is questionable. Thirdly, if the chametz is not specified which is included that raises a question about the validity of the sale, since the determination of which chametz was included in the sale was only determined after the act of acquisition was done. Therefore, a solution is to have the sale done on Friday and made effective on Shabbat but specifically exclude any chametz that the Jews are going to eat. This solves the third issue.
			##On the other extreme, some poskim prefer the sale to be finalized on Friday either because they are concerned about having an acquisition go into effect on Shabbat or because some of the acts of acquisition are ineffective when the sale is delayed. The challenge this approach raises is how the Jews can eat chametz on Friday night and Shabbat morning. In fact, an extreme view holds that because of this issue Jews must buy or bake new chametz after the sale for Shabbat and can't eat the chametz that they sold on Friday. This can be solved in one of two ways. Some poskim advocate including all chametz in the sale even that which the Jews will eat. However, when the Jews eat the chametz the non-Jew was aware that this may happen and allows it. It is like he is selling the chametz back to them. Other poskim argue that they should specifically exclude any chametz that the Jews will burn or eat on Shabbat.

	===Throwing in the Garbage===		===Throwing in the Garbage===

YitzchakSultan1: /* Selling Chametz */

2025-04-11T02:59:14Z

Selling Chametz

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	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself. Also, they're concerned that if the sale is made on Friday and effective Friday the Jews may not eat from the chametz that they sold to the non-Jew Friday night or Shabbat morning. If they do eat from it, they would invalidate the sale retroactively. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		##Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself. Also, they're concerned that if the sale is made on Friday and effective Friday the Jews may not eat from the chametz that they sold to the non-Jew Friday night or Shabbat morning. If they do eat from it, they would invalidate the sale retroactively. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###Some poskim allow selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. </ref>		###Some poskim allow selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>
	###~~To avoid the sale becoming effective on Shabbat it should be specified~~ that the sale ~~is effective a short period of time before Shabbat. However, one~~ should include all ~~the~~ chametz ~~one has before Shabbat and even~~ the ~~chametz that you plan~~ to eat on Shabbat.<ref>Rav Shlomo Zalman Auerbach in Halichot Shlomo 8:8</ref>		###Some poskim hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8)</ref>
			###Other poskim disagree and prefer to specifically exclude all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	##Some poskim hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		##Some poskim hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##Some poskim hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##Some poskim hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>
			##Some poskim hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>

	===Throwing in the Garbage===		===Throwing in the Garbage===

YitzchakSultan1: /* Cooked Matzah */

2025-04-10T21:17:08Z

Cooked Matzah

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	#It is permitted to eat cooked matzah for Friday night and Shabbat morning meals and the bracha is hamotzei.<ref>Chazon Ovadia Pesach p. 260 explains that cooked matzah is hamotzei and permitted for all the meals of Shabbat. [https://www.torahanytime.com/#/lectures?v=144287 Rav Yitzchak Yosef (Motzei Shabbat Vayakel Pekudei 5781 min 33)] explained that it is hamotzei for Sephardim since on that Shabbat many already got rid of their chametz so it is like matzah on Pesach which is hamotzei. Or Letzion 3:14:1 considers it mezonot unless one eats 8 kezaytim like matzah the rest of the year.</ref>		#It is permitted to eat cooked matzah for Friday night and Shabbat morning meals and the bracha is hamotzei.<ref>Chazon Ovadia Pesach p. 260 explains that cooked matzah is hamotzei and permitted for all the meals of Shabbat. [https://www.torahanytime.com/#/lectures?v=144287 Rav Yitzchak Yosef (Motzei Shabbat Vayakel Pekudei 5781 min 33)] explained that it is hamotzei for Sephardim since on that Shabbat many already got rid of their chametz so it is like matzah on Pesach which is hamotzei. Or Letzion 3:14:1 considers it mezonot unless one eats 8 kezaytim like matzah the rest of the year.</ref>
			#It is noteworthy that it is only considered hamotzei if the piece that was cooked is the size of a kezayit or larger.<ref>Shulchan Aruch O.C. 168:10</ref> Most poskim hold that if it was a kezayit when it was cooked and then cracked or broke afterwards it is still hamotzei,<ref>Pri Megadim E"A 168:28 writes that if the piece was a kezayit when it was cooked it is hamotzei even if it breaks afterwards. He ends off with tzarich iyun. Shulchan Aruch Harav 168:18 writes that the bracha depends on the size of the piece when it was cooked and not afterwards. Even if it breaks it is still hamotzei. Kaf Hachaim 168:78 agrees. Kaf Hachaim 471:35 mentions the requisite size of a kezayit but could certainly be consistent with what he clarified in siman 168.</ref> however, some hold that it is mezonot in such a case.<ref>Biur Halacha 168:10 s.v. im writes that the Pri Megadim was unsure about if the bracha is hamotzei if it broke into pieces smaller than a kezayit after it was cooked. Eshel Avraham Buchtach 168 writes that if it broke into pieces smaller than a kezayit the bracha becomes mezonot. He infers this from Even Haozer. </ref>

