https://halachipedia.com/index.php?title=Kippah&feed=atom&action=historyKippah - Revision history2024-03-29T06:35:28ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Kippah&diff=32163&oldid=prevYitzchakSultan1 at 03:10, 25 August 20232023-08-25T03:10:46Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:10, 25 August 2023</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A kippah (/kɪˈpɑː/, Hebrew: כִּיפָּה) or <del style="font-weight: bold; text-decoration: none;">[[Index.php?title=Yarmulke|</del>yarmulke<del style="font-weight: bold; text-decoration: none;">]] </del>(Yiddish: יאַרמלקע; pronounced "yahrm-uhl-kuh") is a religious head covering worn to inspire fear of Heaven in the mind of the one wearing it as it reminds the wearer that G-d is above a person all the time.<ref>Gemara in [[shabbat]] 156b </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A kippah (/kɪˈpɑː/, Hebrew: כִּיפָּה) or yarmulke (Yiddish: יאַרמלקע; pronounced "yahrm-uhl-kuh") is a religious head covering worn to inspire fear of Heaven in the mind of the one wearing it as it reminds the wearer that G-d is above a person all the time.<ref>Gemara in [[shabbat]] 156b </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Kippah.png|right|200px]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Kippah.png|right|200px]]</div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Kippah&diff=32038&oldid=prevYehoshua972: I made some improvements to grammar.2023-07-17T15:56:24Z<p>I made some improvements to grammar.</p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A <del style="font-weight: bold; text-decoration: none;">Kippah </del>or [[Yarmulke]] is a religious head covering worn to inspire fear of <del style="font-weight: bold; text-decoration: none;">heaven </del>in the mind of the one wearing it as it reminds the wearer that G-d is above a person all the time.<ref>Gemara in [[shabbat]] 156b </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A <ins style="font-weight: bold; text-decoration: none;">kippah (/kɪˈpɑː/, Hebrew: כִּיפָּה) </ins>or [[<ins style="font-weight: bold; text-decoration: none;">Index.php?title=</ins>Yarmulke<ins style="font-weight: bold; text-decoration: none;">|yarmulke</ins>]] <ins style="font-weight: bold; text-decoration: none;">(Yiddish: יאַרמלקע; pronounced "yahrm-uhl-kuh") </ins>is a religious head covering worn to inspire fear of <ins style="font-weight: bold; text-decoration: none;">Heaven </ins>in the mind of the one wearing it as it reminds the wearer that G-d is above a person all the time.<ref>Gemara in [[shabbat]] 156b </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Kippah.png|right|200px]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Kippah.png|right|200px]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Can One Do without a Kippah?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Can One Do without a Kippah?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One should not walk (or travel)<ref>Taz 2:5 writes that traveling is the same as walking in this regard. Malbim in Artzot Hachaim (6, Meir LeAretz 48) and Halacha Brurah 2:11 concur. </ref> 4 [[Amot]] without a <del style="font-weight: bold; text-decoration: none;">Kippah</del>. Nowadays, the <del style="font-weight: bold; text-decoration: none;">Kippah </del>serves as an identification of religious Jews <del style="font-weight: bold; text-decoration: none;">and so it is important to wear </del>it in order to show that one fears Heaven.<ref>*The Gemara Kedushin 31a records Rabbi Yehoshua’s practice not to walk 4 [[Amot]] without a head covering so that he would be reminded of the Shechina that is above him. [[Shabbat]] 156b writes that Rav Nachman’s mother made sure her son always wore a head covering so that he would always be cognizant of the fear of Heaven.