Yom Kippur - Revision history

YitzchakSultan1: /* Hadlakat Nerot of Yom Kippur */

2026-09-20T15:30:49Z

Hadlakat Nerot of Yom Kippur

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	#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>		#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>
	# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>		# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>
	# A single man should light Yom Kippur candles with a bracha. Even though the reason for the lighting was for couples the minhag is to treat it like Shabbat.<ref>Rav Elyashiv (Ashrei Ha'ish 3:21:6)</ref>		# A single man should light Yom Kippur candles with a bracha. Even though the reason for the lighting was for couples the minhag is to treat it like Shabbat.<ref>Rav Elyashiv (Ashrei Ha'ish 3:21:6). Avnei Darech 19:138 quoting Rav Sarya Debilitsky, Mishnat Yosef 10:100, and Divrei Benayahu </ref>

	===The mitzvah of accepting Yom Kippur early===		===The mitzvah of accepting Yom Kippur early===

YitzchakSultan1: /* Hadlakat Nerot of Yom Kippur */

2026-09-20T15:10:12Z

Hadlakat Nerot of Yom Kippur

YitzchakSultan1: /* Birkat Kohanim */

2025-10-01T12:30:25Z

Birkat Kohanim

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	====Birkat Kohanim====		====Birkat Kohanim====
	#The Chazzan should make sure to finish [[Birkat Kohanim]] before sunset; however, if they didn't get to Birkat Kohanim until [[Bein HaShemashot]], [[Birkat Kohanim]] may still be recited until [[Tzeit HaKochavim]].<ref>Yechaveh Da'at 6:40, Yabia Omer vol. 10 Orach Chaim 108:70, Yalkut Yosef (Moadim pg 112), Or Letzion 2:8:13. They all assume that means up until 13.5 minutes after sunset.</ref> Some, especially Ashkenazim, are not as strict regarding Birkat Kohanim at night.<ref>See Magen Avot Orach Chaim Siman 129</ref>		#The Chazzan should make sure to finish [[Birkat Kohanim]] before sunset; however, if they didn't get to Birkat Kohanim until [[Bein HaShemashot]], [[Birkat Kohanim]] may still be recited until [[Tzeit HaKochavim]].<ref>Yechaveh Da'at 6:40, Chazon Ovadia p. 362, Yabia Omer (vol. 10 Orach Chaim 108:70), Yalkut Yosef (Moadim pg 112), Or Letzion 2:8:13. They all assume that means up until 13.5 minutes after sunset.</ref> Some, especially Ashkenazim, are not as strict regarding Birkat Kohanim at night.<ref>See Magen Avot Orach Chaim Siman 129</ref>
			#Kohanim do not do birkat kohanim at night. If a kohen who doesn't know goes up to do birkat kohanim the other kohanim should not join him but rather should leave the room.<ref>Yalkut Yosef (Yamim Noraim 622:8) </ref>

	====The Conclusion of Neilah====		====The Conclusion of Neilah====

YitzchakSultan1: /* Hadlakat Nerot of Yom Kippur */

2024-10-10T16:00:15Z

Hadlakat Nerot of Yom Kippur

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	===Hadlakat Nerot of Yom Kippur===		===Hadlakat Nerot of Yom Kippur===

