Difference between revisions of "Kenesset HaGedolah"

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(Created page with "# The author informs us that doesn't mention the Rama or the Levush much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was...")
 
(darkei moshe)
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# The author informs us that doesn't mention the [[Rama]] or the [[Levush]] much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was to follow [[Maran]] without care for the [[Rama]] or [[Levush]]. The rest of the sections were written in Tyre, where people did follow them, so he mentions them, too.<ref>Yad Malachi (Klalei Shear HaMechabrim 46)</ref>
 
# The author informs us that doesn't mention the [[Rama]] or the [[Levush]] much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was to follow [[Maran]] without care for the [[Rama]] or [[Levush]]. The rest of the sections were written in Tyre, where people did follow them, so he mentions them, too.<ref>Yad Malachi (Klalei Shear HaMechabrim 46)</ref>
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# The [[Rama]]'s Darkei Moshe was not available to the Kenesset HaGedolah.<ref>Ma'amar Mordechai 223:2</ref>
 
=Sources=
 
=Sources=
 
{{Reflist}}
 
{{Reflist}}
 
[[Category:Klalim]]
 
[[Category:Klalim]]

Revision as of 17:59, 26 June 2018

  1. The author informs us that doesn't mention the Rama or the Levush much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was to follow Maran without care for the Rama or Levush. The rest of the sections were written in Tyre, where people did follow them, so he mentions them, too.[1]
  2. The Rama's Darkei Moshe was not available to the Kenesset HaGedolah.[2]

Sources

  1. Yad Malachi (Klalei Shear HaMechabrim 46)
  2. Ma'amar Mordechai 223:2