Permissible ways to heat up food on Shabbat - Revision history

YitzchakSultan1: /* Warming Drawers */

2025-03-09T14:40:51Z

Warming Drawers

← Older revision		Revision as of 14:40, 9 March 2025
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	===Warming Drawers===		===Warming Drawers===
	# Some poskim permit placing fully cooked solid food in a warming drawer if one turns it on the low setting, which it can't be used for [[cooking]], and the knob to adjust the temperature is covered, ~~while others forbid~~ (~~see below for details~~).~~<ref>~~		# Some poskim permit placing fully cooked solid food in a warming drawer if one turns it on the low setting, which it can't be used for [[cooking]], and the knob to adjust the temperature is covered,<ref>Shabbat Lyisrael (by R' Yisrael Nimdar p. 185-189) quotes that Rav Yechezkel Roth and Rav Eliyahu Falk permit the warming drawer if the dials to adjust the temperature are covered. He also quotes that Rav Shmuel Fuerst held that according to those who permit hotplates such as Rav Moshe should permit the warming drawer but those who forbid the hotplate forbid this as well. [https://consumer.crckosher.org/policies/warmingfoodonshabbos/ CRC] holds that if the warming drawer cannot reach a temperature of 225 degrees it can be used on Shabbat, as long as the knob to adjust the temperature is covered. [https://www.yeshiva.co/ask/6404 Rabbi Dovid Sperling] summarizes the topic and also quotes some poskim who are lenient on this topic. Rabbi Gedalia Schwartz ([http://www.crcweb.org/Sappirim/Sappirim%206%20(Nov%202007).pdf Sappirim 5768], Issue 6) ruled that one may place food in a warming drawer if they are set to the low setting so that they aren’t used for [[cooking]] and the knobs are removed or covered. He notes that this only applies to solid completely cooked food.</ref> while others forbid (see below for details).<ref>*Rabbi Belsky (on ouradio.org, [http://www.ouradio.org/ouradio/channel/C2055/ “Cooking on Shabbos- A HOT TOPIC”], min 6-8) says that essentially it may be permitted to use a warming drawer on [[Shabbat]] which looks different than other warming drawers and only reaches temperatures of 175 degrees, but doesn’t conclude that it is actually permissible, because it is too similar to other warming drawers. However, if the warmer drawer is adjustable or it could reach temperatures of 275 degrees it is certainly forbidden.
	* Rabbi Gedalia Schwartz ([http://www.crcweb.org/Sappirim/Sappirim%206%20(Nov%202007).pdf Sappirim 5768], Issue 6) ruled that one may place food in a warming drawer if they are set to the low setting so that they aren’t used for [[cooking]] and the knobs are removed or covered. He notes that this only applies to solid completely cooked food.		*See Igrot Moshe 1:94 who writes that it is permitted to return food to an oven on Shabbat if it can't be used for cooking during the week, doesn't reach Yad Soledet Bo, and there's no fire since then it wouldn't appear to be an issue of cooking on Shabbat.
	* Rabbi Belsky (on ouradio.org, [http://www.ouradio.org/ouradio/channel/C2055/ “Cooking on Shabbos- A HOT TOPIC”], min 6-8) says that essentially it may be permitted to use a warming drawer on [[Shabbat]] which looks different than other warming drawers and only reaches temperatures of 175 degrees, but doesn’t conclude that it is actually permissible, because it is too similar to other warming drawers. However, if the warmer drawer is adjustable or it could reach temperatures of 275 degrees it is certainly forbidden.		*Rabbi Muschell ([http://www.star-k.org/kashrus/kk-cooking-ovenshabbos.htm star-k.org]) writes that if the warming drawer reaches above 120 degrees one may not place food in there on [[Shabbat]]. Rather he writes that one may leave food in there from before [[Shabbat]] on a few conditions. If the temperature is adjustable the knob must be covered. If opening the warming drawer is thermostatically controlled one may only open the drawer once on [[Shabbat]], removing everything at one time. Similarly, on another page, the [http://star-k.org/cons-appl-wolf-warmdrawer.htm Star-K] writes that all food should be placed in the drawer before [[Shabbat]] and may not be placed there on [[Shabbat]]. The drawer may be opened only once and so one should remove all food at one time. Additionally, the Star-K writes, that one should cover the knobs and the temperature certainly may not be adjusted on [[Shabbat]].
