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Brachot On Foods That Start With The Letter A - Revision history
2024-03-28T19:18:01Z
Revision history for this page on the wiki
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YitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"
2015-01-07T03:10:52Z
<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:10, 7 January 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Acorn || HaEtz || Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's [[Shehakol]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Acorn || HaEtz || Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's [[Shehakol]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Ale || [[Shehakol]] || Borei Nefashos<ref>Ale is a type of beer made from malted barley. <del style="font-weight: bold; text-decoration: none;">S"A </del>204:1 rules that beer is [[Shehakol]] and not [[Mezonot]] and the Mishna Brurah 204:16 explains that it is [[Shehakol]] becasue it is made into a drink (this is based on Tosfot [[Brachot]] 38a s.v. Haiy). Halachos of [[Brachos]] (Rabbi Bodner, pg 450) and Laws of [[Brachos]] (Rabbi Forst, pg 359-384) both rule that ale is [[Shehakol]] and [[Boreh Nefashot]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Ale || [[Shehakol]] || Borei Nefashos<ref>Ale is a type of beer made from malted barley. <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>204:1 rules that beer is [[Shehakol]] and not [[Mezonot]] and the Mishna Brurah 204:16 explains that it is [[Shehakol]] becasue it is made into a drink (this is based on Tosfot [[Brachot]] 38a s.v. Haiy). Halachos of [[Brachos]] (Rabbi Bodner, pg 450) and Laws of [[Brachos]] (Rabbi Forst, pg 359-384) both rule that ale is [[Shehakol]] and [[Boreh Nefashot]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| All Bran (Cereal) || [[Shehakol]] || Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is [[Shehakol]] since it's not normally edible by itself. Therefore, Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is [[Shehakol]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| All Bran (Cereal) || [[Shehakol]] || Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is [[Shehakol]] since it's not normally edible by itself. Therefore, Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is [[Shehakol]]. </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| American Peanut (peanut coated with cracker-like shell) || [[Mezonot]] || <ref>Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) and Vezot HaBracha (pg 389, Luach HaBrachot) write that American peanuts (in hebrew, Kabukim, which are peanuts with a flour based shell) are [[mezonot]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| American Peanut (peanut coated with cracker-like shell) || [[Mezonot]] || <ref>Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) and Vezot HaBracha (pg 389, Luach HaBrachot) write that American peanuts (in hebrew, Kabukim, which are peanuts with a flour based shell) are [[mezonot]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Anchovies || [[Shehakol]] || Borei Nefashos<ref>Gemara Barchot 40b quotes the Briatta which states that any food that doesn't grow from the ground is [[Shehakol]] and gives fish as an example. <del style="font-weight: bold; text-decoration: none;">S"A </del>204:1 rules this as halacha. Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) and Laws of [[Brachos]] (Rabbi Forst, pg 359-384) write that achovies (a type of small fish) is [[Shehakol]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Anchovies || [[Shehakol]] || Borei Nefashos<ref>Gemara Barchot 40b quotes the Briatta which states that any food that doesn't grow from the ground is [[Shehakol]] and gives fish as an example. <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>204:1 rules this as halacha. Yalkut Yosef (Klalei Sefer [[Brachot]] pg 208-214) and Laws of [[Brachos]] (Rabbi Forst, pg 359-384) write that achovies (a type of small fish) is [[Shehakol]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple || HaEtz || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 396) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple || HaEtz || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 396) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Apple Cider || [[Shehakol]] || Borei Nefashos<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>202:8 writes that on all juice (execpt grape juice and olive oil) the Bracha is [[Shehakol]]. Vezot HaBracha (Luach HaBrachot note 107) quotes Rav Sheinburg who says that even if there is pulp in the juice the bracha remains [[Shehakol]]. Therefore, the Laws of [[Brachos]] (Rabbi Forst, pg 359-384) writes that apple cider (unfiltered beverage made from apples) is [[Shehakol]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Apple Cider || [[Shehakol]] || Borei Nefashos<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>202:8 writes that on all juice (execpt grape juice and olive oil) the Bracha is [[Shehakol]]. Vezot HaBracha (Luach HaBrachot note 107) quotes Rav Sheinburg who says that even if there is pulp in the juice the bracha remains [[Shehakol]]. Therefore, the Laws of [[Brachos]] (Rabbi Forst, pg 359-384) writes that apple cider (unfiltered beverage made from apples) is [[Shehakol]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Apple Juice || [[Shehakol]] || Borei Nefashos<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>202:8 writes that on all juice (execpt grape juice and olive oil) the Bracha is [[Shehakol]]. Vezot HaBracha (Luach HaBrachot note 107) quotes Rav Sheinburg who says that even if there is pulp in the juice the bracha remains [[Shehakol]]. Therefore, the Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 430), and Vezot HaBracha (Luach HaBrachot, pg 393) write that apple juice is [[Shehakol]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Apple Juice || [[Shehakol]] || Borei Nefashos<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>202:8 writes that on all juice (execpt grape juice and olive oil) the Bracha is [[Shehakol]]. Vezot HaBracha (Luach HaBrachot note 107) quotes Rav Sheinburg who says that even if there is pulp in the juice the bracha remains [[Shehakol]]. Therefore, the Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (Rabbi Bodner, pg 430), and Vezot HaBracha (Luach HaBrachot, pg 393) write that apple juice is [[Shehakol]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple Pie || || </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple Pie || || </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Without Fruit Pieces || [[Shehakol]] || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384) writes that fruit jam which is puree without pieces of fruit is [[Shehakol]] and if it has pieces of fruit it is HaEtz. Halachos of [[Brachos]] (chap 22, pg 404) seems to agree as he writes that jam is [[Shehakol]] but fruit preserves with distinct fruit pieces is HaEtz. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Without Fruit Pieces || [[Shehakol]] || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384) writes that fruit jam which is puree without pieces of fruit is [[Shehakol]] and if it has pieces of fruit it is HaEtz. Halachos of [[Brachos]] (chap 22, pg 404) seems to agree as he writes that jam is [[Shehakol]] but fruit preserves with distinct fruit pieces is HaEtz. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Apricot Nectar || [[Shehakol]] || Borei Nefashos<ref>Apricot nectar is simple juice from apricots. Juice of any fruit is [[Shehakol]] (<del style="font-weight: bold; text-decoration: none;">S"A </del>202:8). Therefore, Laws of [[Brachos]] (Rabbi Forst, pg 359-384) and Halachos of [[Brachos]] (pg 429) writes that the Bracha is [[Shehakol]]. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Apricot Nectar || [[Shehakol]] || Borei Nefashos<ref>Apricot nectar is simple juice from apricots. Juice of any fruit is [[Shehakol]] (<ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>202:8). Therefore, Laws of [[Brachos]] (Rabbi Forst, pg 359-384) and Halachos of [[Brachos]] (pg 429) writes that the Bracha is [[Shehakol]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apricot Preserves (With Fruit Pieces) || HaEtz || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (chap 22, pg 404) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apricot Preserves (With Fruit Pieces) || HaEtz || Borei Nefashos<ref>Laws of [[Brachos]] (Rabbi Forst, pg 359-384), Halachos of [[Brachos]] (chap 22, pg 404) </ref></div></td></tr>
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YitzchakSultan
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=14108&oldid=prev
Dlhanon at 17:01, 23 March 2014
2014-03-23T17:01:10Z
<p></p>
<a href="https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=14108&oldid=10452">Show changes</a>
Dlhanon
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=10452&oldid=prev
YitzchakSultan: YitzchakSultan moved page A to Brachot On Foods That Start With The Letter A
2013-09-23T03:44:51Z
<p>YitzchakSultan moved page <a href="/index.php?title=A" class="mw-redirect" title="A">A</a> to <a href="/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A" title="Brachot On Foods That Start With The Letter A">Brachot On Foods That Start With The Letter A</a></p>
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YitzchakSultan
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=9605&oldid=prev
YitzchakSultan at 18:32, 21 June 2013
