Tofer - Revision history

YitzchakSultan1 at 17:03, 13 July 2023

2023-07-13T17:03:22Z

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	<references />		<references />
	[[Category:Shabbat]]		[[Category:Shabbat]]
			{{Shabbat Table}}

Unknown user: /* Adhesive Sticky */

2021-07-27T21:08:37Z

Adhesive Sticky

← Older revision		Revision as of 21:08, 27 July 2021
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	==Adhesive Sticky==		==Adhesive Sticky==

	#Some poskim say that it is permitted to place an adhesive note on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<ref>The Rambam ([[Shabbat]] 10:11) writes that it is biblically forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, Rabbi Mordechai Willig (Halachipedia Article 5773 #13) holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.		#Some poskim say that it is permitted to place an adhesive note (Post-It) on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<ref>The Rambam ([[Shabbat]] 10:11) writes that it is biblically forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, [https://www.halachipedia.com/documents/5773/13.pdf Rabbi Mordechai Willig (Halachipedia Article 5773 #13)] holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.
			*39 Melachos (Tofer sec. 8a and p. 822) suggests that as opposed to sewing that may be forbidden even if it is temporary because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for several days. Similarly, [https://www.halachipedia.com/documents/5773/13.pdf Rav Hershel Schachter (Halachipedia Article 5773 #13)] said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it meant to be removed within 24 hours.</ref> Some are more lenient if it was already taken off its pad before Shabbat.<ref>Shemirat Shabbat Kehilchata 28:8 is lenient to use a sticky note on Shabbat if it was already detached from its pad from before Shabbat and it isn't so sticky that it can't be removed without tearing the surface it was placed upon. Mishnat Yosef v. 14 p. 63 based on Yechava Daat 6:24 suggests that it is permitted even to remove the sticky note from the pad on Shabbat. </ref> Some poskim forbid using stick notes under all circumstances.<ref>Rav Elyashiv (Shvut Yitzchak v. 14 p. 227) forbade using sticky notes on Shabbat.</ref>
	*39 Melachos (Tofer n 8a and p. 822) suggests that as opposed to sewing that may be forbidden if it is temporary ~~(see note 1)~~ because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for days. Similarly, Rav Hershel Schachter (Halachipedia Article 5773 #13) said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it is removed within 24 hours.</ref>		#Post-It flags are the same as sticky notes.<ref>[https://thehalacha.com/wp-content/uploads/Vol3Issue14.pdf Rav Belksy] held that since post-its and post-it flags are meant to be placed on a surface and removed easily they are not subject to tofer. Nonetheless, people consider them tofer and as such should not be used. Shemirat Shabbat Kehilchata 28:8 applied his ruling to post-it flags as well.</ref>

	==Blu Tack==		==Blu Tack==

Unknown user: Text replacement - " Biblical" to " biblical"

2020-12-02T07:23:55Z

Text replacement - " Biblical" to " biblical"

← Older revision		Revision as of 07:23, 2 December 2020
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	==Safety Pins==		==Safety Pins==

	#Some poskim say that clipping two pieces of clothing together with a pin is forbidden under the melacha of Tofer. Many others, though, argue that is permitted because the pin does not make the two pieces into one but merely holds them close together. <ref>*The Rashbam and Rabbeinu Yoel (Hagahot Mordechai [[Shabbat]] 457) hold that it is permitted to rip something that was sewn together if it is meant to last only for a short time. The Riva, however ({{ibid}}.), argues that it is a ~~Biblical~~ prohibition of Korei’a (tearing), as there’s no difference whether the stitches were made to be permanent or temporary. Both opinions are quoted by the Rama 317:3.		#Some poskim say that clipping two pieces of clothing together with a pin is forbidden under the melacha of Tofer. Many others, though, argue that is permitted because the pin does not make the two pieces into one but merely holds them close together. <ref>*The Rashbam and Rabbeinu Yoel (Hagahot Mordechai [[Shabbat]] 457) hold that it is permitted to rip something that was sewn together if it is meant to last only for a short time. The Riva, however ({{ibid}}.), argues that it is a biblical prohibition of Korei’a (tearing), as there’s no difference whether the stitches were made to be permanent or temporary. Both opinions are quoted by the Rama 317:3.
	*Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a ~~Biblical~~ prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.		*Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.
	*Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees.		*Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees.
	*Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat Shabbat KeHilchata (15:74), and Yalkut Yosef ([[Shabbat]] vol 5 p. 138) agree.</ref>		*Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat Shabbat KeHilchata (15:74), and Yalkut Yosef ([[Shabbat]] vol 5 p. 138) agree.</ref>
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	==Adhesive Sticky==		==Adhesive Sticky==