	* See Igrot Moshe 1:94 who writes that it is permitted to return food to an oven on Shabbat if it can't be used for cooking during the week, doesn't reach Yad Soledet Bo, and there's no fire since then it wouldn't appear to be an issue of cooking on Shabbat.		*Shabbat Lyisrael (by R' Yisrael Nimdar p. 185-189) quotes Rav Gershon Best and Rav Moshe Shaul Klein who forbid putting food into a warming drawer initially. He also quotes that this is the opinion of an author in Bet Aharon Vyisrael v. 200 and Shabbat Lyisrael rejects his proofs. Yam Simcha (Sh"t 15, p. 68) writes that it is forbidden to put food initially into a warming drawer, unless it is set to a temperature that it is impossible to cook at. Klalim Bhilchot Shabbat (v. 1 p. 165) forbids putting food onto a hotplate or warming drawer on Shabbat.</ref> Some of the stringent opinions would permit if there's no knob to adjust the temperature.<ref> Rabbi Mordechai Willig ("The Laws of Cooking and Warming Food on Shabbat" p. 127) writes that reheating cooked food in a warming drawer is permitted since it doesn't look like cooking. However, the knobs must be covered so that it is extremely inconvenient to adjust the temperature. Rav Hershel Schachter (ibid. p. 181) argues that covering the knob is insufficient unless there is no knob to adjust the temperature.</ref>
	* Rabbi Muschell ([http://www.star-k.org/kashrus/kk-cooking-ovenshabbos.htm star-k.org]) writes that if the warming drawer reaches above 120 degrees one may not place food in there on [[Shabbat]]. Rather he writes that one may leave food in there from before [[Shabbat]] on a few conditions. If the temperature is adjustable the knob must be covered. If opening the warming drawer is thermostatically controlled one may only open the drawer once on [[Shabbat]], removing everything at one time. Similarly, on another page, the [http://star-k.org/cons-appl-wolf-warmdrawer.htm Star-K] writes that all food should be placed in the drawer before [[Shabbat]] and may not be placed there on [[Shabbat]]. The drawer may be opened only once and so one should remove all food at one time. Additionally, the Star-K writes, that one should cover the knobs and the temperature certainly may not be adjusted on [[Shabbat]].</ref> Some of the stringent opinions would permit if there's no knob to adjust the temperature.<ref> Rabbi Mordechai Willig ("The Laws of Cooking and Warming Food on Shabbat" p. 127) writes that reheating cooked food in a warming drawer is permitted since it doesn't look like cooking. However, the knobs must be covered so that it is extremely inconvenient to adjust the temperature. Rav Hershel Schachter (ibid. p. 181) argues that covering the knob is insufficient unless there is no knob to adjust the temperature.</ref>
	===Radiator===		===Radiator===
	# Some poskim hold tha tit is permitted to take food out of the refrigerator and place it on the radiator since it would not be seen as a way of cooking, while other poskim hold that it is like a covered fire and one may not return food there without the conditions of Hachzara.<ref> Rabbi Eider in Halachos of [[Shabbat]] (p. 313) rules that one may place food on a radiator. See also Shemirat Shabbat KeHilchata 1:30, who argues that a radiator is like a covered fire upon which one may not return food to it on [[Shabbat]] without fulfilling the other conditions of [[Hachzara]].</ref>		# Some poskim hold tha tit is permitted to take food out of the refrigerator and place it on the radiator since it would not be seen as a way of cooking, while other poskim hold that it is like a covered fire and one may not return food there without the conditions of Hachzara.<ref> Rabbi Eider in Halachos of [[Shabbat]] (p. 313) rules that one may place food on a radiator. See also Shemirat Shabbat KeHilchata 1:30, who argues that a radiator is like a covered fire upon which one may not return food to it on [[Shabbat]] without fulfilling the other conditions of [[Hachzara]].</ref>

