https://halachipedia.com/index.php?title=Games_on_Shabbat&feed=atom&action=historyGames on Shabbat - Revision history2024-03-29T05:10:21ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Games_on_Shabbat&diff=32673&oldid=prevYitzchakSultan1: /* Making Snowballs */2024-01-05T14:06:11Z<p><span dir="auto"><span class="autocomment">Making Snowballs</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>=== Making Snowballs ===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>=== Making Snowballs <ins style="font-weight: bold; text-decoration: none;">or a Snowman </ins>===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some poskim say that it is permitted to allow children to make snowballs on Shabbat.<ref>Mayan Omer 13:68 quoting Rav Ovadia Yosef writes that for an adult we would rule stringently, but for a child we would be lenient.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Most poskim hold that it is forbidden to make snowballs or a snowman on Shabbat.<ref>Shemirat Shabbat Kehilchata 16:45</ref> </ins>Some poskim say that it is permitted to allow children to make snowballs on Shabbat.<ref>Mayan Omer 13:68 quoting Rav Ovadia Yosef writes that for an adult we would rule stringently, but for a child we would be lenient.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Walking===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Walking===</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Games_on_Shabbat&diff=32671&oldid=prevYitzchakSultan1: /* Walking */2024-01-05T14:00:49Z<p><span dir="auto"><span class="autocomment">Walking</span></span></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some poskim say that it is permitted to allow children to make snowballs on Shabbat.<ref>Mayan Omer 13:68 quoting Rav Ovadia Yosef writes that for an adult we would rule stringently, but for a child we would be lenient.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Walking===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Walking===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may walk normally on snow without concern that he is causing it to melt.<ref> Shulchan Aruch 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow.<ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may walk normally on snow without concern that he is causing it to melt.<ref> Shulchan Aruch 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow.<ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref> </div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Games_on_Shabbat&diff=31827&oldid=prevYitzchakSultan1 at 16:52, 13 July 20232023-07-13T16:52:15Z<p></p>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30552&oldid=prevUnknown user: /* Lego or Tinkertoy */2022-03-23T16:53:14Z<p><span dir="auto"><span class="autocomment">Lego or Tinkertoy</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Lego or Tinkertoy==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Lego or Tinkertoy==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Lego.jpg|200px|right]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Lego.jpg|200px|right]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Many poskim hold that playing with Lego or Tinkertoy is permitted and isn’t considered building (see page on [[Boneh]]) and is permissible. <Ref> Shemirat Shabbat KeHilchata 16:18, Sh”t Or Letzion vol 2 (chap 42:5 pg 272), Sh”t Tzitz Eliezer 13:30, Sh”t Be'er Moshe 6:25, Sh”t Yabia Omer 7:39(4), Yechaveh Da'at 2:55, Yalkut Yosef 314:1, Chazon Ovadia ([[Shabbat]] v. 3 pp. 101-103 and v. 5 pp. 293-4), Children in Halacha (Rabbi Simcha Bunim Cohen, pg 135). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Many poskim hold that playing with Lego or Tinkertoy is permitted and isn’t considered building (see page on [[Boneh]]) and is permissible.<Ref> Shemirat Shabbat KeHilchata 16:18, Sh”t Or Letzion vol 2 (chap 42:5 pg 272), Sh”t Tzitz Eliezer 13:30, Sh”t Be'er Moshe 6:25, Sh”t Yabia Omer 7:39(4), Yechaveh Da'at 2:55, Yalkut Yosef 314:1, Chazon Ovadia ([[Shabbat]] v. 3 pp. 101-103 and v. 5 pp. 293-4), Children in Halacha (Rabbi Simcha Bunim Cohen, pg 135). