Inappropriate Speech - Revision history

Unknown user: typo

2021-04-09T01:15:39Z

typo

← Older revision		Revision as of 01:15, 9 April 2021
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth.<ref>Gemara Pesachim 3a. Rabbenu Yonah (Shaarei Teshuva 3:230) sources this prohibition in a few pesukim including Iyov 15:5, 33:2, and Mishlei 10:20, which indicate the importance of clean speech. Furthermore, he (Shaarei Teshuva 3:229) writes that someone who speaks inappropriately is distancing himself from the positive qualities of modesty and ~~embarressment~~ of negative actives. Finally, he is disgracing the kedusha of Klal Yisrael who are praised for their wisdom (Devarim 4:6). </ref>		The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth.<ref>Gemara Pesachim 3a. Rabbenu Yonah (Shaarei Teshuva 3:230) sources this prohibition in a few pesukim including Iyov 15:5, 33:2, and Mishlei 10:20, which indicate the importance of clean speech. Furthermore, he (Shaarei Teshuva 3:229) writes that someone who speaks inappropriately is distancing himself from the positive qualities of modesty and embarrassment of negative actives. Finally, he is disgracing the kedusha of Klal Yisrael who are praised for their wisdom (Devarim 4:6). </ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness. See Yerushalmi (Trumot 1:4). </ref>
	# It is forbidden to speak vile speech in any amount, a lot or even a tiny bit.<~~Ref~~>Machzor Vitri no. 424 s.v. shimon. See Taz YD 124:1 who thinks that there's no punishment for saying inappropriate speech without any negative intention whatsoever. </ref>		#The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness. See Yerushalmi (Trumot 1:4). </ref>
			#It is forbidden to speak vile speech in any amount, a lot or even a tiny bit.<ref>Machzor Vitri no. 424 s.v. shimon. See Taz YD 124:1 who thinks that there's no punishment for saying inappropriate speech without any negative intention whatsoever. </ref>

	==Using Positive Speech==		==Using Positive Speech==
	# One should compliment a bride in a way that is nice and kind. <~~Ref~~> Gemara Ketubot 17a</ref>
	# See the page about the [[Prohibition of Lying]] for details about [[lying]] for constructive purposes.		#One should compliment a bride in a way that is nice and kind. <ref>Gemara Ketubot 17a</ref>
			#See the page about the [[Prohibition of Lying]] for details about [[lying]] for constructive purposes.

	==Sources==		==Sources==
	<references/>		<references />
	[[Category:Between Man And His Fellow]]		[[Category:Between Man And His Fellow]]
	[[Category:Interactions between Men and Women]]		[[Category:Interactions between Men and Women]]

Unknown user: Text replacement - ". " to "."

2020-07-15T04:50:25Z

Text replacement - ". <ref>" to ".<ref>"

← Older revision		Revision as of 04:50, 15 July 2020
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a. Rabbenu Yonah (Shaarei Teshuva 3:230) sources this prohibition in a few pesukim including Iyov 15:5, 33:2, and Mishlei 10:20, which indicate the importance of clean speech. Furthermore, he (Shaarei Teshuva 3:229) writes that someone who speaks inappropriately is distancing himself from the positive qualities of modesty and embarressment of negative actives. Finally, he is disgracing the kedusha of Klal Yisrael who are praised for their wisdom (Devarim 4:6). </ref>		The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth.<ref>Gemara Pesachim 3a. Rabbenu Yonah (Shaarei Teshuva 3:230) sources this prohibition in a few pesukim including Iyov 15:5, 33:2, and Mishlei 10:20, which indicate the importance of clean speech. Furthermore, he (Shaarei Teshuva 3:229) writes that someone who speaks inappropriately is distancing himself from the positive qualities of modesty and embarressment of negative actives. Finally, he is disgracing the kedusha of Klal Yisrael who are praised for their wisdom (Devarim 4:6). </ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness. See Yerushalmi (Trumot 1:4). </ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness. See Yerushalmi (Trumot 1:4). </ref>

YitzchakSultan at 02:46, 9 February 2017

2017-02-09T02:46:53Z

← Older revision		Revision as of 02:46, 9 February 2017
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>		The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a. Rabbenu Yonah (Shaarei Teshuva 3:230) sources this prohibition in a few pesukim including Iyov 15:5, 33:2, and Mishlei 10:20, which indicate the importance of clean speech. Furthermore, he (Shaarei Teshuva 3:229) writes that someone who speaks inappropriately is distancing himself from the positive qualities of modesty and embarressment of negative actives. Finally, he is disgracing the kedusha of Klal Yisrael who are praised for their wisdom (Devarim 4:6). </ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness. See Yerushalmi (Trumot 1:4). </ref>
			# It is forbidden to speak vile speech in any amount, a lot or even a tiny bit.<Ref>Machzor Vitri no. 424 s.v. shimon. See Taz YD 124:1 who thinks that there's no punishment for saying inappropriate speech without any negative intention whatsoever. </ref>
	==Using Positive Speech==		==Using Positive Speech==
	# One should compliment a bride in a way that is nice and kind. <Ref> Gemara Ketubot 17a</ref>		# One should compliment a bride in a way that is nice and kind. <Ref> Gemara Ketubot 17a</ref>