YitzchakSultan1: /* Electric Hotplates */

2025-02-23T15:39:22Z

Electric Hotplates

← Older revision		Revision as of 15:39, 23 February 2025
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	===Electric Hotplates===		===Electric Hotplates===
	# Many authorities permit placing food on an electric hotplate which does not have an adjustable temperature setting, even without fulfilling the conditions of [[Hachzara]], since it is not a usual way of [[cooking]]. However, others say that it is considered like a covered fire, upon which one may not return food without fulfilling the conditions of [[Hachzara]]. <~~Ref~~>		# Many authorities permit placing food on an electric hotplate which does not have an adjustable temperature setting, even without fulfilling the conditions of [[Hachzara]], since it is not a usual way of [[cooking]]. However, others say that it is considered like a covered fire, upon which one may not return food without fulfilling the conditions of [[Hachzara]].<ref> *Rav Mordechai Willig (Am Mordechai p. 48) writes that one may heat up cold fully cooked solid food on an electric hotplate which is not used for [[cooking]] and has only one temperature setting. Rabbi Eider in Halachos of [[Shabbos]] (p. 313), [[Shabbos]] Kitchen (p. 43), Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat p. 182), and Rav Ovadia Yosef (Yechava Daat 2:45, Chazon Ovadyah Shabbat v. 1 p. 78) agree. See Sh”t Igrot Moshe 4:74:35 who rules that if it is impossible cook on a particular electric hotplate, one may heat up already warm food on it if it has only one setting.
	* Rav Mordechai Willig (Am Mordechai p. 48) writes that one may heat up cold fully cooked solid food on an electric hotplate which is not used for [[cooking]] and has only one temperature setting. Rabbi Eider in Halachos of [[Shabbos]] (p. 313), [[Shabbos]] Kitchen (p. 43), Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat p. 182), and Chazon Ovadyah (Shabbat v. 1 p. 78) agree. See Sh”t Igrot Moshe 4:74:35 who rules that if it is impossible cook on a particular electric hotplate, one may heat up already warm food on it if it has only one setting. Shemirat Shabbat KeHilchata 1:30, however, rules that an electric hot plate is a like a covered fire and one may not return food onto it without fulfilling the other conditions of [[Hachzara]]. (Rabbi Neuwirth emphasizes this in his approbation of Am Mordechai (p. 7).) Rabbi Belsky (quoted by Halachically Speaking 4:16:3) and Orchot [[Shabbat]] (p. 99) agree.		*Shemirat Shabbat KeHilchata 1:30, however, rules that an electric hot plate is a like a covered fire and one may not return food onto it without fulfilling the other conditions of [[Hachzara]]. (Rabbi Neuwirth emphasizes this in his approbation of Am Mordechai (p. 7).) Rabbi Belsky (quoted by Halachically Speaking 4:16:3), Rav Shalom Massas ([https://www.hebrewbooks.org/pdfpager.aspx?req=21372&pgnum=147 Shemesh Umagen 1:53]), Rav Meir Mazuz (Introduction to Ish Matzliach v. 3 pp. 20-21), and Orchot [[Shabbat]] (p. 99) agree. Rav Mazuz ([https://www.hebrewbooks.org/pdfpager.aspx?req=21253&pgnum=112 Shemesh Umagen 2:53]) writes that Rav Ben Tzion Abba Shaul and Rav Tzvi Pesach Frank also forbade reheating on top of a hotplate.
	* Chazon Ovadyah ([[Shabbat]] 1 pg 55) holds that since [[Hachzara]] is only forbidden as it looks like [[cooking]] a plaata (electric hotplate) which isn’t used for [[cooking]] should be permitted for [[Hachzara]]. Rav Tzvi Pesach Frank (Kol Torah Iyar 5723, Sh”t Har Tzvi O”C 136 and Toldot Zev ([[Shabbat]] 2 pg 234)) concurs. Halacha Brurah 318:95 summarizes that it is permitted to take cold dry food out of a refrigerator that was there since Friday and place it on the hotplate on Shabbat. That is for dry foods no conditions of hachzara are necessary. Yalkut Yosef 253:9 agrees. Sh”t Igrot Moshe (O”C 4:74(35), 1:93) permits [[Hachzara]] on a blech if the food is fully cooked because it’s not used to cook and being a blech for [[Shabbat]] it serves as a reminder it’s [[Shabbat]]. Sh”t Yashkil LeAvdi O”C 7:28, Rav Shlomo Zalman Aurbach (Shulchan Shlomo 253:27), Sh”t Tzitz Eliezer 8:26, Chukei Chaim Peretz 8 in name of Rav Sheinberg, Sh”t Me’oneh Lashon 22, Sh”t Tefilah LeMoshe 1:32, and Yitzchak Yiranen (pg 50) concur to permit [[Hachzara]] on a plaata. However, Yashiv Moshe (Rabbi Twersky pg 36) in name of Rav Elyashiv and Sh”t Avnei Yishfeh 1:83 are strict because a plaata is sometimes used to cook. See also Sh”t Shemesh UMagen 1:53 and 3:54(3).</ref> If it has a ~~dial~~ even if it is covered it is problematic to place food from the refrigerator onto a hot plate on Shabbat.<ref>Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat p. 182). This is also the opinion of the poskim in the previous note.</ref>		*Chazon Ovadyah ([[Shabbat]] 1 pg 55) holds that since [[Hachzara]] is only forbidden as it looks like [[cooking]] a plaata (electric hotplate) which isn’t used for [[cooking]] should be permitted for [[Hachzara]]. Rav Tzvi Pesach Frank (Kol Torah Iyar 5723, Sh”t Har Tzvi O”C 136 and Toldot Zev ([[Shabbat]] 2 pg 234)) concurs. Halacha Brurah 318:95 summarizes that it is permitted to take cold dry food out of a refrigerator that was there since Friday and place it on the hotplate on Shabbat. That is for dry foods no conditions of hachzara are necessary. Yalkut Yosef 253:9 agrees. Sh”t Igrot Moshe (O”C 4:74(35), 1:93) permits [[Hachzara]] on a blech if the food is fully cooked because it’s not used to cook and being a blech for [[Shabbat]] it serves as a reminder it’s [[Shabbat]]. Sh”t Yashkil LeAvdi O”C 7:28, Rav Shlomo Zalman Aurbach (Shulchan Shlomo 253:27), Sh”t Tzitz Eliezer 8:26, Chukei Chaim Peretz 8 in name of Rav Sheinberg, Sh”t Me’oneh Lashon 22, Sh”t Tefilah LeMoshe 1:32, and Yitzchak Yiranen (pg 50) concur to permit [[Hachzara]] on a plaata. However, Yashiv Moshe (Rabbi Twersky pg 36) in name of Rav Elyashiv and Sh”t Avnei Yishfeh 1:83 are strict because a plaata is sometimes used to cook. See also Sh”t Shemesh UMagen 1:53 and 3:54(3).</ref> If it has a knob even if it is covered it is problematic to place food from the refrigerator onto a hot plate on Shabbat.<ref>Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat p. 182). This is also the opinion of the poskim in the previous note.</ref>

