Hoshana Rabba - Revision history

Unknown user: /* Hoshanot */

2021-12-19T16:22:21Z

Hoshanot

← Older revision		Revision as of 16:22, 19 December 2021
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	==Hoshanot==		==Hoshanot==
			#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times.<ref>Shulchan Aruch O.C. 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says that this practice replicates what Yehoshua did when capturing Yericho.</ref>
	#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times.<ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says ~~the reason for~~ this ~~is just like we~~ did when capturing ~~yericho until the walls fell~~ </ref>		#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama O.C. 660:1</ref>
	#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>
	#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>		#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>
	#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach.<ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach.<ref>Chazon Ovadyah ([[Sukkot]] pg 438), Yalkut Yosef 54:16 </ref>

	==Learning on Hoshana Rabba Night==		==Learning on Hoshana Rabba Night==

Unknown user: Text replacement - ". " to "."

2020-07-13T15:12:20Z

Text replacement - ". <ref>" to ".<ref>"

YitzchakSultan: Text replacement - "Olot Hashachar" to "Alot Hashachar"

2019-10-24T05:35:11Z

Text replacement - "Olot Hashachar" to "Alot Hashachar"

← Older revision		Revision as of 05:35, 24 October 2019
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	#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref>Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref>Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after ~~Olot~~ Hashachar. </ref>		#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Alot Hashachar. </ref>
	#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref>Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>		#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref>Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>

Qwaletee: Fixed two autocorrect errors from my previous edit

2019-10-20T05:06:19Z

Fixed two autocorrect errors from my previous edit

← Older revision		Revision as of 05:06, 20 October 2019
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	#Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba.		#Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba.
	#Nevertheless, it is ~~but~~ the current ~~lettuce~~ for Sephardic communities.<ref>Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref> However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>		#Nevertheless, it is not the current practice for Sephardic communities.<ref>Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref> However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>

	==Eating after the Ninth Hour==		==Eating after the Ninth Hour==

Qwaletee: /* Untying the Lulav */Previous page made it seem like Chazon Ovadia opinion is universal, when it it applicable generally to Sephardic today.

2019-10-20T04:41:26Z

Untying the Lulav: Previous page made it seem like Chazon Ovadia opinion is universal, when it it applicable generally to Sephardic today.

← Older revision		Revision as of 04:41, 20 October 2019
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	==Untying the Lulav==		==Untying the Lulav==

	#~~It’s not our practice to untie the [[lulav]] on Hoshana Rabba. <ref>Even though~~ Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref>		#Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba.
	#However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>		#Nevertheless, it is but the current lettuce for Sephardic communities.<ref>Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref> However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>

	==Eating after the Ninth Hour==		==Eating after the Ninth Hour==

Noamh613: It originally said we circle the 'teyva' which refers to the aron hakodesh, but it meant to say the 'bimah'

2018-09-30T02:23:37Z

It originally said we circle the 'teyva' which refers to the aron hakodesh, but it meant to say the 'bimah'

← Older revision		Revision as of 02:23, 30 September 2018
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	==Hoshanot==		==Hoshanot==
	# The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the ~~Teyva~~ seven times. <~~Ref~~>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>
	# The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>		#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times. <ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>
	# The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>		#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>
	# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <~~Ref~~> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>
			#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>

	==Learning on Hoshana Rabba Night==		==Learning on Hoshana Rabba Night==
	# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <~~Ref~~>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <~~Ref~~>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Olot Hashachar. </ref>		#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref>Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>		#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Olot Hashachar. </ref>
			#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref>Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>

	==Untying the Lulav==		==Untying the Lulav==
	# It’s not our practice to untie the [[lulav]] on Hoshana Rabba. <~~Ref~~> Even though Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref>
	# However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <~~Ref~~>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>		#It’s not our practice to untie the [[lulav]] on Hoshana Rabba. <ref>Even though Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref>
			#However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>

	==Eating after the Ninth Hour==		==Eating after the Ninth Hour==
	# One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. <ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>
			#One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. <ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>

	==Beating the Aravot==		==Beating the Aravot==
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	==Sources==		==Sources==
	<references/>		<references />
	[[Category:Holidays]]		[[Category:Holidays]]
	[[Category:Sukkot]]		[[Category:Sukkot]]

YitzchakSultan: /* Hoshanot */

2016-10-21T03:49:28Z

Hoshanot

← Older revision		Revision as of 03:49, 21 October 2016
Line 1:		Line 1:
	==Hoshanot==		==Hoshanot==
	# The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Teyva seven times. <Ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>		# The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Teyva seven times. <Ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>
			# The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>
	# The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>		# The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>
	# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>

