Waters Fit for Netilat Yadayim - Revision history

Unknown user: /* Dirty Water */

2020-05-19T16:27:19Z

Dirty Water

← Older revision		Revision as of 16:27, 19 May 2020
Line 36:		Line 36:
	==Dirty Water==		==Dirty Water==

	#Water that is bitter or dirtied with mud is fit if a dog would drink it ~~but~~ is unfit if a dog ~~wouldn't~~ drink it.<ref>Shulchan Aruch O.C. 160:9</ref>		#Water that is bitter or dirtied with mud is fit for Netilat Yadadyim as long as a dog would drink it. It is unfit for Netilat Yadayim if a dog would not drink it.<ref>Shulchan Aruch O.C. 160:9</ref>

	==Snow==		==Snow==

Unknown user: /* Dirty Water */

2020-04-22T03:38:13Z

Dirty Water

← Older revision		Revision as of 03:38, 22 April 2020
Line 36:		Line 36:
	==Dirty Water==		==Dirty Water==

	#Water that is bitter or dirtied with mud is fit if a dog ~~wouldn't~~ drink it but is ~~fit~~ if a dog ~~would~~ drink it.<ref>Shulchan Aruch OC 160:9</ref>		#Water that is bitter or dirtied with mud is fit if a dog would drink it but is unfit if a dog wouldn't drink it.<ref>Shulchan Aruch O.C. 160:9</ref>

	==Snow==		==Snow==

MordechaiD: mayim megulim page

2019-09-08T20:52:23Z

mayim megulim page

← Older revision		Revision as of 20:52, 8 September 2019
Line 5:		Line 5:
	==Water Left Uncovered, under a Bed, or in a Bathroom==		==Water Left Uncovered, under a Bed, or in a Bathroom==

	#Water that was left uncovered is fit for netilat yadayim as long as there isn't a concern of a snake drinking from it in that location.<ref>Halacha Brurah 160:6</ref>		#Water that was left uncovered ([[Mayim Megulim]]) is fit for netilat yadayim as long as there isn't a concern of a snake drinking from it in that location.<ref>Halacha Brurah 160:6</ref>
	#Water that entered a bathroom shouldn't be used for netilat yadayim but in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:7</ref>		#Water that entered a bathroom shouldn't be used for netilat yadayim but in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:7</ref>
	#Water that was left underneath a bed shouldn't be used for netilat yadayim but if in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:8</ref>		#Water that was left underneath a bed shouldn't be used for netilat yadayim but if in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:8</ref>

YitzchakSultan: /* Snow */

2018-09-26T18:01:44Z

Snow

← Older revision		Revision as of 18:01, 26 September 2018
Line 1:		Line 1:
	==Amount==		==Amount==
	# One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>
			#One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>

	==Water Left Uncovered, under a Bed, or in a Bathroom==		==Water Left Uncovered, under a Bed, or in a Bathroom==
	# Water that was left uncovered is fit for netilat yadayim as long as there isn't a concern of a snake drinking from it in that location.<ref>Halacha Brurah 160:6</ref>
	# Water that entered a bathroom shouldn't be used for netilat yadayim but in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:7</ref>		#Water that was left uncovered is fit for netilat yadayim as long as there isn't a concern of a snake drinking from it in that location.<ref>Halacha Brurah 160:6</ref>
	# Water that was left underneath a bed shouldn't be used for netilat yadayim but if in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:8</ref>		#Water that entered a bathroom shouldn't be used for netilat yadayim but in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:7</ref>
			#Water that was left underneath a bed shouldn't be used for netilat yadayim but if in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:8</ref>

