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Aseret Yimei Teshuva - Revision history
2024-03-29T00:36:11Z
Revision history for this page on the wiki
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Unknown user: /* Shabbat Shuva */
2021-07-26T21:11:02Z
<p><span dir="auto"><span class="autocomment">Shabbat Shuva</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:11, 26 July 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Shabbat]] Shuva==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Shabbat]] Shuva==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is forbidden to fast on Shabbat Shuva.<ref>Rosh (Rosh Hashana 4:14) cites a dispute between Rav Neturay Goan and Rav Hai Goan whether it is permitted to fast on Shabbat Shuva. Rav Hai Goan (Teshuvat Geonim Shaarei Teshuva 64) held it is forbidden since we can't fast on Shabbat and even Tisha B'av that falls out on Shabbat is delayed until Sunday. The Rosh accepts Rav Hai Goan and adds that the Maharitz Geyitz agreed. Avudraham (Seder Tefilat Rosh Hashana s.v. veharamban) concurs. Tur and Shulchan Aruch O.C. 597:1 rule like Rav Hai Goan. Knesset Hagedola 597:3, Bigdei Yesha 597:1, Mishna Brurah 597:2, Kaf Hachayim on Shulchan Arukh, Orach Chayim 597:9, and Aruch Hashulchan 581:9 agree. See Rama 581:2 and how the Aruch Hashulchan explains it.</ref></ins></div></td></tr>
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Unknown user
https://halachipedia.com/index.php?title=Aseret_Yimei_Teshuva&diff=28718&oldid=prev
Unknown user: /* Weddings */
2020-09-13T17:26:19Z
<p><span dir="auto"><span class="autocomment">Weddings</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:26, 13 September 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Weddings===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Weddings===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Getting Married </ins>during <ins style="font-weight: bold; text-decoration: none;">Elul}}</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">#Although some poskim mention not to get married </del>during <del style="font-weight: bold; text-decoration: none;">the aseret yimei teshuva because it is a time for teshuva and a time of judgment<ref>Mateh Ephraim 602:5, Kitzur Shulchan Aruch 130:4 </ref>, most poskim do not accept that. Thus, if one wants to get married he should be encouraged to do so, especially if he is past the age of 20 years old.<ref>Sh"t Yechave Daat 1:48, Sh"t Melamed Lihoil EH 1, Sh"t Rav Azriel Hildesheimer OC 157b. see also [http://www.yutorah.org/lectures/lecture.cfm/754143/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Scheduling_a_Wedding_Date Ten Minute Halacha Scheduling a Wedding Date] toward the end by Rabbi Aryeh Lebowitz where he agrees </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
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Unknown user
https://halachipedia.com/index.php?title=Aseret_Yimei_Teshuva&diff=28534&oldid=prev
Unknown user: /* Shir Hamaalot */ dagul mervava and emek beracha
2020-08-21T03:46:00Z
<p><span dir="auto"><span class="autocomment">Shir Hamaalot: </span> dagul mervava and emek beracha</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:46, 21 August 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Many have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during [[Shacharit]] after Yishtabach before the [[Kaddish]],<ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> but some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between Yishtabach and [[Kaddish]]. Mishna Brurah 54:4 agrees. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Many have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during [[Shacharit]] after Yishtabach before the [[Kaddish]],<ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> but some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between Yishtabach and [[Kaddish]] <ins style="font-weight: bold; text-decoration: none;">as it's clearly an interruption</ins>. Mishna Brurah 54:4 agrees<ins style="font-weight: bold; text-decoration: none;">. The Maharshal is quoted (Dagul Mervava Orach Chaim 54:3) as arguing that the issue of interrupting is only regarding pointless matters, not praises of Hashem like Tehillim, which may be recited even in middle of Birkot Keriat Shema. Emek Bracha pg 7 (Birkat Pesukei deZimra) notes how the Rambam (Hilchot Tefillah 7:13) records the custom of some communities to recite Az Yashir ''after'' Yishtabach and doesn't protest. Az Yashir, writes Rav Pameranchik, isn't a hefsek, because it's just a praise of Hashem. Shir HaMaalot Mimaamakim is not, however, so he leaves the issue unresolved</ins>. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot<ins style="font-weight: bold; text-decoration: none;">. See Nefesh HaRav page 203</ins>.</ref></div></td></tr>