	#The minhag is to light candles on [[Erev Yom Kippur]] with a bracha. <ref>Shulchan Aruch 610:1 writes that in places where there's a minhag to light candles on [[Erev Yom Kippur]], one should do so, and in places where the minhag is not to light candles on [[Erev Yom Kippur]] one should also follow that practice. Shulchan Aruch 610:2 writes that there is an opinion that says one should make a bracha upon lighting candles on [[Erev Yom Kippur]]. The Rama 610:2 and Yalkut Yosef 610:1 write that the widespread minhag in Klal Yisrael is to light candles on [[Erev Yom Kippur]] with a bracha.</ref> However, the minhag of the Syrian Jews is not to recite the beracha. <ref>[~~http~~://~~www.dailyhalacha~~.com/~~Display.asp?PageIndex=&ClipID=2946~~ Rabbi Eli Mansour] </ref>		#The minhag is to light candles on [[Erev Yom Kippur]] with a bracha.<ref>Shulchan Aruch 610:1 writes that in places where there's a minhag to light candles on [[Erev Yom Kippur]], one should do so, and in places where the minhag is not to light candles on [[Erev Yom Kippur]] one should also follow that practice. Shulchan Aruch 610:2 writes that there is an opinion that says one should make a bracha upon lighting candles on [[Erev Yom Kippur]]. The Rama 610:2 and Yalkut Yosef 610:1 write that the widespread minhag in Klal Yisrael is to light candles on [[Erev Yom Kippur]] with a bracha. Or Letzion 4:11:2 agrees that the minhag is to recite a bracha for candles on Yom Kippur. Though, in the footnote, he writes that Turkish Jews do not. </ref> However, the minhag of the Syrian and Turkish Jews is not to recite the beracha.<ref>[https://itorah.com/power-search-results/6/21024 Rabbi Eli Mansour] </ref> When Yom Kippur falls out on Shabbat, see [[Yom_Kippur_That_Falls_out_on_Shabbat#Lighting_Candles]].
	#If a woman only says the bracha of Hadlakat Nerot, under extenuating circumstances a woman may have intention not to accept upon herself Yom Kippur with her lighting of the candles and then she would be allowed to go to shul by car after having lit candles. However, if she is not going to accept upon herself Yom Kippur, then she may not say the [[Shehechiyanu]] bracha because once she says the bracha of [[Shehechiyanu]] she has automatically accepted upon herself Yom Kippur and she may not then ride in a car to shul or the like. <ref>Rav Hershel Schachter in Nefesh HaRav (p. 210). Rabbi Hershel Schachter also explained this in a [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim shiur on Inyonei Yom Kippur (min 50-5)]. This is based on the Gemara in Eiruvin 40b which writes that once one said the [[Shehechiyanu]] bracha for Yom Kippur one has automatically accepted Yom Kippur. </ref>		#If a woman only says the bracha of Hadlakat Nerot, under extenuating circumstances a woman may have intention not to accept upon herself Yom Kippur with her lighting of the candles and then she would be allowed to go to shul by car after having lit candles. However, if she is not going to accept upon herself Yom Kippur, then she may not say the [[Shehechiyanu]] bracha because once she says the bracha of [[Shehechiyanu]] she has automatically accepted upon herself Yom Kippur and she may not then ride in a car to shul or the like.<ref>Rav Hershel Schachter in Nefesh HaRav (p. 210). Rabbi Hershel Schachter also explained this in a [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim shiur on Inyonei Yom Kippur (min 50-5)]. This is based on the Gemara in Eiruvin 40b which writes that once one said the [[Shehechiyanu]] bracha for Yom Kippur one has automatically accepted Yom Kippur. </ref>
	#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>		#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>
	# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>		# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>

YitzchakSultan1 at 15:57, 10 October 2024

2024-10-10T15:57:06Z

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	[[Image:Yom_Kippur_Prayers.jpg\|200px\|right]]		[[Image:Yom_Kippur_Prayers.jpg\|200px\|right]]
	Yom Kippur is on the Tenth of Tishrei. On Yom Kippur, is incumbent upon every Jewish adult to fast<ref>Rambam (Sefer HaMitzvot (Aseh no. 164)</ref> and engage in repentance in order to receive atonement.<ref>Rambam (Teshuva 1:3) writes that the day of Yom Kippur only atones for someone who repents.</ref>		Yom Kippur is on the Tenth of Tishrei. On Yom Kippur, is incumbent upon every Jewish adult to fast<ref>Rambam (Sefer HaMitzvot (Aseh no. 164)</ref> and engage in repentance in order to receive atonement.<ref>Rambam (Teshuva 1:3) writes that the day of Yom Kippur only atones for someone who repents.</ref>

			See the [[Yom Kippur That Falls out on Shabbat]] for halachot that relate to that occurrence.
	==Erev Yom Kippur==		==Erev Yom Kippur==
	===Eating on Erev Yom Kippur===		===Eating on Erev Yom Kippur===

YitzchakSultan1: /* Links */

2024-10-10T03:00:03Z

Links

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	==Links==		==Links==

			*[[Yom Kippur That Falls out on Shabbat]]
	*[http://www.hebrewbooks.org/55401 Yalkut Yosef Hilchot Rosh HaShanah and Yom HaKippurim (Hebrew, 5775)]		*[http://www.hebrewbooks.org/55401 Yalkut Yosef Hilchot Rosh HaShanah and Yom HaKippurim (Hebrew, 5775)]
	*[http://www.yutorah.org/lectures/lecture.cfm/841490/Rabbi_Zvi_Sobolofsky/Various_%D7%94%D7%9C%D7%9B%D7%95%D7%AA_of_%D7%99%D7%95%D7%9D_%D7%9B%D7%A4%D7%95%D7%A8 Various Halachot of Yom Kippur] by Rabbi Zvi Sobolofsky		*[http://www.yutorah.org/lectures/lecture.cfm/841490/Rabbi_Zvi_Sobolofsky/Various_%D7%94%D7%9C%D7%9B%D7%95%D7%AA_of_%D7%99%D7%95%D7%9D_%D7%9B%D7%A4%D7%95%D7%A8 Various Halachot of Yom Kippur] by Rabbi Zvi Sobolofsky

