Special Tefilla to say before and after learning - Revision history

Yabadi: grammatical error

2019-07-01T03:25:20Z

grammatical error

← Older revision		Revision as of 03:25, 1 July 2019
Line 1:		Line 1:
	==Obligation==		==Obligation==
	# There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem for one’s portion in Torah. <ref>
	* The Mishna Brachot 28b records the practice of Rabbi Nechuneyah Ben HaKanah to pray before learning that Hashem will help him not to make a mistake in learning and after learning to thank Hashem for his portion in Torah. Then the Gemara continues to delineate the text of the prayer. The Rif 19a, Rambam (Brachot 10:23), Rosh (Brachot 4:12), Tur and S”A 110:8 bring these prayers as halacha. [There are slight differences in the versions between these poskim, see there.]		#There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem for one’s portion in Torah. <ref>*The Mishna Brachot 28b records the practice of Rabbi Nechuneyah Ben HaKanah to pray before learning that Hashem will help him not to make a mistake in learning and after learning to thank Hashem for his portion in Torah. Then the Gemara continues to delineate the text of the prayer. The Rif 19a, Rambam (Brachot 10:23), Rosh (Brachot 4:12), Tur and S”A 110:8 bring these prayers as halacha. [There are slight differences in the versions between these poskim, see there.]
	* The Rambam in Pirush Mishnayot (Brachot 4:2) writes that this prayer is an obligation and infers it from the language of the Gemara which says “the text a person says is as follows” and not “Rabbi Nechuniya used to say the following”. This is quoted by the Rabbenu Manoach (Brachot 10:23). The Mishna Brurah 110:36 quotes this as halacha. </ref> Nonetheless those who don’t say it regularly ~~and there’s~~ what to rely on but one should be careful to say it daily. <~~Ref~~> Yalkut Yosef (Tefillah vol 2 pg 15), Piskei Teshuvot 110:10. [See the Aruch HaShulchan 110:16 who defends those who don’t say it because they aren’t involved in giving a halachic ruling and those who are giving a ruling are at home and not in the Bet Midrash.]</ref>		*The Rambam in Pirush Mishnayot (Brachot 4:2) writes that this prayer is an obligation and infers it from the language of the Gemara which says “the text a person says is as follows” and not “Rabbi Nechuniya used to say the following”. This is quoted by the Rabbenu Manoach (Brachot 10:23). The Mishna Brurah 110:36 quotes this as halacha.</ref> Nonetheless those who don’t say it regularly have what to rely on but one should be careful to say it daily. <ref>Yalkut Yosef (Tefillah vol 2 pg 15), Piskei Teshuvot 110:10. [See the Aruch HaShulchan 110:16 who defends those who don’t say it because they aren’t involved in giving a halachic ruling and those who are giving a ruling are at home and not in the Bet Midrash.]</ref>
	# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>		#Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>

	==Procedure of saying these Tefillot==		==Procedure of saying these Tefillot==
	# One Tefillah before learning and one after learning suffices for the whole day. <~~Ref~~> Piskei Teshuvot 110:10, Magen Avraham 110:16 </ref>
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <~~Ref~~> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		#One Tefillah before learning and one after learning suffices for the whole day. <ref>Piskei Teshuvot 110:10, Magen Avraham 110:16 </ref>
	# It is permitted to say this tefillah before learning even on Shabbat since it is a spiritual request.<ref>Torat HaYeshiva 8:1, Halichot Shlomo Tefillah 14:11. See Mishna Brurah 188:9</ref>		#One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <ref>The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
			#It is permitted to say this tefillah before learning even on Shabbat since it is a spiritual request.<ref>Torat HaYeshiva 8:1, Halichot Shlomo Tefillah 14:11. See Mishna Brurah 188:9</ref>

