Shnayim Mikra V'Echad Targum - Revision history

YitzchakSultan1: /* Earliest and Latest Time */

2026-02-18T02:29:09Z

Earliest and Latest Time

← Older revision		Revision as of 02:29, 18 February 2026
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	==Earliest and Latest Time==		==Earliest and Latest Time==

	#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]].<ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai - who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha, and the Kol Bo - who argues that one can not read it then because earlier that day the congregation read the previous parsha. Shulchan Aruch 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref>		#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]].<ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai - who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha, and the Kol Bo - who argues that one can not read it then because earlier that day the congregation read the previous parsha. Shulchan Aruch 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref> Some poskim hold that this is true only after the congregation actually read the parsha at Shabbat Mincha,<ref>Shemirat Shabbat Kehilchata (ch. 42 fnt. 218, cited by Mishna Achrona 285:26)</ref> while others hold that it depends on the time for Mincha and not actually when they read the next week's portion.<ref>Rav Chaim Kanievsky (cited by Mishna Achrona 285:26)</ref>
	#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Magen Avraham cites this from the Shelah Hakadosh. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. The svara behind this position is that the language of the gemara is that a person should be ישלים פרשיותיו עם הציבור (to complete his parshiyot with the congregation). This makes it sound like the closer one learns shnayim mikrah to the davening shabbat morning, the better. </ref>		#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Magen Avraham cites this from the Shelah Hakadosh. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. The svara behind this position is that the language of the gemara is that a person should be ישלים פרשיותיו עם הציבור (to complete his parshiyot with the congregation). This makes it sound like the closer one learns shnayim mikrah to the davening shabbat morning, the better. </ref>
	#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch.<ref>Beit Yosef cites a midrash in which Rebbe Yehudah Hanasi told his children to finish shnayim mikrah before the seudah on shabbat day. Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by Friday. </ref>		#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch.<ref>Beit Yosef cites a midrash in which Rebbe Yehudah Hanasi told his children to finish shnayim mikrah before the seudah on shabbat day. Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by Friday. </ref>

Gsilver2: /* Earliest and Latest Time */

2024-08-22T03:18:48Z

Earliest and Latest Time

← Older revision		Revision as of 03:18, 22 August 2024
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	==Earliest and Latest Time==		==Earliest and Latest Time==