	#Some poskim say that it is permitted to place an adhesive note on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<ref>The Rambam ([[Shabbat]] 10:11) writes that it is ~~Biblically~~ forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, Rabbi Mordechai Willig (Halachipedia Article 5773 #13) holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.		#Some poskim say that it is permitted to place an adhesive note on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<ref>The Rambam ([[Shabbat]] 10:11) writes that it is biblically forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, Rabbi Mordechai Willig (Halachipedia Article 5773 #13) holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.

	*39 Melachos (Tofer n 8a and p. 822) suggests that as opposed to sewing that may be forbidden if it is temporary (see note 1) because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for days. Similarly, Rav Hershel Schachter (Halachipedia Article 5773 #13) said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it is removed within 24 hours.</ref>		*39 Melachos (Tofer n 8a and p. 822) suggests that as opposed to sewing that may be forbidden if it is temporary (see note 1) because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for days. Similarly, Rav Hershel Schachter (Halachipedia Article 5773 #13) said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it is removed within 24 hours.</ref>

Unknown user: /* Velcro */

2020-12-01T18:55:39Z

Velcro

← Older revision		Revision as of 18:55, 1 December 2020
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	==Velcro==		==Velcro==
			#Velcro is permissible to open and close on [[Shabbat]].<ref>Shemirat Shabbat KeHilchata 15:79</ref>
	#Velcro is permissible to open and close on [[Shabbat]]. <ref>Shemirat Shabbat KeHilchata 15:79</ref> It is permitted to use velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref>		#It is permitted to use velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref>
	#Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref>		#Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref>

Unknown user: Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

2020-07-08T12:14:39Z

Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

Unknown user: /* Diaper */

2020-07-01T21:16:00Z

Diaper

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	==Diaper==		==Diaper==
			{{Diapers_on_Shabbat}}
	#Most authorities permit putting on a diaper on [[Shabbat]] by sticking the tabs of the diaper to the diaper. <ref>Minchat Yitzchak 5:39 (Dayan Weiss) is strict on diapers. Sh”t Bear Moshe 6:14 is lenient about using pampers on [[Shabbat]] since it’s only a temporary connection. Sh”t Tzitz Eliezer 16:6 is lenient because it isn’t not even considered temporary. 39 Melachos (Rabbi Ribiat; pg 813) permits since the tabs are made to be used that way. Children in Halacha (Rabbi Simcha Bunim Cohen; pg 212-3) and Chazon Ovadia v. 5 p. 85 are lenient. See http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005. </ref>
	~~#Nonetheless, one should be careful and open the diaper slowly so that one doesn’t rip it and leave the tabs attached permanently. <ref>Sh”t Yacheve Daat 6:23 </ref>~~
	#One should not use the sticky tabs in order to close it up in order to throw it out since it’s considered permanent. <ref>39 Melachos (Rav Ribiat; pg 814), Menuchat Ahava 2:15:11, and Rabbi Mansour (http://www.dailyhalacha.com/Display.asp?ClipDate=7/25/2005) hold that it is forbidden to wrap up the diaper after it is used since that adhesive connection will remain permanent. </ref> Some were lenient.<ref>Rav Shlomo Zalman Auerbach quoted in Shemirat Shabbat Kehilchata ch. 35 fnt. 67 and ch. 15 fnt. 233 explained that leaving something connected until it is destroyed if one doesn't actually care about it staying connected isn't considered as though one connected it permanently. Therefore, it is permitted to wrap up the diaper before throwing it out so that it doesn't open up and become a mess.</ref>

