Making a New Bracha on Tzitzit - Revision history

Unknown user: /* Intention */

2022-07-18T16:07:33Z

Intention

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	==Intention==		==Intention==

	#The Shulchan Aruch holds that if one's [[Tallit]] is removed for any period of time, even if one intended to put it back on again immediately, one has to make a new bracha <ref>Aruch Hashulchan 8:19 </ref>		#The Shulchan Aruch holds that if one's [[Tallit]] is removed for any period of time, even if one intended to put it back on again immediately, one has to make a new bracha.<ref>Shulchan Aruch O.C. 8:14, Aruch Hashulchan 8:19 explaining Shulchahn Aruch. Maharil (responsa chadashot 4:3) quotes that the Maharam held that a new bracha is needed even if one had intention to put them back on. </ref>
	#The Rema disagrees and holds that if you remove a [[Tallit]] with the intention to put it back on within “a short period of time” one does not make a new bracha upon putting the [[Tallit]] back on, as long as it is within that short period of time. <ref>Rama 8:14 writes that if one removes the [[Tallit]] with intent to put it back on one does not make a bracha. This is explained by the achronim based on the language of the Tur who writes that if one intends to put it back on immediately (מיד) then there is no need for a new bracha. This is also the opinion of Mishna Brurah 8:37 and Ezor Yisrael 8:14. </ref>		#The Rema disagrees and holds that if you remove a [[Tallit]] with the intention to put it back on within “a short period of time” one does not make a new bracha upon putting the [[Tallit]] back on, as long as it is within that short period of time.<ref>Rama 8:14 writes that if one removes the [[Tallit]] with intent to put it back on one does not make a bracha. This is explained by the achronim based on the language of the Tur who writes that if one intends to put it back on immediately (מיד) then there is no need for a new bracha. This is also the opinion of Mishna Brurah 8:37 and Ezor Yisrael 8:14. </ref>
	#If one removes the [[Tallit]] intending to put it back on right away and then does not put it on right away but rather tarries, a new bracha is needed. <ref>~~S”A~~ HaRav 8:24, Mishna Brurah 8:37, Ezor Yisrael 8:14 </ref>		#If one removes the [[Tallit]] intending to put it back on right away and then does not put it on right away but rather tarries, a new bracha is needed. <ref>Shulchan Aruch HaRav 8:24, Mishna Brurah 8:37, Ezor Yisrael 8:14 </ref>

	==Measurement of “A Short Period of Time”==		==Measurement of “A Short Period of Time”==

YitzchakSultan: /* Bathing, Showering, Tevillah, Swimming */

2019-01-11T15:30:18Z

Bathing, Showering, Tevillah, Swimming

Show changes

Elliot: /* Lending One’s Tallit to Perform a Mitzvah */Changed misleading "for example" in no. 2, grammar

2015-12-13T02:37:52Z

Lending One’s Tallit to Perform a Mitzvah: Changed misleading "for example" in no. 2, grammar

