Activities That Require Netilat Yadayim: Difference between revisions

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[[Netilat Yadayim]] is a ritual washing of one's hands. It is requires at certain points during the day including [[waking up]], before a meal, and before [[davening]]. For those halachot, see the following pages: [[Netilat Yadayim upon Waking Up]], [[Netilat Yadayim for a meal]], [[Netilat Yadayim in preparation for Davening]]. For any other washing, see the details below.
==Which Activities Require Netilat Yadyaim?==
# One should wash [[netilat yadayim]] after one:  
# One should wash [[netilat yadayim]] after one:  
## sleeps,  
## sleeps,  
Line 7: Line 10:
## scratches one's head,  
## scratches one's head,  
## enters a cemetery. <ref>Yalkut Yosef 4:42 </ref>
## enters a cemetery. <ref>Yalkut Yosef 4:42 </ref>
==After Leaving the Bathroom==
# The Shulchan Aruch (4:18) quotes from several rishonim<ref>Amongst them the Mordechai in [[Brachos]] (194)</ref> that there is an obligation for one to wash netilas yadayim upon leaving a bathroom even if one did not relieve themselves<ref>Pointed out by Mishna Brurah 4:40</ref>.
# The Shulchan Aruch (4:18) quotes from several rishonim<ref>Amongst them the Mordechai in [[Brachos]] (194)</ref> that there is an obligation for one to wash netilas yadayim upon leaving a bathroom even if one did not relieve themselves<ref>Pointed out by Mishna Brurah 4:40</ref>.
# The Gemara ([[Brachos]] 26a) describes a beis hakisei diParsai, which was a particularly clean bathroom because the waste would roll down to a pit a distance from the actual toilet, and therefore did not have some of the dinim of regular bathrooms. Modern poskim query whether our bathrooms should be treated like a beis hakisei diParai, and thus one would not require netilas yadayim upon exiting them, or not. The Chazon Ish (17:4) leaves this question in doubt, since unlike the bathrooms of the Parsai, in which the waste was removed immediately<ref>As the Rabeinu Yonah quotes from Rav Hai Gaon on the Gemara in [[Brachos]]</ref>, our toilets hold the waste for a period of time until it is flushed away. Rav Shlomo Zalman Auerbach (Halichos Shlomo [[Tefilla]] 20:24), however, is lenient about this, and the Minchas Yitzchok (teshuva 1:60) concludes that in cases of need (bishas hadchak) one may be lenient not to wash upon leaving our bathrooms.
# The Gemara ([[Brachos]] 26a) describes a beis hakisei diParsai, which was a particularly clean bathroom because the waste would roll down to a pit a distance from the actual toilet, and therefore did not have some of the dinim of regular bathrooms. Modern poskim query whether our bathrooms should be treated like a beis hakisei diParai, and thus one would not require netilas yadayim upon exiting them, or not. The Chazon Ish (17:4) leaves this question in doubt, since unlike the bathrooms of the Parsai, in which the waste was removed immediately<ref>As the Rabeinu Yonah quotes from Rav Hai Gaon on the Gemara in [[Brachos]]</ref>, our toilets hold the waste for a period of time until it is flushed away. Rav Shlomo Zalman Auerbach (Halichos Shlomo [[Tefilla]] 20:24), however, is lenient about this, and the Minchas Yitzchok (teshuva 1:60) concludes that in cases of need (bishas hadchak) one may be lenient not to wash upon leaving our bathrooms.
==Sources==
==Sources==
<references/>
<references/>

Revision as of 14:29, 12 January 2014

Netilat Yadayim is a ritual washing of one's hands. It is requires at certain points during the day including waking up, before a meal, and before davening. For those halachot, see the following pages: Netilat Yadayim upon Waking Up, Netilat Yadayim for a meal, Netilat Yadayim in preparation for Davening. For any other washing, see the details below.

Which Activities Require Netilat Yadyaim?

  1. One should wash netilat yadayim after one:
    1. sleeps,
    2. goes to the bathroom,
    3. touches one's shoes,
    4. touches one's legs,
    5. touches an area that usually covered,
    6. scratches one's head,
    7. enters a cemetery. [1]

After Leaving the Bathroom

  1. The Shulchan Aruch (4:18) quotes from several rishonim[2] that there is an obligation for one to wash netilas yadayim upon leaving a bathroom even if one did not relieve themselves[3].
  2. The Gemara (Brachos 26a) describes a beis hakisei diParsai, which was a particularly clean bathroom because the waste would roll down to a pit a distance from the actual toilet, and therefore did not have some of the dinim of regular bathrooms. Modern poskim query whether our bathrooms should be treated like a beis hakisei diParai, and thus one would not require netilas yadayim upon exiting them, or not. The Chazon Ish (17:4) leaves this question in doubt, since unlike the bathrooms of the Parsai, in which the waste was removed immediately[4], our toilets hold the waste for a period of time until it is flushed away. Rav Shlomo Zalman Auerbach (Halichos Shlomo Tefilla 20:24), however, is lenient about this, and the Minchas Yitzchok (teshuva 1:60) concludes that in cases of need (bishas hadchak) one may be lenient not to wash upon leaving our bathrooms.

Sources

  1. Yalkut Yosef 4:42
  2. Amongst them the Mordechai in Brachos (194)
  3. Pointed out by Mishna Brurah 4:40
  4. As the Rabeinu Yonah quotes from Rav Hai Gaon on the Gemara in Brachos