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Birchot HaTorah: Difference between revisions

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# If a person took a nap while in a chair leaning on his hands he doesn't recite new Birchot Hatorah when he wakes up and wants to learn.<ref>Shulchan Aruch O.C. 47:10, Mishna Brurah 47:23</ref> However, if he sleeps the entire night in a chair and that is normal for him, such as is common on an airplane, he can recite Birchot Hatorah anew after sleeping.<Ref>Dirshu 47:25</ref>
# If a person took a nap while in a chair leaning on his hands he doesn't recite new Birchot Hatorah when he wakes up and wants to learn.<ref>Shulchan Aruch O.C. 47:10, Mishna Brurah 47:23</ref> However, if he sleeps the entire night in a chair and that is normal for him, such as is common on an airplane, he can recite Birchot Hatorah anew after sleeping.<Ref>Dirshu 47:25</ref>
# If someone goes to sleep on a bed at night even for a short period of time that would require new Birchot Hatorah. However, if he naps in his clothing in his bed some say that he doesn't need to recite new Birchot Hatorah while others disagree.<ref>Dirshu 47:25 quotes that Rav Shlomo Zalman and Chazon Ish held that going to sleep in one's clothing is shenat aray, Rav Elyashiv argued since it is in one's bed.</ref>
# If someone goes to sleep on a bed at night even for a short period of time that would require new Birchot Hatorah. However, if he naps in his clothing in his bed some say that he doesn't need to recite new Birchot Hatorah while others disagree.<ref>Dirshu 47:25 quotes that Rav Shlomo Zalman and Chazon Ish held that going to sleep in one's clothing is shenat aray, Rav Elyashiv argued since it is in one's bed.</ref>
# If someone went to sleep at night and got up to learn and is planning to go back to sleep afterwards should recite Birchot Hatorah when he woke up in the middle of the night as well as in the morning. However, some Ashkenazic poskim say that he should only recite Birchot Hatorah once in the morning and he is exempt when he woke up in the middle of the night from reciting Birchot Hatorah.<ref>Mishna Brurah 47:29 writes that if a person went to sleep, got up to learn, and is planning on going back to sleep according to Rabbenu Tam once one made the bracha when he got up in the middle of the night he is exempt from reciting another bracha in the morning. However, according to most rishonim one should recite a bracha both times. He leaves it as one who recites the bracha doesn't lose anything. Similarly, Rav Nevinsal in Mishna Brurah 47:28 quotes Rav Shlomo Zalman Auerbach as holding that if one gets up in the middle of the night and goes back to sleep he should recite Birchot Hatorah twice, once in the middle of the night and once in the morning. However, Minchat Yitzchak 10:7 writes that one shouldn't recite Birchot Hatorah in the middle of the night except one should say it without Shem Umalchut. Then in the morning after one's primary sleep one should recite Birchot Hatorah.
* Aruch Hashulchan 47:23 agrees with only saying it once but presents a compromise to determine when to say it. If a person woke up before Chatzot and is going to go back to sleep he shouldn't recite Birchot Hatorah, but he is woke up after Chatzot and is going to go back to sleep he should recite Birchot Hatorah. Aromemcha Elokay Hamelech p. 87 quotes Rav Tzvi Weber who agrees with the Aruch Hashulchan.</ref>


==Waking up in Middle of the Night==
==Waking up in Middle of the Night==