Kaddish: Difference between revisions

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# If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1 </ref>
# If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1 </ref>
#  If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.<ref>Kitzur S"A 15:7</ref>
#  If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.<ref>Kitzur S"A 15:7</ref>
# If one began Kaddish with 10 men and one left, one may nonetheless finish kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 7 </ref>
# One need not be meticulous and strict with regard to making sure that everyone is the minyan had 2 pubic hairs. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 11 </ref>
# If there are 10 men and one of the minyan is unable to answer to kaddish, kaddish may nonetheless be recited. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12 </ref>
# If there are 10 men and one of the minyan is sleeping, kaddish may nonetheless be recited. Nevertheless, one should wake up the sleeper. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12 </ref>
# A deaf man and a mute man may be counted for a minyan, however, a deaf mute man is treated as a katan with regard to minyan. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 14 </ref>


==When Kaddish may be said==
==When Kaddish may be said==

Revision as of 17:55, 5 May 2013

Who should say Kaddish

  1. The midrashim speak how a child saying Kaddish for a parent could save the parent from a harsh judgement in heaven. Therefore, the minhag is to say Kaddish for a parent as well as get the Aliyah of Maftir and to pray as the Shaliach Tzibur especially for Arvit.[1]
  2. The Sephardic minhag is that anyone who wants may say Kaddish even if that is a number of people together. [2]
  3. Although saying Kaddish and prayers in the merit of one's parents, the primary merit for parents is that a child follows in the just and proper way.[3]

Requirements for Kaddish

  1. One may only say Kaddish in a congregation of 10 men above the age of Bar Mitzvah.[4] The person saying Kaddish is included in the minyan, meaning that there has to be 9 people listening to Kaddish besides for the one saying Kaddish. [5]
  2. If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. [6]
  3. If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.[7]
  4. If one began Kaddish with 10 men and one left, one may nonetheless finish kaddish. [8]
  5. One need not be meticulous and strict with regard to making sure that everyone is the minyan had 2 pubic hairs. [9]
  6. If there are 10 men and one of the minyan is unable to answer to kaddish, kaddish may nonetheless be recited. [10]
  7. If there are 10 men and one of the minyan is sleeping, kaddish may nonetheless be recited. Nevertheless, one should wake up the sleeper. [11]
  8. A deaf man and a mute man may be counted for a minyan, however, a deaf mute man is treated as a katan with regard to minyan. [12]

When Kaddish may be said

  1. If there's no minyan when the congregation reaches the end of Pesukei DeZimrah, they should wait for a minyan prior to saying Yishtabach because if they say Yishtabach and only get a minyan afterwards they shouldn't say Kaddish until they first say some pesukim.[13]

Proper practices of the congregation during Kaddish

  1. The congregants should listen carefully and answer the appropriate responses with kavana. [14]
  2. Anyone who answers "Amen Yehey Sheme Rabba..." with all of his strength and kavana any heavenly bad decree against him is ripped up.[15]
  3. Just like of does not walk in front of one who is praying, so too one should not walk in fron of someone who is reciting kaddish. [16]

Sources

  1. Kitzur S"A 27:1
  2. Kaf HaChaim 132:16
  3. Kitzur S"A 27:22
  4. Kitzur S"A 15:1, Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1
  5. Kitzur S"A 15:7
  6. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1
  7. Kitzur S"A 15:7
  8. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 7
  9. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 11
  10. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12
  11. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12
  12. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 14
  13. Kitzur S"A 15:1
  14. Kitzur S"A 15:5
  15. Kitzur S"A 15:5
  16. Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 2