	#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]]. <ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha and the Kol Bo who argues that one can not read it then because earlier that day the congregation read the previous parsha. ~~S”A~~ 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref>		#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]].<ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai - who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha, and the Kol Bo - who argues that one can not read it then because earlier that day the congregation read the previous parsha. Shulchan Aruch 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref>
	#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>		#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Magen Avraham cites this from the Shelah Hakadosh. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. The svara behind this position is that the language of the gemara is that a person should be ישלים פרשיותיו עם הציבור (to complete his parshiyot with the congregation). This makes it sound like the closer one learns shnayim mikrah to the davening shabbat morning, the better. </ref>
	#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by ~~friday~~. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini ~~Esret~~.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].		#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch.<ref>Beit Yosef cites a midrash in which Rebbe Yehudah Hanasi told his children to finish shnayim mikrah before the seudah on shabbat day. Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by Friday. </ref>
			##If one didn’t complete it by lunch-time, one shouldn't delay lunch for Shnayim Mikrah, but rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then, one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Atzeret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by "until [[mincha]]".
	*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].		*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].
	*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.		*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.
	*Rav Avraham Chaim Naeh (Ketzot Hashulchan 72: Badei Hashulchan 7) says you can recite it until [[mincha]] is recited in the shul.		*Rav Avraham Chaim Naeh (Ketzot Hashulchan 72: Badei Hashulchan 7) says you can recite it until [[mincha]] is recited in the shul.
	*The Chazon Ish (cited in Orchos Rabbeinu 3: page 234) held that you should finish by the time you eat seudat shlishit.</ref>		*The Chazon Ish (cited in Orchos Rabbeinu 3: page 234) held that you should finish by the time you eat seudat shlishit.</ref>
	#The Shenayim Mikra V'Echad Targum of Parshat Vezot Habracha should be read on [[Hoshana Rabba]]. However, if one read it on Shemini ~~Esret~~ one also fulfills the obligation. <ref>The Chida in Birkei Yosef 285:4, Ben Ish Chai (Vezot Habracha 1:15), and Mishna Brurah 285:18 write that while it's preferable to read the [[Shenayim Mikra]] of Vezot HaBracha on [[Hoshana Rabba]], it may also be read on [[Shemini Aseret]]. The Piskei Teshuvot 285:4 quotes the Sh"t Kaneh Bosem 1:16 who holds that if one read it prior to [[Hoshana Rabba]] one hasn't fulfilled his obligation. However, the Dvir Hakadosh (Siman 23:4, p. 124) argues that according to Tosfot one should be able to read it from the first time we read it on [[Shabbat]] [[mincha]]~~. </ref>~~		#The Shenayim Mikra V'Echad Targum of Parshat Vezot Habracha should be read on [[Hoshana Rabba]]. However, if one read it on Shemini Atzeret, one also fulfills the obligation.<ref>The Chida in Birkei Yosef 285:4, Ben Ish Chai (Vezot Habracha 1:15), and Mishna Brurah 285:18 write that while it's preferable to read the [[Shenayim Mikra]] of Vezot HaBracha on [[Hoshana Rabba]], it may also be read on [[Shemini Aseret]]. The Piskei Teshuvot 285:4 quotes the Sh"t Kaneh Bosem 1:16 who holds that if one read it prior to [[Hoshana Rabba]] one hasn't fulfilled his obligation. However, the Dvir Hakadosh (Siman 23:4, p. 124) argues that according to Tosfot one should be able to read it from the first time we read it on [[Shabbat]] [[mincha]]. </ref>
	~~#Someone for whom it’s difficult to read it on Friday or [[Shabbat]] have those to rely to say it Friday night.<ref>Sh”t Yabia Omer O”C 6:30(5), Sh"t Yitzchak Yiranen 1:29~~. </ref>		#If one misses a week, one should read the previous Parsha's Shenayim Mikra, and then the current week's Parsha.<ref>Sh”t Bear Moshe 5:79 writes that if one misses a week one should read the previous Parsha's [[Shenayim Mikra]] and then the current weeks Parsha. Rav Shlomo Zalman in Halichot Shlomo ([[Tefillah]] 12:36), Ketzos haShulchan 72:9, Chazon Ovadyah ([[Shabbat]], vol 1, pg 314), and [http://www.dailyhalacha.com/displayRead.asp?readID=2057 Daily Halacha (by Rabbi Mansour)] agree. However, Sh”t Yitzchak Yiranen 1:32 says one can make up a parsha out of order. Halichot Shlomo ([[Tefillah]] 12:37) adds that if one did begin the current week's parsha before one finished the previous one, one may finish it.</ref> Some say one should do the current parsha before making up for the previous one.<ref>Rabbi Yisroel Reisman in a shiur. The rationale provided is that it isn't clear whether the operating principle is to compete them in the correct order, or whether making up the missed week is similar to the rule of ''tashlumim'' for a missed prayer (where the current prayer must be completed prior to the makeup prayer). Further, the basic rules is to complete the personal reading concurrently with the public reading; this may apply on a weekly or annual basis.</ref>
	#If one misses a week one should read the previous Parsha's Shenayim Mikra and then the current week's Parsha. <ref>Sh”t Bear Moshe 5:79 writes that if one misses a week one should read the previous Parsha's [[Shenayim Mikra]] and then the current weeks Parsha. Rav Shlomo Zalman in Halichot Shlomo ([[Tefillah]] 12:36), Ketzos haShulchan 72:9, Chazon Ovadyah ([[Shabbat]], vol 1, pg 314), and [http://www.dailyhalacha.com/displayRead.asp?readID=2057 Daily Halacha (by Rabbi Mansour)] agree. However, Sh”t Yitzchak Yiranen 1:32 says one can make up a parsha out of order. Halichot Shlomo ([[Tefillah]] 12:37) adds that if one did begin the current week's parsha before one finished the previous one, one may finish it.</ref> Some say one should do the current ~~parshas~~ before making up for the previous one.<ref>Rabbi Yisroel Reisman in a shiur. The rationale provided is that it isn't clear whether the operating principle is to compete them in the correct order, or whether making up the missed week is similar to the rule of ''tashlumim'' for a missed prayer (where the current prayer must be completed prior to the makeup prayer). Further, the basic rules is to complete the personal reading concurrently with the public reading; this may apply on a weekly or annual basis.</ref>

	==Links==		==Links==

Gsilver2: /* Who is obligated? */

2024-08-22T03:10:41Z

Who is obligated?

