https://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&feed=atom&action=historyAre Pots Muktzeh on Shabbat? - Revision history2024-03-28T12:48:15ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=27022&oldid=prevUnknown user: Text replacement - ". <ref>" to ".<ref>"2020-07-13T00:09:25Z<p>Text replacement - ". <ref>" to ".<ref>"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:09, 13 July 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions maintain that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter.<ref>Gedolot Elisha 308:19 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions maintain that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter.<ref>Gedolot Elisha 308:19 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter.<ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Beiur Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat Shabbat KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Beiur Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat Shabbat KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat Shabbat KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat Shabbat KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat Shabbat KeHilchata 20:15, Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat Shabbat KeHilchata 20:15, Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a [[Kli Sh’Melachto LeIssur]] but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a [[Kli Sh’Melachto LeIssur]] but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is never used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. <ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is never used for serving, it’s a [[Kli Sh’Melachto LeIssur]].<ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot. <ref>Shemirat Shabbat KeHilchata 20:15 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot.<ref>Shemirat Shabbat KeHilchata 20:15 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Full Pot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Full Pot==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot that was used to cook in it before Shabbat and still has food in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> Gemara Shabbat 123a. Shulchan Aruch HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat Shabbat KeHilchata 20:15 (note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot that was used to cook in it before Shabbat and still has food in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]].<ref> Gemara Shabbat 123a. Shulchan Aruch HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat Shabbat KeHilchata 20:15 (note 35). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## A pot that still has food in it even if it is less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## A pot that still has food in it even if it is less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> Shulchan Aruch HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat Shabbat KeHilchata (20 note 35). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> Shulchan Aruch HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat Shabbat KeHilchata (20 note 35). </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty, it is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider an empty pot a [[Kli Sh’Melachto LeIssur]] </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty, it is a [[Kli Sh’Melachto LeIssur]].<ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider an empty pot a [[Kli Sh’Melachto LeIssur]] </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that contains non-cooked food is considered [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that contains non-cooked food is considered [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=26633&oldid=prevUnknown user: Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"2020-07-09T02:55:01Z<p>Text replacement - "Shemirat <a href="/index.php?title=Shabbat" title="Shabbat">Shabbat</a>" to "Shemirat Shabbat"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Beiur Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Beiur Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat Shabbat KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat Shabbat KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* S”A 308:4 seems to rule like the Rosh, however, many achronim (Mishna Brurah 308:26) argue that one should be strict like the Rashba. From both of the above opinions, many achronim argue that an empty pot is [[Kli Sh’Melachto LeIssur]] even if the pot is sometimes used to serve the food but primarily is used to cook. [The Gedolot Elisha (308:19) rejects this proof by explaining that really the grinder is [[Muktzeh]] as it’s only purpose is a prohibited activity and so it’s only permitted if it has a piece of the food that’s normally in it such as garlic. However, a pot has both a prohibited ([[cooking]]) and permitted (serving) purpose. The comparison of the above Rishonim from the grinder to the pot was only to explain what’s normally associated with each vessel.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* S”A 308:4 seems to rule like the Rosh, however, many achronim (Mishna Brurah 308:26) argue that one should be strict like the Rashba. From both of the above opinions, many achronim argue that an empty pot is [[Kli Sh’Melachto LeIssur]] even if the pot is sometimes used to serve the food but primarily is used to cook. [The Gedolot Elisha (308:19) rejects this proof by explaining that really the grinder is [[Muktzeh]] as it’s only purpose is a prohibited activity and so it’s only permitted if it has a piece of the food that’s normally in it such as garlic. However, a pot has both a prohibited ([[cooking]]) and permitted (serving) purpose. The comparison of the above Rishonim from the grinder to the pot was only to explain what’s normally associated with each vessel.] </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata 20:15, Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat Shabbat KeHilchata 20:15, Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a [[Kli