Template:Tefillin on Chol HaMoed - Revision history

YitzchakSultan1 at 17:08, 21 May 2024

2024-05-21T17:08:36Z

← Older revision		Revision as of 17:08, 21 May 2024
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	# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>		# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
	# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam).<Ref> Mishna Brurah 31:8 </ref>		# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam).<Ref> Mishna Brurah 31:8 </ref>
	# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul.<Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref> Others hold it is fine for people who wear tefillin and those who don't wear tefillin to join together for minyan.<ref>[https://www.yutorah.org/lectures/1097918 Rabbi Mordechai Willig (Hilchot Chol Hamoed shiur 4, min 60-63)]</ref>		# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul.<Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref> Others hold it is fine for people who wear tefillin and those who don't wear tefillin to join together for minyan.<ref>[https://www.yutorah.org/lectures/1097918 Rabbi Mordechai Willig (Hilchot Chol Hamoed shiur 4, min 60-63)], Shorshei Minhag Ashkenaz p. 707-710 quoting Rav Menashe Klein and Rav Shternbuch</ref>

YitzchakSultan1 at 02:28, 15 May 2024

2024-05-15T02:28:12Z

← Older revision		Revision as of 02:28, 15 May 2024
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	* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.		* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.
	* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim and Maaseh Rav n. 174). Igrot Moshe 4:105:5 writes that the minhag of Israel is not to wear Tefillin.		* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim and Maaseh Rav n. 174). Igrot Moshe 4:105:5 writes that the minhag of Israel is not to wear Tefillin.
	* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref> Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>		* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref> Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed.<Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>
			## In Eretz Yisrael, the minhag is not to wear tefillin on Chol Hamoed. If an Ashkenazi who wears Tefillin in the diaspora and makes aliyah he doesn't have to wear tefillin, but if he wants he can wear it at home.<ref>Hilchot Chag Bchag p. 41 quoting Rav Elyashiv</ref> If he plans to return back to the diaspora he must wear tefillin while he's in Eretz Yisrael at home.<ref>Hilchot Chag Bchag p. 42</ref>
	# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>		# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
	# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>		# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam).<Ref> Mishna Brurah 31:8 </ref>
	# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>		# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul.<Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref> Others hold it is fine for people who wear tefillin and those who don't wear tefillin to join together for minyan.<ref>[https://www.yutorah.org/lectures/1097918 Rabbi Mordechai Willig (Hilchot Chol Hamoed shiur 4, min 60-63)]</ref>

YitzchakSultan at 15:24, 25 April 2018

2018-04-25T15:24:33Z

← Older revision		Revision as of 15:24, 25 April 2018
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	See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].		See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].
	# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> ~~S”A~~ and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1.		# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed.<Ref> Shulchan Aruch and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1.
	* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).		* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).
	* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.		* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.
	* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim). Igrot Moshe 4:105:5 writes that the minhag of Israel is not to wear Tefillin.		* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim and Maaseh Rav n. 174). Igrot Moshe 4:105:5 writes that the minhag of Israel is not to wear Tefillin.
	* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>		* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref> Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>
	# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>		# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
	# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>		# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>
	# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>		# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>

Js: Text replacement - "S"A" to "Shulchan Aruch"

2015-11-18T09:21:04Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 09:21, 18 November 2015
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	See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].		See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].
	# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur ~~S"A~~ of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1.		# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1.
	* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).		* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).
	* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.		* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.
Line 7:		Line 7:
	# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>		# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
	# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>		# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>
	# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur ~~S"A~~ 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>		# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur Shulchan Aruch 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>

YitzchakSultan at 14:55, 23 April 2014

2014-04-23T14:55:40Z

← Older revision		Revision as of 14:55, 23 April 2014
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	See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].		See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].
	# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. * Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim).* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>		# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1.
			* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).
			* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.
			* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim). Igrot Moshe 4:105:5 writes that the minhag of Israel is not to wear Tefillin.
			* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>
	# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>		# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
	# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>		# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>
	# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur S"A 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>		# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur S"A 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>

YitzchakSultan at 14:51, 23 April 2014

2014-04-23T14:51:14Z

← Older revision		Revision as of 14:51, 23 April 2014
Line 1:		Line 1:
	See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. * Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim).* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref># One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref># If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref># Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur S"A 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>		See the full in depth discussion about [[Tefillin on Chol HaMoed\|Tefillin on Chol HaMoed here]].
			# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. * Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim).* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref>
			# One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref>
			# If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref>
			# Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur S"A 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>

YitzchakSultan: Created page with "See the full in depth discussion about Tefillin on Chol HaMoed here.# The minhag of some Ashkenazim is to wear Tefillin on Chol HaMoed, however..."