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YitzchakSultan1 at 16:30, 13 July 2023

2023-07-13T16:30:16Z

← Older revision		Revision as of 16:30, 13 July 2023
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			{{Shabbat Table}}

Unknown user: Yitzchak Sultan can't spell or write in English because he's mentally retarded.

2023-05-24T05:20:59Z

Yitzchak Sultan can't spell or write in English because he's mentally retarded.

← Older revision		Revision as of 05:20, 24 May 2023
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	[[Image:Learning Torah.jpg\|300px\|right]]		[[Image:Learning Torah.jpg\|300px\|right]]
	There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The ~~proscribed~~ study includes learning the text of the parsha twice and once with Targum or Rashi.		There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The prescribed study includes learning the text of the parsha twice and once with Targum or Rashi.
	==Who is obligated?==		==Who is obligated?==

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	#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>		#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>
	#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].		#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].

	*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].		*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].
	*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.		*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.

Unknown user: Translated sentence into English. YitzhakSultan evidently does not speak English.

2023-05-24T05:18:56Z

Translated sentence into English. YitzhakSultan evidently does not speak English.

← Older revision		Revision as of 05:18, 24 May 2023
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	[[Image:Learning Torah.jpg\|300px\|right]]		[[Image:Learning Torah.jpg\|300px\|right]]
	There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The ~~prescribed~~ study ~~including~~ learning the text of the parsha twice and once with Targum or Rashi.		There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The proscribed study includes learning the text of the parsha twice and once with Targum or Rashi.
	==Who is obligated?==		==Who is obligated?==

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	#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>		#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>
	#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].		#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].

	*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].		*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].
	*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.		*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.

Unknown user: Corrected spelling error of the illiterate spelling-challenged retard "YitzchakSultan"

2023-05-24T05:16:09Z

Corrected spelling error of the illiterate spelling-challenged retard "YitzchakSultan"

← Older revision		Revision as of 05:16, 24 May 2023
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	[[Image:Learning Torah.jpg\|300px\|right]]		[[Image:Learning Torah.jpg\|300px\|right]]
	There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The ~~proscribed~~ study including learning the text of the parsha twice and once with Targum or Rashi.		There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The prescribed study including learning the text of the parsha twice and once with Targum or Rashi.
	==Who is obligated?==		==Who is obligated?==

Unknown user: /* Earliest and Latest Time */

2022-10-20T17:42:01Z

Earliest and Latest Time

← Older revision		Revision as of 17:42, 20 October 2022
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	#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]]. <ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha and the Kol Bo who argues that one can not read it then because earlier that day the congregation read the previous parsha. S”A 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref>		#One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]]. <ref>Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha and the Kol Bo who argues that one can not read it then because earlier that day the congregation read the previous parsha. S”A 285:3 writes that one can start on Sunday. Shulchan Aruch Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref>
	#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon. <ref>Kitzur ~~S”A~~ 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>		#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref>
	#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret. <ref>~~S”A~~ 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].		#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]].

	*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].		*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]].
	*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola.		*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it.
	*Rav Avraham Chaim Naeh (Ketzot Hashulchan 72: Badei Hashulchan 7) says you can recite it until [[mincha]] is recited in the shul.		*Rav Avraham Chaim Naeh (Ketzot Hashulchan 72: Badei Hashulchan 7) says you can recite it until [[mincha]] is recited in the shul.
	*The Chazon Ish (cited in Orchos Rabbeinu 3: page 234) held that you should finish by the time you eat seudat shlishit.</ref>		*The Chazon Ish (cited in Orchos Rabbeinu 3: page 234) held that you should finish by the time you eat seudat shlishit.</ref>