	==Buttons==		==Buttons==

Unknown user: /* Definition */

2020-06-24T01:54:13Z

Definition

Show changes

Unknown user: /* Magnets */

2020-05-04T01:45:51Z

Magnets

← Older revision		Revision as of 01:45, 4 May 2020
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	#Using Blu Tack or sticky clay to stick paper to a wall or other surfaces is forbidden on Shabbat because of Tofer, attaching two objects together. Additionally, using the fun tack can violate other melachot such as [[Mechataich]] when separating a piece or [[Memachaik]] when smoothing the clay.<ref>39 Melachos v. 3 p. 823</ref>		#Using Blu Tack or sticky clay to stick paper to a wall or other surfaces is forbidden on Shabbat because of Tofer, attaching two objects together. Additionally, using the fun tack can violate other melachot such as [[Mechataich]] when separating a piece or [[Memachaik]] when smoothing the clay.<ref>39 Melachos v. 3 p. 823</ref>

			==Binding Tape==
			# If binding tape on a book has begun to curl up and become untapped it is forbidden on Shabbat to press it back down.<ref>39 Melachos v. 3 p. 819</ref>
	==Magnets==		==Magnets==
	see [[Games_on_Shabbat#Magnets \| Magnets]] on the [[Games on Shabbat]] page		see [[Games_on_Shabbat#Magnets \| Magnets]] on the [[Games on Shabbat]] page

Unknown user: /* Adhesive Sticky */

2020-05-04T01:44:02Z

Adhesive Sticky

← Older revision		Revision as of 01:44, 4 May 2020
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	# Some poskim say that it is permitted to place an adhesive note on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<Ref>The Rambam ([[Shabbat]] 10:11) writes that it is Biblically forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, Rabbi Mordechai Willig (Halachipedia Article 5773 #13) holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.		# Some poskim say that it is permitted to place an adhesive note on a paper if one intends to remove it within 24 hours. Many discourage using a sticky for temporary use since it is usually left there for more than 24 hours.<Ref>The Rambam ([[Shabbat]] 10:11) writes that it is Biblically forbidden to glue two pieces of paper together, as this constitutes a [[toldah]] of Tofer. Shulchan Aruch O.C. 340:14 agrees. Thus, Rabbi Mordechai Willig (Halachipedia Article 5773 #13) holds that it is an issue of Tofer to place an adhesive note on the page of a sefer.
	* 39 Melachos (Tofer n 8a and p. 822) suggests that as opposed to sewing that may be forbidden if it is temporary (see note 1) because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for days. Similarly, Rav Hershel Schachter (Halachipedia Article 5773 #13) said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it is removed within 24 hours. </ref>		* 39 Melachos (Tofer n 8a and p. 822) suggests that as opposed to sewing that may be forbidden if it is temporary (see note 1) because it looks like permanent sewing, gluing two papers together in a way that is clearly temporary is permitted since it does not resemble actual Tofer. Nonetheless, he writes that one should not use adhesive notes because they sometimes are left there for days. Similarly, Rav Hershel Schachter (Halachipedia Article 5773 #13) said that putting a sticky on a piece of paper could be an issue of Tofer unless one intended to remove it a short time afterwards. The [[Shabbos]] Home (p. 78) is lenient if it is removed within 24 hours. </ref>
			==Blu Tack==
			#Using Blu Tack or sticky clay to stick paper to a wall or other surfaces is forbidden on Shabbat because of Tofer, attaching two objects together. Additionally, using the fun tack can violate other melachot such as [[Mechataich]] when separating a piece or [[Memachaik]] when smoothing the clay.<ref>39 Melachos v. 3 p. 823</ref>

