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Food That Comes During a Meal: Difference between revisions

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* [The Mordechai (Brachot Siman 135, quoted by Bet Yosef 177:3) agrees with the Rosh but adds that it’s preferable to make a Bracha on a fruit first in order to exempt the fruit in the meal. The Halacha Brurah (Birur Halacha 177:17) explains that the Mordechai means that one should have fruit before the meal, make a Bracha on it and have in mind to exempt the other fruit in the meal.]  
* [The Mordechai (Brachot Siman 135, quoted by Bet Yosef 177:3) agrees with the Rosh but adds that it’s preferable to make a Bracha on a fruit first in order to exempt the fruit in the meal. The Halacha Brurah (Birur Halacha 177:17) explains that the Mordechai means that one should have fruit before the meal, make a Bracha on it and have in mind to exempt the other fruit in the meal.]  
* However, the Rabbenu Yonah (29b D”H Amar Rav Papa (at the end)) holds that if one has fruit as one’s main meal it is only exempted by the Hamotzei on the bread when one starts eating the fruit with bread and then continues to eat fruit without bread.  
* However, the Rabbenu Yonah (29b D”H Amar Rav Papa (at the end)) holds that if one has fruit as one’s main meal it is only exempted by the Hamotzei on the bread when one starts eating the fruit with bread and then continues to eat fruit without bread.  
* S”A 177:3 rules that if one made fruit as one’s main meal the Bracha on the bread covers the fruit even if one eats the fruit without bread. However, because some argue it’s preferable to eat a little of the fruit with bread and then continue to eat fruit without bread. * Biur Halacha (D”H Tov) explains that when one eats bread with the fruit in order to exempt the fruit one should ate a significant amount and not just a taste. So rules Halacha Brurah 177:14. </ref>
* S”A 177:3 rules that if one made fruit as one’s main meal the Bracha on the bread covers the fruit even if one eats the fruit without bread. However, because some argue it’s preferable to eat a little of the fruit with bread and then continue to eat fruit without bread.  
* Biur Halacha (D”H Tov) explains that when one eats bread with the fruit in order to exempt the fruit one should ate a significant amount and not just a taste. So rules Halacha Brurah 177:14. </ref>


==Desserts==
==Desserts==
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* chocolate, sugar, gum, and candy require Shehakol. <Ref> Vezot HaBracha (pg 73-4, Chapter 8). Yalkut Yosef (Brachot pg 186) writes that candies and gum require Shehakol during a meal. Ben Ish Chai says that when one is safek about a food in a meal one should make shehakol on sugar. Chazon Ovadyah (Brachot 74-5) asks a question on this since because the Bracha on sugar is a big dispute and leaves it unresolved. </ref>
* chocolate, sugar, gum, and candy require Shehakol. <Ref> Vezot HaBracha (pg 73-4, Chapter 8). Yalkut Yosef (Brachot pg 186) writes that candies and gum require Shehakol during a meal. Ben Ish Chai says that when one is safek about a food in a meal one should make shehakol on sugar. Chazon Ovadyah (Brachot 74-5) asks a question on this since because the Bracha on sugar is a big dispute and leaves it unresolved. </ref>
# If there’s a significant (and independent) layer of frosting on cake or a Krembo a Shehakol is required for the cream and no Bracha is required for the mezonot. <Ref>Vezot HaBracha (pg 75, note 9), there he also includes ice cream in a cone, however this is dependant on whether ice cream requires at all during a meal, see further. </ref>
# If there’s a significant (and independent) layer of frosting on cake or a Krembo a Shehakol is required for the cream and no Bracha is required for the mezonot. <Ref>Vezot HaBracha (pg 75, note 9), there he also includes ice cream in a cone, however this is dependant on whether ice cream requires at all during a meal, see further. </ref>
# There’s a considerable dispute regarding ice cream and there’s what to rely on make the Bracha but it’s preferable to make the Bracha on another food that certainly requires a Shehakol during a meal. <Ref>Vezot HaBracha (pg 74, chapter 8 note 8) </ref> Many Sephardim hold that one shouldn’t make a Bracha on ice cream in a meal but rather should cover it with another Shehakol, but some hold that one may make a bracha on ice cream in a meal. <Ref>Yalkut Yosef (Brachot pg 198, 807 and Sherit Yosef vol 3, pg 299) quotes his father Rav Ovadyah Yosef that no bracha is made on ice cream in a meal, while Halacha Brurah 177:13 also quotes his father Rav Ovadyah Yosef but quotes him as saying the opposite that one should make a bracha on ice cream in a meal. </ref>  
# There’s a considerable dispute regarding ice cream and there’s what to rely on make the Bracha but it’s preferable to make the Bracha on another food that certainly requires a Shehakol during a meal. <Ref>Halachos of Brachos (chap 5 , pg 87) quoting Rav Shlomo Zalman, Vezot HaBracha (chap 8, pg 74 note 8) quoting Rav Elyashiv and Rav Pinchas Sheinburg, and Shevet HaLevi 1:205 </ref> Many Sephardim hold that one shouldn’t make a Bracha on ice cream in a meal but rather should cover it with another Shehakol, but some hold that one may make a bracha on ice cream in a meal. <Ref>Yalkut Yosef (Brachot pg 198, 807 and Sherit Yosef vol 3, pg 299) quoting his father Rav Ovadyah Yosef, Or Letzion (vol 2, 12:12), and Vezot Habracha (chap 8, pg 74 note 8) quoting Rav Moshe Feinstein hold that no bracha is made on ice cream in a meal. [However, Halacha Brurah 177:13 also quotes his father Rav Ovadyah Yosef but quotes him as saying the opposite that one should make a bracha on ice cream in a meal.] </ref>  
# Yogurt is usually eaten as part of the meal in satiate and so it doesn’t require a Bracha. <Ref>Vezot HaBracha (pg 74, chapter 8) </ref>
# Yogurt is usually eaten as part of the meal in satiate and so it doesn’t require a Bracha. <Ref>Vezot HaBracha (pg 74, chapter 8) </ref>