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	==Lending One’s Tallit to Perform a Mitzvah==		==Lending One’s Tallit to Perform a Mitzvah==
	# If one removed one’s [[Tallit]] to give to someone who is getting an aliyah (or duchaning), no new bracha is needed when putting on the [[Tallit]] after getting it back. <Ref> Bet Baruch 12:39, Tzitizit Halacha Pesuka (by Rav Tzvi Kohen) 8:77, Halichot Shlomo (3:7 in the notes), Rav Hershel Schachter (Hilchot [[Tzitzit]] min 43). However, Sh”t Rivivot Efraim 5:14 writes that this is a certain hesech hadaat. </ref>		# If one removed one’s [[Tallit]] to give to someone who is getting an aliyah (or duchaning), no new bracha is needed when putting on the [[Tallit]] after getting it back. <Ref> Bet Baruch 12:39, Tzitizit Halacha Pesuka (by Rav Tzvi Kohen) 8:77, Halichot Shlomo (3:7 in the notes), Rav Hershel Schachter (Hilchot [[Tzitzit]] min 43). However, Sh”t Rivivot Efraim 5:14 writes that this is a certain hesech hadaat. </ref>
	## ~~For example~~, a person who gave his [[Tallit]] to someone for an aliyah and instead it gets used for all the olim and is only returned after a half hour, a new bracha is needed when putting it back on. <Ref> Rabbi Hershel Schachter (Hilchot [[Tzitzit]] min 43) as an example </ref>		## However, a person who gave his [[Tallit]] to someone for an aliyah and instead it gets used for all the olim and is only returned after a half hour, a new bracha is needed when putting it back on. <Ref> Rabbi Hershel Schachter (Hilchot [[Tzitzit]] min 43) as an example </ref>
	## ~~Similarly, if~~ someone took the [[Tallit]] from a person's shoulders without asking, the owner does not need to make a new bracha when they get it back, unless the owner feared not getting the [[Tallit]] back at all. <ref> Mishneh Halachot 15:7 who says that if a person took one's [[Tallit]] for an aliyah on does not need to make a new bracha when putting it back on, unless one thought ~~you would not get one's~~ [[Tallit]] ~~back~~. </ref>		## If someone took the [[Tallit]] from a person's shoulders without asking, the owner does not need to make a new bracha when they get it back, unless the owner feared not getting the [[Tallit]] back at all. <ref> Mishneh Halachot 15:7 who says that if a person took one's [[Tallit]] for an aliyah one does not need to make a new bracha when putting it back on, unless one thought the [[Tallit]] would not be returned. </ref>
	# If one gave a [[Tallit]] to someone in order for the borrower to fulfill the mitzvah and make a bracha on it, the [[Tallit]] is considered to have been a gift on the condition the person give it back to the owner when done(Mattana Al Menat Lehachzir), there is a dispute whether the owner is required to make a new bracha when the [[Tallit]] is returned. <Ref> Sh”t bear Moshe 6:5 and Bet Baruch 12:39 hold that you need a new bracha, while Sh”t Hillel Omer 4 writes that no new bracha is necessary. </ref>		# If one gave a [[Tallit]] to someone in order for the borrower to fulfill the mitzvah and make a bracha on it, the [[Tallit]] is considered to have been a gift on the condition the person give it back to the owner when done(Mattana Al Menat Lehachzir), there is a dispute whether the owner is required to make a new bracha when the [[Tallit]] is returned. <Ref> Sh”t bear Moshe 6:5 and Bet Baruch 12:39 hold that you need a new bracha, while Sh”t Hillel Omer 4 writes that no new bracha is necessary. </ref>

YitzchakSultan: Text replacement - "Teshuva" to "Teshuva"

2015-06-14T15:17:02Z

Text replacement - "Teshuva" to "Teshuva"

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	==Bathing, Showering, Tevillah, Swimming==		==Bathing, Showering, Tevillah, Swimming==
	# One need not make a new bracha after bathing. However, it is preferable to have in mind while making the bracha in the morning only to cover the [[Tzitzit]] until that point in time and therefore then after bathing a new bracha would be required. <Ref> Beiur Halacha s.v. VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it is better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the bracha afterwards again. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from [[Tzitzit]]) one should make a new bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time one is required to make a new bracha, whereas, tevilah, which is short does not require a new Bracha. See Torat Chaim Sofer 8:23. </ref>		# One need not make a new bracha after bathing. However, it is preferable to have in mind while making the bracha in the morning only to cover the [[Tzitzit]] until that point in time and therefore then after bathing a new bracha would be required. <Ref> Beiur Halacha s.v. VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it is better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the bracha afterwards again. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from [[Tzitzit]]) one should make a new bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time one is required to make a new bracha, whereas, tevilah, which is short does not require a new Bracha. See Torat Chaim Sofer 8:23. </ref>
	## If one did not have this kavana(intention) of the bracha only being valid until one bathes, but usually does have that intention, it is assumed that one's kavana was one's normal practice <ref> Sharei [[Teshuva]] 8:15, [[Tzitzit]] by Rav tzvi Kohen 8:80 </ref> and therefore one makes a new bracha when putting the [[Tzitzit]] back on.		## If one did not have this kavana(intention) of the bracha only being valid until one bathes, but usually does have that intention, it is assumed that one's kavana was one's normal practice <ref> Sharei Teshuva 8:15, [[Tzitzit]] by Rav tzvi Kohen 8:80 </ref> and therefore one makes a new bracha when putting the [[Tzitzit]] back on.
	# After taking a shower, no new bracha is needed (unless one takes an exceptionally long time and removed one's mind from [[Tzitzit]]). <Ref> Ezor Yisrael pg 40 </ref>		# After taking a shower, no new bracha is needed (unless one takes an exceptionally long time and removed one's mind from [[Tzitzit]]). <Ref> Ezor Yisrael pg 40 </ref>
	# After Tevillah no new bracha is needed. <Ref> Kaf HaChaim 8:56, Sh”t Bear Moshe 6:4(11-2) </ref>		# After Tevillah no new bracha is needed. <Ref> Kaf HaChaim 8:56, Sh”t Bear Moshe 6:4(11-2) </ref>

