Selling Non-Kosher Foods - Revision history

YitzchakSultan1 at 18:31, 13 July 2023

2023-07-13T18:31:40Z

← Older revision		Revision as of 18:31, 13 July 2023
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	<references/>		<references/>
	[[Category:Kashrut]]		[[Category:Kashrut]]
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Unknown user: /* Feeding Workers */

2022-11-14T04:26:03Z

Feeding Workers

← Older revision		Revision as of 04:26, 14 November 2022
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	===Feeding Workers===		===Feeding Workers===
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict, but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach. [https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8)] is lenient.</ref> One can fulfill all opinions by giving one's worker money and letting them choose what to buy because then one isn't buying the food for them. However, if the worker buys it on the Jew's credit card that is the same as the above dispute.<Ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8-9)]</ref>		# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict, but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach. [https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8)] is lenient.</ref> One can fulfill all opinions by giving one's worker money and letting them choose what to buy because then one isn't buying the food for them. However, if the worker buys it on the Jew's credit card that is the same as the above dispute.<Ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8-9)]</ref>
			#It is forbidden to invite a non-Jewish client to a non-Kosher restaurant and pay for their meal.<Ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 7-11)]</ref>

	===Working in a Store that Sells Non-Kosher===		===Working in a Store that Sells Non-Kosher===

Unknown user: /* Feeding Workers */

2022-11-14T04:22:23Z

Feeding Workers

← Older revision		Revision as of 04:22, 14 November 2022
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	# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>		# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>
	===Feeding Workers===		===Feeding Workers===
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach.</ref>		# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict, but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach. [https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8)] is lenient.</ref> One can fulfill all opinions by giving one's worker money and letting them choose what to buy because then one isn't buying the food for them. However, if the worker buys it on the Jew's credit card that is the same as the above dispute.<Ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 8-9)]</ref>

	===Working in a Store that Sells Non-Kosher===		===Working in a Store that Sells Non-Kosher===
	# Some poskim forbid working in a store that sells non-kosher, while others permit it.<Ref>Kaf HaChayim on Shulchan Arukh, Yoreh Deah 117:72 quotes the Chatom Sofer 2:106, Bet Shlomo 192, Kol Eliyahu YD 27, and Chesed Lavraham 9 forbid a Jew from working in a store which sells non-kosher foods. However, Shoel Umeishiv 3:122, Maharsham 1:126, Tuv Taam Vdaat 3:5, Zivchei Tzedek 117:46, Yad Yosef 83, and Mitzvat Kehuna 36 lenient. Yeriyot Shlomo 19 is lenient on anything besides pig. Yad Shalom 12 says that there's extra room to be lenient if the non-kosher food is packaged. Kaf Hachaim concludes that we can be lenient as the Maharam Chalavah Pesachim 23a is a proof to be lenient.</ref>		# Some poskim forbid working in a store that sells non-kosher, while others permit it.<Ref>Kaf HaChayim on Shulchan Arukh, Yoreh Deah 117:72 quotes the Chatom Sofer 2:106, Bet Shlomo 192, Kol Eliyahu YD 27, and Chesed Lavraham 9 forbid a Jew from working in a store which sells non-kosher foods. However, Shoel Umeishiv 3:122, Maharsham 1:126, Tuv Taam Vdaat 3:5, Zivchei Tzedek 117:46, Yad Yosef 83, and Mitzvat Kehuna 36 lenient. Yeriyot Shlomo 19 is lenient on anything besides pig. Yad Shalom 12 says that there's extra room to be lenient if the non-kosher food is packaged. Kaf Hachaim concludes that we can be lenient as the Maharam Chalavah Pesachim 23a is a proof to be lenient.</ref>

Unknown user: Text replacement - " Biblical" to " biblical"

2020-12-04T03:09:21Z

Text replacement - " Biblical" to " biblical"

