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Eating in the Sukkah: Difference between revisions
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# According to Ashkenazim, if one plans to eat mezonot products after reciting the daytime kiddush he should recite leshev ba’sukkah before drinking the wine. <ref> Mishna Brurah 643:9</ref> According to Sephardim, no leshev is recited for mezonot. <ref>Chazon Ovadia p. 134 </ref> | # According to Ashkenazim, if one plans to eat mezonot products after reciting the daytime kiddush he should recite leshev ba’sukkah before drinking the wine. <ref> Mishna Brurah 643:9</ref> According to Sephardim, no leshev is recited for mezonot. <ref>Chazon Ovadia p. 134 </ref> | ||
# Regarding one who plans on eating bread after the daytime kiddush, some recite leshev before drinking the wine, whereas others recite leshev only before eating the bread. <ref> Mishna Brurah 643:9 </ref> | # Regarding one who plans on eating bread after the daytime kiddush, some recite leshev before drinking the wine, whereas others recite leshev only before eating the bread. <ref> Mishna Brurah 643:9 </ref> | ||
# According to Sephardim, it is proper to stand for Kiddush. The Ashkenazic practice, however, is to sit. <ref> The Rambam (Sukkah 6:12) writes that one should stand for kiddush and then sit for the bracha of leshev ba’sukkah. The Maggid Mishna explains that the Rambam held that one should recite the bracha immediately prior to fulfilling the mitzvah of sitting in the sukkah. The Raavad, however, argues that the bracha is really made upon the eating and so it should be said sitting before eating. The Maggid Mishna and Rosh (Sukkah 4:3) agree with the Raavad and explain that the language of ‘leshev ba’sukkah’ doesn’t refer to literally sitting but to dwelling as per the pasuk “BaSukkot Teshvu”. | # According to Sephardim, it is proper to stand for Kiddush. The Ashkenazic practice, however, is to sit. <ref> The Rambam (Sukkah 6:12) writes that one should stand for kiddush and then sit for the bracha of leshev ba’sukkah. The Maggid Mishna explains that the Rambam held that one should recite the bracha immediately prior to fulfilling the mitzvah of sitting in the sukkah. The Raavad, however, argues that the bracha is really made upon the eating and so it should be said sitting before eating. The Maggid Mishna and Rosh (Sukkah 4:3) agree with the Raavad and explain that the language of ‘leshev ba’sukkah’ doesn’t refer to literally sitting but to dwelling as per the pasuk “BaSukkot Teshvu”. Shulchan Aruch 643:2 holds the Rambam and Rama like the Raavad. </ref> | ||
==Lighting Candles in the Sukkah== | |||
# Ideally the Yom Tov candles should be lit where they are going to eat. That is, the Sukkah. However, if there is any concern that it might cause a fire one should just have electric lights in the Sukkah and light the candles indoors in the kitchen or bedroom where they can be enjoyed on Yom Tov.<ref>Chazon Ovadia (Sukkot p. 207) writes that the candles can be lit indoors if there's any concern of danger. Responsa Maamer Mordechai 4:12 clarifies that the candles can be lit in the kitchen or bedroom but the woman should be sure to benefit from them during the night and not just leave them in the kitchen and go somewhere else. Aseh Lecha Rav 2:42 agrees.</ref> | |||
# Even though women are exempt from eating in the Sukkah the mitzvah of lighting Yom Tov candles, nonetheless women have the initial right to light the candles instead of having the men light.<ref>Chazon Ovadia (Sukkot p. 213)</ref> | |||
==Forgetting to say Yaale VeYavo== | ==Forgetting to say Yaale VeYavo== | ||
# If on the first night of [[Sukkot]] one had the required [[Kezayit]] of bread and in [[benching]] one forgot to say Yaale VeYavo | # If on the first night of [[Sukkot]] one had the required [[Kezayit]] of bread and in [[benching]] one forgot to say Yaale VeYavo | ||