	===Crock-pot===		===Crock-pot===

YitzchakSultan1: /* Conditions to permit Hachzara */

2024-06-28T15:43:58Z

Conditions to permit Hachzara

← Older revision		Revision as of 15:43, 28 June 2024
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	# A pot was on the edge of the blech which isn't above the fire may be moved to the part of the blech which is directly above the fire as long as the area where the pot was originally was as hot as 113 degrees and the food was fully cooked. <Ref> Shemirat Shabbat KeHilchata 1:25 </ref> If one was relying on the lenient opinion which allowed placing food directly onto the part of the blech which isn't directly over the fire one couldn't first place the food on the edge of the blech and then move it to the part of the blech that is directly above the fire.<ref>Shemirat Shabbat KeHilchata 1:26</ref>		# A pot was on the edge of the blech which isn't above the fire may be moved to the part of the blech which is directly above the fire as long as the area where the pot was originally was as hot as 113 degrees and the food was fully cooked. <Ref> Shemirat Shabbat KeHilchata 1:25 </ref> If one was relying on the lenient opinion which allowed placing food directly onto the part of the blech which isn't directly over the fire one couldn't first place the food on the edge of the blech and then move it to the part of the blech that is directly above the fire.<ref>Shemirat Shabbat KeHilchata 1:26</ref>

	==Conditions to ~~permit Hachzara~~==		==Conditions to Permit Chazara==
	# Someone who takes food off the fire on [[Shabbat]] may return it under the following conditions:		# Someone who takes food off the fire on [[Shabbat]] may return it under the following conditions:
	## the food is fully cooked <ref> S”A 318:4 and Rama 253:2 rule like the Rambam and Tur who hold that unless foods are fully cooked one would violate [[Bishul]] Deoritta, against the Rosh ([[Shabbat]] 3:10-11) and Rashba ([[Shabbat]] 18b) who hold that once food is cooked KeMachal Ben Dursai it’s permissible to cook it even until it’s fully cooked food. Therefore, one may not return to the fire any food that’s not fully cooked otherwise there’s a potential Deoritta violation of [[bishul]]. Accordingly, Biur Halacha 318:4 D”H Shayach writes that even if one is in doubt whether the food is fully cooked or not one may not return the food to the fire. So brings Shemirat Shabbat KeHilchata 1:18 note 55. </ref>		## the food is fully cooked <ref> S”A 318:4 and Rama 253:2 rule like the Rambam and Tur who hold that unless foods are fully cooked one would violate [[Bishul]] Deoritta, against the Rosh ([[Shabbat]] 3:10-11) and Rashba ([[Shabbat]] 18b) who hold that once food is cooked KeMachal Ben Dursai it’s permissible to cook it even until it’s fully cooked food. Therefore, one may not return to the fire any food that’s not fully cooked otherwise there’s a potential Deoritta violation of [[bishul]]. Accordingly, Biur Halacha 318:4 D”H Shayach writes that even if one is in doubt whether the food is fully cooked or not one may not return the food to the fire. So brings Shemirat Shabbat KeHilchata 1:18 note 55. </ref>

YitzchakSultan1 at 15:43, 28 June 2024

2024-06-28T15:43:07Z

← Older revision		Revision as of 15:43, 28 June 2024
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	# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>		# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>
	# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>		# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>
	# After the fact if someone reheated food on Shabbat in an oven, if the knobs are covered you can eat the food since there is an opinion who would permit it and if not then you should wait until the food cools down so as not to benefit from the violation of ~~hachzara~~.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/748376/rabbi-aryeh-lebowitz/ten-minute-halacha-eating-food-warmed-in-an-oven-on-shabbos/ Rav Aryeh Lebowitz]</ref>		# After the fact if someone reheated food on Shabbat in an oven, if the knobs are covered you can eat the food since there is an opinion who would permit it and if not then you should wait until the food cools down so as not to benefit from the violation of chazara.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/748376/rabbi-aryeh-lebowitz/ten-minute-halacha-eating-food-warmed-in-an-oven-on-shabbos/ Rav Aryeh Lebowitz]</ref>