← Older revision		Revision as of 03:09, 4 December 2020
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	==Prohibition==		==Prohibition==
	===Source and Reason===		===Source and Reason===
	# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of ~~Biblically~~ non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is ~~Biblically~~ forbidden or has a doubt of being ~~Biblically~~ forbidden<ref>Rabbi Akiva Eiger 117:1. Rambam Machalot Asurot 8:18 implies this as well. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is ~~Biblically~~ prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold. [https://www.hebrewbooks.org/pdfpager.aspx?req=19780&st=&pgnum=14 Peni Moshe 1:3] proves from the Rambam that he holds it is a biblical prohibition to sell non-kosher food from the fact that he forbids selling something which is only a doubt of being non-kosher.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch Y.D. 117:1</ref>		# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is biblically forbidden or has a doubt of being biblically forbidden<ref>Rabbi Akiva Eiger 117:1. Rambam Machalot Asurot 8:18 implies this as well. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold. [https://www.hebrewbooks.org/pdfpager.aspx?req=19780&st=&pgnum=14 Peni Moshe 1:3] proves from the Rambam that he holds it is a biblical prohibition to sell non-kosher food from the fact that he forbids selling something which is only a doubt of being non-kosher.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch Y.D. 117:1</ref>
	# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is ~~Biblical~~.<ref>Tosfot Pesachim 23a s.v. amar, Rosh Bava Kama 7:13, Rabbenu Dovid Pesachim 23a, and Maharam Chalavah 23a. Meor Yisrael Pesachim 23a also cites Nemukei Yosef Bava Kama, Tashbetz 3:292, Rabbenu Yerucham 15:5, Or Zaruah 1:330, and Aguda 2:17 as holding it is biblical. Kaf Hachaim 117:1 based on many poskim concludes it is biblical, see also Darkei Teshuva 117:25. Note that Nodeh Beyehuda YD 2:62 favors the approach of the Rashba and Trumat Hadeshen 200 who think it is only rabbinic.</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>		# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is biblical.<ref>Tosfot Pesachim 23a s.v. amar, Rosh Bava Kama 7:13, Rabbenu Dovid Pesachim 23a, and Maharam Chalavah 23a. Meor Yisrael Pesachim 23a also cites Nemukei Yosef Bava Kama, Tashbetz 3:292, Rabbenu Yerucham 15:5, Or Zaruah 1:330, and Aguda 2:17 as holding it is biblical. Kaf Hachaim 117:1 based on many poskim concludes it is biblical, see also Darkei Teshuva 117:25. Note that Nodeh Beyehuda YD 2:62 favors the approach of the Rashba and Trumat Hadeshen 200 who think it is only rabbinic.</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>

	===Gifts===		===Gifts===

Unknown user: /* =Working for a Store that Sells Non-Kosher */

2020-11-29T19:29:44Z

=Working for a Store that Sells Non-Kosher

← Older revision		Revision as of 19:29, 29 November 2020
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	===Feeding Workers===		===Feeding Workers===
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach.</ref>		# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach.</ref>
	===Working ~~for~~ a Store that Sells Non-Kosher==		===Working in a Store that Sells Non-Kosher===
	# Some poskim forbid working in a store that sells non-kosher, while others permit it.<Ref>Kaf HaChayim on Shulchan Arukh, Yoreh Deah 117:72 quotes the Chatom Sofer 2:106, Bet Shlomo 192, Kol Eliyahu YD 27, and Chesed Lavraham 9 forbid a Jew from working in a store which sells non-kosher foods. However, Shoel Umeishiv 3:122, Maharsham 1:126, Tuv Taam Vdaat 3:5, Zivchei Tzedek 117:46, Yad Yosef 83, and Mitzvat Kehuna 36 lenient. Yeriyot Shlomo 19 is lenient on anything besides pig. Yad Shalom 12 says that there's extra room to be lenient if the non-kosher food is packaged. Kaf Hachaim concludes that we can be lenient as the Maharam Chalavah Pesachim 23a is a proof to be lenient.</ref>		# Some poskim forbid working in a store that sells non-kosher, while others permit it.<Ref>Kaf HaChayim on Shulchan Arukh, Yoreh Deah 117:72 quotes the Chatom Sofer 2:106, Bet Shlomo 192, Kol Eliyahu YD 27, and Chesed Lavraham 9 forbid a Jew from working in a store which sells non-kosher foods. However, Shoel Umeishiv 3:122, Maharsham 1:126, Tuv Taam Vdaat 3:5, Zivchei Tzedek 117:46, Yad Yosef 83, and Mitzvat Kehuna 36 lenient. Yeriyot Shlomo 19 is lenient on anything besides pig. Yad Shalom 12 says that there's extra room to be lenient if the non-kosher food is packaged. Kaf Hachaim concludes that we can be lenient as the Maharam Chalavah Pesachim 23a is a proof to be lenient.</ref>