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One should not walk (or travel)<ref>Taz 2:5 writes that traveling is the same as walking in this regard. Malbim in Artzot Hachaim (6, Meir LeAretz 48) and Halacha Brurah 2:11 concur. </ref> 4 [[Amot]] without a <ins style="font-weight: bold; text-decoration: none;">kippah</ins>. Nowadays, the <ins style="font-weight: bold; text-decoration: none;">kippah </ins>serves as an identification of religious Jews<ins style="font-weight: bold; text-decoration: none;">; one wears </ins>it in order to show that one fears Heaven.<ref>*The Gemara Kedushin 31a records Rabbi Yehoshua’s practice not to walk 4 [[Amot]] without a head covering so that he would be reminded of the Shechina that is above him. [[Shabbat]] 156b writes that Rav Nachman’s mother made sure her son always wore a head covering so that he would always be cognizant of the fear of Heaven.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*There is a long standing dispute whether there is an obligation or whether it is only a Midat Chasidut to wear a Kippah. The Zohar (Pinchas pg 245b, Naso pg 122b) implies that it is an obligation for a Talmid Chacham but for everyone else it is only a Midat Chasidut to wear one. Rambam (Deot 5:6; Moreh Nevuchim 3:52), Kol Bo 11, Orchot Chaim (Tefiliah 48), and Tashbetz 547 quoting the Maharam imply that it is only a Midat Chasidut for a non-Talmid Chacham. However, Sefer Manhig (Tefilah 49), Kitzur Piskei HaRosh (first perek of Kedushin), and Sh”t Mahari MeBruna 34, 165 write that it is a obligation on every Jew to wear.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*There is a long standing dispute whether there is an obligation or whether it is only a Midat Chasidut to wear a Kippah. The Zohar (Pinchas pg 245b, Naso pg 122b) implies that it is an obligation for a Talmid Chacham but for everyone else it is only a Midat Chasidut to wear one. Rambam (Deot 5:6; Moreh Nevuchim 3:52), Kol Bo 11, Orchot Chaim (Tefiliah 48), and Tashbetz 547 quoting the Maharam imply that it is only a Midat Chasidut for a non-Talmid Chacham. However, Sefer Manhig (Tefilah 49), Kitzur Piskei HaRosh (first perek of Kedushin), and Sh”t Mahari MeBruna 34, 165 write that it is a obligation on every Jew to wear.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*S”A 2:6 writes "It is forbidden to walk with an arrogant posture and one should not walk 4 [[Amot]] without a head covering". The language of Shulchan Aruch implies that wearing a Kippah is only a Midat Chasidut. See also Bet Yosef (Siman 8, 46, and 91). Many poskim agree that it is only a Midat Chasidut including the Darkei Moshe (2:3 and 8:4), Maharshal 72, Birkei Yosef 2:2, Magen Avraham 91:3, Buir HaGra 8:6, and Maamer Mordechai (2 and 91:5).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*S”A 2:6 writes "It is forbidden to walk with an arrogant posture and one should not walk 4 [[Amot]] without a head covering". The language of Shulchan Aruch implies that wearing a Kippah is only a Midat Chasidut. See also Bet Yosef (Siman 8, 46, and 91). Many poskim agree that it is only a Midat Chasidut including the Darkei Moshe (2:3 and 8:4), Maharshal 72, Birkei Yosef 2:2, Magen Avraham 91:3, Buir HaGra 8:6, and Maamer Mordechai (2 and 91:5).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*However, the Taz 8:3 writes that it is forbidden not to wear a Kippah because of [[Chukat Akum]]. (Even according to this opinion one can be lenient if one has a reason to take off the Kippah as per Bet Yosef Y”D 178 and Rama against the Gra who forbids Chukot HaGoyim even if there is a reason to take it off.) Pri Megadim A”A 2:6 and Sh”t Elef Lecha Shlomo O”C 3 differentiate between a complete head covering which is a Midat Chasidut and a partial head covering which is an obligation. However, Sh”t Igrot Moshe O”C 1:1 argues on this distinction and adds that perhaps one can make such a distinction within the opinion of the Taz. Rabbi Shalom Mashash in Shemesh U'Magen 2:58 writes that when walking outdoors or in a shul it is obligatory. Sh”t Otzrot Yosef 1:4, Sh”t Yabia Omer 6:15 (4-5), Sh”t Yachave Daat 4:1, and Yalkut Yosef 1:7 write that even if the halacha is that it is only a Midat Chasidut, nowadays, since wearing the Kippah is a symbol of being a religious Jew, wearing a Kippah is somewhat more obligatory than a Midat Chasidut because there is a concern of [[Marit Ayin]] (suspicion) if one is seen without a Kippah.