Js: /* If the Talit was Removed without any Intention */

2015-05-10T21:05:54Z

If the Talit was Removed without any Intention

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	## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref>		## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref>

	==If the ~~Talit was~~ Removed without any Intention==		==If the Tallit Was Removed without any Intention==
	# If one removed ~~the~~ [[~~tallit~~]] without any particular intent, it depends on one’s actions:		# If one removed one's [[Tallit]] without any particular intent, it depends on one’s actions as to whether one needs to make a bracha when putting it back on or not:
	* If one was still wearing one’s [[Tzitzit]] when one removed the [[~~tallit~~]], no new ~~Bracha~~ is made. <Ref> Mishna Brurah 8:38, Piskei Teshuvot 8:23(5) </ref>		* If one was still wearing one’s [[Tzitzit]] when one removed the [[Tallit]], no new bracha is made. <Ref> Mishna Brurah 8:38, Piskei Teshuvot 8:23(5) </ref>
	* If one folded the [[~~tallit~~]] and put it in it’s case since ~~you display~~ the fact that one ~~doesn’t~~ plan on putting it back on, a new ~~Bracha~~ is needed. <ref> Mishna Brurah 8:38, Piskei Teshuvot 8:23(5) </ref>		* If one folded the [[Tallit]] and put it in it’s case since by that, one displays the fact that one does not plan on putting it back on, a new bracha is needed whe putting it back on. <ref> Mishna Brurah 8:38, Piskei Teshuvot 8:23(5) </ref>
	* If one folded the [[~~tallit~~]] without any intent in middle of [[~~Davening~~]], no new ~~Bracha is~~ needed. <Ref> Mishna Brurah 8:38. </ref>		* If one folded the [[Tallit]] without any intent in middle of [[davening]], no new bracha will be needed. <Ref> Mishna Brurah 8:38. </ref>