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Unknown user
https://halachipedia.com/index.php?title=Aseret_Yimei_Teshuva&diff=28531&oldid=prev
Unknown user: /* Other Changes in Tefillah */ shabbat
2020-08-21T03:33:04Z
<p><span dir="auto"><span class="autocomment">Other Changes in Tefillah: </span> shabbat</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Hashem Hu HaElokim===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Hashem Hu HaElokim===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Sephardim recite Hashem Hu <del style="font-weight: bold; text-decoration: none;">Haelokim </del>right before Hashem <del style="font-weight: bold; text-decoration: none;">melech </del>before <del style="font-weight: bold; text-decoration: none;">pesukei dezimra during aseret Yimei </del>[[<del style="font-weight: bold; text-decoration: none;">teshuva</del>]].<ref>Yalkut Yosef Moadim pg. 69 , Chazon Ovadia Yamim Noraim pg. 189<del style="font-weight: bold; text-decoration: none;">, Kaf Hachaim 582:13 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Sephardim recite <ins style="font-weight: bold; text-decoration: none;">"</ins>Hashem Hu <ins style="font-weight: bold; text-decoration: none;">HaElokim" twice </ins>right before <ins style="font-weight: bold; text-decoration: none;">"</ins>Hashem <ins style="font-weight: bold; text-decoration: none;">Melech" </ins>before [[<ins style="font-weight: bold; text-decoration: none;">Pesukei DeZimra</ins>]] <ins style="font-weight: bold; text-decoration: none;">during Aseret Yimei Teshuva</ins>.<ref><ins style="font-weight: bold; text-decoration: none;">Kaf Hachaim 582:13, </ins>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Shir Hamaalot===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Shir Hamaalot===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Some </del>have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during Shacharit after Yishtabach before the [[Kaddish]]<del style="font-weight: bold; text-decoration: none;">.</del><ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> <del style="font-weight: bold; text-decoration: none;">However, </del>some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between <del style="font-weight: bold; text-decoration: none;">Pesukei Dzimra </del>and <del style="font-weight: bold; text-decoration: none;">Yishtabach</del>. Mishna Brurah 54:4 agrees. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Many </ins>have the custom to recite Shir Hamaalot Mimaamakim (Tehillim 130) during <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shacharit<ins style="font-weight: bold; text-decoration: none;">]] </ins>after Yishtabach before the [[Kaddish]]<ins style="font-weight: bold; text-decoration: none;">,</ins><ref>Yalkut Yosef Moadim pg. 69, Chazon Ovadia Yamim Noraim pg. 189</ref> <ins style="font-weight: bold; text-decoration: none;">but </ins>some Ashkenazim don't have this practice.<ref>Magen Avraham 54:2 questions this practice to say Shir Hamaalot between <ins style="font-weight: bold; text-decoration: none;">Yishtabach </ins>and <ins style="font-weight: bold; text-decoration: none;">[[Kaddish]]</ins>. Mishna Brurah 54:4 agrees. [http://www.yutorah.org/sidebar/lecture.cfm/885574/rabbi-hershel-schachter/inyonei-yom-kippur-5778-1-tosefes-vidui-letaher-atzmo-baregel-kol-nidrei-seder-haavodah-aleinu-birkas-kohanim-neilah-hadlakas-neiros/ Rav Schachter (Hilchot Yom Kippur 5778, min 47)] holds that the Ashkenazi practice is clearly not to say Shir Hamaalot.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Avinu Malkenu===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Avinu Malkenu===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#After the <del style="font-weight: bold; text-decoration: none;">chazarat hashatz </del>during <del style="font-weight: bold; text-decoration: none;">shacharit </del>and <del style="font-weight: bold; text-decoration: none;">mincha</del>, we add the prayer of <del style="font-weight: bold; text-decoration: none;">avinu malkenu</del>.