YitzchakSultan at 03:40, 21 October 2016

2016-10-21T03:40:01Z

← Older revision		Revision as of 03:40, 21 October 2016
Line 1:		Line 1:
	==Hoshanot==		==Hoshanot==
	# The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Teyva seven times. <Ref>~~S”A~~ 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>		# The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Teyva seven times. <Ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>
			# The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>
			# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>

	==Learning on Hoshana Rabba==		==Learning on Hoshana Rabba Night==
	# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read [[the Seder]] Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# ~~One who stays up all night should make all~~ the ~~[[Birchot HaShachar]]~~ in the morning ~~except~~ for ~~[[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>~~		# Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Olot Hashachar. </ref>
	~~# Someone~~ who stayed up all night ~~may say~~ [[~~Brachot hatorah\|Brachot HaTorah~~]] ~~only after~~ [[~~Olot HaShachar~~]] ~~pasted~~. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) ~~writes~~ that ~~if one makes the [[~~Brachot ~~hatorah\|Brachot HaTorah]] before [[~~Olot ~~HaShachar]], one is making a Bracha Levatala. </ref>~~
	~~# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach~~. ~~<Ref> Chazon Ovadyah ([[Sukkot]] pg 438)~~ </ref>
	# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>		# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>

	==Untying the Lulav==		==Untying the Lulav==
	# It’s not our practice to untie the [[lulav]] on Hoshana Rabba. <Ref> Even though ~~S”A~~ 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref>		# It’s not our practice to untie the [[lulav]] on Hoshana Rabba. <Ref> Even though Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref>
	# However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <Ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>		# However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <Ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>
	==Eating after the ~~ninth hour~~==
			==Eating after the Ninth Hour==
	# One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. <ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>		# One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. <ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>

Js: Text replacement - "Brachot HaShachar" to "Birchot HaShachar"

2015-11-17T20:25:06Z

Text replacement - "Brachot HaShachar" to "Birchot HaShachar"

← Older revision		Revision as of 20:25, 17 November 2015
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	==Learning on Hoshana Rabba==		==Learning on Hoshana Rabba==
	# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read [[the Seder]] Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read [[the Seder]] Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# One who stays up all night should make all the [[~~Brachot~~ HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# One who stays up all night should make all the [[Birchot HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# Someone who stayed up all night may say [[Brachot hatorah\|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah\|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref>		# Someone who stayed up all night may say [[Brachot hatorah\|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah\|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref>
	# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>

Dlhanon at 05:42, 26 January 2014

2014-01-26T05:42:19Z

← Older revision		Revision as of 05:42, 26 January 2014
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	==Learning on Hoshana Rabba==		==Learning on Hoshana Rabba==
	# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read [[the Seder]] Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# One who stays up all night should make all the [[Brachot HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# One who stays up all night should make all the [[Brachot HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# Someone who stayed up all night may say [[Brachot hatorah\|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah\|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref>		# Someone who stayed up all night may say [[Brachot hatorah\|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah\|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref>
	# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add Shir HaMaalot after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>		# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>

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	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Holidays]]
			[[Category:Sukkot]]

← Older revision		Revision as of 15:12, 13 July 2020
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	==Hoshanot==		==Hoshanot==

	#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times. <ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>		#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times.<ref>Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell </ref>
	#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>		#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.<ref>Rama 660:1</ref>
	#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>		#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.<ref>Chazon Ovadia (Sukkot p. 437)</ref>
	#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach.<ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref>

	==Learning on Hoshana Rabba Night==		==Learning on Hoshana Rabba Night==

	#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref>Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>		#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night.<ref>Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim.<ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref>
	#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. <ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Alot Hashachar. </ref>		#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]].<ref>Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Alot Hashachar. </ref>
	#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref>Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>		#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum.<ref>Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref>

	==Untying the Lulav==		==Untying the Lulav==

	#Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba.		#Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba.
	#Nevertheless, it is not the current practice for Sephardic communities.<ref>Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref> However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. <ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>		#Nevertheless, it is not the current practice for Sephardic communities.<ref>Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. </ref> However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already.<ref>Chazon Ovadyah ([[Sukkot]] pg 440) </ref>

	==Eating after the Ninth Hour==		==Eating after the Ninth Hour==

	#One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. <ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>		#One shouldn't have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]].<ref>Mishna Brurah 668:1, Kaf HaChaim 668:1 </ref>

	==Beating the Aravot==		==Beating the Aravot==