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Brachot on Sights: Difference between revisions

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# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch Atta…SheChalak MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו . ליראיו <ref>S”A 224:6 </ref> However, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of Middot. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602) </ref>
# For seeing a great Jewish Chacham (wise scholar) the Bracha is Baruch Atta…SheChalak MeChachmato LeYire’av ברוך אתה ה' אלקינו מלך העולם שחלק מחכמתו . ליראיו <ref>S”A 224:6 </ref> However, this Bracha is made rarely because it should only be made for a wise scholar, G-d fearing person, and man of Middot. <Ref>Piskei Teshuvot 224:4, Yalkut Yosef (vol 3 pg 602) </ref>
# For seeing a brilliant non-Jewish secular scholar the Bracha is Baruch Atta…SheNatan MeChachmato LeBasar VeDam. <Ref>S”A 224:7 </ref> Some say that there’s a minhag not to make this Bracha nowadays. <Ref>Piskei Teshuvot 224:5 writes that the minhag is not to make this Bracha since some say that one should make the Bracha on non-Jews that don’t keep the 7 מצות of Bnei Noach </ref>
# For seeing a brilliant non-Jewish secular scholar the Bracha is Baruch Atta…SheNatan MeChachmato LeBasar VeDam. <Ref>S”A 224:7 </ref> Some say that there’s a minhag not to make this Bracha nowadays. <Ref>Piskei Teshuvot 224:5 writes that the minhag is not to make this Bracha since some say that one should make the Bracha on non-Jews that don’t keep the 7 מצות of Bnei Noach </ref>
==Bracha for seeing a king or queen==
# Nowadays, one shouldn’t make the Bracha upon seeing a king, queen, president, or prime minister, however, one may make this Bracha without Shem UMalchut. <Ref> Piskei Teshuvot 224:6,7, See there </ref>
==Bracha for seeing a cemetery==
==Bracha for seeing a cemetery==
# For seeing a Jewish cemetery the Bracha is Baruch Atta…Asher Yatzer Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604) </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it. <ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>
# For seeing a Jewish cemetery the Bracha is Baruch Atta…Asher Yatzer Etchem…Mechaye Maytim. ''ברוך אתה ה' אלוקינו מלך העולם, אשר יצר אתכם בדין ודן אתכם בדין וכלכל אתכם בדין והחיה אתכם בדין, ואסף אתכם בדין, ויודע מספר כולכם, ועתיד להחיותכם ולהקימכם בדין לחיי העולם הבא, ברוך אתה ה' מחיה המתים'' <ref> S”A 224:12, Mishna Brurah 224:17, Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 604) </ref> This Bracha can be made for seeing it through glass and so if one see a cemetery from a car while driving one can make this Bracha. <Ref> Piskei Teshuvot 224:10, Yalkut Yosef (vol 3 pg 605) </ref> Some say that one may make the Bracha even after leaving the sight as long as one is still effected and impacted by it. <ref>Halichot Shlomo 23:26 (in the footnote) writes that if one didn't make the bracha immediately upon seeing the Jewish cemetery, one may make the bracha as long as the sight effects oneself. </ref>