Ezcohen: /* Prohibitions of Yom Kippur */

2024-09-22T14:24:57Z

Prohibitions of Yom Kippur

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	===Eating on Yom Kippur===		===Eating on Yom Kippur===

	#It is absolutely forbidden to eat or drink any amount of food on Yom Kippur.<ref>Shulchan Aruch O.C. ~~616~~:5 </ref>		#It is absolutely forbidden to eat or drink any amount of food on Yom Kippur.<ref>Shulchan Aruch O.C. 612:1 </ref>
	#Everyone is obligated to fast on Yom Kippur, including women who are pregnant or nursing. If there is a serious medical concern, one should consult one’s Rabbi. <ref>Halichot Shlomo (pg 80), Chazon Ovadyah (Yamim Noraim pg 287) </ref>		#Everyone is obligated to fast on Yom Kippur, including women who are pregnant or nursing. If there is a serious medical concern, one should consult one’s Rabbi. <ref>Halichot Shlomo (pg 80), Chazon Ovadyah (Yamim Noraim pg 287) </ref>
	#It is permissible to swallow one’s saliva on Yom Kippur. <ref>Mishna Brurah 567:13, Chazon Ovadyah (Yamim Noraim pg 310) </ref>		#It is permissible to swallow one’s saliva on Yom Kippur. <ref>Mishna Brurah 567:13, Chazon Ovadyah (Yamim Noraim pg 310) </ref>

Bchernigoff: edited grammar and added some content

2024-08-12T16:15:19Z

edited grammar and added some content

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Bchernigoff: Edited grammar

2024-08-09T20:21:11Z

Edited grammar

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YitzchakSultan1: /* Surgery before Yom Kippur */

2023-09-26T01:42:14Z

Surgery before Yom Kippur

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	#Some weak, elderly people are prohibited to fast on Yom Kippur.<ref>Shabbat Shabbaton, 76 </ref>		#Some weak, elderly people are prohibited to fast on Yom Kippur.<ref>Shabbat Shabbaton, 76 </ref>

			#Children who didn't reach chinuch to fast may eat cake or candy.<Ref>Rav Nissim Karelitz (Chut Shani Yom Kippur p. 167 cited by Dirshu 616:2), Chazon Ovadia (Yamim Noraim p. 338)</ref>
	====Surgery before Yom Kippur====		====Surgery before Yom Kippur====

← Older revision		Revision as of 15:10, 20 September 2026
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	#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>		#If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref>
	# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>		# If Yom Kippur falls out on Shabbat, everyone lights candles on Friday for Shabbat besides for Yom Kippur. If someone has the practice to recite a bracha on lighting Yom Kippur candles when it falls out during the week, when it falls out on Shabbat one should recite the text "נרות של שבת ושל יום הכיפורים".<ref>Levush 610:2, Mateh Efraim 619:4, Mishna Brurah 610:7</ref> Others say that even if one doesn't have a practice to recite the bracha during the week, when it falls out on Shabbat the text for Yom Kippur is inserted.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=7793&st=&pgnum=300 Demesk Eliezer 610:3] writes that the Gra holds that one should insert Yom Kippur into the bracha whether or not one generally has the practice to recite the bracha during the week. Since one is reciting a bracha because of Shabbat, Yom Kippur is added either way. He compares it to Shabbat 24a where the idea of mentioning Chanuka in Mussaf of Shabbat even though Chanuka doesn't generate the obligation of Mussaf.</ref>
			# A single man should light Yom Kippur candles with a bracha. Even though the reason for the lighting was for couples the minhag is to treat it like Shabbat.<ref>Rav Elyashiv (Ashrei Ha'ish 3:21:6)</ref>

	===The mitzvah of accepting Yom Kippur early===		===The mitzvah of accepting Yom Kippur early===