<ref>Rama 602:1, Chazon Ovadia Yamim Noraim pg. 205<del style="font-weight: bold; text-decoration: none;">, Sh"t Shvut Yaakov 3:42, Rivash 512 </del></ref> Even a person who prays privately should add this.<ref>Chazon Ovadia Yamim Noraim pg. 205, Sh"t Shvut Yaakov 3:42, Rivash 512, [http://www.dailyhalacha.com/displayRead.asp?readID=1712 DailyHalacha] by Rabbi Eli Mansour </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#After the <ins style="font-weight: bold; text-decoration: none;">[[Chazarat Hashatz]] </ins>during <ins style="font-weight: bold; text-decoration: none;">[[Shacharit]] </ins>and <ins style="font-weight: bold; text-decoration: none;">[[Mincha]]</ins>, we add the prayer of <ins style="font-weight: bold; text-decoration: none;">Avinu Malkenu</ins>.<ref><ins style="font-weight: bold; text-decoration: none;">Rivash 512, Sh"t Shvut Yaakov 3:42, </ins>Rama 602:1, Chazon Ovadia Yamim Noraim pg. 205</ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># </ins>Even a person who prays privately should add this.<ref>Chazon Ovadia Yamim Noraim pg. 205, Sh"t Shvut Yaakov 3:42, Rivash 512, [http://www.dailyhalacha.com/displayRead.asp?readID=1712 DailyHalacha] by Rabbi Eli Mansour <ins style="font-weight: bold; text-decoration: none;"></ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># On Shabbat, Ashkenazim do not recite Avinu Malkenu at all,<ref>Rama, Orach Chaim 584:1</ref> but there are different Minhagim among Sepharadim. Most Sepharadim recite them on Shabbat and omit the lines that are explicitly about sinning.<Ref>Magen Avot 584:1. See Rav Pe'alim 2:OC:46 and Yechaveh Daat 1:54</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Other Practices==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Other Practices==</div></td></tr>
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Unknown user
https://halachipedia.com/index.php?title=Aseret_Yimei_Teshuva&diff=28201&oldid=prev
Unknown user: /* Changes in Kaddish */ sephardim
2020-08-09T13:43:08Z
<p><span dir="auto"><span class="autocomment">Changes in Kaddish: </span> sephardim</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:43, 9 August 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The Ashkenazic minhag during the ten days between [[Rosh Hashana]] and [[Yom Kippur]] ([[Aseret Yemei Teshuva]]) is to say LeElah UleElah MeKol Birchata <del style="font-weight: bold; text-decoration: none;">(</del>in [[Kaddish]]<del style="font-weight: bold; text-decoration: none;">) </del>instead of LeElah Min Kol Birchata.<ref>Kitzur S”A 129:1 writes to say LeElah LeElah MeKol Birchata. Mishna Brurah 56:2, 582:16 agrees but adds a vav as follows LeElah ULeElah. Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:1 writes that the Sephardic minhag is not to change this for [[Aseret Yemei Teshuva]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The Ashkenazic minhag during the ten days between [[Rosh Hashana]] and [[Yom Kippur]] ([[Aseret Yemei Teshuva]]) is to say <ins style="font-weight: bold; text-decoration: none;">"</ins>LeElah UleElah MeKol Birchata<ins style="font-weight: bold; text-decoration: none;">" </ins>in [[Kaddish]] instead of <ins style="font-weight: bold; text-decoration: none;">"</ins>LeElah Min Kol Birchata.<ins style="font-weight: bold; text-decoration: none;">"</ins><ref>Kitzur S”A 129:1 writes to say LeElah LeElah MeKol Birchata. Mishna Brurah 56:2, 582:16 agrees but adds a vav as follows LeElah ULeElah<ins style="font-weight: bold; text-decoration: none;">.</ref> Sephardim do not for the most part, as there is Kabbalistic significance to the number of letters in the Kaddish.<ref>Kaf Hachaim 582:39</ins>. Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:1 writes that the Sephardic minhag is not to change this for [[Aseret Yemei Teshuva]]<ins style="font-weight: bold; text-decoration: none;">. Rav Mordechai Lebhar (Magen Avot, Orach Chaim 582:1 notes how some did add it</ins>.</ref></div></td></tr>
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https://halachipedia.com/index.php?title=Aseret_Yimei_Teshuva&diff=28200&oldid=prev
Unknown user: /* Hamelech Hamishpat */ clean up. morroccans
2020-08-09T13:39:59Z