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Shulchan Aruch 314:1 based on the gemara (Shabbos 122b) comes to the conclusion that there is not a prohibition of boneh in regard to keilim. Therefore, in S”A 313:6 he writes one can put together utensils that are made of different parts when the connection is flimsy. However, if one firmly forces one piece into another, there is a torah prohibition. The Magen Avraham (313:12) and Taz (313:7) rule that things whose use is by constantly opening and closing them are not bound by the usual parameters of building. Chacham Ovadia Yosef (Sh”t Yechave Daat 2:55 and Chazon Ovadia Shabbos vol. 3 pg 101) quotes a machloket amongst the poskim if a real building that one intends to take apart in a short period of time constitutes boneh. He concludes that lego is permitted since the building has no permanence and it is taken apart often. Sh”t Or Letzion vol 2 (chap 42:5 pg 272), Sh”t Tzitz Eliezer 13:30 and 31, and Children in Halacha (pg. 135) agree that lego is completely permitted even for an adult. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Shulchan Aruch 314:1 based on the gemara (Shabbos 122b) comes to the conclusion that there is not a prohibition of boneh in regard to keilim. Therefore, in S”A 313:6 he writes one can put together utensils that are made of different parts when the connection is flimsy. However, if one firmly forces one piece into another, there is a torah prohibition. The Magen Avraham (313:12) and Taz (313:7) rule that things whose use is by constantly opening and closing them are not bound by the usual parameters of building. Chacham Ovadia Yosef (Sh”t Yechave Daat 2:55 and Chazon Ovadia Shabbos vol. 3 pg 101) quotes a machloket amongst the poskim if a real building that one intends to take apart in a short period of time constitutes boneh. He concludes that lego is permitted since the building has no permanence and it is taken apart often. Sh”t Or Letzion vol 2 (chap 42:5 pg 272), Sh”t Tzitz Eliezer 13:30 and 31, and Children in Halacha (pg. 135) agree that lego is completely permitted even for an adult. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Or Letzion's reasoning is that if one intends to take them apart in a short period of time, then it is considered like something that is usually put together and taken apart and doesn't constitute Boneh. Additionally, they are put together for fun and not in order to build. </ref> Others are strict. <Ref> Shemirat Shabbat KeHilchata 16:19 (in the new edition) writes that building blocks which fit together tightly are forbidden and continues to give Lego as an example. Rav Ovadia in Chazon Ovadia [[Shabbat]] v. 3 pg 103 also points out that in the Hashmatot to Shemirat Shabbat KeHilchata, it says that Rav Shlomo Zalman Auerbach retracted his original lenient ruling because of the variety of objects one could build with the same pieces. Similarly, Shalmei Yehuda (pg 90) quotes Rav Elyashiv as saying that lego would be considered building. Sefer Tiltulei [[Shabbat]] (Rabbi Pinchas Bodner, pg 24) quotes Rav Moshe Feinstein as saying that it’s not clear whether the interlocking pieces is forbidden, and therefore the Sefer Tiltulei [[Shabbat]] writes that one shouldn’t give it to a child, but if the child takes it not to object. See also Sh”t Machazeh Eliyahu 69 who raises the issue of [[Kotev]].</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Or Letzion's reasoning is that if one intends to take them apart in a short period of time, then it is considered like something that is usually put together and taken apart and doesn't constitute Boneh. Additionally, they are put together for fun and not in order to build. </ref> Others are strict. <Ref> Shemirat Shabbat KeHilchata 16:19 (in the new edition) writes that building blocks which fit together tightly are forbidden and continues to give Lego as an example. Rav Ovadia in Chazon Ovadia [[Shabbat]] v. 3 pg 103 also points out that in the Hashmatot to Shemirat Shabbat KeHilchata, it says that Rav Shlomo Zalman Auerbach retracted his original lenient ruling because of the variety of objects one could build with the same pieces. Similarly, Shalmei Yehuda (pg 90) quotes Rav Elyashiv as saying that lego would be considered building. Sefer Tiltulei [[Shabbat]] (Rabbi Pinchas Bodner, pg 24) quotes Rav Moshe Feinstein as saying that it’s not clear whether the interlocking pieces is forbidden, and therefore the Sefer Tiltulei [[Shabbat]] writes that one shouldn’t give it to a child, but if the child takes it not to object. See also Sh”t Machazeh Eliyahu 69 who raises the issue of [[Kotev]].