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Birchot HaTorah: Difference between revisions

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==What Type of Learning Requires Birchot HaTorah?==
==What Type of Learning Requires Birchot HaTorah?==
# Writing Torah even without reading, if one understands what one is writing, is considered learning for which one has to make Birchot HaTorah. <ref> Shulchan Aruch 47:3 based on Avudraham (Birchot Hashachar beginning). Magen Avraham 47:1 adds that one has to understand what one is writing in order for it to be considered learning, but just copying over text is not learning. This is also the opinion of Buir Heitev 47:2. </ref>
# Writing Torah even without reading, if one understands what one is writing, is considered learning for which one has to make Birchot HaTorah. <ref> Shulchan Aruch 47:3 based on Avudraham (Birchot Hashachar beginning). Magen Avraham 47:1 adds that one has to understand what one is writing in order for it to be considered learning, but just copying over text is not learning. This is also the opinion of Biur Heitev 47:2. </ref>
# According to Ashkenazim, because of a dispute one should not think Torah before making Birchot HaTorah, however it is permissible to do a Mitzvah even though it will cause one to think about the laws of the Mitzvah. <ref>Mishna Brurah 47:7 because of the Gra who argues on Shulchan Aruch. </ref> However, according to Sephardim thinking words of Torah does not require Birchot HaTorah and so it is permissible to think Torah before Birchat HaTorah. <ref> Shulchan Aruch 47:4 based on Shabbat 151a, Agur 2, and Tosfot 20b s.v. VeRav Chisda. This is also the opinion of Yalkut Yosef (vol 3 pg 81) that it is permissible to think Torah before Birchat HaTorah. </ref>
# According to Ashkenazim, because of a dispute one should not think Torah before making Birchot HaTorah, however it is permissible to do a Mitzvah even though it will cause one to think about the laws of the Mitzvah. <ref>Mishna Brurah 47:7 because of the Gra who argues on Shulchan Aruch. </ref> However, according to Sephardim thinking words of Torah does not require Birchot HaTorah and so it is permissible to think Torah before Birchat HaTorah. <ref> Shulchan Aruch 47:4 based on Shabbat 151a, Agur 2, and Tosfot 20b s.v. VeRav Chisda. This is also the opinion of Yalkut Yosef (vol 3 pg 81) that it is permissible to think Torah before Birchat HaTorah. </ref>
# Hearing a speech of Divrei Torah from a person or an electronic device requires the brachot. <ref> Yalkut Yosef 47:5 </ref>
# Hearing a speech of Divrei Torah from a person or an electronic device requires the brachot. <ref> Yalkut Yosef 47:5 </ref>