	#It is a mitzvah to accept Yom Kippur early in order to add from the week onto Yom Kippur. <ref>Gemara [[Rosh Hashana]] 9a learns from Vayikra 23:32 that there is an obligation to add from the weekday onto Yom Kippur called Tosefet Yom Kippur. (This also appears in Yoma 81b). Shulchan Aruch 263:2 brings this as halacha. </ref>		#It is a mitzvah to accept Yom Kippur early in order to add from the week onto Yom Kippur.<ref>Gemara [[Rosh Hashana]] 9a learns from Vayikra 23:32 that there is an obligation to add from the weekday onto Yom Kippur called Tosefet Yom Kippur. (This also appears in Yoma 81b). Shulchan Aruch 263:2 brings this as halacha. </ref>
	#It's sufficient to add any amount of time before sunset. However, it's praiseworthy to add 20 or 30 minutes before sunset. (See footnote for background) <ref>*Shulchan Aruch 271:2 and 608:1 rules that there's no minimum requirement of time one needs to add to [[Shabbat]] to fulfill Tosefet [[Shabbat]]. 39 Melachos (vol 1, pg 150) rules like Shulchan Aruch that there's no specific minimum time for Tofeset [[Shabbat]]. Yalkut Yosef 608:2 rules like Shulchan Aruch.		#It's sufficient to add any amount of time before sunset. However, it's praiseworthy to add 20 or 30 minutes before sunset. (See footnote for background).<ref>*Shulchan Aruch 271:2 and 608:1 rules that there's no minimum requirement of time one needs to add to [[Shabbat]] to fulfill Tosefet [[Shabbat]]. 39 Melachos (vol 1, pg 150) rules like Shulchan Aruch that there's no specific minimum time for Tofeset [[Shabbat]]. Yalkut Yosef 608:2 rules like Shulchan Aruch.
	*Mishna Brurah 608:2 regarding Yom Kippur references his comments regarding accepting [[Shabbat]] early. There Mishna Brurah 271:22 quotes the Rosh who argues that a certain amount of time is needed. [Beiur Halacha s.v. Ayzo Zman posits that this period of time should be no longer than 3/4 of a [[mil]] (which is 13.5 minutes).] The Mishna Brurah 271:23 concludes that in order to fulfill the mitzvah of Tofeset [[Shabbat]] (adding onto [[Shabbat]]) one should refrain from work 30 or 20 minutes before sunset. See [[When does Shabbat start?]]. Shemirat Shabbat Kehilchata (new edition, 3:7) rules like Shulchan Aruch but in the footnote (#8) writes that starting 20 or 30 minutes early is praiseworthy.</ref>		*Mishna Brurah 608:2 regarding Yom Kippur references his comments regarding accepting [[Shabbat]] early. There Mishna Brurah 271:22 quotes the Rosh who argues that a certain amount of time is needed. [Beiur Halacha s.v. Ayzo Zman posits that this period of time should be no longer than 3/4 of a [[mil]] (which is 13.5 minutes).] The Mishna Brurah 271:23 concludes that in order to fulfill the mitzvah of Tofeset [[Shabbat]] (adding onto [[Shabbat]]) one should refrain from work 30 or 20 minutes before sunset. See [[When does Shabbat start?]]. Shemirat Shabbat Kehilchata (new edition, 3:7) rules like Shulchan Aruch but in the footnote (#8) writes that starting 20 or 30 minutes early is praiseworthy.</ref>
	#Once one accepted Yom Kippur it is forbidden to eat or do any of the 5 prohibited activities of Yom Kippur. <ref>Shulchan Aruch 608:1, Yalkut Yosef 608:2 </ref>		#Once one accepted Yom Kippur it is forbidden to eat or do any of the 5 prohibited activities of Yom Kippur.<ref>Shulchan Aruch 608:1, Yalkut Yosef 608:2 </ref>

	==Yom Kippur Prayers==		==Yom Kippur Prayers==
	===Nighttime prayers of Yom Kippur===		===Nighttime prayers of Yom Kippur===

	#If a congregation didn’t say Kol Nidrei until after nightfall of Yom Kippur the congregation may say it. <ref>Rav Avigdor Neventzal in BeYitzchak Yikare on S”A 306:12 because it’s a need for the congregation even though one usually can’t do Hatarat Nedarim on [[Shabbat]] (S”A 341:1). </ref>		#If a congregation didn’t say Kol Nidrei until after nightfall of Yom Kippur the congregation may say it.<ref>Rav Avigdor Neventzal in BeYitzchak Yikare on S”A 306:12 because it’s a need for the congregation even though one usually can’t do Hatarat Nedarim on [[Shabbat]] (S”A 341:1). </ref>