	===Moving pots around on top of a fire===		===Moving pots around on top of a fire===
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	===Crock-pot===		===Crock-pot===
	# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (~~hachzara~~) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124. 39 Melachos v. 2 p. 614 and 647 writes that in order to avoid hachzara it is necessary to line the inside with foil in order to return the ceramic pot to the crock pot heataing element. With respect to hatmana, he cites a dispute between Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein. TO avoid that question he says that it is proper to line the walls of the crock pot so that they are visible from the outside. </ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.		# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (chazara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124. 39 Melachos v. 2 p. 614 and 647 writes that in order to avoid hachzara it is necessary to line the inside with foil in order to return the ceramic pot to the crock pot heataing element. With respect to hatmana, he cites a dispute between Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein. TO avoid that question he says that it is proper to line the walls of the crock pot so that they are visible from the outside. </ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.
	# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>		# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>

YitzchakSultan1: /* Ovens with Shabbos Mode */

2023-07-25T21:08:40Z

Ovens with Shabbos Mode

← Older revision		Revision as of 21:08, 25 July 2023
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	===Ovens with Shabbos Mode===		===Ovens with Shabbos Mode===
	# According to everyone it is forbidden to initially place food that in the refrigerator and place it in the oven to heat up.<ref>Certainly according to Igrot Moshe 1:94 that it is never permitted to return food into an oven on Shabbat and those who agree with him will forbid initially placing food into an oven on Shabbat. However, for those poskim who are lenient regarding returning a food into an oven when the conditions of hachzara are filled, would it be permitted to initially put dry food from the refrigerator into the oven on Shabbos mode? Tefillah LMoshe 1:2 clarifies that even according to those who are lenient about returning food to an oven agree that you can't initially place foods from the refrigerator into the oven or take any food which wasn't removed from the fire and is still in one's hand ready to return. He adds that even for dry food this is forbidden. Yalkut Yosef 253:8 writes that one should be strict ever to initially place food into an oven on Shabbat unless the conditions of hachzara are fulfilled. Yalkut Yosef clearly even adds that it is proper not to put cold dry cooked food in an oven on Shabbat since it appears like cooking. The same is even clearer in the Yalkut Yosef (Shabbat 1-1 5771 edition p. 493 253:8). He is lenient on returning a chullent to the oven since it isn't normal to cook chullent in the oven but it would be forbidden to return grilled chicken, baked potatoes, or the like that are normally cooked in an oven. However, the Tefillah LMoshe clearly states that it is forbidden since even dry food can only be returned but not initially placed into the oven. Furthermore, the Mayan Omer 2:10 p. 120 writes when a yeshiva boy asked Rav Ovadia if he could return dry food on Shabbat from the refrigerator into an oven on Shabbat and he said no and rather he should buy a hotplate and use that. The footnote by R' Yehuda Naki discusses the question further and even though he says it is forbidden he writes that after the fact someone who is lenient has something to rely upon. </ref>		# According to everyone it is forbidden to initially place food that was in the refrigerator and place it in the oven to heat up.<ref>Certainly according to Igrot Moshe 1:94 that it is never permitted to return food into an oven on Shabbat and those who agree with him will forbid initially placing food into an oven on Shabbat. However, for those poskim who are lenient regarding returning a food into an oven when the conditions of hachzara are filled, would it be permitted to initially put dry food from the refrigerator into the oven on Shabbos mode? Tefillah LMoshe 1:2 clarifies that even according to those who are lenient about returning food to an oven agree that you can't initially place foods from the refrigerator into the oven or take any food which wasn't removed from the fire and is still in one's hand ready to return. He adds that even for dry food this is forbidden. Yalkut Yosef 253:8 writes that one should be strict ever to initially place food into an oven on Shabbat unless the conditions of hachzara are fulfilled. Yalkut Yosef clearly even adds that it is proper not to put cold dry cooked food in an oven on Shabbat since it appears like cooking. The same is even clearer in the Yalkut Yosef (Shabbat 1-1 5771 edition p. 493 253:8). He is lenient on returning a chullent to the oven since it isn't normal to cook chullent in the oven but it would be forbidden to return grilled chicken, baked potatoes, or the like that are normally cooked in an oven. However, the Tefillah LMoshe clearly states that it is forbidden since even dry food can only be returned but not initially placed into the oven. Furthermore, the Mayan Omer 2:10 p. 120 writes when a yeshiva boy asked Rav Ovadia if he could return dry food on Shabbat from the refrigerator into an oven on Shabbat and he said no and rather he should buy a hotplate and use that. The footnote by R' Yehuda Naki discusses the question further and even though he says it is forbidden he writes that after the fact someone who is lenient has something to rely upon. </ref>
	# The only discussion is if food was taken off the fire or out of the oven on Shabbat whether it can be returned to the oven. The dispute centers around whether the oven is considered a covered fire or not. An additional consideration is whether it is ever permitted to return food into an oven or only on top of a stove.		# The only discussion is if food was taken off the fire or out of the oven on Shabbat whether it can be returned to the oven. The dispute centers around whether the oven is considered a covered fire or not. An additional consideration is whether it is ever permitted to return food into an oven or only on top of a stove.
	## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>		## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>