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*However, the Taz 8:3 writes that it is forbidden not to wear a Kippah because of [[Chukat Akum]]. (Even according to this opinion one can be lenient if one has a reason to take off the Kippah as per Bet Yosef Y”D 178 and Rama against the Gra who forbids Chukot HaGoyim even if there is a reason to take it off.) Pri Megadim A”A 2:6 and Sh”t Elef Lecha Shlomo O”C 3 differentiate between a complete head covering which is a Midat Chasidut and a partial head covering which is an obligation. However, Sh”t Igrot Moshe O”C 1:1 argues on this distinction and adds that perhaps one can make such a distinction within the opinion of the Taz. Rabbi Shalom Mashash in Shemesh U'Magen 2:58 writes that when walking outdoors or in a shul it is obligatory. Sh”t Otzrot Yosef 1:4, Sh”t Yabia Omer 6:15 (4-5), Sh”t Yachave Daat 4:1, and Yalkut Yosef 1:7 write that even if the halacha is that it is only a Midat Chasidut, nowadays, since wearing the Kippah is a symbol of being a religious Jew, wearing a Kippah is somewhat more obligatory than a Midat Chasidut because there is a concern of [[Marit Ayin]] (suspicion) if one is seen without a Kippah.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is <del style="font-weight: bold; text-decoration: none;">a </del>proper <del style="font-weight: bold; text-decoration: none;">and praiseworthy practice </del>to wear a <del style="font-weight: bold; text-decoration: none;">Kippah even </del>when <del style="font-weight: bold; text-decoration: none;">one walks less than </del>4 <del style="font-weight: bold; text-decoration: none;">[[</del>Amot<del style="font-weight: bold; text-decoration: none;">]] </del><ref>Sh”t Mahari MeBruna 34 permits it if one walks less than 4 [[Amot]]. However the Bach 2 infers from Rambam (Deot 5:6; More Nevuchim 3:52) that less than 4 [[Amot]] are also forbidden. Taz 8:3, Bchor Shor ([[Shabbat]] 118b), and Birkei Yosef 2:3 concur. Magen Avraham 2:6 writes that it is only a Midat Chasidut to wear it for walking less than 4 [[Amot]]. </ref> <del style="font-weight: bold; text-decoration: none;">or one stands or sits for the time it takes to walk 4 [[Amot]] </del><ref>Sh”T Mahari MeBruna 34 permits if one is just sitting and Magen Avraham 282:8 permits whether one is sitting or standing. Bechor Shor ([[Shabbat]] 118b), Birkei Yosef 2:3, Halacha Brurah 2:11 are strict as long as one waits the time it takes to walk 4 [[Amot]]. </ref><del style="font-weight: bold; text-decoration: none;">, </del>whether <del style="font-weight: bold; text-decoration: none;">one is outside </del>or <del style="font-weight: bold; text-decoration: none;">indoors</del>.<ref>Sh”t Maharshal 72 permits one not to wear a Kippah indoors. Knesset Hagedolah 2, Bear Heteiv 2:5, and Olat Tamid 2:5 quote the Maharshal. However, the Bach 2 argues on this distinction. Eliyah Rabba 2:4, Mishna Brurah 2:10, and Halacha Brurah 2:11 concur. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is proper to wear a <ins style="font-weight: bold; text-decoration: none;">kippah </ins>when <ins style="font-weight: bold; text-decoration: none;">walking, standing, or sitting for the time it takes to walk </ins>4 Amot<ins style="font-weight: bold; text-decoration: none;">,</ins><ref>Sh”t Mahari MeBruna 34 permits it if one walks less than 4 [[Amot]]. However the Bach 2 infers from Rambam (Deot 5:6; More Nevuchim 3:52) that less than 4 [[Amot]] are also forbidden. Taz 8:3, Bchor Shor ([[Shabbat]] 118b), and Birkei Yosef 2:3 concur. Magen Avraham 2:6 writes that it is only a Midat Chasidut to wear it for walking less than 4 [[Amot]]. </ref><ref>Sh”T Mahari MeBruna 34 permits if one is just sitting and Magen Avraham 282:8 permits whether one is sitting or standing. Bechor Shor ([[Shabbat]] 118b), Birkei Yosef 2:3, Halacha Brurah 2:11 are strict as long as one waits the time it takes to walk 4 [[Amot]]. </ref> whether <ins style="font-weight: bold; text-decoration: none;">indoors </ins>or <ins style="font-weight: bold; text-decoration: none;">outdoors</ins>.