	==Sources==		==Sources==

Js: /* Intent to Not Put Them Back On */

2015-05-10T21:01:26Z

Intent to Not Put Them Back On

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	## If one removes one’s [[Tallit]] in order to put on another [[Tallit]] and then changes one's mind, a new bracha is needed <ref> artzot hachaim, [[Tzitzit]] by Rav Tzvi Kohen 8:71 </ref>		## If one removes one’s [[Tallit]] in order to put on another [[Tallit]] and then changes one's mind, a new bracha is needed <ref> artzot hachaim, [[Tzitzit]] by Rav Tzvi Kohen 8:71 </ref>
	## If one changes one's [[Tallit]] for another a new bracha is needed on the other one, given one did not have that new one in mind when one made the bracha in the morning. <Ref> S”A 8:12 writes that if one wants to wear many pairs of clothing with [[Tzitzit]] one must make a bracha on each one unless one had intention to wear all of them, in which case one makes one bracha with all the garments in mind, exmpting them. Mishna Brurah 8:32 explains that if one did not have explicit intention, one must make another bracha for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new bracha) and removing one and replacing it after a while (where there is a dispute as to whether a new bracha is required) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (writes regarding [[Tefillin]] but references [[Tallit]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref>		## If one changes one's [[Tallit]] for another a new bracha is needed on the other one, given one did not have that new one in mind when one made the bracha in the morning. <Ref> S”A 8:12 writes that if one wants to wear many pairs of clothing with [[Tzitzit]] one must make a bracha on each one unless one had intention to wear all of them, in which case one makes one bracha with all the garments in mind, exmpting them. Mishna Brurah 8:32 explains that if one did not have explicit intention, one must make another bracha for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new bracha) and removing one and replacing it after a while (where there is a dispute as to whether a new bracha is required) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (writes regarding [[Tefillin]] but references [[Tallit]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref>
	## When switching [[Tzitzit]] on Friday for [[Shabbat]], if when donning the weekday pair in the morning one had in mind for one's bracha to additionally cover the [[~~shabbat~~]] pair, one does not need a new bracha. If one did not have this intent, a new bracha would be needed. If one’s normal practice is to switch into a [[~~shabbat~~]] pair, even stam intent is enough to cover that pair, and no new bracha would be required. <ref> See above note. Leket Kemach Hachadash 73, and Torat Chaim Sofer 23 write explicitly regarding this case that a new bracha should be made. However, [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79 in the footnote) writes that the Chazon Ish did not make a new bracha, and he quotes Rav Chaim Kanievsky who explained that it was because the Chazon Ish did not want to make a bracha on a [[Tallit]] Katan. </ref>		## When switching [[Tzitzit]] on Friday for [[Shabbat]], if when donning the weekday pair in the morning one had in mind for one's bracha to additionally cover the [[Shabbat]] pair, one does not need a new bracha. If one did not have this intent, a new bracha would be needed. If one’s normal practice is to switch into a [[Shabbat]] pair, even stam intent is enough to cover that pair, and no new bracha would be required. <ref> See above note. Leket Kemach Hachadash 73, and Torat Chaim Sofer 23 write explicitly regarding this case that a new bracha should be made. However, [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79 in the footnote) writes that the Chazon Ish did not make a new bracha, and he quotes Rav Chaim Kanievsky who explained that it was because the Chazon Ish did not want to make a bracha on a [[Tallit]] Katan. </ref>
	## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref>		## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref>

Js: /* Intent not to put it back on */

2015-05-10T21:00:10Z

Intent not to put it back on

← Older revision		Revision as of 21:00, 10 May 2015
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	# If one sleeps at night in [[Tzitzit]], there is a disagreement amongst poskim as to whether one needs to make a bracha in the morning since one has never taken one's [[Tzitzit]] off. We rule one should not make a new bracha on them upon [[waking up]], rather one should exempt them by making a bracha on the [[Tallit]] (or listening to someone else make the bracha on the [[Tallit]]). Additionally, one should not remove the [[Tzitzit]] with the intent of not putting them back on and then put them back on anyway, since according to some that may be causing an unnecessary bracha. <Ref> Mishna Brurah 8:42. </ref>		# If one sleeps at night in [[Tzitzit]], there is a disagreement amongst poskim as to whether one needs to make a bracha in the morning since one has never taken one's [[Tzitzit]] off. We rule one should not make a new bracha on them upon [[waking up]], rather one should exempt them by making a bracha on the [[Tallit]] (or listening to someone else make the bracha on the [[Tallit]]). Additionally, one should not remove the [[Tzitzit]] with the intent of not putting them back on and then put them back on anyway, since according to some that may be causing an unnecessary bracha. <Ref> Mishna Brurah 8:42. </ref>