	==Magnets==		==Magnets==

Unknown user: /* Safety pins */

2020-05-04T01:41:42Z

Safety pins

← Older revision		Revision as of 01:41, 4 May 2020
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	# First, using buttons isn’t a melacha if it is being used in its normal manner, Derech Tashmisho, and its functional design is to be fastened and unfastened.		# First, using buttons isn’t a melacha if it is being used in its normal manner, Derech Tashmisho, and its functional design is to be fastened and unfastened.
	# Also, Tofair only occurs when the combining medium causes them to be unified to the extent that one must “tear” them apart to detach them. However, buttoning does not actually combine two parts into one and does not require tearing to separate.</ref>		# Also, Tofair only occurs when the combining medium causes them to be unified to the extent that one must “tear” them apart to detach them. However, buttoning does not actually combine two parts into one and does not require tearing to separate.</ref>
	==Safety ~~pins~~==		==Safety Pins==
	# Some poskim say that clipping two pieces of clothing together with a pin is forbidden under the melacha of Tofer. Many others, though, argue that is permitted because the pin does not make the two pieces into one but merely holds them close together. <Ref>* The Rashbam and Rabbeinu Yoel (Hagahot Mordechai [[Shabbat]] 457) hold that it is permitted to rip something that was sewn together if it is meant to last only for a short time. The Riva, however ({{ibid}}.), argues that it is a Biblical prohibition of Korei’a (tearing), as there’s no difference whether the stitches were made to be permanent or temporary. Both opinions are quoted by the Rama 317:3.		# Some poskim say that clipping two pieces of clothing together with a pin is forbidden under the melacha of Tofer. Many others, though, argue that is permitted because the pin does not make the two pieces into one but merely holds them close together. <Ref>* The Rashbam and Rabbeinu Yoel (Hagahot Mordechai [[Shabbat]] 457) hold that it is permitted to rip something that was sewn together if it is meant to last only for a short time. The Riva, however ({{ibid}}.), argues that it is a Biblical prohibition of Korei’a (tearing), as there’s no difference whether the stitches were made to be permanent or temporary. Both opinions are quoted by the Rama 317:3.
	* Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.		* Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.

← Older revision		Revision as of 12:14, 8 July 2020
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	#Tofair entails the combining of any two separate objects into one single entity, whether by sewing, pinning, gluing or any other means.<ref>Rambam Shabbos 10:9 </ref>		#Tofair entails the combining of any two separate objects into one single entity, whether by sewing, pinning, gluing or any other means.<ref>Rambam Shabbos 10:9 </ref>
	#Gluing together two papers or leathers with glue is forbidden. <ref>S”A 340:14 writes that gluing two papers together is forbidden because of Tofer. </ref> Gluing two pieces of wood is forbidden. <ref>Shemirat [[Shabbat]] KeHilchata 340:14 there </ref>		#Gluing together two papers or leathers with glue is forbidden. <ref>S”A 340:14 writes that gluing two papers together is forbidden because of Tofer. </ref> Gluing two pieces of wood is forbidden. <ref>Shemirat Shabbat KeHilchata 340:14 there </ref>
	#Tofer is forbidden even if it’s a temporary connection. <ref>Rama 317:3 brings two opinions and concludes that one shouldn’t be lenient in front of an Am HaAretz. see also Darchay Moshe Simin 340 Sif Katan 2 </ref>		#Tofer is forbidden even if it’s a temporary connection. <ref>Rama 317:3 brings two opinions and concludes that one shouldn’t be lenient in front of an Am HaAretz. see also Darchay Moshe Simin 340 Sif Katan 2 </ref>