	===Yom Kippur morning prayers===		===Yom Kippur morning prayers===

	#According to some poskim, the beracha "Sheasa Li Kol Tzorki" should not be recited on [[Yom Kippur]]. <ref>Ben Ish Chai, Vayeshev, 9; Kaf Hachaim 46:17 </ref> Others disagree. <ref>Chazon Ovadyah (Yamim Noraim pg 320), </ref>		#According to some poskim, the beracha "Sheasa Li Kol Tzorki" should not be recited on [[Yom Kippur]].<ref>Ben Ish Chai, Vayeshev, 9; Kaf Hachaim 46:17 </ref> Others disagree.<ref>Chazon Ovadyah (Yamim Noraim pg 320), </ref>
	#It’s preferable to minimize in piyutim and [[selichot]] in order to start [[Mussaf]] before six and half hours. <ref>S”A 620:1 writes one should minimize piyutim and [[selichot]] in order to finish [[Mussaf]] by the end of the seventh hour. Even though some achronim explain S”A simply that one should start [[Mussaf]] by the beginning of the seventh hour (midday), many achronim say that the term S”A used wasn’t precise and really he means the time of [[Mincha]] which is six and a half hours. That is the opinion of Mishna Brurah 620:2 and Yalkut Yosef (Moadim pg 104). Mishna Brurah 620:1 says that if it is the end of the sixth hour one may skip Avinu Malkenu in order to say [[Mussaf]] by the end of the seventh hour. </ref> However, if one did wait until after six and a half hours one should say [[Mussaf]] first and then [[Mincha]] unless nine and a half hours passed in which case [[Mincha]] should go first. <ref>Mishna Brurah 620:2 rules like the opinion of the Ri quoted by S”A 286:4 (see [[Mussaf]] page for lengthy explanation).</ref>		#It’s preferable to minimize in piyutim and [[selichot]] in order to start [[Mussaf]] before six and half hours.<ref>S”A 620:1 writes one should minimize piyutim and [[selichot]] in order to finish [[Mussaf]] by the end of the seventh hour. Even though some achronim explain S”A simply that one should start [[Mussaf]] by the beginning of the seventh hour (midday), many achronim say that the term S”A used wasn’t precise and really he means the time of [[Mincha]] which is six and a half hours. That is the opinion of Mishna Brurah 620:2 and Yalkut Yosef (Moadim pg 104). Mishna Brurah 620:1 says that if it is the end of the sixth hour one may skip Avinu Malkenu in order to say [[Mussaf]] by the end of the seventh hour. </ref> However, if one did wait until after six and a half hours one should say [[Mussaf]] first and then [[Mincha]] unless nine and a half hours passed in which case [[Mincha]] should go first.<ref>Mishna Brurah 620:2 rules like the opinion of the Ri quoted by S”A 286:4 (see [[Mussaf]] page for lengthy explanation).</ref>
	#Some have the minhag to add Piyutim even during the [[Brachot]] [[Kriyat Shema]], however, it’s preferable not to add Piyutim there. <ref>Kaf HaChaim 620:1 </ref>		#Some have the minhag to add Piyutim even during the [[Brachot]] [[Kriyat Shema]], however, it’s preferable not to add Piyutim there.<ref>Kaf HaChaim 620:1 </ref>
	#The Minhag is to add Piyutim which are relevant to the purpose of the day. However, one shouldn’t add so many not to delay saying [[Shema]] in its proper time. <ref>Kaf HaChaim 620:1 </ref>		#The Minhag is to add Piyutim which are relevant to the purpose of the day. However, one shouldn’t add so many not to delay saying [[Shema]] in its proper time.<ref>Kaf HaChaim 620:1 </ref>
	#There’s different minhag as whether to say the first פסוק of Mizmor Shel Yom Ha[[Shabbat]] on [[Yom Tov]] and Yom Kippur. <ref>Kaf HaChaim 620:2 </ref>		#There’s different minhag as whether to say the first פסוק of Mizmor Shel Yom Ha[[Shabbat]] on [[Yom Tov]] and Yom Kippur. <ref>Kaf HaChaim 620:2 </ref>
	#A Talmid Chacham should not separate himself to learn Torah while the congregation is praying or saying [[selichot]]. <ref>Kaf HaChaim 620:3 </ref>		#A Talmid Chacham should not separate himself to learn Torah while the congregation is praying or saying [[selichot]]. <ref>Kaf HaChaim 620:3 </ref>