Unknown user: /* Workers */

2020-11-29T19:29:35Z

Workers

← Older revision		Revision as of 19:29, 29 November 2020
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	# One can do business with non-Kosher fats (chelev) of kosher<Ref>Shach 117:4, Kaf Hachaim 117:13</ref> animals as the pasuk says "יעשה לכל מלאכה" (Vayikra 7:24) that it can be used for any purpose.<ref>Shulchan Aruch Y.D. 117:1</ref>		# One can do business with non-Kosher fats (chelev) of kosher<Ref>Shach 117:4, Kaf Hachaim 117:13</ref> animals as the pasuk says "יעשה לכל מלאכה" (Vayikra 7:24) that it can be used for any purpose.<ref>Shulchan Aruch Y.D. 117:1</ref>
	# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>		# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>
	===Workers===		===Feeding Workers===
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan 117:19 says the minhag is like the Shach.</ref>		# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan YD 117:19 says the minhag is like the Shach.</ref>
			===Working for a Store that Sells Non-Kosher==
			# Some poskim forbid working in a store that sells non-kosher, while others permit it.<Ref>Kaf HaChayim on Shulchan Arukh, Yoreh Deah 117:72 quotes the Chatom Sofer 2:106, Bet Shlomo 192, Kol Eliyahu YD 27, and Chesed Lavraham 9 forbid a Jew from working in a store which sells non-kosher foods. However, Shoel Umeishiv 3:122, Maharsham 1:126, Tuv Taam Vdaat 3:5, Zivchei Tzedek 117:46, Yad Yosef 83, and Mitzvat Kehuna 36 lenient. Yeriyot Shlomo 19 is lenient on anything besides pig. Yad Shalom 12 says that there's extra room to be lenient if the non-kosher food is packaged. Kaf Hachaim concludes that we can be lenient as the Maharam Chalavah Pesachim 23a is a proof to be lenient.</ref>

	==Stores==		==Stores==

Unknown user: /* Source and Reason */

2020-11-29T16:56:39Z

Source and Reason

← Older revision		Revision as of 16:56, 29 November 2020
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	===Source and Reason===		===Source and Reason===
	# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. Rambam Machalot Asurot 8:18 implies this as well. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold. [https://www.hebrewbooks.org/pdfpager.aspx?req=19780&st=&pgnum=14 Peni Moshe 1:3] proves from the Rambam that he holds it is a biblical prohibition to sell non-kosher food from the fact that he forbids selling something which is only a doubt of being non-kosher.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch Y.D. 117:1</ref>		# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. Rambam Machalot Asurot 8:18 implies this as well. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold. [https://www.hebrewbooks.org/pdfpager.aspx?req=19780&st=&pgnum=14 Peni Moshe 1:3] proves from the Rambam that he holds it is a biblical prohibition to sell non-kosher food from the fact that he forbids selling something which is only a doubt of being non-kosher.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch Y.D. 117:1</ref>
	# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Tosfot Pesachim 23a s.v. amar, Rosh Bava Kama 7:13, Rabbenu Dovid Pesachim 23a, and Maharam Chalavah 23a. Meor Yisrael Pesachim 23a also cites Nemukei Yosef Bava Kama, Tashbetz 3:292, Rabbenu Yerucham 15:5, Or Zaruah 1:330, and Aguda 2:17 as holding it is biblical. Kaf Hachaim 117:1 based on many poskim concludes it is biblical, see also Darkei Teshuva 117:25. Note that Nodeh Beyehuda YD 2:62 favors the approach of the Rashba and Trumat Hadeshen 3 who think it is only rabbinic.</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>		# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Tosfot Pesachim 23a s.v. amar, Rosh Bava Kama 7:13, Rabbenu Dovid Pesachim 23a, and Maharam Chalavah 23a. Meor Yisrael Pesachim 23a also cites Nemukei Yosef Bava Kama, Tashbetz 3:292, Rabbenu Yerucham 15:5, Or Zaruah 1:330, and Aguda 2:17 as holding it is biblical. Kaf Hachaim 117:1 based on many poskim concludes it is biblical, see also Darkei Teshuva 117:25. Note that Nodeh Beyehuda YD 2:62 favors the approach of the Rashba and Trumat Hadeshen 200 who think it is only rabbinic.</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>