<ref>Sh”t Maharshal 72 permits one not to wear a Kippah indoors. Knesset Hagedolah 2, Bear Heteiv 2:5, and Olat Tamid 2:5 quote the Maharshal. However, the Bach 2 argues on this distinction. Eliyah Rabba 2:4, Mishna Brurah 2:10, and Halacha Brurah 2:11 concur. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is not allowed to make [[brachot]] without a Kippah. If by accident (for example, the kippah fell off and one did not notice) one made a bracha without a Kippah, the bracha is acceptable after the fact.<ref>Sh”t Otzrot Yosef 1:5 say that since the Rosh (on [[Brachot]] 60b), Rambam (Tefilah 7:4), and S”A 4 hold that the order of the [[brachot]] is precise and Oter [[Israel]] BeTifarah is made for having a head covering, implying that the other [[brachot]] can be made without a Kippah (Gra 8:6 makes similar implication from Rif). Nonetheless, Masechet Soferim has a dispute whether one can say Hashem’s name without a Kippah and Rabbenu Yerucham (quoted by Bet Yosef 91:3), Or Zaruha 2:43, S”A 91:3 rule stringently. Lechem Yehuda (Tefilah 5:5) argues that it seems that S”A 91:5 holds that one one is required to wear a Kippah when saying [[Shmoneh Esre]]. Perhaps S”A (retracting from his ruling in Bet Yosef like Rabbenu Yerucham) rules with the term “Yesh Omrim” and then an anonymous opinion and so we should follow the anonymous opinion. Yet, Sh”t Yabia Omer O”C 6:15(3) rejects this because S”A 206:3 is very clear that one may not say Hashem’s name without a Kippah and S”A 91:5 meant there is an added reason to wear a Kippah in [[Shmoneh Esre]]. Sh”t Maharshal 72 says that perhaps it is permitted according to halacha, but since the Minhag is not to say a bracha without a Kippah one should not be lenient (Chida in Sh”t Chaim Shaal 2:35 and Kiseh Rachamim (Masechet Soferim 14) write similarly). Gra (Biur HaGra 8:6 and Meorei Or (Bear Sheva 15b)) writes it is only a Midat Chasidut and if there is a bracha which one will miss if one gets a Kippah (such as if he just heard thunder) one can make the bracha without wearing a Kippah. Sh”t Yabia Omer 6:15(6) says bedieved one has fulfilled his bracha. Rav Shlomo Zalman Auerbach (Halichot Shlomo Tefilla 2:16) agrees that one need not repeat it. </ref> Others believe one is require to repeat the bracha.<ref>Sh"t Iggerot Moshe OC 4:40:14</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is not allowed to make [[brachot]] without a Kippah. If by accident (for example, the kippah fell off and one did not notice) one made a bracha without a Kippah, the bracha is acceptable after the fact.<ref>Sh”t Otzrot Yosef 1:5 say that since the Rosh (on [[Brachot]] 60b), Rambam (Tefilah 7:4), and S”A 4 hold that the order of the [[brachot]] is precise and Oter [[Israel]] BeTifarah is made for having a head covering, implying that the other [[brachot]] can be made without a Kippah (Gra 8:6 makes similar implication from Rif). Nonetheless, Masechet Soferim has a dispute whether one can say Hashem’s name without a Kippah and Rabbenu Yerucham (quoted by Bet Yosef 91:3), Or Zaruha 2:43, S”A 91:3 rule stringently. Lechem Yehuda (Tefilah 5:5) argues that it seems that S”A 91:5 holds that one one is required to wear a Kippah when saying [[Shmoneh Esre]]. Perhaps S”A (retracting from his ruling in Bet Yosef like Rabbenu Yerucham) rules with the term “Yesh Omrim” and then an anonymous opinion and so we should follow the anonymous opinion. Yet, Sh”t Yabia Omer O”C 6:15(3) rejects this because S”A 206:3 is very clear that one may not say Hashem’s name without a Kippah and S”A 91:5 meant there is an added reason to wear a Kippah in [[Shmoneh Esre]]. Sh”t Maharshal 72 says that perhaps it is permitted according to halacha, but since the Minhag is not to say a bracha without a Kippah one should not be lenient (Chida in Sh”t Chaim Shaal 2:35 and Kiseh Rachamim (Masechet Soferim 14) write similarly). Gra (Biur HaGra 8:6 and Meorei Or (Bear Sheva 15b)) writes it is only a Midat Chasidut and if there is a bracha which one will miss if one gets a Kippah (such as if he just heard thunder) one can make the bracha without wearing a Kippah. Sh”t Yabia Omer 6:15(6) says bedieved one has fulfilled his bracha. Rav Shlomo Zalman Auerbach (Halichot Shlomo Tefilla 2:16) agrees that one need not repeat it. </ref> Others believe one is require to repeat the bracha.