Unknown user: /* During Kriyat HaTorah */

2022-10-20T17:40:14Z

During Kriyat HaTorah

← Older revision		Revision as of 17:40, 20 October 2022
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	#Some say that one is allowed to read the Shenayim Mikra during Torah reading even if one is reading a different section of the parsha than the Shliach Tzibbur. <ref>(a) The Shibolei HaLeket in name of his Rabbi, and Hagahot Maimon in name of the Maharam say that one shouldn’t read along with the Torah reading rather one should just listen. This is the opinion of the Magen Avraham 146:5 in name of the Shlah, Kitzur Shlah (pg 81b), Pri Chadash (quoted by Mishna Brurah 146:15), Eliyah Zuta (285:4 in name of Shaar Gedolim), Kaf HaChaim (285:31) in name of Mahara Tuvina, and Gra (Maaseh Rav). (b) On the other hand, the Mordechai ([[Brachot]] 19), Hagahot Ashurei ([[Brachot]] 1:7) in name of Or Zaruah (1:11), Smak 155, Hagahot Maimon ([[Tefillah]] 12:7) hold that one is allowed to read [[Shenayim Mikra]] while the tzibbur is reading the parsha. Accordingly, S”A 285:5 rules that one is allowed to read Shnayim Mikra during Torah reading even if one is reading a section of the parsha that the shaliach isn’t currently reading. The Eliyah Rabba says that one should follow this approach even lechatchila, while the rest of the achronim (including Maamer Mordechai 285:3 and Beiur Halacha 285 s.v. Yachol) argue that it’s only Bedieved or BeShaat HaDachak. (c) Mishna Brurah 285:14 suggests that one can be lenient to read along with the Shaliach Tzibbur word by word and fulfill one time of Mikra with this. The Levush 285:5 and Perisha 285:1 (explaining the Bet Yosef and Rambam) agree that this is a valid method. This is also the opinion of the Mateh Moshe (quoted by Magen Avraham 146:5) even lechatchila. Similarly, the Orchot Rabbenu (pg 123) in says that the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. However, Sh”t Yechave Daat 2:37 and Shemirat Shabbat KeHilchata 42:51 writes that only if a person doesn’t have time one is allowed to read it word by word with the Shliach Tzibbur. </ref>		#Some say that one is allowed to read the Shenayim Mikra during Torah reading even if one is reading a different section of the parsha than the Shliach Tzibbur. <ref>(a) The Shibolei HaLeket in name of his Rabbi, and Hagahot Maimon in name of the Maharam say that one shouldn’t read along with the Torah reading rather one should just listen. This is the opinion of the Magen Avraham 146:5 in name of the Shlah, Kitzur Shlah (pg 81b), Pri Chadash (quoted by Mishna Brurah 146:15), Eliyah Zuta (285:4 in name of Shaar Gedolim), Kaf HaChaim (285:31) in name of Mahara Tuvina, and Gra (Maaseh Rav). (b) On the other hand, the Mordechai ([[Brachot]] 19), Hagahot Ashurei ([[Brachot]] 1:7) in name of Or Zaruah (1:11), Smak 155, Hagahot Maimon ([[Tefillah]] 12:7) hold that one is allowed to read [[Shenayim Mikra]] while the tzibbur is reading the parsha. Accordingly, S”A 285:5 rules that one is allowed to read Shnayim Mikra during Torah reading even if one is reading a section of the parsha that the shaliach isn’t currently reading. The Eliyah Rabba says that one should follow this approach even lechatchila, while the rest of the achronim (including Maamer Mordechai 285:3 and Beiur Halacha 285 s.v. Yachol) argue that it’s only Bedieved or BeShaat HaDachak. (c) Mishna Brurah 285:14 suggests that one can be lenient to read along with the Shaliach Tzibbur word by word and fulfill one time of Mikra with this. The Levush 285:5 and Perisha 285:1 (explaining the Bet Yosef and Rambam) agree that this is a valid method. This is also the opinion of the Mateh Moshe (quoted by Magen Avraham 146:5) even lechatchila. Similarly, the Orchot Rabbenu (pg 123) in says that the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. However, Sh”t Yechave Daat 2:37 and Shemirat Shabbat KeHilchata 42:51 writes that only if a person doesn’t have time one is allowed to read it word by word with the Shliach Tzibbur. </ref>
