Sleeping during the day - Revision history

YitzchakSultan: Text replacement - "Halachos of Sleep" to "Halachot of Sleep"

2015-06-14T15:47:31Z

Text replacement - "Halachos of Sleep" to "Halachot of Sleep"

← Older revision		Revision as of 15:47, 14 June 2015
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	#REDIRECT [[~~Halachos~~ of Sleep]]		#REDIRECT [[Halachot of Sleep]]

ChachamY: Redirected page to Halachos of Sleep

2011-10-09T03:07:50Z

Redirected page to Halachos of Sleep

← Older revision		Revision as of 03:07, 9 October 2011
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	# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a person should be careful only to sleep during the day unless one needs to sleep in order to serve Hashem more effectively. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Halachically Speaking (vol 3, article 1, pg 4) writes that there's some leneint opinions about sleeping during the day but the consensus of the poskim is that one shouldn't sleep during the day unless one needs to do so to serve Hashem more effectively. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>		#REDIRECT [[Halachos of Sleep]]
	# On Shabbat it's permitted to sleep during the day. <ref>Mishna Brurah 4:36 </ref> However, one shouldn't sleep too much because it will take away from one's time to learn Torah on Shabbat. <ref>Mishna Brurah 290:3 </ref>
	~~# One who stays up all night to learn Torah may sleep during the day as is the custom by Shavuot morning. <ref>Halachically Speaking (vol 3, article 1, pg 4) </ref>~~
	# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>
	~~# No Bracha of HaMapil or Veyahi Noam is said before going to sleep during the day and no Elokei Nishama is said upon waking up. <Ref>Mishna Brurah 231:2, Piskei Teshuvot 231:1 </ref>~~
	~~==References==~~
	~~<References/>~~

ChachamY at 22:00, 5 October 2011

2011-10-05T22:00:09Z

← Older revision		Revision as of 22:00, 5 October 2011
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	# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a person should be careful only to sleep during the day unless one needs to sleep in order to serve Hashem more effectively. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Halachically Speaking (vol 3, article 1, pg 4) writes that there's some leneint opinions about sleeping during the day but the consensus of the poskim is that one shouldn't sleep during the day unless one needs to do so to serve Hashem more effectively. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>		# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a person should be careful only to sleep during the day unless one needs to sleep in order to serve Hashem more effectively. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Halachically Speaking (vol 3, article 1, pg 4) writes that there's some leneint opinions about sleeping during the day but the consensus of the poskim is that one shouldn't sleep during the day unless one needs to do so to serve Hashem more effectively. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>
	# On Shabbat it's permitted to sleep during the day. <ref>Mishna Brurah 4:36 </ref>		# On Shabbat it's permitted to sleep during the day. <ref>Mishna Brurah 4:36 </ref> However, one shouldn't sleep too much because it will take away from one's time to learn Torah on Shabbat. <ref>Mishna Brurah 290:3 </ref>
	# One who stays up all night to learn Torah may sleep during the day as is the custom by Shavuot morning. <ref>Halachically Speaking (vol 3, article 1, pg 4) </ref>		# One who stays up all night to learn Torah may sleep during the day as is the custom by Shavuot morning. <ref>Halachically Speaking (vol 3, article 1, pg 4) </ref>
	# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>		# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>

ChachamY at 21:40, 5 October 2011

2011-10-05T21:40:22Z

← Older revision		Revision as of 21:40, 5 October 2011
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	# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, ~~a Baal Nefesh (~~a person ~~who is concerned for their soul)~~ should be careful ~~according~~ to ~~his strength~~. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>		# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a person should be careful only to sleep during the day unless one needs to sleep in order to serve Hashem more effectively. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Halachically Speaking (vol 3, article 1, pg 4) writes that there's some leneint opinions about sleeping during the day but the consensus of the poskim is that one shouldn't sleep during the day unless one needs to do so to serve Hashem more effectively. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>
			# On Shabbat it's permitted to sleep during the day. <ref>Mishna Brurah 4:36 </ref>
			# One who stays up all night to learn Torah may sleep during the day as is the custom by Shavuot morning. <ref>Halachically Speaking (vol 3, article 1, pg 4) </ref>
	# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>		# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>
	# No Bracha of HaMapil or Veyahi Noam is said before going to sleep during the day and no Elokei Nishama is said upon waking up. <Ref>Mishna Brurah 231:2, Piskei Teshuvot 231:1 </ref>		# No Bracha of HaMapil or Veyahi Noam is said before going to sleep during the day and no Elokei Nishama is said upon waking up. <Ref>Mishna Brurah 231:2, Piskei Teshuvot 231:1 </ref>
	==References==		==References==
	<References/>		<References/>

ChachamY at 03:40, 1 April 2011

2011-04-01T03:40:57Z

← Older revision		Revision as of 03:40, 1 April 2011
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	# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a Baal Nefesh (a person who is concerned for their soul) should be careful according to his strength. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>		# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a Baal Nefesh (a person who is concerned for their soul) should be careful according to his strength. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>
	# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>		# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>
			# No Bracha of HaMapil or Veyahi Noam is said before going to sleep during the day and no Elokei Nishama is said upon waking up. <Ref>Mishna Brurah 231:2, Piskei Teshuvot 231:1 </ref>
	==References==		==References==
	<References/>		<References/>

ChachamY: Created page with '# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. There…'

2011-02-01T21:47:07Z

Created page with '# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. There…'

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# A person should refrain from sleeping during the day more than “Shitin Nishmei” which some explain as more than 3 minutes, some say a half hour, and some say 3 hours. Therefore, a Baal Nefesh (a person who is concerned for their soul) should be careful according to his strength. <Ref> S”A 4:16 writes that a person shouldn’t sleep more than Shitin Nishmei, which the Rama limits to the nighttime. Buir Halacha 4:16 D”H David quotes three opinions on the length of Shitin Nishmei; some say is more than 3 minutes, some say a half hour, and some say 3 hours. Mishna Brurah 4:36 concludes with a quote from the Machasit HaShekel that sleeping during the day depends on each person’s needs in order to serve Hashem. (There’s a similar conclusion in Biur Halacha 4:16 D”H David). Piskei Teshuvot 231:1 who writes that the halacha follows the opinion that Shitin Nishmei is slightly longer than a half hour. </ref>
# A person who sleeps during the day longer than Shitin Nishmei (which some say is more than 3 minutes, some say is a half hour, and some say 3 hours) should wash their hands without a Bracha. <Ref>S”A 4:15 writes that there’s a doubt whether one who sleeps during the day should wash one’s hands with a Bracha or not and so the Rama concludes that one should wash without a Bracha. Mishna Brurah 4:34 writes that this only applies if one sleeps more than Shitin Nishmei. </ref>
==References==
<References/>