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Getting Dressed on Shabbat: Difference between revisions
From Halachipedia
→Tying shoes
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# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat [[Shabbat]] KeHilchata 15:64 </ref> | # If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat [[Shabbat]] KeHilchata 15:64 </ref> | ||
# For the halachot of [[tying]] the shoelaces see [[Koshair]]. | # For the halachot of [[tying]] the shoelaces see [[Koshair]]. | ||
==Hand Warmers on Shabbat== | |||
# It is problematic to use a hand warmer on Shabbat.<ref>Yeshurun v. 21 by Rabbi Menasheh Shimon describes the issues with using a hand | |||
warmer on Shabbat. 1) Bishul. It isn't bishul since it doesn't reach a temperature of Yad Soledet Bo. 2) Makeh Bpatish. By squeezing it the hand warmer is completed. Perhaps that doesn't apply since one only exposes it to oxygen which causes it to heat up and Makeh Bpatish can't be violated indirectly. 3) Molid. Changing the form of an item is molid. However, it is a dispute in many cases such as making ice, crushing ice, making seltzer, and using whipped cream. Rabbi Shimon concludes that it is permitted only in cases of great need. Rav Zalman Nechemya Goldberg said that it is preferable to use the hand warmers in an abnormal way. [https://www.yutorah.org/sidebar/lecture.cfm/868525/rabbi-aryeh-lebowitz/ten-minute-halacha-hand-warmers-on-shabbos/ Rabbi Aryeh Lebowitz] quoted Rabbi Rice who quoted Rav Schachter that ruled it was forbidden because of Molid. He also cited Rabbi Mordechai Eliyahu who said it was molid.</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Shabbat]] | [[Category:Shabbat]] | ||