	===Lechem Mishneh===		===Lechem Mishneh===

YitzchakSultan1: /* Friday Morning: Biur Chametz */

2025-04-10T21:04:29Z

Friday Morning: Biur Chametz

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	#A person should destroy all of his chametz besides food for two meals before Shabbat.<ref>Gemara Pesachim 13a, Shulchan Aruch O.C. 444:1</ref> There is nothing wrong with eating more chametz besides those two meals as long as it is before the fifth hour on Shabbat.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal BeShabbat", min 74-5)]</ref> The chametz set aside for Shabbat should be stored in a safe place so that it isn't dispersed.<ref>Mishna Brurah 444:3, Yalkut Yosef 444:2</ref>		#A person should destroy all of his chametz besides food for two meals before Shabbat.<ref>Gemara Pesachim 13a, Shulchan Aruch O.C. 444:1</ref> There is nothing wrong with eating more chametz besides those two meals as long as it is before the fifth hour on Shabbat.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal BeShabbat", min 74-5)]</ref> The chametz set aside for Shabbat should be stored in a safe place so that it isn't dispersed.<ref>Mishna Brurah 444:3, Yalkut Yosef 444:2</ref>
	#It is proper to burn the chametz that one is ~~not leaving over~~ before the sixth hour on Friday morning~~. If it is done later next year someone might get confused and also burn it later in the day on Erev Pesach, which would be forbidden~~.<ref>~~Shulchan Aruch O.C. 444:2 writes that it is proper to burn the chametz before midday.~~ Mishna Brurah 444:9 comments that this is imprecise and really a person should burn the chametz at the beginning of the sixth hour like he does every year. Piskei Teshuvot ~~(siman~~ 444 ~~fnt. 71)~~ notes that really it should be done in the fifth hour because after he burns the chametz he is supposed to do bitul chametz and on a regular year he can't do that after the fifth hour. Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60) agrees. </ref>		#It is proper to burn the chametz that one is getting rid of before the sixth hour on Friday morning.<ref>Mishna Brurah 444:9 comments that this is imprecise and really a person should burn the chametz at the beginning of the sixth hour like he does every year. Piskei Teshuvot 444:8 based on Maharsham notes that really it should be done in the fifth hour because after he burns the chametz he is supposed to do bitul chametz and on a regular year he can't do that after the fifth hour (Mishna Brurah 434:12). Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60) agrees. </ref> Some say it is fine to burn it in the sixth hour before midday.<ref>Rav Tzvi Pesach Frank (Mikraei Kodesh 1:48:n4 cited by Dirshu 444:17) argues that it is sufficient to burn the chametz in the sixth hour this year. Even though usually we burn the chametz in the fifth hour, that's because we need to bitul afterwards before the sixth hour, but that isn't necessary this year since the bitul is done on Shabbat morning.</ref> The main concern is that if the burning of the chametz is done in the afternoon someone might get confused and also burn it later in the day on Erev Pesach next year, which would be forbidden.<ref>Shulchan Aruch O.C. 444:2 writes that it is proper to burn the chametz before midday. </ref>