	==Colored Water==		==Colored Water==
	# Colored water is unfit for [[Netilat Yadayim]]. The same law applies whether the color changed because something fell into it or because of the container. <~~Ref~~> Shulchan Aruch 160:1 writes that the law of waters that changed it’s color is the same whether the color changed on it’s own, because of something falling in, or because of the container. Mishna Brurah 160:2 writes that the Achronim point out that the S”A merely copied the language of the Tur, however, we hold like the Rambam and so it’s permitted. </ref>
	# If a dog would not drink the water then it is unfit for Netilat Yadayim. <ref> Kitzur Shulchan Aruch 40:10 </ref>		#Colored water is unfit for [[Netilat Yadayim]]. The same law applies whether the color changed because something fell into it or because of the container. <ref>Shulchan Aruch 160:1 writes that the law of waters that changed it’s color is the same whether the color changed on it’s own, because of something falling in, or because of the container. Mishna Brurah 160:2 writes that the Achronim point out that the S”A merely copied the language of the Tur, however, we hold like the Rambam and so it’s permitted. </ref>
	# If dye changed the color of water even if it didn’t dissolve the water is unfit. <~~Ref~~> Mishna Brurah 160:2 </ref>		#If a dog would not drink the water then it is unfit for Netilat Yadayim. <ref>Kitzur Shulchan Aruch 40:10 </ref>
	# If dirt fell into water it is not considered water that changed colors. <~~Ref~~> Mishna Brurah 160:3 </ref>		#If dye changed the color of water even if it didn’t dissolve the water is unfit. <ref>Mishna Brurah 160:2 </ref>
	# If water that changed its color changed back to its normal state it is considered fit for netilat yadayim. <~~Ref~~> Mishna Brurah 160:5 </ref>		#If dirt fell into water it is not considered water that changed colors. <ref>Mishna Brurah 160:3 </ref>
	# If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <~~Ref~~> Mishna Brurah 160:4 </ref>		#If water that changed its color changed back to its normal state it is considered fit for netilat yadayim. <ref>Mishna Brurah 160:5 </ref>
	# Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<~~Ref~~>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim. Halacha Brurah 160:4 agrees.</ref>		#If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <ref>Mishna Brurah 160:4 </ref>
			#Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<ref>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim. Halacha Brurah 160:4 agrees.</ref>

	==Scented Water==		==Scented Water==
	# Scented water is fit for netilat yadayim if the scent was added to improve the water.<~~Ref~~>Mishna Brurah 160:12, Halacha Brurah 160:17</ref>
			#Scented water is fit for netilat yadayim if the scent was added to improve the water.<ref>Mishna Brurah 160:12, Halacha Brurah 160:17</ref>

	==Recycled Water==		==Recycled Water==
	# Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>
	# Water that was used for some purpose may not be used for netilat yadayim.<ref>Shulchan Aruch 160:2 writes that water that was used for melacha is unfit for netilat yadayim and the Mishna Brurah 160:6 explains that once the water was used it is ready to be discarded.</ref> Examples of purposes for which water would be rendered unfit include using water to wash dirty dishes, launder clothing, clean vegetables, and measure something.<ref>Shulchan Aruch 160:2, Mishna Brurah 160:8 and 11</ref>		#Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>
	# Water that an animal drank from is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:4</~~Ref~~> Water that a dog or pig drank from shouldn't be used for netilat yadayim.<ref>Mishna Brurah 160:23, Halacha Brurah 160:20</ref>		#Water that was used for some purpose may not be used for netilat yadayim.<ref>Shulchan Aruch 160:2 writes that water that was used for melacha is unfit for netilat yadayim and the Mishna Brurah 160:6 explains that once the water was used it is ready to be discarded.</ref> Examples of purposes for which water would be rendered unfit include using water to wash dirty dishes, launder clothing, clean vegetables, and measure something.<ref>Shulchan Aruch 160:2, Mishna Brurah 160:8 and 11</ref>
	# Water of a mikveh or spring can't be rendered unfit because of work as long as it is attached to the mikveh or spring.<ref>Shulchan Aruch OC 160:5</ref>		#Water that an animal drank from is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:4</ref> Water that a dog or pig drank from shouldn't be used for netilat yadayim.<ref>Mishna Brurah 160:23, Halacha Brurah 160:20</ref>
			#Water of a mikveh or spring can't be rendered unfit because of work as long as it is attached to the mikveh or spring.<ref>Shulchan Aruch OC 160:5</ref>

	==Hot Water==		==Hot Water==
	# Hot water is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:6</ref> Some say that if the water is Yad Soledet Bo it is unfit.<ref>Mishna Brurah 160:27</ref>
			#Hot water is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:6</ref> Some say that if the water is Yad Soledet Bo it is unfit.<ref>Mishna Brurah 160:27</ref>

	==Dirty Water==		==Dirty Water==
	# Water that is bitter or dirtied with mud is fit if a dog wouldn't drink it but is fit if a dog would drink it.<ref>Shulchan Aruch OC 160:9</ref>
			#Water that is bitter or dirtied with mud is fit if a dog wouldn't drink it but is fit if a dog would drink it.<ref>Shulchan Aruch OC 160:9</ref>