YitzchakSultan1 at 17:36, 13 July 2023

2023-07-13T17:36:07Z

← Older revision		Revision as of 17:36, 13 July 2023
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	==General guidelines of Hachzara==		==General guidelines of Hachzara==
	===Returning Food to an Uncovered Fire===		===Returning Food to an Uncovered Fire===
	# There is a rabbinic prohibition not to return cooked food to a fire on [[Shabbat]] even if the food is fully cooked. Some say that the reason for the prohibition is that it looks like [[cooking]] and some that it is because one may come to stoke the coals. <Ref>		# There is a rabbinic prohibition not to return cooked food to a fire on [[Shabbat]] even if the food is fully cooked. Some say that the reason for the prohibition is that it looks like [[cooking]] and some that it is because one may come to stoke the coals.<Ref>
	* The Mishnah ([[Shabbat]] 36b) records Beit Hillel’s opinion that one may not return a pot to a Kirah (type of stove meant to hold two pots) on [[Shabbat]] if the Kirah is heated with pressed sesame or wood unless the coals were covered with ashes or removed.		* The Mishnah ([[Shabbat]] 36b) records Beit Hillel’s opinion that one may not return a pot to a Kirah (type of stove meant to hold two pots) on [[Shabbat]] if the Kirah is heated with pressed sesame or wood unless the coals were covered with ashes or removed.
	* Rashi [[Shabbat]] 36b "lo machzirim" says its "mechzay kimivashel", meaning, that the reason Chazal prohibited placing fully cooked food on the fire on [[Shabbat]] is that it looks like one is [[cooking]] on [[Shabbat]]. Baal HaMoar 16b, Rashba (38b s.v. MeKlal) in name of some geonim, Ritva (40b s.v. VeAskina), and Ran (17b s.v. Bei Rav Ashi) write that the prohibition of [[Hachzara]] is a gezerah of Chazal because it looks like [[cooking]] when one heats up cold food on [[Shabbat]]. Mishna Brurah 253:55 quotes this Ran.		* Rashi [[Shabbat]] 36b "lo machzirim" says its "mechzay kimivashel", meaning, that the reason Chazal prohibited placing fully cooked food on the fire on [[Shabbat]] is that it looks like one is [[cooking]] on [[Shabbat]]. Baal HaMoar 16b, Rashba (38b s.v. MeKlal) in name of some geonim, Ritva (40b s.v. VeAskina), and Ran (17b s.v. Bei Rav Ashi) write that the prohibition of [[Hachzara]] is a gezerah of Chazal because it looks like [[cooking]] when one heats up cold food on [[Shabbat]]. Mishna Brurah 253:55 quotes this Ran.
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	<references/>		<references/>
	[[Category:Shabbat]]		[[Category:Shabbat]]
			{{Shabbat Table}}