<p><span dir="auto"><span class="autocomment">Hamelech Hamishpat: </span> clean up. morroccans</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Hamelech Hamishpat===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Hamelech Hamishpat===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat.<ref>Gemara [[Berachot]] 12b, Shulchan Aruch 582:2, Chazon Ovadia Yamim Noraim pg. 190 </ref> According to Ashkenazim, if one <del style="font-weight: bold; text-decoration: none;">forgot</del>, one doesn’t go back to the beginning of [[Shemona Esreh]].<ref>Rama 118:1, Mishna Brurah 582:<del style="font-weight: bold; text-decoration: none;">9Darchei </del>Moshe 582:3 based on Rabbeinu Yona that since we mention <del style="font-weight: bold; text-decoration: none;">melech </del>even in our regular text, one would not need to go back. Chacham Ovadia Yosef recommends for Ashkenazim that even though the Rama says that you do not need to go back, that one should in fact go back and stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. This is the ruling of the Taz 118:2, Mor Uketzia 118 </ref> According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech Hamishpat right then. If one remembered afterwards, some say that one should return to the <del style="font-weight: bold; text-decoration: none;">Bracha </del>of Hashiva, <del style="font-weight: bold; text-decoration: none;">however</del>, if one finished [[Shmoneh Esrei]] one must start from the beginning of [[Shmoneh Esrei]].<ref>Shulchan Aruch 582:2<del style="font-weight: bold; text-decoration: none;">. Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64</del>, Sh"t Yabia Omer 2:8-10. Halichot Olam v. 2 p. 251 writes that this is the halacha and we don't say [[Safek Brachot LeHakel]]. However he adds that it is more correct to stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. <br /> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat.<ref>Gemara [[Berachot]] 12b, Shulchan Aruch 582:2, Chazon Ovadia Yamim Noraim pg. 190 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># </ins>According to Ashkenazim, if one <ins style="font-weight: bold; text-decoration: none;">accidentally recited the regular ending</ins>, one doesn’t go back to the beginning of [[Shemona Esreh]].<ref>Rama 118:1, Mishna Brurah 582:<ins style="font-weight: bold; text-decoration: none;">9, Darchei </ins>Moshe 582:3 based on Rabbeinu Yona that since we mention <ins style="font-weight: bold; text-decoration: none;">"Melech" </ins>even in our regular text, one would not need to go back. Chacham Ovadia Yosef recommends for Ashkenazim that even though the Rama says that you do not need to go back, that one should in fact go back and stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. This is the ruling of the Taz 118:2, Mor Uketzia 118 </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#</ins>According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech Hamishpat right then. If one remembered afterwards, some say that one should return to the <ins style="font-weight: bold; text-decoration: none;">Beracha </ins>of Hashiva, <ins style="font-weight: bold; text-decoration: none;">but</ins>, if one <ins style="font-weight: bold; text-decoration: none;">already </ins>finished [[Shmoneh Esrei]] one must start from the beginning of [[Shmoneh Esrei]].<ref>Shulchan Aruch 582:2, Sh"t Yabia Omer 2:8-10. Halichot Olam v. 2 p. 251<ins style="font-weight: bold; text-decoration: none;">, Chazon Ovadyah (Yamim Noraim pg 193), Yalkut Yosef Moadim pg. 64. Rav Ovadia </ins>writes that this is the halacha and we don't say [[Safek Brachot LeHakel]]. However he adds that it is more correct to stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat, my [[prayer]] should be considered a voluntary [[prayer]]. <br /> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to <del style="font-weight: bold; text-decoration: none;">hamalech hamishpat</del>. Or Zarua Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the Rif. Chazon Ovadia Yamim Noraim pg. 194 cites a long list of <del style="font-weight: bold; text-decoration: none;">rishonim </del>who held this way including Rosh (Brachot 1:16), Rif (Brachot 6b), Rambam (Tefilla 10:13), Ramban (Milchamot Brachot 6b s.v. vod), Rashba (Brachot 12b s.v. amar), Ritva, and Maharam MiRutenberg (Tosfot <del style="font-weight: bold; text-decoration: none;">Brachot </del>12b s.v. vhilchata). Meiri (<del style="font-weight: bold; text-decoration: none;">Brachot </del>12b s.v. kol