	==The text of the Tefillah==		==The text of the Tefillah==
	# The text of the prayer before learning is: יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. <ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8. Aruch HaShulchan 110:8 explains that the phrase ולא אכשל בדבר הלכה וישמחו בי חברי means that I shouldn't make a mistake in halacha and my friend should be happy that I avoided making a mistake. See, however, Rashi on Gemara Brachot 28b.</ref>
	# The text of the prayer after learning is: מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>		#The text of the prayer before learning is: יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. <ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8. Aruch HaShulchan 110:8 explains that the phrase ולא אכשל בדבר הלכה וישמחו בי חברי means that I shouldn't make a mistake in halacha and my friend should be happy that I avoided making a mistake. See, however, Rashi on Gemara Brachot 28b.</ref>
	# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <~~Ref~~> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		#The text of the prayer after learning is: מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>
			#These prayers do not have a conclusion of a Bracha such as Baruch Atta. <ref>The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>

	==Sources==		==Sources==
	<references/>		<references />

Dlhanon: Text replacement - "Magan" to "Magen"

2015-03-30T20:11:41Z

Text replacement - "Magan" to "Magen"

← Older revision		Revision as of 20:11, 30 March 2015
Line 6:		Line 6:

	==Procedure of saying these Tefillot==		==Procedure of saying these Tefillot==
	# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, ~~Magan~~ Avraham 110:16 </ref>		# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magen Avraham 110:16 </ref>
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	# It is permitted to say this tefillah before learning even on Shabbat since it is a spiritual request.<ref>Torat HaYeshiva 8:1, Halichot Shlomo Tefillah 14:11. See Mishna Brurah 188:9</ref>		# It is permitted to say this tefillah before learning even on Shabbat since it is a spiritual request.<ref>Torat HaYeshiva 8:1, Halichot Shlomo Tefillah 14:11. See Mishna Brurah 188:9</ref>

YitzchakSultan: /* Procedure of saying these Tefillot */

2015-02-19T04:53:30Z

Procedure of saying these Tefillot

← Older revision		Revision as of 04:53, 19 February 2015
Line 8:		Line 8:
	# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>		# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
			# It is permitted to say this tefillah before learning even on Shabbat since it is a spiritual request.<ref>Torat HaYeshiva 8:1, Halichot Shlomo Tefillah 14:11. See Mishna Brurah 188:9</ref>

	==The text of the Tefillah==		==The text of the Tefillah==

YitzchakSultan at 16:35, 14 June 2013

2013-06-14T16:35:07Z

← Older revision		Revision as of 16:35, 14 June 2013
Line 1:		Line 1:
	==Obligation==		==Obligation==
	# There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem for one’s portion in Torah. <ref>		# There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem for one’s portion in Torah. <ref>
	* The Mishna Brachot 28b records the practice of Rabbi Nechuneyah Ben HaKanah to pray before learning that Hashem will help him not to make a mistake in learning and after learning to thank Hashem for his portion in Torah. Then the Gemara continues to delineate the text of the prayer. The Rif 19a, Rambam (Brachot 10:23), Rosh (Brachot 4:12), Tur and S”A 110:8 bring these prayers as halacha. [There are slight differences in the versions between these poskim, see there.]		* The Mishna Brachot 28b records the practice of Rabbi Nechuneyah Ben HaKanah to pray before learning that Hashem will help him not to make a mistake in learning and after learning to thank Hashem for his portion in Torah. Then the Gemara continues to delineate the text of the prayer. The Rif 19a, Rambam (Brachot 10:23), Rosh (Brachot 4:12), Tur and S”A 110:8 bring these prayers as halacha. [There are slight differences in the versions between these poskim, see there.]
	* The Rambam in Pirush Mishnayot (Brachot 4:2) writes that this prayer is an obligation and infers it from the language of the Gemara which says “the text a person says is as follows” and not “Rabbi Nechuniya used to say the following”. This is quoted by the Rabbenu Manoach (Brachot 10:23). The Mishna Brurah 110:36 quotes this as halacha. </ref> Nonetheless those who don’t say it regularly and there’s what to rely on but one should be careful to say it daily. <Ref> Yalkut Yosef (Tefillah vol 2 pg 15), Piskei Teshuvot 110:10. [See the Aruch HaShulchan 110:16 who defends those who don’t say it because they aren’t involved in giving a halachic ruling and those who are giving a ruling are at home and not in the Bet Midrash.]</ref>		* The Rambam in Pirush Mishnayot (Brachot 4:2) writes that this prayer is an obligation and infers it from the language of the Gemara which says “the text a person says is as follows” and not “Rabbi Nechuniya used to say the following”. This is quoted by the Rabbenu Manoach (Brachot 10:23). The Mishna Brurah 110:36 quotes this as halacha. </ref> Nonetheless those who don’t say it regularly and there’s what to rely on but one should be careful to say it daily. <Ref> Yalkut Yosef (Tefillah vol 2 pg 15), Piskei Teshuvot 110:10. [See the Aruch HaShulchan 110:16 who defends those who don’t say it because they aren’t involved in giving a halachic ruling and those who are giving a ruling are at home and not in the Bet Midrash.]</ref>
	~~==How they~~ should be said==		# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>