</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If a child takes these toys on their own you don't have to stop them.<reF>A Guide to Practical Halacha (Shabbat v. 3 p. 149 n. 6) quoting Rav Moshe Feinstein writes that one should not give children legos, bristle blocks, or tinker toys on Shabbat but if they take it on their own you don't have to stop them.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Board games==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Board games==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30405&oldid=prevUnknown user: /* Muktzeh */2022-01-30T02:40:59Z<p><span dir="auto"><span class="autocomment">Muktzeh</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may walk normally on snow without concern that he is causing it to melt.<ref> Shulchan Aruch 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow.<ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may walk normally on snow without concern that he is causing it to melt.<ref> Shulchan Aruch 320:13, Yalkut Yosef 320:25 </ref> This is true even if your shoes have letters which will be imprinted into the snow.<ref> Yalkut Yosef 320:25, Yabea Omer 5:28, Sh"t Maharam Brisk 1:59, Sh"t Chelkat Yaakov 2:132 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Muktzeh===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Muktzeh===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some say that snow isn’t considered [[Muktzeh]], while others believe it is. In any event it is forbidden to make snowballs or a snowman on Shabbat. <Ref> Children in Halacha (Rabbi Simcha Bunim, pg 138). Beer Moshe 1:20, Shemirat Shabbat Kehilchita 16:<del style="font-weight: bold; text-decoration: none;">note 110 </del>rule that snow isn't [[muktzeh]] based on the Gemara Eruvin 46a and Tosfot Beitzah 2a s.v. ka which says that rain is not [[muktzeh]] as nolad because the moisture was in the clouds before the rain fell. Rivivot Ephraim 1:223:1 agrees.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some say that snow isn’t considered [[Muktzeh]], while others believe it is. In any event it is forbidden to make snowballs or a snowman on Shabbat. <Ref> Children in Halacha (Rabbi Simcha Bunim, pg 138). Beer Moshe 1:20, Shemirat Shabbat Kehilchita <ins style="font-weight: bold; text-decoration: none;">(ch. </ins>16 <ins style="font-weight: bold; text-decoration: none;">fnt. 110), and Yalkut Yosef 308</ins>:<ins style="font-weight: bold; text-decoration: none;">217 </ins>rule that snow isn't [[muktzeh]] based on the Gemara Eruvin 46a and Tosfot Beitzah 2a s.v. ka which says that rain is not [[muktzeh]] as nolad because the moisture was in the clouds before the rain fell. Rivivot Ephraim 1:223:1 agrees.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br /> However, Rav Moshe Feinstein (quoted in The Halachos of Muktza, pg. 165 note 10) stated that snow is [[muktzeh]] because it isn’t normally used for humans or animals to eat and therefore would be like sticks or stones, even if it fell before [[Shabbat]]. He says that if it fell on Shabbat it is additionally nolad. In Iggerot Moshe OC 5:22 he was asked if you can move snow, based on his earlier psak that its [[muktzeh]], and says that it is prohibition because of [[nolad]] and explains what makes it different from rain.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br /> However, Rav Moshe Feinstein (quoted in The Halachos of Muktza, pg. 165 note 10) stated that snow is [[muktzeh]] because it isn’t normally used for humans or animals to eat and therefore would be like sticks or stones, even if it fell before [[Shabbat]]. He says that if it fell on Shabbat it is additionally nolad. In Iggerot Moshe OC 5:22 he was asked if you can move snow, based on his earlier psak that its [[muktzeh]], and says that it is prohibition because of [[nolad]] and explains what makes it different from rain.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rav Elyashiv in Shalmei Yehuda (pg 203) and Shemirat Shabbat KeHilchata consider snow to be non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(37) and Rav Shlomo Zalman Auerbach in Sefer Tiltulei [[Shabbat]] (pg 13) consider it severe [[Muktzeh]]. Dirshu 338:38 cites the dispute.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rav Elyashiv in Shalmei Yehuda (pg 203) and Shemirat Shabbat KeHilchata consider snow to be non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(37) and Rav Shlomo Zalman Auerbach in Sefer Tiltulei [[Shabbat]] (pg 13) consider it severe [[Muktzeh]]. Dirshu 338:38 cites the dispute.