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Eating in the Sukkah: Difference between revisions
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→Bracha of Leshev BeSukkah
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==Bracha of Leshev BeSukkah== | ==Bracha of Leshev BeSukkah== | ||
# It's proper to say the bracha of Leshev before making the [[HaMotzei]]. However, it's not an interruption if one does [[HaMotzei]] before the beracha of Leshev basukkah. On [[Shabbat]] and [[Yom Tov]], the Leshev is said in [[Kiddish]] before one drinks from the wine. <ref> S"A and Rama 643:3, Yalkut Yosef Moadim pg 145, Chazon Ovadyah ([[Sukkot]] pg 172).<br /> | # Some say that It's proper to say the bracha of Leshev before making the [[HaMotzei]]. However, it's not an interruption if one does [[HaMotzei]] before the beracha of Leshev basukkah. On [[Shabbat]] and [[Yom Tov]], the Leshev is said in [[Kiddish]] before one drinks from the wine. <ref> S"A and Rama 643:3, Yalkut Yosef Moadim pg 145, Chazon Ovadyah ([[Sukkot]] pg 172).<br /> | ||
The Rosh (Sukkah 4:3) cites the practice of the Maharam Rotenberg to recite the bracha of leshev ba’sukkah prior to making a hamotzei on a meal he would eat in the sukkah. He explained that the Maharam held that one should recite a bracha for any use of the sukkah including sitting in there. Since one is technically obligated in the bracha prior to eating, one should recite that bracha first. However, the Rosh notes, the minhag is only to recite leshev ba’sukkah when one eats a meal. If so, one should first recite hamotzei to start the meal and then leshev ba’sukkah. The S”A 643:3 codifies the opinion of the Maharam but also mentions the common minhag. Chazon Ovadia (Sukkot p. 172) writes it is proper to follow the Maharam. Nitai Gavriel 45:3 advises following the minhag. </ref> | The Rosh (Sukkah 4:3) cites the practice of the Maharam Rotenberg to recite the bracha of leshev ba’sukkah prior to making a hamotzei on a meal he would eat in the sukkah. He explained that the Maharam held that one should recite a bracha for any use of the sukkah including sitting in there. Since one is technically obligated in the bracha prior to eating, one should recite that bracha first. However, the Rosh notes, the minhag is only to recite leshev ba’sukkah when one eats a meal. If so, one should first recite hamotzei to start the meal and then leshev ba’sukkah. The S”A 643:3 codifies the opinion of the Maharam but also mentions the common minhag. Chazon Ovadia (Sukkot p. 172) writes it is proper to follow the Maharam. Nitai Gavriel 45:3 advises following the minhag. [http://www.dailyhalacha.com/displayRead.asp?readID=2769 Rabbi Eli Mansour] writes that both practices are valid </ref> | ||
# One who eats while standing, can nevertheless recite the beracha of leshev besukkah. <ref> Chazon Ovadia [[Sukkot]] pg. 175 </ref> | # One who eats while standing, can nevertheless recite the beracha of leshev besukkah. <ref> Chazon Ovadia [[Sukkot]] pg. 175 </ref> | ||
# For which foods it's proper to make LeShev BaSukkah, see above [[#Which_foods_can_one_eat_outside_the_Sukkah?]]. | # For which foods it's proper to make LeShev BaSukkah, see above [[#Which_foods_can_one_eat_outside_the_Sukkah?]]. | ||