2013-06-21T18:32:37Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:32, 21 June 2013</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| Apple Sauce (Unstrained) || HaEtz || Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 305) writes that if apples were only ground or mashed the Bracha is HaEtz, while if it was ground thoroughly into a thick liquid or strained the Bracha is Shehakol. Vezot HaBracha (pg 252) quotes Rav Shlomo Zalman who says that if the apple peices are recognizable the bracha is HaEtz while if the <del style="font-weight: bold; text-decoration: none;">peices </del>are not recognizable the bracha is Shehakol. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| Apple Sauce (Unstrained) || HaEtz || Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 305) writes that if apples were only ground or mashed the Bracha is HaEtz, while if it was ground thoroughly into a thick liquid or strained the Bracha is Shehakol. Vezot HaBracha (pg 252) quotes Rav Shlomo Zalman who says that if the apple peices are recognizable the bracha is HaEtz while if the <ins style="font-weight: bold; text-decoration: none;">pieces </ins>are not recognizable the bracha is Shehakol<ins style="font-weight: bold; text-decoration: none;">. The [http://www.ou.org/publications/brachot/default.htm OU Brachos Guide] writes that commercially canned apple sauce is Shehakol since its shape and color is different from apples, but homemade apple sauce is HaEtz</ins>. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple Sticks (Dietary Snack) || HaEtz || Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| Apple Sticks (Dietary Snack) || HaEtz || Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref></div></td></tr>
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YitzchakSultan
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=9578&oldid=prev
YitzchakSultan at 21:24, 5 June 2013
2013-06-05T21:24:15Z
<p></p>
<a href="https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=9578&oldid=9572">Show changes</a>
YitzchakSultan
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YitzchakSultan at 20:28, 4 June 2013
2013-06-04T20:28:38Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brachot on food starting with letter A==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brachot on food starting with letter A==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><table width="700" border="1" cellpadding="1" cellspacing="1" bordercolor="#000000" bgcolor="#FFFFFF"><tr> <td><span class="style5"> Food </span></td> <td><span class="style5"> Bracha Rishona </span></td> <td><span class="style5"> Bracha Achrona </span></td></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><table width="700" border="1" cellpadding="1" cellspacing="1" bordercolor="#000000" bgcolor="#FFFFFF"><tr> <td><span class="style5"> <ins style="font-weight: bold; text-decoration: none;">'''</ins>Food<ins style="font-weight: bold; text-decoration: none;">''' </ins></span></td> <td><span class="style5"> <ins style="font-weight: bold; text-decoration: none;">'''</ins>Bracha Rishona<ins style="font-weight: bold; text-decoration: none;">''' </ins></span></td> <td><span class="style5"> <ins style="font-weight: bold; text-decoration: none;">'''</ins>Bracha Achrona<ins style="font-weight: bold; text-decoration: none;">''' </ins> </span></td></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Acorn </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer Brachot pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Acorn </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer Brachot pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Ale </td> <td> Shehakol </td> <td> Borei Nefashos<ref>Ale is a type of beer made from malted barley. S"A 204:1 rules that beer is Shehakol and not Mezonot and the Mishna Brurah 204:16 explains that it is Shehakol becasue it is made into a drink (this is based on Tosfot Brachot 38a s.v. Haiy). Halachos of Brachos (Rabbi Bodner, pg 450) and Laws of Brachos (Rabbi Forst, pg 359-384) both rule that ale is Shehakol and Boreh Nefashot. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Ale </td> <td> Shehakol </td> <td> Borei Nefashos<ref>Ale is a type of beer made from malted barley. S"A 204:1 rules that beer is Shehakol and not Mezonot and the Mishna Brurah 204:16 explains that it is Shehakol becasue it is made into a drink (this is based on Tosfot Brachot 38a s.v. Haiy). Halachos of Brachos (Rabbi Bodner, pg 450) and Laws of Brachos (Rabbi Forst, pg 359-384) both rule that ale is Shehakol and Boreh Nefashot. </ref> </td></tr><tr></div></td></tr>
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YitzchakSultan
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=8440&oldid=prev
YitzchakSultan: Text replace - "D"H" to "s.v."