			==Procedure of saying these Tefillot==
			# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>

	==The text of the Tefillah==		==The text of the Tefillah==
	* The text of the prayer before learning is:		# The text of the prayer before learning is: יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. <ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8. Aruch HaShulchan 110:8 explains that the phrase ולא אכשל בדבר הלכה וישמחו בי חברי means that I shouldn't make a mistake in halacha and my friend should be happy that I avoided making a mistake. See, however, Rashi on Gemara Brachot 28b.</ref>
	יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. <ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8. Aruch HaShulchan 110:8 explains that the phrase ולא אכשל בדבר הלכה וישמחו בי חברי means that I shouldn't make a mistake in halacha and my friend should be happy that I avoided making a mistake. See, however, Rashi on Gemara Brachot 28b.</ref>		# The text of the prayer after learning is: מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>
	* The text of the prayer after learning is:		# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>

	~~==If one learns by oneself==~~
	# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>
	~~==Conclusion of the Tefilla==~~
	# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	~~==How many times does one say it a day?==~~
	~~# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>~~
	==Sources==		==Sources==
	<references/>		<references/>

YitzchakSultan at 16:32, 14 June 2013

2013-06-14T16:32:43Z

← Older revision		Revision as of 16:32, 14 June 2013
Line 6:		Line 6:
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	==The text of the Tefillah==		==The text of the Tefillah==
	# The text of the prayer before learning is:		* The text of the prayer before learning is:
	יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. .		יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. <ref>Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8. Aruch HaShulchan 110:8 explains that the phrase ולא אכשל בדבר הלכה וישמחו בי חברי means that I shouldn't make a mistake in halacha and my friend should be happy that I avoided making a mistake. See, however, Rashi on Gemara Brachot 28b.</ref>
	# The text of the prayer after learning is:		* The text of the prayer after learning is:
	מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>		מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>
	~~# One can also find these Brachot at [http://berachot.org/hebrew/learn.htm www.berachot.org].~~
	==If one learns by oneself==		==If one learns by oneself==
	# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>		# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>

YitzchakSultan: Text replace - "==References==" to "==Sources=="

2013-03-17T01:50:56Z

Text replace - "==References==" to "==Sources=="

← Older revision		Revision as of 01:50, 17 March 2013
Line 17:		Line 17:
	==How many times does one say it a day?==		==How many times does one say it a day?==
	# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>		# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>
	==~~References~~==		==Sources==
	<references/>		<references/>

YitzchakSultan at 06:12, 16 February 2012

2012-02-16T06:12:47Z

← Older revision		Revision as of 06:12, 16 February 2012
Line 6:		Line 6:
	# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	==The text of the Tefillah==		==The text of the Tefillah==
	* The text of the prayer before learning is:		# The text of the prayer before learning is:
	יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. .		יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. .
	* The text of the prayer after learning is:		# The text of the prayer after learning is:
	מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.		מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>
	<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>		# One can also find these Brachot at [http://berachot.org/hebrew/learn.htm www.berachot.org].
	==If one learns by oneself==		==If one learns by oneself==
	# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>		# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>