	==Intent ~~not~~ to ~~put it back on~~==		==Intent to Not Put Them Back On==
	# If one removes the [[~~tallit~~]] with explicit intent not to put it back on for a while or not at all, a new ~~Bracha~~ is needed even if one put it back on right away. <Ref> Magen Avraham 8:18, Mishna Brurah 8:37, Sh”t Bear Moshe 6:4(10), Piskei Teshuvot 8:23(4), Ezor Yisrael 8:14 </ref>		# If one removes the [[Tallit]] with explicit intent not to put it back on for a while or not at all, a new bracha is needed even if one put it back on right away. <Ref> Magen Avraham 8:18, Mishna Brurah 8:37, Sh”t Bear Moshe 6:4(10), Piskei Teshuvot 8:23(4), Ezor Yisrael 8:14 </ref>
	## If one removes one’s [[~~tallit~~]] in order to put on another [[~~tallit~~]] and then changes ~~his~~ mind, a new ~~Bracha~~ is needed <ref> artzot hachaim, [[Tzitzit]] by Rav ~~tzvi~~ Kohen 8:71 </ref>		## If one removes one’s [[Tallit]] in order to put on another [[Tallit]] and then changes one's mind, a new bracha is needed <ref> artzot hachaim, [[Tzitzit]] by Rav Tzvi Kohen 8:71 </ref>
	## If one changes [[~~tallit~~]]’s a new ~~Bracha~~ is needed if one ~~didn’t~~ have that new one in mind when one made the ~~Bracha~~ in the morning. <Ref> S”A 8:12 writes that if one ~~has~~ many pairs of ~~clothes~~ with [[Tzitzit]] one must make a ~~Bracha~~ on each one unless one had intention to ~~where~~ all of them. Mishna Brurah 8:32 explains that if one ~~didn’t~~ have explicit intention, one must make another ~~Bracha~~ for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new ~~Bracha~~) and removing one and replacing it after ~~time~~ (where ~~there’s~~ a dispute) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (~~it’s~~ regarding [[Tefillin]], but references [[~~Talit~~]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref>		## If one changes one's [[Tallit]] for another a new bracha is needed on the other one, given one did not have that new one in mind when one made the bracha in the morning. <Ref> S”A 8:12 writes that if one wants to wear many pairs of clothing with [[Tzitzit]] one must make a bracha on each one unless one had intention to wear all of them, in which case one makes one bracha with all the garments in mind, exmpting them. Mishna Brurah 8:32 explains that if one did not have explicit intention, one must make another bracha for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new bracha) and removing one and replacing it after a while (where there is a dispute as to whether a new bracha is required) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (writes regarding [[Tefillin]] but references [[Tallit]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref>
	## ~~Therefore, when~~ switching [[Tzitzit]]’s on Friday for [[Shabbat]], if when donning the weekday pair in the morning ~~that it should~~ cover the [[~~Shabbat~~]] pair, one ~~doesn’t~~ need a new ~~Bracha, however if~~ one ~~didn’t~~ have this intent, a new ~~Bracha is~~ needed. If one’s normal practice is to switch into a [[~~Shabbat~~]] pair, even stam intent is enough to cover that pair, and no new ~~Bracha is needed~~. <ref> See above note. Leket Kemach Hachadash 73, and Torat Chaim Sofer 23 write explicitly regarding this case that a new ~~Bracha~~ should be made. However, [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79 in the footnote) writes that the Chazon Ish ~~didn’t~~ make a new bracha, and he quotes Rav Chaim Kanievsky who explained that it was ~~for the reason that~~ the Chazon Ish ~~didn’t~~ want to make a ~~Bracha~~ on a [[~~tallit~~]] ~~katan~~. </ref>		## When switching [[Tzitzit]] on Friday for [[Shabbat]], if when donning the weekday pair in the morning one had in mind for one's bracha to additionally cover the [[shabbat]] pair, one does not need a new bracha. If one did not have this intent, a new bracha would be needed. If one’s normal practice is to switch into a [[shabbat]] pair, even stam intent is enough to cover that pair, and no new bracha would be required. <ref> See above note. Leket Kemach Hachadash 73, and Torat Chaim Sofer 23 write explicitly regarding this case that a new bracha should be made. However, [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79 in the footnote) writes that the Chazon Ish did not make a new bracha, and he quotes Rav Chaim Kanievsky who explained that it was because the Chazon Ish did not want to make a bracha on a [[Tallit]] Katan. </ref>
	## If one removed a [[~~tallit~~]] in [[~~Davening~~]] by accident thinking that [[~~Davening~~]] was over, a new ~~Bracha~~ is needed. <ref> Daat Torah, ~~Tzitizit~~ Halacha Pesuka by Rav ~~tzvi~~ Kohen 8:76 </ref>		## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref>