	==Bitul Chametz==		==Bitul Chametz==

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	#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>		#There are three options found in the poskim:<ref>Chok Yakov 444:8 and Eliya Rabba 444:5 hold that it is permissible to sell chametz to a non-Jew on Shabbat itself. However, Pri Megadim disagrees. This solution is not practiced today.</ref>
	##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself. Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.		##'''Sale Finalized Friday''': Some poskim are concerned that you can't make an acquisition that's effective on Shabbat itself.<ref>Maharam Shik OC 205</ref> Therefore, they hold that the sale should be finalized and effective on Friday. Other poskim also hold that the sale should be effective on Friday for other reasons.<ref>Rabbi Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some poskim hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat.~~<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8)</ref>~~ These poskim recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>		###'''All Chametz Included But Jews Eats Non-Jew's Chametz:''' Some ''poskim'' hold that the sale should include all of a person's chametz including that which the Jews is going to eat on Shabbat. These poskim recommend selling the chametz to the non-Jew on Friday so that it is effective on Friday. Then the arrangement was made with the non-Jew that the non-Jew would allow the Jews to eat the chametz Friday night or Shabbat morning and whatever they eat from the chametz they would owe the non-Jew the value of what they ate. In the event that the non-Jew sells back the chametz to the Jews after Pesach the Jews will not have to pay the non-Jew for what they ate.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:8). This is simply a variation of Maharam Shik but avoiding the issue that the Jews are stealing the non-Jew's chametz. Rabbi Willig Mordechai (Am Mordechai Haggadah p. 60) mentions such an opinion. </ref>
	###'''All Chametz Included And Jew Buys New Chametz''': Some poskim hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>		###'''All Chametz Included And Jew Buys New Chametz''': Some ''poskim'' hold that allowing the Jews to eat the chametz of the non-Jew invalidates the sale altogether. Therefore, the sale should be done Friday morning and the only chametz that the Jews may consume Friday night or Shabbat morning is chametz that they purchased or baked after the sale on Friday morning.<ref>Maharam Shik OC 205</ref>
	###'''Certain Specific Chametz Excluded''': Other poskim disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>		###'''Certain Specific Chametz Excluded''': Other ''poskim'' disagree and prefer to specifically exclude from the sale all of the chametz a person is planning on burning and chametz he is planning on eating on Shabbat. To avoid an issue of making an unclear sale the sale should specify which chametz is excluded.<ref>Shevet Halevi 9:115, Rav Mordechai Willig (Am Mordechai Haggadah p. 60)</ref>
	###'''Retroactively Clarified Which Chametz Excluded''': Some poskim hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>		###'''Retroactively Clarified Which Chametz Excluded''': Some ''poskim'' hold that it is acceptable to sell the chametz on Friday with the stipulation that it will be clarified which chametz is included in the sale on Shabbat morning. Any chametz that the Jews consumed retroactively was clarified not to be included in the sale. However, chametz that the Jews did not consume were included in the sale on Friday.<ref>Maharsham (Daat Torah 444:1)</ref>
	##'''Sale Effective Shabbat''': Some poskim hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>		##'''Sale Effective Shabbat''': Some ''poskim'' hold that you should make the sale on Friday to be effective on Shabbat morning. This way the chametz that the Jews consume Friday night and Shabbat morning are not included in the sale. This effective method ensures that the Jew is not consuming chametz of the non-Jew. However, these poskim are not concerned about making a sale effective on Shabbat itself.<ref>Shoel Umeishiv 6:50, [https://www.hebrewbooks.org/pdfpager.aspx?req=1861&pgnum=54 Minchat Elazar 3:26]. Rav Ovadia Yosef (Yabia Omer OC 3:17) holds that it is acceptable to have the acquisition effective on Shabbat like the Shoel Umeishiv. He also cites the Machaneh Chaim 3:22 in that regard. He notes that this is unlike the view of Rabbi Akiva Eiger 159 who holds that an acquisition may not be effective on Shabbat itself. </ref> This solution of making the acquisition on Friday so that it is effective on Shabbat helps Jews who want to keep their leftover chametz after the meal on Shabbat.<ref>Rav Elyashiv (Dirshu 444:27 quoting Haggadah Shel Pesach of Rav Elyashiv p. 20). [https://www.yutorah.org/sidebar/lecture.cfm/753511/rabbi-hershel-schachter/inyanei-erev-pesach-she-chal-be-shabbat/ Rav Hershel Schachter ("Inyanei Erev Pesach She'chal Bshabbat", min 8-12)] agrees and explains that most poskim disagree with Rabbi Akiva Eiger Siman 159 and it is permitted to have a acquisition effective on Shabbat. However, a sale that doesn't specify which chametz is included is an issue with bereirah.</ref>
	##'''Sale Effective Right Before Shabbat''': Some poskim hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>		##'''Sale Effective Right Before Shabbat''': Some ''poskim'' hold that the act of the sale should be done on Friday morning but it should be specified that it is effective right before Shabbat begins. For purposes of acquisition the item used for [[Acquisition\|''chalipin'']] should not be returned to its original owner until Shabbat.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 8:9)</ref>
	#Here is another breakdown of these opinion with a fuller explanation:		#Here is another breakdown of these opinion with a fuller explanation:
	#There are two major questions that the poskim debate about selling chametz on Erev Pesach that falls out on Shabbat. One is the timing of the sale and the other is what to do with the chametz that the Jews are going to eat on Shabbat. Jews wants to eat chametz Friday night and Shabbat morning because it is permitted but then sell any remaining chametz. The question is how to get rid of that chametz. Returning the question of timing, the most ideal time would be before Shabbat so as to avoid the issue of making a sale on Shabbat, however, in terms of getting rid of chametz the most ideal time is to have the sale effective on Shabbat itself after Jews stopped eating chametz.		#There are two major questions that the ''poskim'' debate about selling chametz on Erev Pesach that falls out on Shabbat. One is the timing of the sale and the other is what to do with the chametz that the Jews are going to eat on Shabbat. Jews wants to eat chametz Friday night and Shabbat morning because it is permitted but then sell any remaining chametz. The question is how to get rid of that chametz. Returning the question of timing, the most ideal time would be before Shabbat so as to avoid the issue of making a sale on Shabbat, however, in terms of getting rid of chametz the most ideal time is to have the sale effective on Shabbat itself after Jews stopped eating chametz.
	##If the sale indeed is done on Shabbat after the Jews finished eating their chametz there would be no issue of getting rid of the chametz because the Jew could just sell that to the non-Jew. In fact, there is such an opinion in halacha, however, it is not accepted by the poskim and is not the common practice.		##If the sale indeed is done on Shabbat after the Jews finished eating their chametz there would be no issue of getting rid of the chametz because the Jew could just sell that to the non-Jew. In fact, there is such an opinion in halacha, however, it is not accepted by the ''poskim'' and is not the common practice.
	##A solution that some poskim actually accept is to do the acts of acquisition on Friday but stipulate that the acquisition does not go into effect until Shabbat morning. This has its benefits in the sense that it gets rid of any chametz a Jew has and he can eat his chametz on Friday night and Shabbat morning. However, this approach also has a downside because in terms of acts of acquisitions certain acquisitions are ineffective when there is a delayed effect. Also, having an acquisition go into effect on Shabbat is questionable. Thirdly, if the chametz is not specified which is included that raises a question about the validity of the sale, since the determination of which chametz was included in the sale was only determined after the act of acquisition was done. Therefore, a solution is to have the sale done on Friday and made effective on Shabbat but specifically exclude any chametz that the Jews are going to eat. This solves the third issue.		##A solution that some ''poskim'' actually accept is to do the acts of acquisition on Friday but stipulate that the acquisition does not go into effect until Shabbat morning. This has its benefits in the sense that it gets rid of any chametz a Jew has and he can eat his chametz on Friday night and Shabbat morning. However, this approach also has a downside because in terms of acts of acquisitions certain acquisitions are ineffective when there is a delayed effect. Also, having an acquisition go into effect on Shabbat is questionable. Thirdly, if the chametz is not specified which is included that raises a question about the validity of the sale, since the determination of which chametz was included in the sale was only determined after the act of acquisition was done. Therefore, a solution is to have the sale done on Friday and made effective on Shabbat but specifically exclude any chametz that the Jews are going to eat. This solves the third issue.
	##On the other extreme, some poskim prefer the sale to be finalized on Friday either because they are concerned about having an acquisition go into effect on Shabbat or because some of the acts of acquisition are ineffective when the sale is delayed. The challenge this approach raises is how the Jews can eat chametz on Friday night and Shabbat morning. In fact, an extreme view holds that because of this issue Jews must buy or bake new chametz after the sale for Shabbat and can't eat the chametz that they sold on Friday. This can be solved in one of two ways. Some poskim advocate including all chametz in the sale even that which the Jews will eat. However, when the Jews eat the chametz the non-Jew was aware that this may happen and allows it. It is like he is selling the chametz back to them. Other poskim argue that they should specifically exclude any chametz that the Jews will burn or eat on Shabbat.		##On the other extreme, some ''poskim'' prefer the sale to be finalized on Friday either because they are concerned about having an acquisition go into effect on Shabbat or because some of the acts of acquisition are ineffective when the sale is delayed. The challenge this approach raises is how the Jews can eat chametz on Friday night and Shabbat morning. In fact, an extreme view holds that because of this issue Jews must buy or bake new chametz after the sale for Shabbat and can't eat the chametz that they sold on Friday. This can be solved in one of two ways. Some poskim advocate including all chametz in the sale even that which the Jews will eat. However, when the Jews eat the chametz the non-Jew was aware that this may happen and allows it. It is like he is selling the chametz back to them. Other poskim argue that they should specifically exclude any chametz that the Jews will burn or eat on Shabbat.

	===Throwing in the Garbage===		===Throwing in the Garbage===