2013-03-29T16:49:32Z
<p>Text replace - "D"H" to "s.v."</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><table width="700" border="1" cellpadding="1" cellspacing="1" bordercolor="#000000" bgcolor="#FFFFFF"><tr> <td><span class="style5"> Food </span></td> <td><span class="style5"> Bracha Rishona </span></td> <td><span class="style5"> Bracha Achrona </span></td></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><table width="700" border="1" cellpadding="1" cellspacing="1" bordercolor="#000000" bgcolor="#FFFFFF"><tr> <td><span class="style5"> Food </span></td> <td><span class="style5"> Bracha Rishona </span></td> <td><span class="style5"> Bracha Achrona </span></td></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Acorn </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer Brachot pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Acorn </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Yalkut Yosef (Klalei Sefer Brachot pg 208-214) writes that acorns (בלוט) is HaEtz. However, Birchot Eliyahu (pg 47) writes that while most poskim hold it's HaEtz, Rav Ovadyah holds that it's Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Ale </td> <td> Shehakol </td> <td> Borei Nefashos<ref>Ale is a type of beer made from malted barley. S"A 204:1 rules that beer is Shehakol and not Mezonot and the Mishna Brurah 204:16 explains that it is Shehakol becasue it is made into a drink (this is based on Tosfot Brachot 38a <del style="font-weight: bold; text-decoration: none;">D"H </del>Haiy). Halachos of Brachos (Rabbi Bodner, pg 450) and Laws of Brachos (Rabbi Forst, pg 359-384) both rule that ale is Shehakol and Boreh Nefashot. </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Ale </td> <td> Shehakol </td> <td> Borei Nefashos<ref>Ale is a type of beer made from malted barley. S"A 204:1 rules that beer is Shehakol and not Mezonot and the Mishna Brurah 204:16 explains that it is Shehakol becasue it is made into a drink (this is based on Tosfot Brachot 38a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Haiy). Halachos of Brachos (Rabbi Bodner, pg 450) and Laws of Brachos (Rabbi Forst, pg 359-384) both rule that ale is Shehakol and Boreh Nefashot. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td></tr>
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YitzchakSultan
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YitzchakSultan: Text replace - "==References==" to "==Sources=="
2013-03-17T01:26:12Z
<p>Text replace - "==References==" to "==Sources=="</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Avocado </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359), Birkat Eliyahu (pg 37), Halachos of Brochos (Rabbi Bodner pg 396, chapter 22), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></table></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Avocado </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359), Birkat Eliyahu (pg 37), Halachos of Brochos (Rabbi Bodner pg 396, chapter 22), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></table></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">References</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Sources</ins>==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
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YitzchakSultan
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=2785&oldid=prev
ChachamY at 02:07, 23 August 2011
2011-08-23T02:07:17Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <del style="font-weight: bold; text-decoration: none;"> plain </del> </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <ins style="font-weight: bold; text-decoration: none;"> plain </ins> </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <del style="font-weight: bold; text-decoration: none;"> chocolate </del>covered </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Vezot HaBracha (chap 11, pg 96) writes that if regards the almond as primary and the chocolate as an enhancer the bracha is HaEtz and if one regards the chocolate as primary the bracha is Shehakol. The Halachos of Brachos (Rabbi Bodner, pg 417) and Laws of Brachos (Rabbi Forst, pg 215) agree. The Vezot HaBracha adds that if one is eating it with intention to have both the almond and the chocolate he should make a bracha on the ingredient which is the majority. The Laws of Brachos adds that if one has no clear preference there is a difference of opinions but concludes that one should make HaEtz. </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <ins style="font-weight: bold; text-decoration: none;"> chocolate </ins>covered </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Vezot HaBracha (chap 11, pg 96) writes that if regards the almond as primary and the chocolate as an enhancer the bracha is HaEtz and if one regards the chocolate as primary the bracha is Shehakol. The Halachos of Brachos (Rabbi Bodner, pg 417) and Laws of Brachos (Rabbi Forst, pg 215) agree. The Vezot HaBracha adds that if one is eating it with intention to have both the almond and the chocolate he should make a bracha on the ingredient which is the majority. The Laws of Brachos adds that if one has no clear preference there is a difference of opinions but concludes that one should make HaEtz. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond Delight (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384) writes that almond delight (which is an old cereal which was made with sweetened almonds and flakes) is Mezonot. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond Delight (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384) writes that almond delight (which is an old cereal which was made with sweetened almonds and flakes) is Mezonot. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Alpha Bits (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384), [http://www.star-k.org/cons-appr-cereal.htm Star-K] </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Alpha Bits (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384), [http://www.star-k.org/cons-appr-cereal.htm Star-K] </ref> </td></tr><tr></div></td></tr>