Unknown user: /* Ovens with Shabbos Mode */

2020-09-04T15:09:16Z

Ovens with Shabbos Mode

← Older revision		Revision as of 15:09, 4 September 2020
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	# The only discussion is if food was taken off the fire or out of the oven on Shabbat whether it can be returned to the oven. The dispute centers around whether the oven is considered a covered fire or not. An additional consideration is whether it is ever permitted to return food into an oven or only on top of a stove.		# The only discussion is if food was taken off the fire or out of the oven on Shabbat whether it can be returned to the oven. The dispute centers around whether the oven is considered a covered fire or not. An additional consideration is whether it is ever permitted to return food into an oven or only on top of a stove.
	## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>		## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>
	## According to many Sephardic poskim there are instances when it is permitted to return food into an oven on "Shabbos mode" that can't change temperatures. That is, some poskim permit returning a liquid that is still Yad Soledet Bo and was never placed on the ground back into an oven on Shabbat as they consider the oven like a covered fire.<ref>Yalkut Yosef ~~257~~:8. Yalkut Yosef explains that since the fire of the oven is covered it is considered like a stove with a covered fire. Additionally, returning into an oven is no different than on top of a stove according to the Shibolei Haleket that it is only forbidden to return into ovens of the days of Chazal which can cook on the inside and on top. Therefore, he is not lenient to return into an oven without any conditions but if the conditions of hachzara are met, namely that the liquids are Yad Soledet Bo and not placed on the floor, they can be returned into an oven. He concludes that his father Rav Ovadia agreed with him.</ref> Some only permit this if the buttons for the oven are covered.<ref>Rav Moshe Halevi in Tefilat LMoshe 1:2:4 writes that the oven is considered a covered fire and it is sufficient to show that one isn't going to change the temperature by covering the knobs. Additionally, it isn't considered returning a food back into an oven of Chazal since our ovens can't be used to cook on the inside and on top like the Shibolei Haleket. Nonetheless, he clarifies that it is always forbidden to place initially food into an oven on Shabbat since it looks like cooking and this leniency only applies to Hachzara.</ref> Some only permit if the food is placed on top of an empty pot or tray to indicate that this is different than the way one would cook during the week.<ref>Halacha Brurah 318:106 p. 252</ref>		## According to many Sephardic poskim there are instances when it is permitted to return food into an oven on "Shabbos mode" that can't change temperatures. That is, some poskim permit returning a liquid that is still Yad Soledet Bo and was never placed on the ground back into an oven on Shabbat as they consider the oven like a covered fire.<ref>Yalkut Yosef 253:8. Yalkut Yosef explains that since the fire of the oven is covered it is considered like a stove with a covered fire. Additionally, returning into an oven is no different than on top of a stove according to the Shibolei Haleket that it is only forbidden to return into ovens of the days of Chazal which can cook on the inside and on top. Therefore, he is not lenient to return into an oven without any conditions but if the conditions of hachzara are met, namely that the liquids are Yad Soledet Bo and not placed on the floor, they can be returned into an oven. He concludes that his father Rav Ovadia agreed with him.</ref> Some only permit this if the buttons for the oven are covered.<ref>Rav Moshe Halevi in Tefilat LMoshe 1:2:4 writes that the oven is considered a covered fire and it is sufficient to show that one isn't going to change the temperature by covering the knobs. Additionally, it isn't considered returning a food back into an oven of Chazal since our ovens can't be used to cook on the inside and on top like the Shibolei Haleket. Nonetheless, he clarifies that it is always forbidden to place initially food into an oven on Shabbat since it looks like cooking and this leniency only applies to Hachzara.</ref> Some only permit if the food is placed on top of an empty pot or tray to indicate that this is different than the way one would cook during the week.<ref>Halacha Brurah 318:106 p. 252</ref>
	# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>		# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>
	# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>		# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>

