Eating Dairy and Meat at the Same Table: Difference between revisions
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#A person should have separate meat and dairy salt containers if he leaves them open on the table and people dip food in because meat and dairy might get into the container and back onto food.<ref>Rama 88:2, Kaf Hachaim 88:29</ref> However, if it is a covered salt shaker it can be used for meat and dairy, though still some have the practice to have separate salt shakers.<ref>Badei Hashulchan 88:30</ref> | #A person should have separate meat and dairy salt containers if he leaves them open on the table and people dip food in because meat and dairy might get into the container and back onto food.<ref>Rama 88:2, Kaf Hachaim 88:29</ref> However, if it is a covered salt shaker it can be used for meat and dairy, though still some have the practice to have separate salt shakers.<ref>Badei Hashulchan 88:30</ref> | ||
# Bread crumbs left on the table after you ate meat shouldn’t be eaten with dairy and vice versa.<ref>Shulchan Aruch 89:4</ref> However, a large piece of bread left on the table is still parve and you don’t have to be concerned that it was touched by meat or dairy.<ref>Badei Hashulchan 89:99, Igrot Moshe YD 1:38</ref> | # Bread crumbs left on the table after you ate meat shouldn’t be eaten with dairy and vice versa.<ref>Shulchan Aruch 89:4</ref> However, a large piece of bread left on the table is still parve and you don’t have to be concerned that it was touched by meat or dairy.<ref>Badei Hashulchan 89:99, Igrot Moshe YD 1:38</ref> | ||
# Sliced bread that was on the table during a meat meal should be treated as meat and can't be eaten with milk since meat residue may have touched it.<ref>Yerushalmi Pesachim 6:4, Shulchan Aruch YD 91:3. Igrot Moshe YD 1:38 holds that the actual prohibition of eating bread from a meat meal with dairy only applies to the bread which was eaten with meat or sliced pieces that were intended to be eaten. Still it is preferable not to eat with dairy any of the bread that was on the table during the meat meal. Badei Hashulchan 89:98 and The Laws of Kashrut (p. 212) adopt the opinion of the Igrot Moshe.</ref> Some question how it is permitted to save that bread for another meat meal since one might forget and eat it with milk. However, the minhag is to save the cut up bread on the table to save that bread for another meat meal.<ref>Badei Hashulchan 91:17 quotes this minhag and questions it. </ref> | |||
#Salads or parve foods on the table during a meat meal if you take with your silverware that you ate with, the food is now meat and shouldn’t be eaten with dairy. However, if they are taken with a serving utensil then one can eat them with a dairy meal unless there’s children at the table who might be not careful not to touch the foods on the table.<ref>Badei Hashulchan 89:99</ref> | #Salads or parve foods on the table during a meat meal if you take with your silverware that you ate with, the food is now meat and shouldn’t be eaten with dairy. However, if they are taken with a serving utensil then one can eat them with a dairy meal unless there’s children at the table who might be not careful not to touch the foods on the table.<ref>Badei Hashulchan 89:99</ref> | ||
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