</table>
ChachamY
https://halachipedia.com/index.php?title=Brachot_On_Foods_That_Start_With_The_Letter_A&diff=2746&oldid=prev
ChachamY at 00:41, 11 August 2011
2011-08-11T00:41:49Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:41, 11 August 2011</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> All Bran (Cereal) </td> <td> Shehakol </td> <td> Borei Nefashos<ref>All Bran is made out of wheat which the outer shell of the wheat kernel. Sh"t Igrot Moshe E"H 1:114 rules that Bran is Shehakol since it's not normally edible by itself. Therefore, Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (Rabbi Bodner, pg 531), and [http://www.star-k.org/cons-appr-cereal.htm Star-K] hold that Kellog's All Bran is Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond </td> <td> </td> <td> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <del style="font-weight: bold; text-decoration: none;"> </del>plain </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <ins style="font-weight: bold; text-decoration: none;"> </ins>plain </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <del style="font-weight: bold; text-decoration: none;"> </del>chocolate covered </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Vezot HaBracha (chap 11, pg 96) writes that if regards the almond as primary and the chocolate as an enhancer the bracha is HaEtz and if one regards the chocolate as primary the bracha is Shehakol. The Halachos of Brachos (Rabbi Bodner, pg 417) and Laws of Brachos (Rabbi Forst, pg 215) agree. The Vezot HaBracha adds that if one is eating it with intention to have both the almond and the chocolate he should make a bracha on the ingredient which is the majority. The Laws of Brachos adds that if one has no clear preference there is a difference of opinions but concludes that one should make HaEtz. </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> <ins style="font-weight: bold; text-decoration: none;"> </ins>chocolate covered </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Vezot HaBracha (chap 11, pg 96) writes that if regards the almond as primary and the chocolate as an enhancer the bracha is HaEtz and if one regards the chocolate as primary the bracha is Shehakol. The Halachos of Brachos (Rabbi Bodner, pg 417) and Laws of Brachos (Rabbi Forst, pg 215) agree. The Vezot HaBracha adds that if one is eating it with intention to have both the almond and the chocolate he should make a bracha on the ingredient which is the majority. The Laws of Brachos adds that if one has no clear preference there is a difference of opinions but concludes that one should make HaEtz. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond Delight (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384) writes that almond delight (which is an old cereal which was made with sweetened almonds and flakes) is Mezonot. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Almond Delight (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384) writes that almond delight (which is an old cereal which was made with sweetened almonds and flakes) is Mezonot. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Alpha Bits (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384), [http://www.star-k.org/cons-appr-cereal.htm Star-K] </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Alpha Bits (Cereal) </td> <td> Mezonot </td> <td> Al Hamichya<ref>Laws of Brachos (Rabbi Forst, pg 359-384), [http://www.star-k.org/cons-appr-cereal.htm Star-K] </ref> </td></tr><tr></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sauce (Strained) </td> <td> Shehakol </td> <td> Borei Nefashos </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sauce (Strained) </td> <td> Shehakol </td> <td> Borei Nefashos </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sauce (Unstrained) </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 305) writes that if apples were only ground or mashed the Bracha is HaEtz, while if it was ground thoroughly into a thick liquid or strained the Bracha is Shehakol. Vezot HaBracha (pg 252) quotes Rav Shlomo Zalman who says that if the apple peices are recognizable the bracha is HaEtz while if the peices are not recognizable the bracha is Shehakol. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sauce (Unstrained) </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 305) writes that if apples were only ground or mashed the Bracha is HaEtz, while if it was ground thoroughly into a thick liquid or strained the Bracha is Shehakol. Vezot HaBracha (pg 252) quotes Rav Shlomo Zalman who says that if the apple peices are recognizable the bracha is HaEtz while if the peices are not recognizable the bracha is Shehakol. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sticks (Dietary Snack) </td> <td> HaEtz <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Sticks (Dietary Snack) </td> <td> HaEtz <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Strudel </td> <td> Mezonot <del style="font-weight: bold; text-decoration: none;"><ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (pg<del style="font-weight: bold; text-decoration: none;">??