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Engaging in Dangerous Activities: Difference between revisions
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==Injuring oneself== | ==Injuring oneself== | ||
#It is absolutely forbidden to commit suicide and it is a very serious sin because Hashem didn't give us our bodies and lives to do with them whatever we like.<ref>The Midrash ( | #It is absolutely forbidden to commit suicide and it is a very serious sin because Hashem didn't give us our bodies and lives to do with them whatever we like.<ref>The Midrash (Bereshit Rabba 34:5) learns from the pasuk that it is forbidden to commit suicide.</ref> | ||
#It is forbidden to injure or cause a wound to oneself.<ref>Panim Yafot (Devarim 14:1) writes that it is forbidden to injure oneself based on Beresheet 9:1.</ref> If it is done for health purposes there is a discussion if it is permitted.<ref>Under certain circumstances, Igrot Moshe CM 2:65-66 permitted plastic surgery for aesthetic purposes.</ref> | #It is forbidden to injure or cause a wound to oneself.<ref>Panim Yafot (Devarim 14:1) writes that it is forbidden to injure oneself based on Beresheet 9:1.</ref> If it is done for health purposes there is a discussion if it is permitted.<ref>Under certain circumstances, Igrot Moshe CM 2:65-66 permitted plastic surgery for aesthetic purposes.</ref> | ||
#It is absolutely forbidden to hit or injure someone else.<ref>The pasuk (Devarim 25:3) warns against hitting a guilty sinner more than necessary. Chazal learn from here the general prohibition to hit any Jew, since if the Torah forbids hitting a sinner how much more so anyone else. This is considered a negative commandment by the Rambam (Lavin n. 300) and Sefer HaChinuch (n. 595). </ref> In fact it is forbidden to insinuate that one is going to hit another Jew and one who does so is considered wicked.<ref>Chazal (Sanhedrin 58b) learn from Moshe that a Jew who raises his hand to hit another Jew is considered wicked. This is quoted by the Rambam (Sefer HaMitzvot lavin n. 300).</ref> | #It is absolutely forbidden to hit or injure someone else.<ref>The pasuk (Devarim 25:3) warns against hitting a guilty sinner more than necessary. Chazal learn from here the general prohibition to hit any Jew, since if the Torah forbids hitting a sinner how much more so anyone else. This is considered a negative commandment by the Rambam (Lavin n. 300) and Sefer HaChinuch (n. 595). </ref> In fact it is forbidden to insinuate that one is going to hit another Jew and one who does so is considered wicked.<ref>Chazal (Sanhedrin 58b) learn from Moshe that a Jew who raises his hand to hit another Jew is considered wicked. This is quoted by the Rambam (Sefer HaMitzvot lavin n. 300).</ref> | ||