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	*Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.		*Rav Avraham HaLevi, chief rabbi of Egypt in the 17th century (Ginat Veradim O.C. 3:17), applies the above dispute to Tofer as well. In conclusion, he rules that there is a Biblical prohibition even for non-permanent Tofer, in accordance with the view of Riva. Tal Orot (5748 edition, Yerushalyim, pp. 304-11) based on a number of Rishonim, argues that non-permanent Tofer should be considered only a rabbinic prohibition. Sheivet HaLevi 4:35 and Tzitz Eliezer 20:18 accordingly are unwilling to permit Tofer just because it is made to be non-permanent.
	*Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees.		*Korban Netanel ([[Shabbat]] 7:50) assumes that making two stitches that are not meant to last is forbidden. Thus, he writes that he does not understand the practice of using a pin to hold two pieces of clothing together even if it is meant to be temporary. Mishna Brurah 340:27 agrees.
	*Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat [[Shabbat]] KeHilchata (15:74), and Yalkut Yosef ([[Shabbat]] vol 5 p. 138) agree.</ref>		*Rav Moshe Feinstein (Igrot Moshe 2:84), however, argues that Tofer is violated only when one joins two objects to the extent that they combine to become one object. Thus, [[tying]] two things together, using a button to hold clothes together, or using a pin is not considered Tofer. Chazon Ish (Additions to 340), Shemirat Shabbat KeHilchata (15:74), and Yalkut Yosef ([[Shabbat]] vol 5 p. 138) agree.</ref>
	#Many authorities permit using a safety pin on [[Shabbat]]. <ref>Korban Netanel ([[Shabbat]] perek klal gadol 7:50) forbids using a safety pin on [[Shabbat]] by putting the safety pin through a cloth. However, the achronim including Sh”t Igrot Moshe 2:84, Shemirat [[Shabbat]] KeHilchata 15:70, and Kitzur Hilchot [[Shabbat]] (pg 67) permit because the pin doesn’t connect the two objects but rather keeps them close together like buttons. </ref>		#Many authorities permit using a safety pin on [[Shabbat]]. <ref>Korban Netanel ([[Shabbat]] perek klal gadol 7:50) forbids using a safety pin on [[Shabbat]] by putting the safety pin through a cloth. However, the achronim including Sh”t Igrot Moshe 2:84, Shemirat Shabbat KeHilchata 15:70, and Kitzur Hilchot [[Shabbat]] (pg 67) permit because the pin doesn’t connect the two objects but rather keeps them close together like buttons. </ref>

	==Zipper==		==Zipper==

	#Some poskim maintain that is permitted to use a zipper on [[Shabbat]]. Others, however, say that it is permitted to use a zipper only if it is meant to be unzipped in a short time. <ref>Shibbolei HaLeket (108; cited in Beit Yosef 340:7) writes that it is permitted to connect two pieces of clothing using loops and hooks and it isn’t considered Tofer. Based on this Shibbolei HaLeket, Yalkut Yosef ([[Shabbat]] vol. 5 pg. 140) permits using zippers on [[Shabbat]], since the connection between the two pieces only is an external connection with interlocking pieces similar to loops and hooks. Rabbi Mordechai Willig (Halachipedia Article 5773 #13), Shemirat [[Shabbat]] KeHilchata 15:74, Sh”t Betzel Chachma 3:92, 39 Melachos (Rabbi Ribiat, vol 3, pg 818), and The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, pg 75) agree. Rabbi Sobolofsky (“Tofer 2” min 7-8) said that another reason to be lenient is because its normal usage is to zip and unzip it, similar to closing a door (see Mishna Brurah 340:17).		#Some poskim maintain that is permitted to use a zipper on [[Shabbat]]. Others, however, say that it is permitted to use a zipper only if it is meant to be unzipped in a short time. <ref>Shibbolei HaLeket (108; cited in Beit Yosef 340:7) writes that it is permitted to connect two pieces of clothing using loops and hooks and it isn’t considered Tofer. Based on this Shibbolei HaLeket, Yalkut Yosef ([[Shabbat]] vol. 5 pg. 140) permits using zippers on [[Shabbat]], since the connection between the two pieces only is an external connection with interlocking pieces similar to loops and hooks. Rabbi Mordechai Willig (Halachipedia Article 5773 #13), Shemirat Shabbat KeHilchata 15:74, Sh”t Betzel Chachma 3:92, 39 Melachos (Rabbi Ribiat, vol 3, pg 818), and The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, pg 75) agree. Rabbi Sobolofsky (“Tofer 2” min 7-8) said that another reason to be lenient is because its normal usage is to zip and unzip it, similar to closing a door (see Mishna Brurah 340:17).

