Embarrassing Others: Difference between revisions

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Embarrassing another person is one of the most severe prohibitions in the Torah. Unfortunately, it is also one of the most often violated. It is essential to learn the Halachot of [[embarrassing others]] in order to avoid causing this terrible pain to others.
Embarrassing another person is one of the most severe prohibitions in the Torah. Unfortunately, it is also one of the most often violated. It is essential to learn the Halachot of [[embarrassing others]] in order to avoid causing this terrible pain to others.
= = Source of Prohibition = =
==Source of Prohibition==
There are two possible prohibitions that one violates when he or she embarrasses another.  
There are two possible prohibitions that one violates when he or she embarrasses another.  


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In addition to violating the above prohibitions, anyone who embrasses another is also failing to fulfil the Mitzvah of V’ahavta L’reach Kamocha <ref> Vayikra 19:18. </ref>.  
In addition to violating the above prohibitions, anyone who embrasses another is also failing to fulfil the Mitzvah of V’ahavta L’reach Kamocha <ref> Vayikra 19:18. </ref>.  
= = Punishment = =  
==Punishment==  
There are three opinions about whether someone who embarasses somone else receives the punishment of Malkos (lashes):
There are three opinions about whether someone who embarasses somone else receives the punishment of Malkos (lashes):
# The Sefer HaChinuch says there is no punishment of malkos for [[embarrassing others]]  <ref>Sefar chinook</ref>
# The Sefer HaChinuch says there is no punishment of malkos for [[embarrassing others]]  <ref>Sefar chinook</ref>
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# “If the humiliation took place in the presence of others, make your apology in their presence, as well as in private. Otherwise the victim has the right to say, “You shamed me in front of others, and now you want to apologize in private. Bring me all the people who heard you embarrass me, and then I will accept your apology.” <ref> Yalkout Shimoni, Hosea 14 </ref>  
# “If the humiliation took place in the presence of others, make your apology in their presence, as well as in private. Otherwise the victim has the right to say, “You shamed me in front of others, and now you want to apologize in private. Bring me all the people who heard you embarrass me, and then I will accept your apology.” <ref> Yalkout Shimoni, Hosea 14 </ref>  


= = Giving up your life = =
==Giving up your life==
The Gemara compares embarrassing someone in public to killing them<ref>Gemara Bava Metziah 58b</ref>. Murder has a special status in Halacha. It is a subject of debate if the comparison the Gemara makes between embarrassing and murder is meant to be taken literally with implications for Halacha or not.
The Gemara compares embarrassing someone in public to killing them<ref>Gemara Bava Metziah 58b</ref>. Murder has a special status in Halacha. It is a subject of debate if the comparison the Gemara makes between embarrassing and murder is meant to be taken literally with implications for Halacha or not.
Two comments in the Gemara seem to suggest that the comparison should be taken literally.
Two comments in the Gemara seem to suggest that the comparison should be taken literally.