Halachos for Educators: Difference between revisions

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==Who can be a Teacher==
==Who can be a Teacher==
Male Teachers
# A single man can't be a teacher since he might become secluded with the mothers of the children he is teaching whether he is teaching girls or boys.<ref>Shulchan Aruch E.H. 22:20. See Pitchei Teshuva 22:13 who writes that some questioned the minhag to have a single man as a teacher.</ref> A married man can be a teacher even if he is another city.<ref>Chelkat Mechokek 22:21 states that even for a married man if the man's husband is outside the city it is a problem of yichud in case the mothers of the children come. Bet Shmuel 22:22 agrees. However, Pitchei Teshuva 22:13 cites Rabbi Akiva Eiger who cites Lechem Rav 4 who is lenient if the male teacher is married even if his wife is in another city.</ref>  
Female Teachers
# A single man can't be a teacher since he might become secluded with the mothers of the children he is teaching whether he is teaching girls or boys.<ref>Shulchan Aruch E.H. 22:20</ref>
# A woman can't be a teacher since she might become secluded with the fathers of the children he is teaching whether he is teaching girls or boys.<ref>Shulchan Aruch E.H. 22:20</ref>
# A woman can't be a teacher since she might become secluded with the fathers of the children he is teaching whether he is teaching girls or boys.<ref>Shulchan Aruch E.H. 22:20</ref>
===Need for Teachers===
===Need for Teachers===

Revision as of 01:55, 5 August 2019

Jews from time immemorial placed a tremendous importance on teaching Jewish children Torah because it is the key to the future of the Jewish people.[1]

Importance of Teaching

  1. The primary obligation is teaching Torah and learning Torah is a necessary step in order to teach.[2]
  2. It is extremely important that children learn Torah and we shouldn't stop them from learning in order to fulfill another mitzvah. We shouldn't interrupt children learning Torah to participate in the building of the bet hamikdash.[3]

Who can be a Teacher

  1. A single man can't be a teacher since he might become secluded with the mothers of the children he is teaching whether he is teaching girls or boys.[4] A married man can be a teacher even if he is another city.[5]
  2. A woman can't be a teacher since she might become secluded with the fathers of the children he is teaching whether he is teaching girls or boys.[6]

Need for Teachers

  1. There shouldn't be more than twenty five students for one teacher. If that teacher has an assistant he could have up to forty students.[7] However, primarily it depends on the situation.[8]
  2. A teacher who doesn't teach properly, is lazy in his work, or take another job that impedes his performance is cursed because he is doing Hashem's work deceitfully. Therefore, it is important to only appoint a teacher that is God fearing, who is skilled in language and be careful.[9]
  3. A teacher isn't supposed to be awake at night so that he isn't tired for work. He can't fast or deprive himself of food or drink since doing so will cause him not to teacher well. [10]
  4. It is important to get the best teacher of Torah and it is therefore permitted to replace one teacher with a better one.[11]
  5. If there is a teacher who can read more quickly and another teacher who is more careful they should appoint the teacher that is more careful.[12]

Speaking in a Way that the Students Understand

Rav Volbe on Parsha Ki Tisa

Teachers who Don't Prepare Properly

Yirmiyahu 48:10, Rambam Talmud Torah 2:4

Speaking Lashon Hara about Students

See Lashon Hara page.

Charging Tuition

See Laws_of_Learning_Torah#Teaching_Torah

Obligation of Parents and Grandparents

Obligation of Community

Related Links

  1. Laws of Learning Torah

Sources

  1. Rabbi Jonathan Sacks in Lessons in Leadership Parshat Bo p. 74 cited by Rabbi Rosner Bo 5779
  2. Gemara Brachot 14b, Gemara Bava Kama 17a, Ritva 14b, Pirkei Avot 4:6, Rambam Talmud Torah 1:1
  3. Gemara Shabbat 119b, Shulchan Aruch Y.D. 245:13
  4. Shulchan Aruch E.H. 22:20. See Pitchei Teshuva 22:13 who writes that some questioned the minhag to have a single man as a teacher.
  5. Chelkat Mechokek 22:21 states that even for a married man if the man's husband is outside the city it is a problem of yichud in case the mothers of the children come. Bet Shmuel 22:22 agrees. However, Pitchei Teshuva 22:13 cites Rabbi Akiva Eiger who cites Lechem Rav 4 who is lenient if the male teacher is married even if his wife is in another city.
  6. Shulchan Aruch E.H. 22:20
  7. Shulchan Aruch Y.D. 245:15 rules that there shouldn't be more than twenty five students per teacher. If there is between twenty five and forty there needs to be a teacher with another assistant.
  8. The Shach 245:10 writes that it all depends on the situation, the quality of the teacher and students.
  9. Shulchan Aruch Y.D. 245:17
  10. Rama Y.D. 245:17
  11. Shulchan Aruch Y.D. 245:18
  12. Shulchan Aruch Y.D. 245:19