	==If the Talit was Removed without any Intention==		==If the Talit was Removed without any Intention==

Js: /* Going to Sleep without Tzitzit */

2015-05-10T20:48:22Z

Going to Sleep without Tzitzit

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	==Going to Sleep without Tzitzit==		==Going to Sleep without Tzitzit==
	# There is a dispute if one ~~slept during the day without wearing one’s tzitizit whether~~ a ~~new Bracha is needed upon~~ [[~~waking up~~]]. ~~Therefore, it’s~~ preferable to wear them to sleep or have them cover ~~you~~ as ~~you sleep~~. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s ~~tzitizit~~ whether a new ~~Bracha~~ is needed upon [[waking up]]. ~~Therefore, he~~ suggests to avoid this dispute one should wear them to sleep or have them cover ~~you~~ as ~~you sleep~~. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it ~~wouldn't~~ help to cover oneself with the [[Tzitzit]] ~~as one sleeps~~. Piskei Teshuvot 8:23(7) writes that if ~~it’s~~ only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a ~~weird~~ position, no new ~~Bracha~~ is required according to everyone. Thus, one ~~doesn’t~~ need to ~~cover’s~~ one’s body with the [[~~tzitzit~~]]. </ref>		# There is a dispute as to whether one has to make a bracha on one's [[Tzitzit]] when putting them on again after having gone to sleep without them during the day. In order to avoid this question it is therefore preferable to wear them to sleep or have them cover one as one sleeps. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s [[Tzitizit]] whether a new bracha is needed upon [[waking up]]. He suggests to avoid this dispute one should wear them to sleep or have them cover one as one sleeps. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds that one should remove it to cover oneself without taking them off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it would not help to cover oneself with the [[Tzitzit]] when sleeping. Piskei Teshuvot 8:23(7) writes that if it is only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a unusual position/place(not one's bed), no new bracha is required according to everyone. Thus, one does not need to cover one’s body with the [[Tzitzit]]. </ref>
	# If one sleeps at night in [[Tzitzit]], ~~there’s~~ a ~~dispute~~ in ~~poskim and so~~ one ~~shouldn’t~~ make a new ~~Bracha~~ on them upon [[waking up]], rather one should exempt it by making a ~~Bracha~~ on the [[~~tallit~~]] (or listening to someone else make the ~~Bracha~~ on the [[~~tallit~~]]). Additionally, one ~~shouldn’t~~ remove the [[~~tzitzit~~]] with intent not ~~to put it~~ back on and then put it back on since according to some ~~that’s causes~~ an unnecessary ~~Bracha~~. <Ref> Mishna Brurah 8:42. </ref>		# If one sleeps at night in [[Tzitzit]], there is a disagreement amongst poskim as to whether one needs to make a bracha in the morning since one has never taken one's [[Tzitzit]] off. We rule one should not make a new bracha on them upon [[waking up]], rather one should exempt them by making a bracha on the [[Tallit]] (or listening to someone else make the bracha on the [[Tallit]]). Additionally, one should not remove the [[Tzitzit]] with the intent of not putting them back on and then put them back on anyway, since according to some that may be causing an unnecessary bracha. <Ref> Mishna Brurah 8:42. </ref>

	==Intent not to put it back on==		==Intent not to put it back on==

Js: /* Going to sleep without tzitzit */

2015-05-10T18:15:03Z

Going to sleep without tzitzit

← Older revision		Revision as of 18:15, 10 May 2015
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	# If one removed one’s [[Tallit]] for [[Kiddush]] before [[Mussaf]] no new bracha would be needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off one's [[Tallit]] to make [[Kiddush]] before tekiyot [[shofar]] on ראש השנה, one should not make a new bracha since one probably intended, according to the common minhag, to put it back on after the kiddish. This is also the opinion of Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s [[Tallit]] for a couple of hours in order to go home to make [[Kiddush]] and learn before [[Mussaf]], and concludes that since there is a doubt, one should fold one’s [[Tallit]] before going home so that one can make a new bracha upon returning. ([[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that this would not work since one plans on putting it back on!). </ref>		# If one removed one’s [[Tallit]] for [[Kiddush]] before [[Mussaf]] no new bracha would be needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off one's [[Tallit]] to make [[Kiddush]] before tekiyot [[shofar]] on ראש השנה, one should not make a new bracha since one probably intended, according to the common minhag, to put it back on after the kiddish. This is also the opinion of Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s [[Tallit]] for a couple of hours in order to go home to make [[Kiddush]] and learn before [[Mussaf]], and concludes that since there is a doubt, one should fold one’s [[Tallit]] before going home so that one can make a new bracha upon returning. ([[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that this would not work since one plans on putting it back on!). </ref>

