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Brit Milah: Difference between revisions
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* However, the Sh”t Tzitz Eliezer 12:43 rejects the Chida because he points out that the Tashbetz himself wasn’t sure whether to hold like Rebbe that one must stipulate or Rabben Shimon and one wouldn’t have to stipulate and only as a stringency did the Tashbetz hold like Rebbe. The Tzitz Eliezer concludes that it’s illogical that the Tashbetz would have postponed the Milah from Thursday just because of a stringency of holding like Rebbe. [See further in the Birkei Yosef who gives a second defense of the Rashbetz and Tzitz Eliezer who rejects it as well.] </ref> | * However, the Sh”t Tzitz Eliezer 12:43 rejects the Chida because he points out that the Tashbetz himself wasn’t sure whether to hold like Rebbe that one must stipulate or Rabben Shimon and one wouldn’t have to stipulate and only as a stringency did the Tashbetz hold like Rebbe. The Tzitz Eliezer concludes that it’s illogical that the Tashbetz would have postponed the Milah from Thursday just because of a stringency of holding like Rebbe. [See further in the Birkei Yosef who gives a second defense of the Rashbetz and Tzitz Eliezer who rejects it as well.] </ref> | ||
# Everyone agrees that if a baby boy is born during the [[Ben HaShemashot]] (halachic twilight) on Wednesday can have the [[Brit Milah]] on Thursday next week. <Ref>Menuchat Ahava (vol 1, 1:7) and Sh”t Yabea Omer YD 5:23(4) explain that since the [[Brit Milah]]’s original time was set for Thursday because of a doubt it’s not considered like it was delayed specifically for that time. </ref> | # Everyone agrees that if a baby boy is born during the [[Ben HaShemashot]] (halachic twilight) on Wednesday can have the [[Brit Milah]] on Thursday next week. <Ref>Menuchat Ahava (vol 1, 1:7) and Sh”t Yabea Omer YD 5:23(4) explain that since the [[Brit Milah]]’s original time was set for Thursday because of a doubt it’s not considered like it was delayed specifically for that time. </ref> | ||
== | ==Sources== | ||
<references/> | <references/> | ||