Unknown user: /* Ovens with Shabbos Mode */

2020-09-04T14:22:44Z

Ovens with Shabbos Mode

← Older revision		Revision as of 14:22, 4 September 2020
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	## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>		## Ashkenazim consider it an uncovered fire and some also say that it is forbidden to return into an oven and therefore it is completely forbidden to ever return food into an oven on Shabbat.<ref>Igrot Moshe OC 1:94 writes that the oven is considered an open fire and as such it is always forbidden to return food into it. Shemirat Shabbat KeHilchata 1:17, Minchat Yitzchak 3:28, Orchot Shabbat 2:53 agree. See Shevet Halevi 3:48. Alternatively, Rav Hershel Schachter (The Laws of Cooking and Warming Food on Shabbat by Rabbi Willig p. 181) writes that it is always forbidden to return food into an oven (toch) since it appears as a new cooking as opposed to onto a covered fire. Therefore, it is never permitted to return food into an oven.</ref>
	## According to many Sephardic poskim there are instances when it is permitted to return food into an oven on "Shabbos mode" that can't change temperatures. That is, some poskim permit returning a liquid that is still Yad Soledet Bo and was never placed on the ground back into an oven on Shabbat as they consider the oven like a covered fire.<ref>Yalkut Yosef 257:8. Yalkut Yosef explains that since the fire of the oven is covered it is considered like a stove with a covered fire. Additionally, returning into an oven is no different than on top of a stove according to the Shibolei Haleket that it is only forbidden to return into ovens of the days of Chazal which can cook on the inside and on top. Therefore, he is not lenient to return into an oven without any conditions but if the conditions of hachzara are met, namely that the liquids are Yad Soledet Bo and not placed on the floor, they can be returned into an oven. He concludes that his father Rav Ovadia agreed with him.</ref> Some only permit this if the buttons for the oven are covered.<ref>Rav Moshe Halevi in Tefilat LMoshe 1:2:4 writes that the oven is considered a covered fire and it is sufficient to show that one isn't going to change the temperature by covering the knobs. Additionally, it isn't considered returning a food back into an oven of Chazal since our ovens can't be used to cook on the inside and on top like the Shibolei Haleket. Nonetheless, he clarifies that it is always forbidden to place initially food into an oven on Shabbat since it looks like cooking and this leniency only applies to Hachzara.</ref> Some only permit if the food is placed on top of an empty pot or tray to indicate that this is different than the way one would cook during the week.<ref>Halacha Brurah 318:106 p. 252</ref>		## According to many Sephardic poskim there are instances when it is permitted to return food into an oven on "Shabbos mode" that can't change temperatures. That is, some poskim permit returning a liquid that is still Yad Soledet Bo and was never placed on the ground back into an oven on Shabbat as they consider the oven like a covered fire.<ref>Yalkut Yosef 257:8. Yalkut Yosef explains that since the fire of the oven is covered it is considered like a stove with a covered fire. Additionally, returning into an oven is no different than on top of a stove according to the Shibolei Haleket that it is only forbidden to return into ovens of the days of Chazal which can cook on the inside and on top. Therefore, he is not lenient to return into an oven without any conditions but if the conditions of hachzara are met, namely that the liquids are Yad Soledet Bo and not placed on the floor, they can be returned into an oven. He concludes that his father Rav Ovadia agreed with him.</ref> Some only permit this if the buttons for the oven are covered.<ref>Rav Moshe Halevi in Tefilat LMoshe 1:2:4 writes that the oven is considered a covered fire and it is sufficient to show that one isn't going to change the temperature by covering the knobs. Additionally, it isn't considered returning a food back into an oven of Chazal since our ovens can't be used to cook on the inside and on top like the Shibolei Haleket. Nonetheless, he clarifies that it is always forbidden to place initially food into an oven on Shabbat since it looks like cooking and this leniency only applies to Hachzara.</ref> Some only permit if the food is placed on top of an empty pot or tray to indicate that this is different than the way one would cook during the week.<ref>Halacha Brurah 318:106 p. 252</ref>
	# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it. <Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>		# If there’s a metal insert in the oven to cover over the fires, some consider the oven to be considered a covered fire and it would be permitted to return food into it.<Ref> Sh”t Igrot Moshe 4:74:27 permits returning food to an oven on [[Shabbat]] if the oven has a metal insert of 4 sides to serve as a reminder. However, Sh”t Shevet HaLevi 3:48 argues on Igrot Moshe and holds that under all circumstances it’s forbidden to return food to the inside of an oven. </ref>
	# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>		# It is permitted to leave food in an oven on Shabbat mode from before Shabbat. Some are strict to cover the knobs or touch screen with a paper that says Shabbat on it.<Ref>Yalkut Yosef Shabbat 1(1) 5771 p. 482 253:6</ref>
			# After the fact if someone reheated food on Shabbat in an oven, if the knobs are covered you can eat the food since there is an opinion who would permit it and if not then you should wait until the food cools down so as not to benefit from the violation of hachzara.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/748376/rabbi-aryeh-lebowitz/ten-minute-halacha-eating-food-warmed-in-an-oven-on-shabbos/ Rav Aryeh Lebowitz]</ref>

	===Moving pots around on top of a fire===		===Moving pots around on top of a fire===

Unknown user: /* Crock-pot */

2020-08-14T02:10:04Z

Crock-pot

← Older revision		Revision as of 02:10, 14 August 2020
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	===Crock-pot===		===Crock-pot===
	# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (hachzara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124</ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.		# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (hachzara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124. 39 Melachos v. 2 p. 614 and 647 writes that in order to avoid hachzara it is necessary to line the inside with foil in order to return the ceramic pot to the crock pot heataing element. With respect to hatmana, he cites a dispute between Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein. TO avoid that question he says that it is proper to line the walls of the crock pot so that they are visible from the outside. </ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.
	# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>		# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>

Unknown user: /* Crock-pot */

2020-08-14T02:05:09Z

Crock-pot

← Older revision		Revision as of 02:05, 14 August 2020
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	===Crock-pot===		===Crock-pot===
	# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (hachzara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124</ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.		# In order to return food to a crockpot or the crockpot insert back into the electric setting the conditions of insulating (hatmana) and returning (hachzara) must be met (as described above). 1) If the insert pot is raised such as with marbles or the like then there's no issue of hatmana.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 126 quoting Rav Elyashiv. See Orchot Shabbat p. 540 who has a letter from Rav Shlomo Zalman Auerbach who forbade doing hachzara on a regular crock-pot.</ref> 2) The food must be cooked. 3) The heating element must be covered such as by covering the surface with aluminum foil which then extends upwards and is seen before the adjustable setting.<ref>Rabbi Willig in The Laws of Cooking and Warming Food on Shabbat p. 124</ref> 4) At the time it was removed one's intent was to return it. 5) The pot remained in one's hands. 6) The food remains slightly warm. If it is a liquid, according to Sephardim it must be Yad Soledet Bo.
	# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>		# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before [[Shabbat]]) to turn on [[Shabbat]] morning and off [[Shabbat]] afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref>