Purim Katan - Revision history

MordechaiD: /* Sources */ yalkut yosef

2018-05-27T20:36:24Z

Sources: yalkut yosef

← Older revision		Revision as of 20:36, 27 May 2018
Line 7:		Line 7:
	# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>		# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>

			==Links==
			[http://www.hebrewbooks.org/56811 Yalkut Yosef Hilchot Purim (Hebrew 5773)]
	==Sources==		==Sources==
	~~<references/>~~		{{reflist}}
	[[Category:Holidays]]		[[Category:Holidays]]
	[[Category:Purim]]		[[Category:Purim]]

RobertZ: /* Purim Katan */

2014-03-09T19:14:01Z

Purim Katan

← Older revision		Revision as of 19:14, 9 March 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One can't say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. fast, or eulogize on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref>		# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]]<ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref>, while the 14th and 15th of Adar I are [[Purim]] Katan. One can't say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. fast, or eulogize on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref>
	# All agree one may eulogize a Talmud Chacham at the Levaya on [[Purim]] Katan<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>		# All agree one may eulogize a Talmud Chacham at the Levaya on [[Purim]] Katan<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>
	# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 ~~</ref>~~		# There is no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>
	~~# On both days of [[Purim]] Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697~~ </ref>
	# One doesn’t say Al HaNissim on [[Purim]] Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>		# One doesn’t say Al HaNissim on [[Purim]] Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>
	# Some say to increase festivity and to increase in a meal on [[Purim]] Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on [[Purim]] Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on [[Purim]] Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of [[purim]]. </ref>		# Some say to increase festivity and to increase in a meal on [[Purim]] Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on [[Purim]] Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on [[Purim]] Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of [[purim]]. </ref>
	# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>		# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>

RobertZ: /* Purim Katan */

2014-03-09T19:12:11Z

Purim Katan

← Older revision		Revision as of 19:12, 9 March 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One can't say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. fast, or eulogize on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> All agree one may eulogize a Talmud Chacham at the Levaya.<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>		# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One can't say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. fast, or eulogize on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref>
			# All agree one may eulogize a Talmud Chacham at the Levaya on [[Purim]] Katan<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>
	# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>
	# On both days of [[Purim]] Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>		# On both days of [[Purim]] Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>

RobertZ: /* Purim Katan */

2014-03-09T19:10:13Z

Purim Katan

← Older revision		Revision as of 19:10, 9 March 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One ~~doesn~~'t say [[Tachanun]] ~~or fast on [[Purim]] Katan,~~ <ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. ~~It is a disupte about whether one can make eulogies~~ on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> All agree one may eulogize a Talmud Chacham at the Levaya.<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>		# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One can't say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. fast, or eulogize on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> All agree one may eulogize a Talmud Chacham at the Levaya.<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>

RobertZ: /* Purim Katan */

2014-03-09T19:08:48Z

Purim Katan

← Older revision		Revision as of 19:08, 9 March 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# ~~If it’s~~ a leap year the 14th and 15th of ~~the second~~ Adar is [[Purim]] ~~for all its Mitzvot~~ <ref> Megilah 6b brings a dispute ~~on the topic~~ about on which Adar ~~do we~~ celebrate [[Purim]] ~~and~~ Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of ~~the first~~ Adar are [[Purim]] Katan ~~on which we don’t~~ say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>~~, fast, or~~ make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> ~~(except for~~ a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>		# In a leap year, the 14th and 15th of Adar II is celebrated as [[Purim]], <ref> Megilah 6b brings a dispute about which Adar to celebrate [[Purim]]. The Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of Adar I are [[Purim]] Katan. One doesn't say [[Tachanun]] or fast on [[Purim]] Katan, <ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>. It is a disupte about whether one can make eulogies on [[Purim]] Katan. <Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> All agree one may eulogize a Talmud Chacham at the Levaya.<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>

Dlhanon at 06:27, 28 February 2014

2014-02-28T06:27:47Z

← Older revision		Revision as of 06:27, 28 February 2014
Line 11:		Line 11:
	<references/>		<references/>
	[[Category:Holidays]]		[[Category:Holidays]]
			[[Category:Purim]]

Melekh770: /* Purim Katan */

2014-02-14T00:06:29Z

Purim Katan

← Older revision		Revision as of 00:06, 14 February 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# If it’s a leap year the 14th and 15th of the second Adar is [[Purim]] for all ~~it’s~~ Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate [[Purim]] and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are [[Purim]] Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>		# If it’s a leap year the 14th and 15th of the second Adar is [[Purim]] for all its Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate [[Purim]] and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are [[Purim]] Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>
Line 7:		Line 7:
	# Some say to increase festivity and to increase in a meal on [[Purim]] Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on [[Purim]] Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on [[Purim]] Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of [[purim]]. </ref>		# Some say to increase festivity and to increase in a meal on [[Purim]] Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on [[Purim]] Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on [[Purim]] Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of [[purim]]. </ref>
	# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>		# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>