	===Gifts===		===Gifts===

Unknown user: /* Source and Reason */

2020-11-29T16:55:53Z

Source and Reason

← Older revision		Revision as of 16:55, 29 November 2020
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	==Prohibition==		==Prohibition==
	===Source and Reason===		===Source and Reason===
	# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch 117:1</ref>		# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. Rambam Machalot Asurot 8:18 implies this as well. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold. [https://www.hebrewbooks.org/pdfpager.aspx?req=19780&st=&pgnum=14 Peni Moshe 1:3] proves from the Rambam that he holds it is a biblical prohibition to sell non-kosher food from the fact that he forbids selling something which is only a doubt of being non-kosher.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch Y.D. 117:1</ref>
	# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Kaf Hachaim 117:1 based on many poskim, see also Darkei Teshuva 117:25</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>		# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Tosfot Pesachim 23a s.v. amar, Rosh Bava Kama 7:13, Rabbenu Dovid Pesachim 23a, and Maharam Chalavah 23a. Meor Yisrael Pesachim 23a also cites Nemukei Yosef Bava Kama, Tashbetz 3:292, Rabbenu Yerucham 15:5, Or Zaruah 1:330, and Aguda 2:17 as holding it is biblical. Kaf Hachaim 117:1 based on many poskim concludes it is biblical, see also Darkei Teshuva 117:25. Note that Nodeh Beyehuda YD 2:62 favors the approach of the Rashba and Trumat Hadeshen 3 who think it is only rabbinic.</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>

	===Gifts===		===Gifts===
	# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>		# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>

Unknown user: /* Prohibition */

2020-11-17T04:05:43Z

Prohibition

← Older revision		Revision as of 04:05, 17 November 2020
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	==Prohibition==		==Prohibition==
			===Source and Reason===
	# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch 117:1</ref>		# It is forbidden for a Jew to sell or gift<ref>Hagahot Maimoniyot Machalot Asurot 8 establishes that it is forbidden to give a gift of Biblically non-kosher food to a non-Jew just like it is forbidden to sell them non-kosher food. Bet Yosef 117:1 explains that it is based on the fact that when you give a gift it is like paying someone since people generally don't give gifts unless it is in exchange for a favor. Shach 117:3 quotes this and doesn't argue on this part. Kaf Hachaim 117:28 agrees and cites many who do as well including Pri Chadash 117:3, Pri Toar 117:3, Makom Shmuel 77, Shoel Umeishiv 1:3:122, and Mahari Ayash in Bet Yehuda 15. Ben Yisrael Lnochri YD 15:8 also says it is forbidden to gift a non-Jew non-Kosher food.</ref> non-Kosher food to a non-Jew provided that it is Biblically forbidden or has a doubt of being Biblically forbidden<ref>Rabbi Akiva Eiger 117:1. See Kaf Hachaim Y.D. 117:1 who writes that this depends on whether selling non-Kosher is Biblically prohibited or only rabbinically. If it is only rabbinic then if a food is a doubt then it can be sold.</ref>. However, something that is only rabbinically forbidden one can sell to a non-Jew.<ref>Shulchan Aruch 117:1</ref>
	# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Kaf Hachaim 117:1 based on many poskim, see also Darkei Teshuva 117:25</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>		# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Kaf Hachaim 117:1 based on many poskim, see also Darkei Teshuva 117:25</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>
			===Gifts===
	# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>		# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. </ref>		===Work Animals===
	# It is permitted to sell non-Kosher animals to a non-Jew if they are going to be ~~worked~~ and not eaten such as horses, donkeys, or camels.<ref>Shulchan Aruch Y.D. 117:1, Shach 117:1. Kaf Hachaim 117:2 points out that this depends on the majority practice of the time and place.</ref>		# It is permitted to sell non-Kosher animals to a non-Jew if they are going to be used for work and not eaten such as horses, donkeys, or camels.<ref>Tosfot Pesachim 23a, Shulchan Aruch Y.D. 117:1, Shach 117:1. Kaf Hachaim 117:2 points out that this depends on the majority practice of the time and place.</ref>
			===Vegetables with Bugs===
	# One can sell vegetables that have bugs in them since one isn't profiting from the bugs.<ref>Kaf Hachaim 117:3</ref>		# One can sell vegetables that have bugs in them since one isn't profiting from the bugs.<ref>Kaf Hachaim 117:3</ref>
			===Forbidden Fats===
	# One can do business with non-Kosher fats (chelev) of kosher<Ref>Shach 117:4, Kaf Hachaim 117:13</ref> animals as the pasuk says "יעשה לכל מלאכה" (Vayikra 7:24) that it can be used for any purpose.<ref>Shulchan Aruch Y.D. 117:1</ref>		# One can do business with non-Kosher fats (chelev) of kosher<Ref>Shach 117:4, Kaf Hachaim 117:13</ref> animals as the pasuk says "יעשה לכל מלאכה" (Vayikra 7:24) that it can be used for any purpose.<ref>Shulchan Aruch Y.D. 117:1</ref>
	# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>		# Many poskim permit anointing oneself with forbidden fats but since some rishonim forbid one shouldn't do it unless one is in pain.<ref>Kaf Hachaim 117:15 cites Tosfot Niddah 32a and Avoda Zara 77a, Rashba, Ritva, Tosfot Harosh, and Meiri niddah who are lenient with anointing oneself with non-Kosher fats. Isur Vheter 39:24 forbids anointing oneself with forbidden fats since anointing is like drinking. He concludes that although most poskim are lenient including Zivchei Tzedek 117:45 it is good to be strict unless one is in pain. Nekudat Hakesef 117 is lenient.</ref> As a result some are strict not to use bar soap that was made from forbidden non-Kosher fats (such as lard).<ref>Nekudat Hakesef 117 connects whether one can use soaps made from forbidden fats with the question in general of anointing oneself with non-Kosher fats. However, Pri Chadash 117:4 writes that everyone should permit the soap since it isn't edible. Biur Halacha 326:10 writes that it is proper to be strict. Kaf Hachaim 117:17 is lenient. Orchot Rabbenu v. 1 p. 290 records the practice of the Steipler not to use soap ever because of a concern of the non-Kosher soaps. However, the Chazon Ish did use kosher bar soap.</ref>
			===Workers===
			# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. Aruch Hashulchan 117:19 says the minhag is like the Shach.</ref>

