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Bishul Akum: Difference between revisions
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==Rov or Shishim == | ==Rov or Shishim == | ||
# Most poskim are of the opinion that [[bishul]] akum is botel b'rov (majority)<ref>Toras Chatos 75:9, Shach 112:23, 113:21, Be’er Heitiv 18, Shiurei Beracha 113:10, Chochmas Adom 66:11, Aruch Hashulchan 53, Darchei Teshuva 90, Kaf Hachaim 91, see Mishna Brurah 328:63. Refer to Darchei Teshuva 113:91 if one is permitted to be mevatel [[bishul]] akum with his hands. Refer to Yeshoshua Yaakov Y.D. 113:3 in depth why one is permitted to mix a [[bishul]] akum food with a non-[[bishul]] akum food.</ref> while some maintain you need shishim (60 times).<ref>Refer to Hagalas Keilim 10:footnote 11, Chelkes Binyomin 113:136. </ref> | # Most poskim are of the opinion that [[bishul]] akum is botel b'rov (majority)<ref>Toras Chatos 75:9, Shach 112:23, 113:21, Be’er Heitiv 18, Shiurei Beracha 113:10, Chochmas Adom 66:11, Aruch Hashulchan 53, Darchei Teshuva 90, Kaf Hachaim 91, see Mishna Brurah 328:63. Refer to Darchei Teshuva 113:91 if one is permitted to be mevatel [[bishul]] akum with his hands. Refer to Yeshoshua Yaakov Y.D. 113:3 in depth why one is permitted to mix a [[bishul]] akum food with a non-[[bishul]] akum food.</ref> while some maintain you need shishim (60 times).<ref>Refer to Hagalas Keilim 10:footnote 11, Chelkes Binyomin 113:136. </ref> Sephardim hold you need 60 times but if you have majority and not sixty you can add more permitted ingredients in order to nullify it.<ref>Divrei Dovid 2:20 proves the Shulchan Aruch Y.D. 113:3 holds that bishul akum isn't nullified by a majority. He cites this approach from the Bear Sheva 19, Minchat Cohen 1:1, Pri Chadash 99:17, Maharashdam 41, Kahal Yehuda 113:2, Misgeret Hashulchan 113:2, Ayin Hamayim 112:11, Kiseh Eliyahu 113:2, Maharam Shik 134, and Yeshuot Yakov 113:3.</ref> | ||
==Mixing Edible with Non-Edible Raw Food== | ==Mixing Edible with Non-Edible Raw Food== | ||
# If food which is edible raw is mixed<ref>There is no concern of being mevatel an issur here (Darchei Teshuva 113:18). </ref> with food that is not edible raw, the mixture is not subject to the halachos of [[bishul]] akum if most of the ingredients are food which can be eaten raw.<ref>Ritvah Meseches Avodah Zarah 38a, Shulchan Aruch 113:2, Toras Chatos 75:12, Levush 15, Chochmas Adom 66:6, Aruch Hashulchan 14. See Mishna Brurah 203:11. Some say this is only permitted if the food which is not edible raw is not recognizable in the mixture (Darchei Teshuva 113:22, see Kaf Hachaim 17). Refer to Meseches Beitzah 16a-16b, Avodah Zarah 38a, Rashi Meseches Beitzah 16a “asirei,” Avodah Zarah 38a “ku mashma lon”, Ran page 15. Refer to [[Bishul]] Yisroel pages 330-333.</ref> Some permit even if it is half and half<ref>Aruch Hashulchan 14, Darchei Teshuva 19. Some say if the five grains are mixed in they are the main ingredient in this regard as well as in hilchos berochos (Darchei Teshuva 113:20, Chelkes Binyomin 113:21, see Hamesivta 5754:pages 88-89 where he asks on the Aruch Hashulchan). </ref> (this will be discussed in a later issue). Some say that the five grains are considered the main ingredient as is the case in hilchos [[berachos]]. | # If food which is edible raw is mixed<ref>There is no concern of being mevatel an issur here (Darchei Teshuva 113:18). </ref> with food that is not edible raw, the mixture is not subject to the halachos of [[bishul]] akum if most of the ingredients are food which can be eaten raw.<ref>Ritvah Meseches Avodah Zarah 38a, Shulchan Aruch 113:2, Toras Chatos 75:12, Levush 15, Chochmas Adom 66:6, Aruch Hashulchan 14. See Mishna Brurah 203:11. Some say this is only permitted if the food which is not edible raw is not recognizable in the mixture (Darchei Teshuva 113:22, see Kaf Hachaim 17). Refer to Meseches Beitzah 16a-16b, Avodah Zarah 38a, Rashi Meseches Beitzah 16a “asirei,” Avodah Zarah 38a “ku mashma lon”, Ran page 15. Refer to [[Bishul]] Yisroel pages 330-333.</ref> Some permit even if it is half and half<ref>Aruch Hashulchan 14, Darchei Teshuva 19. Some say if the five grains are mixed in they are the main ingredient in this regard as well as in hilchos berochos (Darchei Teshuva 113:20, Chelkes Binyomin 113:21, see Hamesivta 5754:pages 88-89 where he asks on the Aruch Hashulchan). </ref> (this will be discussed in a later issue). Some say that the five grains are considered the main ingredient as is the case in hilchos [[berachos]]. | ||