</del>) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apple Strudel </td> <td> Mezonot <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384), Halachos of Brachos (pg <ins style="font-weight: bold; text-decoration: none;">505</ins>) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot (fresh or dried) </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) and Yalkut Yosef (Klalei Sefer HaBrachot pg 212) write that apricots are HaEtz. Vezot HaBracha (pg 393) writes that dry and fresh apricots are HaEtz. </ref> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot (fresh or dried) </td> <td> HaEtz </td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) and Yalkut Yosef (Klalei Sefer HaBrachot pg 212) write that apricots are HaEtz. Vezot HaBracha (pg 393) writes that dry and fresh apricots are HaEtz. </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Jam/Jelly </td> <td> </td> <td> </td></tr><tr></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Jam/Jelly </td> <td> </td> <td> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> With Fruit Pieces </td> <td> HaEtz <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<del style="font-weight: bold; text-decoration: none;"><ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> With Fruit Pieces </td> <td> HaEtz <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Without Fruit Pieces </td> <td> Shehakol <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Without Fruit Pieces </td> <td> Shehakol <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) <ins style="font-weight: bold; text-decoration: none;">writes that fruit jam which is puree without pieces of fruit is Shehakol and if it has pieces of fruit it is HaEtz. Halachos of Brachos (chap 22, pg 404) seems to agree as he writes that jam is Shehakol but fruit preserves with distinct fruit pieces is HaEtz. </ins></ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Nectar </td> <td> Shehakol <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Nectar </td> <td> Shehakol <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref><ins style="font-weight: bold; text-decoration: none;">Apricot nectar is simple juice from apricots. Juice of any fruit is Shehakol (S"A 202:8). Therefore, </ins>Laws of Brachos (Rabbi Forst, pg 359-384) <ins style="font-weight: bold; text-decoration: none;">and Halachos of Brachos (pg 429) writes that the Bracha is Shehakol. </ins></ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Preserves (With Fruit Pieces) </td> <td> HaEtz <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Apricot Preserves (With Fruit Pieces) </td> <td> HaEtz <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384<ins style="font-weight: bold; text-decoration: none;">), Halachos of Brachos (chap 22, pg 404</ins>) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Arbes (Chickpeas) </td> <td> HaAdama <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Arbes<ins style="font-weight: bold; text-decoration: none;">/Arbis </ins>(Chickpeas) </td> <td> HaAdama <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384<ins style="font-weight: bold; text-decoration: none;">), Halachos of Brachos (pg 396 and Brachos Handbook pg 10</ins>) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Artichoke </td> <td> HaAdama <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Artichoke </td> <td> HaAdama <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384<ins style="font-weight: bold; text-decoration: none;">), Halachos of Brachos (pg 396</ins>) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Asparagus </td> <td> HaAdama <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Asparagus </td> <td> HaAdama <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384<ins style="font-weight: bold; text-decoration: none;">) , Halachos of Brachos (pg 396</ins>) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Asparagus Soup </td> <td> HaAdama <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg <del style="font-weight: bold; text-decoration: none;">359-384</del>) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Asparagus Soup </td> <td> HaAdama <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg <ins style="font-weight: bold; text-decoration: none;">333) and Halachos of Brachos (chap 23, pg 434</ins>) <ins style="font-weight: bold; text-decoration: none;">rules that on vegetable soups which are normally made with the intent for both the vegetables and the soup, the Bracha on the whole vegetable soup is HaAdama even if one just has the broth. </ins></ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aspirin </td> <td> No Bracha <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> No Bracha <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aspirin </td> <td> No Bracha <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> No Bracha <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aspirin, Children's (If Pleasant Tasting) </td> <td> Shehakol <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> No Bracha <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aspirin, Children's (If Pleasant Tasting) </td> <td> Shehakol <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> No Bracha <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aubergine </td> <td> HaAdama <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Aubergine <ins style="font-weight: bold; text-decoration: none;">(eggplant) </ins></td> <td> HaAdama <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </td></tr><tr></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Avocado </td> <td> HaEtz <del style="font-weight: bold; text-decoration: none;"> <ref>Laws of Brachos (Rabbi Forst, pg 359-384) </ref> </del></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359-<del style="font-weight: bold; text-decoration: none;">384</del>) </ref> </td></tr><tr></table></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </tr><tr> <td> Avocado </td> <td> HaEtz <ins style="font-weight: bold; text-decoration: none;"> </ins></td> <td> Borei Nefashos<ref>Laws of Brachos (Rabbi Forst, pg 359<ins style="font-weight: bold; text-decoration: none;">), Birkat Eliyahu (pg 37), Halachos of Brochos (Rabbi Bodner pg 396, chapter 22), Yalkut Yosef (Klalei Sefer Brachot pg 208</ins>-<ins style="font-weight: bold; text-decoration: none;">214</ins>) </ref> </td></tr><tr></table></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>
ChachamY