	*Rav Soloveitchik (quoted by Rav Hershel Schachter, Halachipedia Article 5773 #13) suggested that since the small zipper teeth interlock so much so that it becomes like one material, it could be an issue of Tofer. He added that using a zipper that one uses all the time is permitted just like a very temporary knot. Sheivet HaLevi 3:51, Rav Yaakov Kamenetsky (Emet LeYacov 317:3), and Rav Yisrael Belsky (cited by [[http://www.thehalacha.com%2Fattach%2FVolume3%2FIssue14.pdf Halachically Speaking] 3:14:3) agree but add that one shouldn’t zip a lining into one’s winter coat, as that is meant to be left for a long period of time. Rav Hershel Shechter (quoted by [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] between minutes 37:30 and 38:30) is strict for this opinion and doesn’t zipper his [[Shabbat]] [[Tallit]] bag because of this. [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] (between minutes 36:30 and 37:30) explained that even those who are strict to consider zippers Tofer would be lenient regarding pants zippers because anything which will be unzipped in 24 hours is considered temporary.</ref>		*Rav Soloveitchik (quoted by Rav Hershel Schachter, Halachipedia Article 5773 #13) suggested that since the small zipper teeth interlock so much so that it becomes like one material, it could be an issue of Tofer. He added that using a zipper that one uses all the time is permitted just like a very temporary knot. Sheivet HaLevi 3:51, Rav Yaakov Kamenetsky (Emet LeYacov 317:3), and Rav Yisrael Belsky (cited by [[http://www.thehalacha.com%2Fattach%2FVolume3%2FIssue14.pdf Halachically Speaking] 3:14:3) agree but add that one shouldn’t zip a lining into one’s winter coat, as that is meant to be left for a long period of time. Rav Hershel Shechter (quoted by [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] between minutes 37:30 and 38:30) is strict for this opinion and doesn’t zipper his [[Shabbat]] [[Tallit]] bag because of this. [http://www.shaalvim.org/yeshiva/torah/view.asp?id=845 Rabbi Rosner] (between minutes 36:30 and 37:30) explained that even those who are strict to consider zippers Tofer would be lenient regarding pants zippers because anything which will be unzipped in 24 hours is considered temporary.</ref>
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	==Velcro==		==Velcro==

	#Velcro is permissible to open and close on [[Shabbat]]. <ref>Shemirat [[Shabbat]] KeHilchata 15:79</ref> It is permitted to use velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref>		#Velcro is permissible to open and close on [[Shabbat]]. <ref>Shemirat Shabbat KeHilchata 15:79</ref> It is permitted to use velcro diapers on Shabbat.<ref>Shemirat Shabbat KeHilchato 15:79, Ish Matzliach OC 340:14</ref>
	#Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref>		#Some say that closing a velcro is only permitted for a temporary use and not a permanent one but some are lenient. <ref>Torat Hamelachot v. 4 p. 149 quotes Rav Vosner and Rav Kerelitz that velcro isn't tofer. But he cites that Rav Kerelitz, Mechazeh Eliyahu, and Nishmat Shabbat 4:214 that it is only permitted to use velcro for temoprary uses but not permanent ones. Mechezah Eliyahu said that it is permitted even if it is connected for more than 7 days but not permanently. However, Peninei Halacha (Harchavot Shabbat p. 307) writes that it is permitted to close a velcro tab on a diaper even for a long time and isn't considered tofer. Ayil Meshulash Koshair 8:15 agrees.</ref>