	#All agree that one is allowed to read Shenayim Mikra between Aliyot. <ref>Mishna Brurah 285:14 writes that even the stringent opinions about reading the Shenayim along with the Bal Koreh, allow one to read [[Shenayim Mikra]] between Aliyot. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon, once with the Bal Koreh, and the Targum in between aliyot. </ref>		#All agree that one is allowed to read Shenayim Mikra between Aliyot. <ref>Mishna Brurah 285:14 writes that even the stringent opinions about reading the Shenayim along with the Bal Koreh, allow one to read [[Shenayim Mikra]] between Aliyot. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon, once with the Bal Koreh, and the Targum in between aliyot. </ref>
	#Some say that one fulfills one’s obligation by listening the Torah reading however, others hold that one doesn’t fulfill his obligation even Bedieved. Therefore one shouldn’t only listen to the Bal Koreh rather one should read along word by word. <ref>The Magen Avraham 285:8, Chaye Adam 7:9, Shulchan Ha[[Shabbat]] 60, Shitilei Zaytim 285:10 write that Bedieved one fulfilled one’s obligation by simply listening to the Bal Koreh. However, the Bet Yosef (D”H Katuv BeHagot) and Rambam ([[Tefillah]] 13:25) hold that by listening one doesn’t fulfill his obligation. Therefore, S”A HaRav 285:8 writes that one should rely on this only BeShaat HaDachak. The Lechem Chamudot (Perek 1 Seif Katan 39) writes that even according to the Beit Yosef and the Rambam one could fulfill his obligation by just listening to the Baal Koreh, it just isn't recommended because it is hard to focus for so long if one is just listening. Instead of just listening one is allowed to read along word by word. </ref>		#Some say that one fulfills one’s obligation by listening the Torah reading however, others hold that one doesn’t fulfill his obligation even Bedieved. Therefore one shouldn’t only listen to the Bal Koreh rather one should read along word by word. <ref>The Magen Avraham 285:8, Chaye Adam 7:9, Shulchan Ha[[Shabbat]] 60, Shitilei Zaytim 285:10 write that Bedieved one fulfilled one’s obligation by simply listening to the Bal Koreh. However, the Bet Yosef (D”H Katuv BeHagot) and Rambam ([[Tefillah]] 13:25) hold that by listening one doesn’t fulfill his obligation. Therefore, S”A HaRav 285:8 writes that one should rely on this only BeShaat HaDachak. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 16)] said that some years his father, Rav Ovadia, would read along with the baal koreh because he didn't have any free time. The Lechem Chamudot (Perek 1 Seif Katan 39) writes that even according to the Beit Yosef and the Rambam one could fulfill his obligation by just listening to the Baal Koreh, it just isn't recommended because it is hard to focus for so long if one is just listening. Instead of just listening one is allowed to read along word by word. </ref>
	#One is allowed to read the Shenayim Mikra along with the Shliach Tzibbur during Torah reading word by word and fulfill one’s obligation. Some say that this is Lechatchila, while others hold that this is only for Shat HaDachak. <ref>Perisha writes that by reading the parsha word by word with the Shliach Tzibbur one fulfills one time of reading the parsha. This is brought as Halacha in Aruch HaShulchan 285:3. </ref>		#One is allowed to read the Shenayim Mikra along with the Shliach Tzibbur during Torah reading word by word and fulfill one’s obligation. Some say that this is Lechatchila, while others hold that this is only for Shat HaDachak.<ref>Perisha writes that by reading the parsha word by word with the Shliach Tzibbur one fulfills one time of reading the parsha. This is brought as Halacha in Aruch HaShulchan 285:3. </ref>
	#Some say that one fulfills his obligation with listening to someone else read Shenayim Mikra. <ref>Shaarei Teshuva 285:6 quotes the Radvaz who says that listening to someone else read [[Shenayim Mikra]] fulfills the obligation if one had kavana for the words. </ref>		#Some say that one fulfills his obligation with listening to someone else read Shenayim Mikra. <ref>Shaarei Teshuva 285:6 quotes the Radvaz who says that listening to someone else read [[Shenayim Mikra]] fulfills the obligation if one had kavana for the words. </ref>

Unknown user: Punctuation. Additional view on makeup order.

2021-09-19T12:23:01Z

Punctuation. Additional view on makeup order.

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