Template:Siyum on Erev Pesach - Revision history

Unknown user: kattan

2020-08-09T13:00:28Z

kattan

← Older revision		Revision as of 13:00, 9 August 2020
Line 5:		Line 5:
	# If a woman finishes a complete masechet she still cannot absolve the first borns from the fast. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>		# If a woman finishes a complete masechet she still cannot absolve the first borns from the fast. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>
	# Since someone within the seven-day [[mourning]] period may not attend such a celebration, he wouldhave to fast [[Taanit Bechorot]]. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to [[charity]].<ref>Yalkut Yosef 470:24 </ref>		# Since someone within the seven-day [[mourning]] period may not attend such a celebration, he wouldhave to fast [[Taanit Bechorot]]. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to [[charity]].<ref>Yalkut Yosef 470:24 </ref>
			# Some say a child's siyum can exempt an adult from fasting [[Taanit Bechorot]].<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=1809&st=&pgnum=412 Shu"T BeTzel HaChochmah 4:100]. The following summary appears on Mi Yodea: "Rabbi B'tzal'el Stern (B'tzel Hachochma volume 4 number 100) was asked whether a minor's siyum exempts an adult from taanis b'choros. He cites the Rambam (Hilchos Korban Pesach 5:7) as saying that someone who became an adult between Pesach and Pesach sheni need not offer the korban pesach sheni. The explanation of this Rambam is that, because the Torah says to include an entire household, including children, on the first pesach offering, it's as though the then-child fulfilled the mitzva just like an adult (even though normally we say children are exempt from mitzvos). Rabbi Stern extends this to Torah study: because a parent has a Torah obligation to teach his son Torah, it's as if the son has fulfilled a mitzva by studying Torah just like an adult. Therefore, Rabbi Stern concludes, his siyum can be used to exempt an adult from taanis b'choros. <br/>This follows Rabbi Stern's understanding of the Kesef Mishneh (ad loc., citing Rabbi Yosef Kurkus) and Mabit (קרית ספר, ad loc.), that the father's obligation to include his minor son in the korban pesach essentially allows an adult-level fulfillment of the obligation by the son. An alternative understanding of the Kesef Mishneh is expounded by Rabbi Chaim Soloveitchik. He argues that there are two legal aspects to the fulfillment of the korban pesach commandment. The first is the individual's obligation to perform a commandment, and the second is the legal completion of the sacrificial service. Rabbi Soloveitchik contends that only the second aspect of the korban pesach applies to a minor, so the minor's parent is capable of including him in a household group for the korban's consumption. Since the korban pesach service could be performed by a minor, its prior performance has legal significance for him once he reaches the age of majority. However, it is not as if he actually fulfilled an obligation as a minor."</ref>

Unknown user at 03:50, 9 August 2020

2020-08-09T03:50:15Z

← Older revision		Revision as of 03:50, 9 August 2020
Line 1:		Line 1:
	''Regarding the Coronavirus Pandemic, see [[Halachot_Related_to_Coronavirus#Taanit_Bechorot\|~~Halachot_Related_to_Coronavirus~~, ~~Taanit_Bechorot~~]]''		''Regarding the Coronavirus Pandemic, see [[Halachot_Related_to_Coronavirus#Taanit_Bechorot\|Halachot Related to Coronavirus, Taanit Bechorot]]''
	# Many are lenient to join in a [[Siyum Masechet]] and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref>		# Many are lenient to join in a [[Siyum Masechet]] and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref>
	# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>		# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>

Unknown user: covid

2020-08-09T03:48:49Z

covid

← Older revision		Revision as of 03:48, 9 August 2020
Line 1:		Line 1:
			''Regarding the Coronavirus Pandemic, see [[Halachot_Related_to_Coronavirus#Taanit_Bechorot\|Halachot_Related_to_Coronavirus, Taanit_Bechorot]]''
	# Many are lenient to join in a [[Siyum Masechet]] and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref>		# Many are lenient to join in a [[Siyum Masechet]] and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref>
	# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>		# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>

Unknown user: Created page with "# Many are lenient to join in a Siyum Masechet and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the da..."

2020-08-09T03:12:28Z

Created page with "# Many are lenient to join in a Siyum Masechet and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the da..."

New page

# Many are lenient to join in a [[Siyum Masechet]] and to hear the end of the Masechet and the Siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Yalkut Yosef, 470:16, Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, Ben Ish Chai Tzav 25, Kaf Hachayim 470:10 and Aruch HaShulchan 470:5</ref>
# Some say that it’s critical to understand the last piece of Gemara to join for the Siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> Some say that one only has to participate in some of the learning, maybe by hearing the rabbi speaks words of mussar. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>
# Preferably, after hearing the Siyum one should eat a [[KeBaytzah]] of [[Mezonot]] or bread as a meal for the Siyum. Some are lenient and allow one to break the fast after hearing a Siyum without eating there. <Ref>Piskei Teshuvot 470:11, Halichot Shlomo 8:1 </ref>
# If a woman finishes a complete masechet she still cannot absolve the first borns from the fast. <ref> [http://www.dailyhalacha.com/Display.asp?ClipDate=3/20/2013 Rabbi Eli Mansour Dailyhalacha] </ref>
# Since someone within the seven-day [[mourning]] period may not attend such a celebration, he wouldhave to fast [[Taanit Bechorot]]. If he is weak and fasting through the day would adversely affect his ability to perform the mitzvot of the seder night, he may redeem himself from the fast by giving some money to [[charity]].<ref>Yalkut Yosef 470:24 </ref>