	==Snow==		==Snow==
	# Snow or ice is fit for netilat yadayim only after it melts into water.<ref>Shulchan Aruch OC 160:12</ref>
	# Snow that isn't melted and connected to other snow so that together it constitutes forty seah is fit for dipping one's hands in for tevilat yadayim only in extenuating circumstances when water is unavailable.<ref>Mishna Brurah 160:58</ref>		#Snow or ice is fit for netilat yadayim only after it melts into water.<ref>Shulchan Aruch OC 160:12. The Magen Avraham 160:16 ponders why snow wouldn't be allowed to be used for netilat yadayim if it is acceptable for tevilah in a mikveh (Shulchan Aruch YD 201:30). He concludes that tevilat yadayim would work in snow even if it isn't melted but for netilat yadayim it needs to be melted.</ref>
	# Ice from the freezer that was melted is preferable not to use since nowadays it is common to spill out that water.<ref>Halacha Brurah 160:16</ref>		#Snow that isn't melted and connected to other snow so that together it constitutes forty seah is fit for dipping one's hands in for tevilat yadayim only in extenuating circumstances when water is unavailable.<ref>Mishna Brurah 160:58</ref>
			#Ice from the freezer that was melted is preferable not to use since nowadays it is common to spill out that water.<ref>Halacha Brurah 160:16</ref>

	==Sources==		==Sources==
	<references/>		<references />
	[[Category:Netilat Yadayim]]		[[Category:Netilat Yadayim]]

YitzchakSultan: /* Recycled Water */

2017-08-11T20:54:43Z

Recycled Water

← Older revision		Revision as of 20:54, 11 August 2017
Line 21:		Line 21:
	# Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>		# Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>
	# Water that was used for some purpose may not be used for netilat yadayim.<ref>Shulchan Aruch 160:2 writes that water that was used for melacha is unfit for netilat yadayim and the Mishna Brurah 160:6 explains that once the water was used it is ready to be discarded.</ref> Examples of purposes for which water would be rendered unfit include using water to wash dirty dishes, launder clothing, clean vegetables, and measure something.<ref>Shulchan Aruch 160:2, Mishna Brurah 160:8 and 11</ref>		# Water that was used for some purpose may not be used for netilat yadayim.<ref>Shulchan Aruch 160:2 writes that water that was used for melacha is unfit for netilat yadayim and the Mishna Brurah 160:6 explains that once the water was used it is ready to be discarded.</ref> Examples of purposes for which water would be rendered unfit include using water to wash dirty dishes, launder clothing, clean vegetables, and measure something.<ref>Shulchan Aruch 160:2, Mishna Brurah 160:8 and 11</ref>
	# Water that an animal drank from is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:4</Ref>		# Water that an animal drank from is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:4</Ref> Water that a dog or pig drank from shouldn't be used for netilat yadayim.<ref>Mishna Brurah 160:23, Halacha Brurah 160:20</ref>
	# Water of a mikveh or spring can't be rendered unfit because of work as long as it is attached to the mikveh or spring.<ref>Shulchan Aruch OC 160:5</ref>		# Water of a mikveh or spring can't be rendered unfit because of work as long as it is attached to the mikveh or spring.<ref>Shulchan Aruch OC 160:5</ref>

	==Hot Water==		==Hot Water==
	# Hot water is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:6</ref> Some say that if the water is Yad Soledet Bo it is unfit.<ref>Mishna Brurah 160:27</ref>		# Hot water is fit for netilat yadayim.<ref>Shulchan Aruch OC 160:6</ref> Some say that if the water is Yad Soledet Bo it is unfit.<ref>Mishna Brurah 160:27</ref>

YitzchakSultan: /* Colored Water */

2017-08-11T20:48:33Z

Colored Water

← Older revision		Revision as of 20:48, 11 August 2017
Line 13:		Line 13:
	# If water that changed its color changed back to its normal state it is considered fit for netilat yadayim. <Ref> Mishna Brurah 160:5 </ref>		# If water that changed its color changed back to its normal state it is considered fit for netilat yadayim. <Ref> Mishna Brurah 160:5 </ref>
	# If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <Ref> Mishna Brurah 160:4 </ref>		# If one does Tevilat Yadayim in a mikvah, the waters are fit even if the waters changed colors unless dye, red wine, or fruit juice fell in and dissolved. <Ref> Mishna Brurah 160:4 </ref>
	# Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<Ref>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim.</ref>		# Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<Ref>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim. Halacha Brurah 160:4 agrees.</ref>