2014-04-23T14:50:28Z

Created page with "See the full in depth discussion about Tefillin on Chol HaMoed here.# The minhag of some Ashkenazim is to wear Tefillin on Chol HaMoed, however..."

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See the full in depth discussion about [[Tefillin on Chol HaMoed|Tefillin on Chol HaMoed here]].# The minhag of some Ashkenazim is to wear [[Tefillin]] on Chol HaMoed, however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. * Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9).* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai.* The Bet Yosef writes that the minhag of Sephardim is not to wear [[Tefillin]] on Chol HaMoed based on Kabbalistic sources. This is also the opinion of the Vilna Gaon (Bi'ur ha-Gra Orach Chayim 31:2 s.v. V’yesh Omrim).* The Tur (Siman 31) quotes some rishonim who are uncertain whether one must lay [[tefillin on Chol HaMoed]] and concludes that one should wear [[Tefillin]] without a Bracha. These opinions include the Ritva (Eruvin 96a), Smag (Eruvin 153), Meiri (Moed Katan 18b), and Taz 31:2. The Mishna Brurah recommends that on Hol Hamoed one make a mental stipulation before donning [[tefillin]]: If I am obligated to don [[tefillin]] I intend to fulfill my obligation and if I am not obligated to don [[tefillin]], my doing so should not be considered as fulfilling any obligation; and that the blessing not be recited. The Rama writes that the Ashkenazic custom is to wear [[Tefillin]] with a Bracha which is to be made in an undertone. See further: [http://www.koltorah.org/ravj/tefillinONmoed.htm Rabbi Jachter on koltorah.org].</ref>Someone who doesn’t have a minhag should not wear [[Tefillin]] on Chol haMoed. <Ref>Sh”t Teshuvot VeHanhagot 2:332 </ref># One who wears [[Tefillin]] should stipulate before wearing the [[Tefillin]] that if there’s an obligation then I wish to fulfill that obligation, and if not, I have no intention of fulfilling the mitzvah with my action. <Ref>Mishna Brurah 31:8 </ref># If one wears [[Tefillin]] on Chol HaMoed one shouldn’t wear [[Tefillin]] of Rabbenu Tam (even if one usually wears [[Tefillin]] of Rabbenu Tam). <Ref> Mishna Brurah 31:8 </ref># Some authorities hold that if some people in the Shul wear [[Tefillin]] and others don’t there’s a violation of Lo Titgodidu (don’t cause factions in observance of Torah) and so they advise that one should either find a shul that has your minhag or pray in different locations in the same shul. <Ref> Kitzur S"A 10:25 writes that there is an issue of Lo titgodedu for some people in the shul to wear [[Tefillin]] on [[chol hamoed]] and others not to wear [[Tefillin]]. Rav Moshe Feinstein in Sh"t Igrot Moshe O"C 4:34 dated Kislev 5737 state clearly that one should follow the minhag of the Shul and if the minhag is to wear [[Tefillin]] one should also, and abrogating the minhag of the Shul would be Lo Titgodedu. Hilchot Chol HaMoed Zichron Shlomo (in the hebrew section pg 39-40) prints a copy of this letter. However, Rav Moshe Feinstein in Sh”t Igrot Moshe O”C 5:24 (pg 79 s.v. Al Kol Panim) dated Kislev 5743, writes that in crowded shuls where there’s many who wear [[Tefillin]] and many who don’t there’s no issue of Lo Tasu Agudot since it’s clear that there’s two different minhagim. However, Rav Moshe adds that preferably someone who is praying in a shul that wears [[Tefillin]] should also wear [[Tefillin]]. Sh”t Teshuvot VeHanhagot 2:332 holds that there’s no real issue of [[Lo Titgodedu]] but preferably one should be concerned for those who hold that it’s an issue. [http://www.yutorah.org/lectures/lecture.cfm/766048/Rabbi_Hershel_Schachter/Shiur_#30_-_Yevamos_-_עשו_ב'ש_כדבריהם,_לא_תתגודדו Rabbi Schachter on yutorah.org (min 36-7)] ruled that it is an issue for some people in one [[minyan]] to wear [[Tefillin]] and others not to wear [[Tefillin]], however, two minyanim in one shul may not be an issue.</ref>