quotes the Rambam and Baal <del style="font-weight: bold; text-decoration: none;">Hameor </del>but doesn't even mention the Rabbenu Yona. The Bet Yosef 582:1 citing Rabbenu Manoach explains that the reason for this opinion is that <del style="font-weight: bold; text-decoration: none;">melech ohev </del>isn't interchangeable with <del style="font-weight: bold; text-decoration: none;">hamelech hamishpat</del>. The meaning of <del style="font-weight: bold; text-decoration: none;">melech ohev </del>is that Hashem the king uses justice and charity, however, <del style="font-weight: bold; text-decoration: none;">hamelech hamispat </del>means that Hashem is the king who is the judge of the world.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Rambam Hilchot Tefilla 10:13 rules that one must repeat the amida if he forgot to change to <ins style="font-weight: bold; text-decoration: none;">HaMelech HaMishpat</ins>. <ins style="font-weight: bold; text-decoration: none;">[[</ins>Or Zarua<ins style="font-weight: bold; text-decoration: none;">]] </ins>Hilchot Keriat Shema Siman 29 writes that this was also the ruling of the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rif<ins style="font-weight: bold; text-decoration: none;">]]</ins>. Chazon Ovadia Yamim Noraim pg. 194 cites a long list of <ins style="font-weight: bold; text-decoration: none;">Rishonim </ins>who held this way including Rosh (Brachot 1:16), Rif (Brachot 6b), Rambam (<ins style="font-weight: bold; text-decoration: none;">Hilchot </ins>Tefilla 10:13), Ramban (Milchamot Brachot 6b s.v. vod), Rashba (Brachot 12b s.v. amar), <ins style="font-weight: bold; text-decoration: none;">[[</ins>Ritva<ins style="font-weight: bold; text-decoration: none;">]]</ins>, and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Maharam MiRutenberg<ins style="font-weight: bold; text-decoration: none;">]] </ins>(Tosfot <ins style="font-weight: bold; text-decoration: none;">Berachot </ins>12b s.v. vhilchata). Meiri (<ins style="font-weight: bold; text-decoration: none;">Berachot </ins>12b s.v. kol quotes the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rambam<ins style="font-weight: bold; text-decoration: none;">]] </ins>and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Baal <ins style="font-weight: bold; text-decoration: none;">HaMaor]] </ins>but doesn't even mention the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rabbenu Yona<ins style="font-weight: bold; text-decoration: none;">]]</ins>. The Bet Yosef <ins style="font-weight: bold; text-decoration: none;">Orach Chaim </ins>582:1 citing <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rabbenu Manoach<ins style="font-weight: bold; text-decoration: none;">]] </ins>explains that the reason for this opinion is that <ins style="font-weight: bold; text-decoration: none;">Melech Ohev </ins>isn't interchangeable with <ins style="font-weight: bold; text-decoration: none;">HaMelech HaMishpat</ins>. The meaning of <ins style="font-weight: bold; text-decoration: none;">Melech Ohev </ins>is that Hashem the king uses justice and charity, however, <ins style="font-weight: bold; text-decoration: none;">HaMelech HaMishpat </ins>means that Hashem is the king who is the judge of the world.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Talmidei Rabbenu Yona (Berchot 7a s.v. u'mihu) holds that since we mention the word melech in our regular text, one does not need to go back. Darkei Moshe 582:3 cites this. This is also the opinion of Rav Yechiel the son of the Rosh (cited by Tur 118). Additionally, the Baal <del style="font-weight: bold; text-decoration: none;">Hameor </del>(Brachot 6b s.v. may) argues that hamelech hakodesh and hamelech hamishpat are both are necessary initially.</ref> If one is unsure, it’s the same as if one forgot.<ref>Tosfot (Brachot 12b s.v. vhilchata) writes that if someone isn't sure if he said the correct text we have to assume he made a mistake because one isn't accustomed to saying it yet. This is based on the Yerushalmi that it takes 30 days to be accustomed to a certain text. Rosh (Brachot 1:16) agrees. Shulchan Aruch 582:2 and Chazon Ovadyah (Yamim Noraim pg 193) codify this halacha.</ref> However, some Sephardic poskim <del style="font-weight: bold; text-decoration: none;">say </del>that if one remembered after [[Toch Kedi Dibbur]] one need not repeat anything.