Preparing for Sukkot - Revision history

YitzchakSultan: Redirected page to Yom Tov

2014-10-06T21:37:06Z

Redirected page to Yom Tov

← Older revision		Revision as of 21:37, 6 October 2014
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	#REDIRECT [[Yom Tov}}		#REDIRECT [[Yom Tov]]

YitzchakSultan: Replaced content with "#REDIRECT Yom Tov}}"

2014-10-06T21:36:24Z

Replaced content with "#REDIRECT Yom Tov}}"

← Older revision		Revision as of 21:36, 6 October 2014
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	~~==Preparation for [[Sukkot]]==~~		#REDIRECT [[Yom Tov}}
	# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of [[Pesach]], whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara [[Megillah]] 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot [[pesach]] is given precedence to questions not about [[pesach]].<ref>Chazon Ovadyah ([[Pesach]] pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>

	~~==Related Pages==~~
	* [[Building the Sukkah]]
	* [[Order of taking the four minim]]
	~~==Sources==~~
	~~<references/>~~
	~~[[Category:Holidays]]~~
	[[~~Category:Sukkot]]~~

Dlhanon at 07:51, 6 October 2014

2014-10-06T07:51:21Z

← Older revision		Revision as of 07:51, 6 October 2014
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	# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of [[Pesach]], whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara [[Megillah]] 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of [[Pesach]], whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara [[Megillah]] 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot [[pesach]] is given precedence to questions not about [[pesach]].<ref>Chazon Ovadyah ([[Pesach]] pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot [[pesach]] is given precedence to questions not about [[pesach]].<ref>Chazon Ovadyah ([[Pesach]] pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>

			==Related Pages==
			* [[Building the Sukkah]]
			* [[Order of taking the four minim]]
	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Holidays]]		[[Category:Holidays]]
	[[Category:Sukkot]]		[[Category:Sukkot]]

Dlhanon at 05:39, 26 January 2014

2014-01-26T05:39:51Z

← Older revision		Revision as of 05:39, 26 January 2014
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	==Preparation for [[Sukkot]]==		==Preparation for [[Sukkot]]==
	# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara Megillah 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of [[Pesach]], whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara [[Megillah]] 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot [[pesach]] is given precedence to questions not about [[pesach]].<ref>Chazon Ovadyah ([[Pesach]] pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Holidays]]
			[[Category:Sukkot]]

YitzchakSultan: Text replace - " Sukkot" to " Sukkot"

2013-03-31T14:27:07Z

Text replace - " Sukkot" to " Sukkot"

← Older revision		Revision as of 14:27, 31 March 2013
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	==Preparation for Sukkot==		==Preparation for [[Sukkot]]==
	# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before [[Sukkot]] one should start learning the halachot of [[Sukkot]]. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as [[Sukkot]], however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of [[Sukkot]]. <ref>Gemara Megillah 32b states that one should learn the halachot of [[Sukkot]] on [[Sukkot]]. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
	==Sources==		==Sources==
	<references/>		<references/>

YitzchakSultan: Text replace - "==References==" to "==Sources=="

2013-03-17T01:46:37Z

Text replace - "==References==" to "==Sources=="

← Older revision		Revision as of 01:46, 17 March 2013
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	# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
	==~~References~~==		==Sources==
	<references/>		<references/>

YitzchakSultan: Text replace - " Pesach." to " Pesach."

2013-03-15T13:29:26Z

Text replace - " Pesach." to " Pesach."

← Older revision		Revision as of 13:29, 15 March 2013
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	==Preparation for Sukkot==		==Preparation for Sukkot==
	# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to Pesach.</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
	==References==		==References==
	<references/>		<references/>

YitzchakSultan: Text replace - " Pesach " to " Pesach "

2013-03-15T04:56:01Z

Text replace - " Pesach " to " Pesach "

← Older revision		Revision as of 04:56, 15 March 2013
Line 1:		Line 1:
	==Preparation for Sukkot==		==Preparation for Sukkot==
	# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot Pesach thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of Pesach Sheni thirty days in advance which was Pesach in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to Pesach.</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>		# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to Pesach.</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>
	# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>		# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
	==References==		==References==
	<references/>		<references/>

YitzchakSultan: Created page with '==Preparation for Sukkot== # Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. In Gemara Pesachim 6a, Rabbanan hold that one should …'

2012-03-09T17:43:49Z

Created page with '==Preparation for Sukkot== # Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should …'

New page

==Preparation for Sukkot==
# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot Pesach thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of Pesach Sheni thirty days in advance which was Pesach in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to Pesach.</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref>
# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref>
==References==
<references/>