	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Holidays]]		[[Category:Holidays]]

Dlhanon at 04:44, 4 February 2014

2014-02-04T04:44:32Z

← Older revision		Revision as of 04:44, 4 February 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanukah and Purim (S”A Y”D 401:5). </ref>		# If it’s a leap year the 14th and 15th of the second Adar is [[Purim]] for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate [[Purim]] and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that [[Purim]] is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are [[Purim]] Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot [[Purim]]) writes that minhag Magensa was to say [[Tachanun]] on [[Purim]] Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on [[Purim]] Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on [[Purim]] Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on [[Purim]] Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on [[Chanukah]] and [[Purim]] (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before [[Purim]] Katan. <ref> Mishna Brurah 131:33 </ref>
	# On both days of Purim Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>		# On both days of [[Purim]] Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>
	# One doesn’t say Al HaNissim on Purim Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>		# One doesn’t say Al HaNissim on [[Purim]] Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>
	# Some say to increase festivity and to increase in a meal on Purim Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of purim. </ref>		# Some say to increase festivity and to increase in a meal on [[Purim]] Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on [[Purim]] Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on [[Purim]] Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of [[purim]]. </ref>
	# It’s permitted to work on Purim Katan. <Ref> Rabbenu David Avudraham (Purim pg 208) forbids work on Purim Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>		# It’s permitted to work on [[Purim]] Katan. <Ref> Rabbenu David Avudraham ([[Purim]] pg 208) forbids work on [[Purim]] Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>


	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Holidays]]

YitzchakSultan: Text replace - " D(.*)H " to " s.v. "

2014-01-15T21:43:59Z

Text replace - " D(.*)H " to " s.v. "

← Older revision		Revision as of 21:43, 15 January 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b ~~D”H~~ VeRabbi Eliezer), Ran (6b ~~D”H~~ Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanukah and Purim (S”A Y”D 401:5). </ref>		# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b s.v. VeRabbi Eliezer), Ran (6b s.v. Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanukah and Purim (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref>
	# On both days of Purim Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>		# On both days of Purim Katan there’s no [[Tachanun]]. <Ref>Mishna Brurah 697:2 </ref> Some say that it’s forbidden to fast or give eulogies and that is the minhag. <Ref> S”A 697 </ref>
	# One doesn’t say Al HaNissim on Purim Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>		# One doesn’t say Al HaNissim on Purim Katan but if one did say it, one doesn’t have to repeat. <Ref>Mishna Brurah 697:1 </ref>
	# Some say to increase festivity and to increase in a meal on Purim Katan. <Ref>Tosfot Megilah 6b ~~D”H~~ VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of purim. </ref>		# Some say to increase festivity and to increase in a meal on Purim Katan. <Ref>Tosfot Megilah 6b s.v. VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagahot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagahot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. Mishna Brurah 697:5 writes that one should preferably have a small feast which should be in order to give respect to the miracle of purim. </ref>
	# It’s permitted to work on Purim Katan. <Ref> Rabbenu David Avudraham (Purim pg 208) forbids work on Purim Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>		# It’s permitted to work on Purim Katan. <Ref> Rabbenu David Avudraham (Purim pg 208) forbids work on Purim Katan, while Smak 148:2 and Hagahot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. </ref>

YitzchakSultan: Text replace - "So rules" to "This is also the opinion of"

2014-01-15T21:33:29Z

Text replace - "So rules" to "This is also the opinion of"

← Older revision		Revision as of 21:33, 15 January 2014
Line 1:		Line 1:
	==Purim Katan==		==Purim Katan==
	# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. ~~So rules~~ S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b D”H VeRabbi Eliezer), Ran (6b D”H Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanukah and Purim (S”A Y”D 401:5). </ref>		# If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot <ref> Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. </ref> while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say [[Tachanun]]<ref> Maharil (Beginning of Hilchot Purim) writes that minhag Magensa was to say [[Tachanun]] on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say [[Tachanun]] on Purim Katan. This is also the opinion of S”A 697:1. </ref>, fast, or make eulogies<Ref> Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagahot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b D”H VeRabbi Eliezer), Ran (6b D”H Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. </ref> (except for a Talmud Chacham at the Levaya).<Ref> Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanukah and Purim (S”A Y”D 401:5). </ref>

	# There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref>		# There's no [[Tachanun]] on the [[Mincha]] the day before Purim Katan. <ref> Mishna Brurah 131:33 </ref>