	==Scented Water==		==Scented Water==
	# Scented water is fit for netilat yadayim if the scent was added to improve the water.<Ref>Mishna Brurah 160:12, Halacha Brurah 160:17</ref>		# Scented water is fit for netilat yadayim if the scent was added to improve the water.<Ref>Mishna Brurah 160:12, Halacha Brurah 160:17</ref>

YitzchakSultan: /* Snow */

2017-08-11T20:46:15Z

Snow

← Older revision		Revision as of 20:46, 11 August 2017
Line 29:		Line 29:
	# Snow or ice is fit for netilat yadayim only after it melts into water.<ref>Shulchan Aruch OC 160:12</ref>		# Snow or ice is fit for netilat yadayim only after it melts into water.<ref>Shulchan Aruch OC 160:12</ref>
	# Snow that isn't melted and connected to other snow so that together it constitutes forty seah is fit for dipping one's hands in for tevilat yadayim only in extenuating circumstances when water is unavailable.<ref>Mishna Brurah 160:58</ref>		# Snow that isn't melted and connected to other snow so that together it constitutes forty seah is fit for dipping one's hands in for tevilat yadayim only in extenuating circumstances when water is unavailable.<ref>Mishna Brurah 160:58</ref>
			# Ice from the freezer that was melted is preferable not to use since nowadays it is common to spill out that water.<ref>Halacha Brurah 160:16</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Netilat Yadayim]]		[[Category:Netilat Yadayim]]

YitzchakSultan: /* Scented Water */

2017-08-11T20:44:25Z

Scented Water

← Older revision		Revision as of 20:44, 11 August 2017
Line 15:		Line 15:
	# Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<Ref>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim.</ref>		# Water which comes out of the faucet white and turns clear after some time is fit for netilat yadayim.<Ref>Or Letzion 2:11:7 explains that water which comes out of the faucet white is fit for netilat yadayim since it isn't really colored with a pigment or dirt, it just appears white because of the air bubbles. Also, the Pri Megadim says that a coloring which is only temporary doesn't render the water unfit for netilat yadayim.</ref>
	==Scented Water==		==Scented Water==
	# Scented water is fit for netilat yadayim.<Ref>Mishna Brurah 160:12</ref>		# Scented water is fit for netilat yadayim if the scent was added to improve the water.<Ref>Mishna Brurah 160:12, Halacha Brurah 160:17</ref>

	==Recycled Water==		==Recycled Water==
	# Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>		# Water that was used for netilat yadayim once is unfit for netilat yadayim again. But if someone didn't wash netilat yadayim yet and he touched the water he doesn't render it unfit for netilat yadayim.<ref>Rama 160:11</ref>

YitzchakSultan: /* Amount */

2017-08-11T20:43:34Z

Amount

← Older revision		Revision as of 20:43, 11 August 2017
Line 1:		Line 1:
	==Amount==		==Amount==
	# One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>		# One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>
			==Water Left Uncovered, under a Bed, or in a Bathroom==
			# Water that was left uncovered is fit for netilat yadayim as long as there isn't a concern of a snake drinking from it in that location.<ref>Halacha Brurah 160:6</ref>
			# Water that entered a bathroom shouldn't be used for netilat yadayim but in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:7</ref>
			# Water that was left underneath a bed shouldn't be used for netilat yadayim but if in extenuating circumstances if there's no other water available it can be used.<ref>Halacha Brurah 160:8</ref>

	==Colored Water==		==Colored Water==

YitzchakSultan at 20:34, 11 August 2017

2017-08-11T20:34:21Z

← Older revision		Revision as of 20:34, 11 August 2017
Line 1:		Line 1:
			==Amount==
	# One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>		# One needs a reviyit of water in one place for netilat yadayim.<ref>Shulchan Aruch OC 160:14</ref> Really one reviyit suffices for both hands, but for many reasons it is appropriate to have a reviyit for each one.<ref>Mishna Brurah 160:67</ref>
	# If someone has a doubt if he washed netilat yadayim it is proper to was them again if he has water available.<ref>Shulchan Aruch OC 160:11. Mishna Brurah 160:51 explains that since it is easy to avoid the safek one should do so.</ref>

	==Colored Water==		==Colored Water==