</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30036&oldid=prevUnknown user: /* Stickers */2021-07-27T21:04:55Z<p><span dir="auto"><span class="autocomment">Stickers</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:04, 27 July 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children <del style="font-weight: bold; text-decoration: none;">use </del>stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting. See also Shemirat Shabbat Kehilchata 16:30.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he can use to do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children <ins style="font-weight: bold; text-decoration: none;">stick </ins>stickers <ins style="font-weight: bold; text-decoration: none;">on paper </ins>on Shabbat. <ins style="font-weight: bold; text-decoration: none;">Rivevot Efraim 8:118:6, </ins>Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting. See also Shemirat Shabbat Kehilchata 16:30 <ins style="font-weight: bold; text-decoration: none;">who seems to hold that using stickers are forbidden</ins>.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he can use to do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit<ins style="font-weight: bold; text-decoration: none;">. Rivevot Efraim 8:118:6 also seems to say this as he allows giving a child a sticker as long as they don't stick it on something</ins>.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30035&oldid=prevUnknown user: /* Stickers */2021-07-27T21:02:29Z<p><span dir="auto"><span class="autocomment">Stickers</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he can use to do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting<ins style="font-weight: bold; text-decoration: none;">. See also Shemirat Shabbat Kehilchata 16:30</ins>.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he can use to do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30034&oldid=prevUnknown user: /* Stickers */2021-07-27T20:53:44Z<p><span dir="auto"><span class="autocomment">Stickers</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:53, 27 July 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he <del style="font-weight: bold; text-decoration: none;">will </del>do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ Dinonline.org], [https://www.yeshiva.co/ask/4491 Yeshiva.co], and [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he <ins style="font-weight: bold; text-decoration: none;">can use to </ins>do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30033&oldid=prevUnknown user: /* Stickers */2021-07-27T20:53:00Z<p><span dir="auto"><span class="autocomment">Stickers</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:53, 27 July 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l31">Line 31:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Stickers==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ <del style="font-weight: bold; text-decoration: none;">dinonline</del>.org], [https://www.yeshiva.co/ask/4491 <del style="font-weight: bold; text-decoration: none;">yeshiva</del>.co], [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he will do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ <ins style="font-weight: bold; text-decoration: none;">Dinonline</ins>.org], [https://www.yeshiva.co/ask/4491 <ins style="font-weight: bold; text-decoration: none;">Yeshiva</ins>.co], <ins style="font-weight: bold; text-decoration: none;">and </ins>[https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he will do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Games_on_Shabbat&diff=30032&oldid=prevUnknown user: /* Paper Folding */2021-07-27T20:52:25Z<p><span dir="auto"><span class="autocomment">Paper Folding</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:52, 27 July 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]], one should not make a toy out of folded paper such as a boat or a hat.<ref>Shemirat Shabbat KeHilchata 16:21 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># On [[Shabbat]], one should not make a toy out of folded paper such as a boat or a hat.<ref>Shemirat Shabbat KeHilchata 16:21 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may fold paper table napkins on Shabbat.