<ref>Sh"t Iggerot Moshe OC 4:40:14</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to think about Torah even if one is not wearing a Kippah, such as if one is in bed (although not if one just awoke and has yet to say [[Birchot HaTorah]]) or by a pool.<ref>Sh”t Yabia Omer 6:15(7), Sherit Yosef 2 pg 370 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to think about Torah even if one is not wearing a Kippah, such as if one is in bed (although not if one just awoke and has yet to say [[Birchot HaTorah]]) or by a pool.<ref>Sh”t Yabia Omer 6:15(7), Sherit Yosef 2 pg 370 </ref></div></td></tr>
</table>Yehoshua972https://halachipedia.com/index.php?title=Kippah&diff=27128&oldid=prevUnknown user: Text replacement - ". <ref>" to ".<ref>"2020-07-14T06:45:38Z<p>Text replacement - ". <ref>" to ".<ref>"</p>
<a href="https://halachipedia.com/index.php?title=Kippah&diff=27128&oldid=25930">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Kippah&diff=25930&oldid=prevUnknown user: /* Who Is Obligated in Wearing a Kippah? */2020-06-01T00:10:44Z<p><span dir="auto"><span class="autocomment">Who Is Obligated in Wearing a Kippah?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who Is Obligated in Wearing a Kippah?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who Is Obligated in Wearing a Kippah?==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children should wear a Kippah to inspire Yirat Shamayim. <ref>Magen Avraham 2:6 proves from the Gemara <ins style="font-weight: bold; text-decoration: none;">Nedarim 30b </ins>that a child does not need a Kippah <ins style="font-weight: bold; text-decoration: none;">. Nevertheless, he writes that </ins>it is correct for them to have a Kippah to inspire Yirat Shamayim<ins style="font-weight: bold; text-decoration: none;">, as the Gemara Shabbat 156b demonstrates regarding Rav Nachman Bar Yitzchak</ins>. Eliyah Rabba 2:4, Shulchan Aruch HaRav 2:7, Kitzur Shulchan Aruch 3:6, Mishna Brurah 2:11, Artzot HaChaim 6, and Halacha Brurah 2:19 concur. <br></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Children should wear a Kippah to inspire Yirat Shamayim. <ref>Magen Avraham 2:6 proves from the Gemara that a child does not need a Kippah <del style="font-weight: bold; text-decoration: none;">but </del>it is correct for them to have a Kippah to inspire Yirat Shamayim. Eliyah Rabba 2:4, Shulchan Aruch HaRav 2:7, Kitzur Shulchan Aruch 3:6, Mishna Brurah 2:11, Artzot HaChaim 6, and Halacha Brurah 2:19 concur. <br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Yalkut Yosef Dinei Chinuch Katan pg. 25 <ins style="font-weight: bold; text-decoration: none;">recommends </ins>that the child be taught to wear a Kippa from the time he begins to walk</ref> It is forbidden for even a small boy to recite any [[prayers]] or [[blessings]] if his head is uncovered. <ref>Children in Halacha pg. 14 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Yalkut Yosef Dinei Chinuch Katan pg. 25 <del style="font-weight: bold; text-decoration: none;">writes </del>that the child <del style="font-weight: bold; text-decoration: none;">should </del>be taught to wear a Kippa from the time he begins to walk</ref> It is forbidden for even a small boy to recite any [[prayers]] or [[blessings]] if his head is uncovered. <ref>Children in Halacha pg. 14 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is that unmarried women do not cover their heads, yet it is correct for them to wear a head covering during [[Shmoneh Esrei]]. Those who do not wear a covering at all have what to rely on. <ref>Yalkut Yosef (91:8, Tefilah pg 318, Sherit Yosef 2 pg<ins style="font-weight: bold; text-decoration: none;">. </ins>368), Sh”t Otzrot Yosef 1:5, Tzitz Eliezer 12:13, Tefilla KeHilchata