	==Stores==		==Stores==

Unknown user: /* Prohibition */

2020-11-16T18:53:58Z

Prohibition

← Older revision		Revision as of 18:53, 16 November 2020
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	# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Kaf Hachaim 117:1 based on many poskim, see also Darkei Teshuva 117:25</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>		# The reason it is forbidden to sell non-Kosher to a non-Jew is based on a pasuk and according to many poskim this derivation is Biblical.<ref>Kaf Hachaim 117:1 based on many poskim, see also Darkei Teshuva 117:25</ref> However, some hold that it is only a rabbinic enactment so that a Jew doesn't come to eat the non-Kosher food.<ref>Taz 117:1 explains that the Rashba holds that the derivation is only an asmachta.</ref>
	# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>		# Just as it is forbidden to sell non-Kosher food to a non-Jew it is forbidden to give a non-Jew a gift of non-Kosher food.<ref>Shach 117:3, Kaf Hachaim 117:28</ref>
	# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 ~~quotes~~ Pri Chadash 117:3 as lenient and Pri Toar 117:3 as strict.</ref>		# Some poskim permit feeding one's non-Jewish workers non-Kosher food, while others forbid this.<ref>Rama 117:1 is strict but Shach 117:3 is lenient. Kaf Hachaim 117:12 cites those who are lenient and those who are strict. Pri Chadash 117:3 is also lenient and implies that as long as one doesn't buy non-kosher animals to raise them to feed to his workers it is permitted. Pri Toar 117:3 is strict on feeding one's workers with non-kosher food. However, he answers the Pri Chadash's proof by explaining that telling working that they can buy whatever non-kosher food they want and he'll pay the bill since he didn't buy it and then give it to them. </ref>
	# It is permitted to sell non-Kosher animals to a non-Jew if they are going to be worked and not eaten such as horses, donkeys, or camels.<ref>Shulchan Aruch Y.D. 117:1, Shach 117:1. Kaf Hachaim 117:2 points out that this depends on the majority practice of the time and place.</ref>		# It is permitted to sell non-Kosher animals to a non-Jew if they are going to be worked and not eaten such as horses, donkeys, or camels.<ref>Shulchan Aruch Y.D. 117:1, Shach 117:1. Kaf Hachaim 117:2 points out that this depends on the majority practice of the time and place.</ref>
	# One can sell vegetables that have bugs in them since one isn't profiting from the bugs.<ref>Kaf Hachaim 117:3</ref>		# One can sell vegetables that have bugs in them since one isn't profiting from the bugs.<ref>Kaf Hachaim 117:3</ref>