<ref> Sh"t Rivivot Ephraim 1:223:8 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Stickers==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ dinonline.org], [https://www.yeshiva.co/ask/4491 yeshiva.co], [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he will do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Children who reached the age of chinuch shouldn't play stickers on Shabbat.<ref>The Rambam Shabbat 10:11 explains that sticking two papers together on Shabbat is a biblical prohibition of Tofer. The Shulchan Aruch O.C. 340:14 codifies this prohibition. Therefore, [https://torah.org/torah-portion/weekly-halacha-5761-kisavo/ Rav Doniel Neustadt (Weekly Halacha 5761 Ki Tavo)] writes that if the stickers are firmly placed on a surface that they can last there for 24 hours it may be forbidden. Rav Meir Mazuz in Mekor Neeman 2:352 writes that one shouldn't let children use stickers on Shabbat. Yeladim Khalacha p. 108, [https://dinonline.org/2013/06/09/stickers-on-shabbos/ dinonline.org], [https://www.yeshiva.co/ask/4491 yeshiva.co], [https://www.kipa.co.il/%D7%A9%D7%90%D7%9C-%D7%90%D7%AA-%D7%94%D7%A8%D7%91/%D7%9E%D7%93%D7%91%D7%A7%D7%95%D7%AA-%D7%91%D7%A9%D7%91%D7%AA/ Rav Meir Zukerman] agree. See Minchat Asher 2:39 who discusses Tofer regarding identification stickers in a hospital setting.</ref> If the child did not reach the age of chinuch it is permissible to give the child something which he will do a melacha while playing for his own benefit. Therefore, if the child didn't reach chinuch it is fine to give a child a sticker since even if he sticks it onto a surface it is for his own benefit.<ref>Shulchan Aruch Harav 343:10 clarifies that there is no prohibition of giving a child something with which he might do a melacha for his own benefit. This is relevant to a child who didn't reach chinuch. Otherwise, a parent must stop their child from doing any sin (Rama 343:1 and Shulchan Aruch Harav 343:2). Bet Hillel v. 32 p. 72 applies this to giving a child a sticker that it isn't forbidden since the child can do it for his own benefit.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Collecting stickers and exchanging them is totally fine if there are no words on them.<ref>Bet Hillel v. 32 p. 72 explains that there are a few types of stickers. a) If there are no words if they aren't used to stick onto anything and just collected they are a kli shemelachto lheter. b) If there are words on it explaining the picture that it depends if the words are the main thing. If the words just add to the picture then it doesn't affect it, but if the picture is useless without the words then it is a kli shemelachto lisur because it is forbidden to read those words. c) If they are used to stick onto a surface they are a kli shemelachto lisur (Luach Hamuktzeh p. 244).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Stickers aren't mutzkeh so it is permitted to give a child a sticker on Shabbat as a prize but you should tell them not to use it on Shabbat.<ref>[http://www.shut-halacha.co.il/question_print.php?id=3518 Rav Ovadia Yosef cited by Maayan Omer 2:59]</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Clics==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Clics==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some say that it is permitted to let children play Clics if they choose to but the parents shouldn't assist them.<ref>Aliba Dhilchata v. 71 p. 127 notes the ruling of Rav Shlomo Zalman Auerbach (Binyan Shabbat p. 42 and Shulchan Shlomo) and Rav Moshe (Igrot Moshe 5:22:27) who allow a child to build with legos or interlocking blocks that interlock tightly, though a parent shouldn't help them do it. He applies that logic to playing cliks on Shabbat that children who do it don't have to be stopped but the parents shouldn't connect pieces for them.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Some say that it is permitted to let children play Clics if they choose to but the parents shouldn't assist them.<ref>Aliba Dhilchata v. 71 p. 127 notes the ruling of Rav Shlomo Zalman Auerbach (Binyan Shabbat p. 42 and Shulchan Shlomo) and Rav Moshe (Igrot Moshe 5:22:27) who allow a child to build with legos or interlocking blocks that interlock tightly, though a parent shouldn't help them do it. He applies that logic to playing cliks on Shabbat that children who do it don't have to be stopped but the parents shouldn't connect pieces for them.</ref></div></td></tr>
</table>Unknown user