ChachamY at 01:07, 19 October 2011

2011-10-19T01:07:47Z

← Older revision		Revision as of 01:07, 19 October 2011
Line 13:		Line 13:
	==If one learns by oneself==		==If one learns by oneself==
	# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>		# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>
	==Conclusion==		==Conclusion of the Tefilla==
	# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>		# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
	==How many times==		==How many times does one say it a day?==
	# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>		# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>
	==References==		==References==
	<references/>		<references/>

ChachamY: Created page with '==Obligation== # There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem f…'

2011-10-19T00:56:16Z

Created page with '==Obligation== # There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem f…'

New page

==Obligation==
# There is an obligation to say the prayer before learning so that Hashem will help him not to make a mistake while learning and after one learns to thank Hashem for one’s portion in Torah. <ref>
* The Mishna Brachot 28b records the practice of Rabbi Nechuneyah Ben HaKanah to pray before learning that Hashem will help him not to make a mistake in learning and after learning to thank Hashem for his portion in Torah. Then the Gemara continues to delineate the text of the prayer. The Rif 19a, Rambam (Brachot 10:23), Rosh (Brachot 4:12), Tur and S”A 110:8 bring these prayers as halacha. [There are slight differences in the versions between these poskim, see there.]
* The Rambam in Pirush Mishnayot (Brachot 4:2) writes that this prayer is an obligation and infers it from the language of the Gemara which says “the text a person says is as follows” and not “Rabbi Nechuniya used to say the following”. This is quoted by the Rabbenu Manoach (Brachot 10:23). The Mishna Brurah 110:36 quotes this as halacha. </ref> Nonetheless those who don’t say it regularly and there’s what to rely on but one should be careful to say it daily. <Ref> Yalkut Yosef (Tefillah vol 2 pg 15), Piskei Teshuvot 110:10. [See the Aruch HaShulchan 110:16 who defends those who don’t say it because they aren’t involved in giving a halachic ruling and those who are giving a ruling are at home and not in the Bet Midrash.]</ref>
==How they should be said==
# One may say these prays while sitting or standing. There’s no obligation to bow, face Yerushalayim, or fall on one’s face while saying these prayers. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Mishna Brurah 110:36, Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
==The text of the Tefillah==
* The text of the prayer before learning is:
יהי רצון מלפניך ה' אלהי, שלא תארע דבר תקלה על ידי, ולא אכשל בדבר הלכה וישמחו בי חברי. ולא אומר על טמא טהור, ולא על טהור טמא. ולא יכשלו חברי בדבר הלכה ואשמח בהם. .
* The text of the prayer after learning is:
מודה אני לפניך ה' אלהי, ששמת חלקי מיושבי בית המדרש, ולא שמת חלקי מיושבי קרנות. שאני משכים והם משכימים: אני משכים לדברי תורה, והם משכימים לדברים בטלים. אני עמל והם עמלים: אני עמל ומקבל שכר, והם עמלים ואין מקבלים שכר. אני רץ והם רצים: אני רץ לחיי העולם הבא, והם רצים לבאר שחת.
<ref> Gemara Brachot 28b, S”A 110:8, Aruch HaShulchan 110:8 </ref>
==If one learns by oneself==
# Even if one learned all day to oneself one should still say both these prayers, however, the one before learning should be said without the lines:וישמחו בי חברי and ולא יכשלו חברי בדבר הלכה ואשמח בהם<ref>Mishna Brurah 110:35 and 37 </ref>
==Conclusion==
# These prayers do not have a conclusion of a Bracha such as Baruch Atta. <Ref> The Rambam in Pirush Mishnayot (Brachot 4:2), Rabbenu Manoach (Brachot 10:23), Yalkut Yosef (Tefillah vol 2 pg 15) </ref>
==How many times==
# One Tefillah before learning and one after learning suffices for the whole day. <Ref> Piskei Teshuvot 110:10, Magan Avraham 110:16 </ref>
==References==
<references/>