	==Going to ~~sleep~~ without ~~tzitzit~~==		==Going to Sleep without Tzitzit==
	# ~~There’s~~ a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the [[tzitzit]]. </ref>		# There is a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the [[tzitzit]]. </ref>
	# If one sleeps at night in [[Tzitzit]], there’s a dispute in poskim and so one shouldn’t make a new Bracha on them upon [[waking up]], rather one should exempt it by making a Bracha on the [[tallit]] (or listening to someone else make the Bracha on the [[tallit]]). Additionally, one shouldn’t remove the [[tzitzit]] with intent not to put it back on and then put it back on since according to some that’s causes an unnecessary Bracha. <Ref> Mishna Brurah 8:42. </ref>		# If one sleeps at night in [[Tzitzit]], there’s a dispute in poskim and so one shouldn’t make a new Bracha on them upon [[waking up]], rather one should exempt it by making a Bracha on the [[tallit]] (or listening to someone else make the Bracha on the [[tallit]]). Additionally, one shouldn’t remove the [[tzitzit]] with intent not to put it back on and then put it back on since according to some that’s causes an unnecessary Bracha. <Ref> Mishna Brurah 8:42. </ref>

Js: /* Kiddish in middle of Davening */

2015-05-10T18:13:41Z

Kiddish in middle of Davening

← Older revision		Revision as of 18:13, 10 May 2015
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	# After going swimming a new bracha is needed (unless it was short and one kept one’s mind on [[Tzitzit]]). <Ref> Ezor Yisrael pg 40 </ref>		# After going swimming a new bracha is needed (unless it was short and one kept one’s mind on [[Tzitzit]]). <Ref> Ezor Yisrael pg 40 </ref>

	==Kiddish in ~~middle~~ of Davening==		==Kiddish in the Middle of Davening==
	# If one removed one’s [[~~tallit~~]] for [[~~Kiddish~~]] before [[Mussaf]] no new ~~Bracha is~~ needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off a [[~~tallit~~]] to ~~have~~ [[~~kiddish~~]] before tekiyot [[shofar]] on ראש השנה ~~shouldn’t~~ make a new ~~Bracha~~ since he probably intended according to the minhag to put it back on after [[kiddish]]. This is also the opinion of Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new ~~Bracha~~ after a short [[kiddish]], however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s [[~~tallit~~]] for a couple of hours in order to go home ~~for~~ [[~~kiddish~~]] and learn before [[Mussaf]], and concludes that since ~~there’s~~ a doubt, one should fold one’s [[~~tallit~~]] before going home so that ~~you~~ can make a new ~~Bracha~~ upon returning. ([[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that ~~it won’t~~ work since ~~you do plan to put~~ it back on!). </ref>		# If one removed one’s [[Tallit]] for [[Kiddush]] before [[Mussaf]] no new bracha would be needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off one's [[Tallit]] to make [[Kiddush]] before tekiyot [[shofar]] on ראש השנה, one should not make a new bracha since one probably intended, according to the common minhag, to put it back on after the kiddish. This is also the opinion of Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s [[Tallit]] for a couple of hours in order to go home to make [[Kiddush]] and learn before [[Mussaf]], and concludes that since there is a doubt, one should fold one’s [[Tallit]] before going home so that one can make a new bracha upon returning. ([[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that this would not work since one plans on putting it back on!). </ref>

	==Going to sleep without tzitzit==		==Going to sleep without tzitzit==
	# There’s a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the [[tzitzit]]. </ref>		# There’s a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon [[waking up]]. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the [[tzitzit]]. </ref>