<ref>Rav Mordechai Eliyahu in <del style="font-weight: bold; text-decoration: none;">Maamer </del>Mordechai (Aseret Yami [[Teshuva]] <del style="font-weight: bold; text-decoration: none;">#</del>19) <del style="font-weight: bold; text-decoration: none;">based on Ben Ish Chai </del>(<del style="font-weight: bold; text-decoration: none;">Nitsavim #19)</del>, <del style="font-weight: bold; text-decoration: none;">Kaf Hachaim </del>582:<del style="font-weight: bold; text-decoration: none;">8 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Talmidei Rabbenu Yona (Berchot 7a s.v. u'mihu) holds that since we mention the word melech in our regular text, one does not need to go back. Darkei Moshe 582:3 cites this. This is also the opinion of Rav Yechiel the son of the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rosh<ins style="font-weight: bold; text-decoration: none;">]] </ins>(cited by Tur 118). Additionally, the Baal <ins style="font-weight: bold; text-decoration: none;">HaMaor </ins>(Brachot 6b s.v. may) argues that hamelech hakodesh and hamelech hamishpat are both are necessary initially.</ref> If one is unsure, it’s the same as if one forgot.<ref>Tosfot (Brachot 12b s.v. vhilchata) writes that if someone isn't sure if he said the correct text we have to assume he made a mistake because one isn't accustomed to saying it yet. This is based on the Yerushalmi that it takes 30 days to be accustomed to a certain text. Rosh (Brachot 1:16) agrees. Shulchan Aruch 582:2 and Chazon Ovadyah (Yamim Noraim pg 193) codify this halacha.</ref> However, some Sephardic poskim <ins style="font-weight: bold; text-decoration: none;">argue that the Minhag is like the [[Rama]] </ins>that if one remembered after [[Toch Kedi Dibbur]] one need not repeat anything.<ref><ins style="font-weight: bold; text-decoration: none;">Ben Ish Chai (I Nitsavim 19), Kaf Hachaim 582:8, </ins>Rav Mordechai Eliyahu in <ins style="font-weight: bold; text-decoration: none;">Maamar </ins>Mordechai (Aseret Yami [[Teshuva]] 19)<ins style="font-weight: bold; text-decoration: none;">. Rav Mordechai Lebhar </ins>(<ins style="font-weight: bold; text-decoration: none;">Magen Avot, Orach Chaim 118:1</ins>, 582:<ins style="font-weight: bold; text-decoration: none;">1) writes how this is the [[Moroccan]] Minhag, as well, and he deals with the Safek Berachot LeHakel issue raised by Rav Ovadia from a number of angles.</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Other additions===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Other additions===</div></td></tr>
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Unknown user: Text replacement - ". <ref>" to ".<ref>"
2020-07-14T16:19:22Z
<p>Text replacement - ". <ref>" to ".<ref>"</p>
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Unknown user: /* Sources */
2020-07-13T09:42:10Z
<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Holidays}}</ins></div></td></tr>
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YitzchakSultan: /* Hamelech Hakadosh */
2018-09-09T02:49:08Z
<p><span dir="auto"><span class="autocomment">Hamelech Hakadosh</span></span></p>
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MordechaiD: /* Links */ yalkut yosef
2018-05-27T20:28:12Z
<p><span dir="auto"><span class="autocomment">Links: </span> yalkut yosef</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:28, 27 May 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [http://www.hebrewbooks.org/55401 Yalkut Yosef Hilchot Rosh HaShanah and Yom HaKippurim (Hebrew, 5775)]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/727962/Rabbi_Zvi_Sobolofsky/Pas_Akum_During_Aseres_Yimei_Teshuva Pas Akum During Aseres Yimei Teshuva] by Rabbi Zvi Sobolofsky</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/727962/Rabbi_Zvi_Sobolofsky/Pas_Akum_During_Aseres_Yimei_Teshuva Pas Akum During Aseres Yimei Teshuva] by Rabbi Zvi Sobolofsky</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.torahanytime.com/video/lecture-44-sephardi-laws-of-aseret-yemei-teshuva-and-yom-kippur/ Sephardi Laws of aseret yemei teshuva and yom-kippur] by Rabbi Avraham Kohan</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.torahanytime.com/video/lecture-44-sephardi-laws-of-aseret-yemei-teshuva-and-yom-kippur/ Sephardi Laws of aseret yemei teshuva and yom-kippur] by Rabbi Avraham Kohan</div></td></tr>
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MordechaiD