Sh’Melachto LeIssur]] but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* On the other hand, some authorities are lenient including the Chaye Adam 66:3, and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a [[Kli Sh’Melachto LeIssur]] but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is never used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. <ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is never used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. <ref> Mishna Brurah 308:10, 20, Yalkut Yosef (Kitzur S”A 308:105) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot. <ref>Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata 20:15 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot. <ref>Shemirat Shabbat KeHilchata 20:15 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Full Pot==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Full Pot==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot that was used to cook in it before Shabbat and still has food in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> Gemara Shabbat 123a. Shulchan Aruch HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata 20:15 (note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot that was used to cook in it before Shabbat and still has food in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> Gemara Shabbat 123a. Shulchan Aruch HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat Shabbat KeHilchata 20:15 (note 35). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## A pot that still has food in it even if it is less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## A pot that still has food in it even if it is less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> Shulchan Aruch HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat <del style="font-weight: bold; text-decoration: none;">[[</del>Shabbat<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata (20 note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> Shulchan Aruch HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat Shabbat KeHilchata (20 note 35). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty, it is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider an empty pot a [[Kli Sh’Melachto LeIssur]] </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty, it is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider an empty pot a [[Kli Sh’Melachto LeIssur]] </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=19026&oldid=prevYitzchakSultan: YitzchakSultan moved page Cooking pot to Are Pots Muktzeh on Shabbat?: more accurate title2017-03-31T01:31:51Z<p>YitzchakSultan moved page <a href="/index.php?title=Cooking_pot" class="mw-redirect" title="Cooking pot">Cooking pot</a> to <a href="/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F" title="Are Pots Muktzeh on Shabbat?">Are Pots Muktzeh on Shabbat?</a>: more accurate title</p>
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<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:31, 31 March 2017</td>
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</td></tr></table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=19025&oldid=prevYitzchakSultan: /* Pot with food in it */2017-03-31T01:30:54Z<p><span dir="auto"><span class="autocomment">Pot with food in it</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot. <ref>Shemirat [[Shabbat]] KeHilchata 20:15 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The lid has the same status as the pot. <ref>Shemirat [[Shabbat]] KeHilchata 20:15 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Pot <del style="font-weight: bold; text-decoration: none;">with food in it</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">A Full </ins>Pot==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot <del style="font-weight: bold; text-decoration: none;">which </del>still has food <del style="font-weight: bold; text-decoration: none;">that was cooked </del>in it <del style="font-weight: bold; text-decoration: none;">(from before [[Bein HaShemashot]]) </del>is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> <del style="font-weight: bold; text-decoration: none;">S”A </del>HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot <ins style="font-weight: bold; text-decoration: none;">that was used to cook in it before Shabbat and </ins>still has food in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> <ins style="font-weight: bold; text-decoration: none;">Gemara Shabbat 123a. Shulchan Aruch </ins>HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (<ins style="font-weight: bold; text-decoration: none;">note 35). </ref></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider <del style="font-weight: bold; text-decoration: none;">it </del>[[Kli Sh’Melachto LeIssur]] </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">## A pot that still has food in it even if it is less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> Shulchan Aruch HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat [[Shabbat]] KeHilchata (20 </ins>note 35). </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]] and now is empty<ins style="font-weight: bold; text-decoration: none;">, it </ins>is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider <ins style="font-weight: bold; text-decoration: none;">an empty pot a </ins>[[Kli Sh’Melachto LeIssur]] </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Bein HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># If a pot was empty and food that was cooked in another pot was placed in there, the pot remains a [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. If so, says the Nechamat Yisrael, all the more so if the food was cooked in another pot. </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># If there was no food during [[Bein HaShemashot]], one may place inside it food that was cooked in it on [[Shabbat]]. <ref> Rav Elyashiv in Shalmei Yehuda (pg 98) and Yalkut Yosef ([[Shabbat]] vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20. </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> S”A HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat [[Shabbat]] KeHilchata (20 note 35). </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># A pot that has food still in it that’s less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that contains non-cooked food is considered [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that contains non-cooked food is considered [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael (pg 184) considers a pot with raw carrots or apples that are edible to be a Kli Sh’Melachto LeHeter since there was no action done upon the food with the pot and so the food in the pot doesn’t permit the pot just like a piece of bread is insufficient (Mishna Brurah 208:26). </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==An Empty Pot==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If a pot was empty on Shabbat and then food was put in there the pot remains a [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. If so, says the Nechamat Yisrael, all the more so if the food was cooked in another pot. </ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># An empty cooking pot is considered a kli shemelachto lisur and it would be permitted to move only for a tzorech gufo or mekomo. For example, it is permitted to store food in a cooking pot as doing so would be considered tzorech gufo.<ref> Chut Shani (Shabbat v. 3 p. 91), Rav Elyashiv in Shalmei Yehuda (pg 98), and Yalkut Yosef ([[Shabbat]] vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Muktzeh]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Muktzeh]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=14447&oldid=prevYitzchakSultan at 04:48, 8 May 20142014-05-08T04:48:38Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Shabbat]]</div></td></tr>
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</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=14007&oldid=prevIvduEsHashemB'Simcha: added introduction, made a few minor edits2014-03-18T01:25:34Z<p>added introduction, made a few minor edits</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Okay}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Okay}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Definition of Kli <del style="font-weight: bold; text-decoration: none;">SheMelachto LeIsser</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">It is possible that a [[cooking]] pot is a [[Kli Sh’Melachto LeIssur]], which would make it prohibited to use on [[Shabbat]]; however, there are disputes about this and it may depend on the specific factors.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions <del style="font-weight: bold; text-decoration: none;">(Gedolot Elisha 308:19) hold </del>that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Definition of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Kli <ins style="font-weight: bold; text-decoration: none;">Sh’Melachto LeIssur]]</ins>==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions <ins style="font-weight: bold; text-decoration: none;">maintain </ins>that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter.<ins style="font-weight: bold; text-decoration: none;"><ref>Gedolot Elisha 308:19 </ref> </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td></tr>
</table>IvduEsHashemB'Simchahttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=13390&oldid=prevYitzchakSultan: Text replace - "Ben HaShemashot" to "Bein HaShemashot"2014-02-02T22:17:07Z<p>Text replace - "Ben HaShemashot" to "Bein HaShemashot"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pot with food in it==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pot with food in it==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot which still has food that was cooked in it (from before [[<del style="font-weight: bold; text-decoration: none;">Ben </del>HaShemashot]]) is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot which still has food that was cooked in it (from before [[<ins style="font-weight: bold; text-decoration: none;">Bein </ins>HaShemashot]]) is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. This is also the opinion of Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (note 35). </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[<del style="font-weight: bold; text-decoration: none;">Ben </del>HaShemashot]] and now is empty is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider it [[Kli Sh’Melachto LeIssur]] </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[<ins style="font-weight: bold; text-decoration: none;">Bein </ins>HaShemashot]] and now is empty is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider it [[Kli Sh’Melachto LeIssur]] </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[<del style="font-weight: bold; text-decoration: none;">Ben </del>HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[<ins style="font-weight: bold; text-decoration: none;">Bein </ins>HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a pot was empty and food that was cooked in another pot was placed in there, the pot remains a [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. If so, says the Nechamat Yisrael, all the more so if the food was cooked in another pot. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a pot was empty and food that was cooked in another pot was placed in there, the pot remains a [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. If so, says the Nechamat Yisrael, all the more so if the food was cooked in another pot. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If there was no food during [[<del style="font-weight: bold; text-decoration: none;">Ben </del>HaShemashot]], one may place inside it food that was cooked in it on [[Shabbat]]. <ref> Rav Elyashiv in Shalmei Yehuda (pg 98) and Yalkut Yosef ([[Shabbat]] vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If there was no food during [[<ins style="font-weight: bold; text-decoration: none;">Bein </ins>HaShemashot]], one may place inside it food that was cooked in it on [[Shabbat]]. <ref> Rav Elyashiv in Shalmei Yehuda (pg 98) and Yalkut Yosef ([[Shabbat]] vol 2 pg 406) are lenient, while Rabbi Binyamin Zilber is strict as he writes in Sh”t Az Nidbaru 9:20. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> S”A HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat [[Shabbat]] KeHilchata (20 note 35). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot with food may be moved for protection of the pot as a Kli Sh’Melachto LeHeter, and some say it may be moved for no reason. <Ref> S”A HaRav 308:22 writes explicitly that the pot becomes subservient to the food and can be moved for no reason just like the food. However, the Nechamat Yisrael (pg 180) argues that from the Rishonim and Achronim it seems that the leniency only extends to making the pot a Kli Sh’Melachto LeHeter. So it seems from the Shemirat [[Shabbat]] KeHilchata (20 note 35). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that has food still in it that’s less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># A pot that has food still in it that’s less than a [[Kezayit]] is considered non-[[Muktzeh]]. <Ref> Nechamat Yisrael (pg 179) </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=13071&oldid=prevYitzchakSultan: Text replace - "So rules" to "This is also the opinion of"2014-01-15T22:35:59Z<p>Text replace - "So rules" to "This is also the opinion of"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pot with food in it==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pot with food in it==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># A pot which still has food that was cooked in it (from before [[Ben HaShemashot]]) is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <del style="font-weight: bold; text-decoration: none;">So rules </del>Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (note 35). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># A pot which still has food that was cooked in it (from before [[Ben HaShemashot]]) is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ref> S”A HaRav 308:22 writes that a pot which still has food that was cooked in it is non-[[Muktzeh]] as the pot is subservient to the food which is non-[[Muktzeh]]. <ins style="font-weight: bold; text-decoration: none;">This is also the opinion of </ins>Mishna Brurah 308:20, 26, Tiltulei [[Shabbat]] (pg 47), and Shemirat [[Shabbat]] KeHilchata 20:15 (note 35). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Ben HaShemashot]] and now is empty is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider it [[Kli Sh’Melachto LeIssur]] </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Ben HaShemashot]] and now is empty is a [[Kli Sh’Melachto LeIssur]]. <ref> Chazon Ish 47:11, Minchat [[Shabbat]] 88:16 (see Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4), Yalkut Yosef ([[Shabbat]] vol 2 pg 406), and Tiltulei [[Shabbat]] (pg 47) consider it [[Kli Sh’Melachto LeIssur]] </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Ben HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If there was food during [[Ben HaShemashot]], one emptied the pot, and then returned the food to the pot, some say the pot is [[Kli Sh’Melachto LeIssur]]. <Ref> Nechamat Yisrael pg 181 implies from Chazon Ish 47:11 that this wouldn’t help make the pot a Kli Sh’Melachto LeHeter. See Shuirei HaMincha 88:6. </ref> while others say it’s Kli Sh’Melachto LeHeter as long as one intends to return the food to the pot even if one didn’t do it yet. <Ref> Shuirei HaMincha 88:6 who proves this from the Yerushalmi 17:4 </ref> </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=13021&oldid=prevYitzchakSultan: Text replace - "Buir Halacha" to "Beiur Halacha"2014-01-15T22:22:46Z<p>Text replace - "Buir Halacha" to "Beiur Halacha"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The <del style="font-weight: bold; text-decoration: none;">Buir </del>Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat [[Shabbat]] KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The <ins style="font-weight: bold; text-decoration: none;">Beiur </ins>Halacha (308 s.v. Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat [[Shabbat]] KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Are_Pots_Muktzeh_on_Shabbat%3F&diff=12963&oldid=prevYitzchakSultan: Text replace - " D(.*)H " to " s.v. "2014-01-15T21:56:49Z<p>Text replace - " D(.*)H " to " s.v. "</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:56, 15 January 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Types of pots==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]], and the majority of it’s uses is serving it’s Kli Sh’Melachto LeHeter. <ref>Tiltulei [[Shabbat]] (pg 43 note 25(4)) writes this case is obvious and according to everyone the pot is Kli Sh’Melachto LeHeter. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Buir Halacha (308 <del style="font-weight: bold; text-decoration: none;">D”H </del>Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat [[Shabbat]] KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for serving and [[cooking]] and the majority of it’s uses is [[cooking]] it’s a Kli Sh’Melachto LeHeter. (disputed) <ref>The Buir Halacha (308 <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Kardom Lachtoch) sides that this case should be lenient but leaves it unresolved. From Mishna Brurah 308:20 it seems that one may be lenient. The Shemirat [[Shabbat]] KeHilchata (Chapter 20 note 37), Badei HaShulchan 108:12, and Nachalat Yisrael (pg 139) are lenient. See Shalmei Yehonatan (pg 45). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If it’s designated for [[cooking]] and is sometimes used for serving, it’s a [[Kli Sh’Melachto LeIssur]]. (disputed) <ref>The Mishna Brurah 308:20, 26 considers it [[Kli Sh’Melachto LeIssur]]. So agree the achronim including Shemirat [[Shabbat]] KeHilchata 20:15, Sefer Tiltulei [[Shabbat]] (pg 46), Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). However, the Gedolot Elisha 308:19 writes that there’s what to rely on to be lenient in this case. See further. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. </div></td></tr>
</table>YitzchakSultan