Asherblake at 23:17, 7 July 2015

2015-07-07T23:17:41Z

← Older revision		Revision as of 23:17, 7 July 2015
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean ~~speed~~ and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>		The Torah goes out of its way in a verbose way in order to use clean speech and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will ~~loose~~ any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will lose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>
	==Using Positive Speech==		==Using Positive Speech==
	# One should compliment a bride in a way that is nice and kind. <Ref> Gemara Ketubot 17a</ref>		# One should compliment a bride in a way that is nice and kind. <Ref> Gemara Ketubot 17a</ref>

Yaabim at 18:44, 15 April 2015

2015-04-15T18:44:31Z

← Older revision		Revision as of 18:44, 15 April 2015
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>		The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy ~~but~~ the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] in an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy, the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] is an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>
	==Using Positive Speech==		==Using Positive Speech==
	# One should ~~complement~~ a bride that ~~should~~ is nice and kind. <Ref> Gemara Ketubot 17a</ref>		# One should compliment a bride in a way that is nice and kind. <Ref> Gemara Ketubot 17a</ref>
	# See the page about the [[Prohibition of Lying]] for details about [[lying]] for constructive purposes.		# See the page about the [[Prohibition of Lying]] for details about [[lying]] for constructive purposes.
	==Sources==		==Sources==

YitzchakSultan at 17:07, 5 December 2014

2014-12-05T17:07:53Z

← Older revision		Revision as of 17:07, 5 December 2014
Line 8:		Line 8:
	<references/>		<references/>
	[[Category:Between Man And His Fellow]]		[[Category:Between Man And His Fellow]]
			[[Category:Interactions between Men and Women]]

YitzchakSultan: YitzchakSultan moved page Using Clean Speech to Inappropriate Speech

2014-12-05T17:07:29Z

YitzchakSultan moved page Using Clean Speech to Inappropriate Speech

← Older revision	Revision as of 17:07, 5 December 2014
(No difference)

YitzchakSultan at 02:27, 9 February 2014

2014-02-09T02:27:14Z

← Older revision		Revision as of 02:27, 9 February 2014
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>		The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy but the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara Shabbat 33a. See Mesilat Yesharim (Ch. 11) who explains that vile speech in an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy but the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara [[Shabbat]] 33a. See Mesilat Yesharim (Ch. 11) who explains that [[vile speech]] in an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>
	==Using Positive Speech==		==Using Positive Speech==
	# One should complement a bride that should is nice and kind. <Ref> Gemara Ketubot 17a</ref>		# One should complement a bride that should is nice and kind. <Ref> Gemara Ketubot 17a</ref>
	# See the page about the [[Prohibition of Lying]] for details about lying for constructive purposes.		# See the page about the [[Prohibition of Lying]] for details about [[lying]] for constructive purposes.
	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Between Man And His Fellow]]

YitzchakSultan at 01:18, 12 August 2013

2013-08-12T01:18:09Z

← Older revision		Revision as of 01:18, 12 August 2013
Line 1:		Line 1:
	The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>		The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>
	==Gravity of the Sin==		==Gravity of the Sin==
	# The Gemara states that even though everyone knows why a bride enters a wedding canopy but the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara Shabbat 33a</ref>		# The Gemara states that even though everyone knows why a bride enters a wedding canopy but the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara Shabbat 33a. See Mesilat Yesharim (Ch. 11) who explains that vile speech in an extension of the prohibition of not exposing or seeing a person's nakedness.</ref>
	==Using Positive Speech==		==Using Positive Speech==
	# One should complement a bride that should is nice and kind. <Ref> Gemara Ketubot 17a</ref>		# One should complement a bride that should is nice and kind. <Ref> Gemara Ketubot 17a</ref>

YitzchakSultan: Created page with "The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person should..."

2013-08-12T01:16:12Z

Created page with "The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person should..."

New page

The Torah goes out of its way in a verbose way in order to use clean speed and to teach us a lesson in the importance of the purity of one's tongue. Therefore, a person shouldn't let a vile expression exit his mouth. <ref>Gemara Pesachim 3a</ref>
==Gravity of the Sin==
# The Gemara states that even though everyone knows why a bride enters a wedding canopy but the one who fouls his mouth to speak about it will loose any good decree God had in store for him and that decree will be turned into a harsh decree.<ref>Gemara Shabbat 33a</ref>
==Using Positive Speech==
# One should complement a bride that should is nice and kind. <Ref> Gemara Ketubot 17a</ref>
# See the page about the [[Prohibition of Lying]] for details about lying for constructive purposes.
==Sources==
<references/>