quoting Echad MeGedolei HaDor </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is that unmarried women do not cover their heads, yet it is correct for them to wear a head covering during [[Shmoneh Esrei]]. Those who do not wear a covering at all have what to rely on. <ref>Yalkut Yosef (91:8, Tefilah pg 318, Sherit Yosef 2 pg 368), Sh”t Otzrot Yosef 1:5, Tzitz Eliezer 12:13, <del style="font-weight: bold; text-decoration: none;">[[</del>Tefilla<del style="font-weight: bold; text-decoration: none;">]] </del>KeHilchata quoting Echad MeGedolei HaDor </ref></div></td><td colspan="2" class="diff-side-added"></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah in a Place not Suitable for a Religious Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah in a Place not Suitable for a Religious Jew==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Kippah&diff=25928&oldid=prevUnknown user: /* Who Is Obligated in Wearing a Kippah? */2020-05-31T15:01:31Z<p><span dir="auto"><span class="autocomment">Who Is Obligated in Wearing a Kippah?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Children should wear a Kippah to inspire Yirat Shamayim. <ref>Magen Avraham 2:6 proves from the Gemara that a child does not need a Kippah but it is correct for them to have a Kippah to inspire Yirat Shamayim. Eliyah Rabba 2:4, Shulchan Aruch HaRav 2:7, Kitzur Shulchan Aruch 3:6, Mishna Brurah 2:11, Artzot HaChaim 6, and Halacha Brurah 2:19 concur. </ref> It is forbidden for even a small boy to recite any [[prayers]] or [[blessings]] if his head is uncovered. <ref>Children in Halacha pg. 14 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Children should wear a Kippah to inspire Yirat Shamayim. <ref>Magen Avraham 2:6 proves from the Gemara that a child does not need a Kippah but it is correct for them to have a Kippah to inspire Yirat Shamayim. Eliyah Rabba 2:4, Shulchan Aruch HaRav 2:7, Kitzur Shulchan Aruch 3:6, Mishna Brurah 2:11, Artzot HaChaim 6, and Halacha Brurah 2:19 concur. <ins style="font-weight: bold; text-decoration: none;"><br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Yalkut Yosef Dinei Chinuch Katan pg. 25 writes that the child should be taught to wear a Kippa from the time he begins to walk</ins></ref> It is forbidden for even a small boy to recite any [[prayers]] or [[blessings]] if his head is uncovered. <ref>Children in Halacha pg. 14 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is that unmarried women do not cover their heads, yet it is correct for them to wear a head covering during [[Shmoneh Esrei]]. Those who do not wear a covering at all have what to rely on. <ref>Yalkut Yosef (91:8, Tefilah pg 318, Sherit Yosef 2 pg 368), Sh”t Otzrot Yosef 1:5, Tzitz Eliezer 12:13, [[Tefilla]] KeHilchata quoting Echad MeGedolei HaDor </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minhag is that unmarried women do not cover their heads, yet it is correct for them to wear a head covering during [[Shmoneh Esrei]]. Those who do not wear a covering at all have what to rely on. <ref>Yalkut Yosef (91:8, Tefilah pg 318, Sherit Yosef 2 pg 368), Sh”t Otzrot Yosef 1:5, Tzitz Eliezer 12:13, [[Tefilla]] KeHilchata quoting Echad MeGedolei HaDor </ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Kippah&diff=25401&oldid=prevMordechaiD: previous editor did not present any opinions who say this is true, so I'm removing it. Didn't just undo his edit, because he also lowercased the refs2020-04-05T04:24:55Z<p>previous editor did not present any opinions who say this is true, so I'm removing it. Didn't just undo his edit, because he also lowercased the refs</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*However, the Taz 8:3 writes that it is forbidden not to wear a Kippah because of [[Chukat Akum]]. (Even according to this opinion one can be lenient if one has a reason to take off the Kippah as per Bet Yosef Y”D 178 and Rama against the Gra who forbids Chukot HaGoyim even if there is a reason to take it off.) Pri Megadim A”A 2:6 and Sh”t Elef Lecha Shlomo O”C 3 differentiate between a complete head covering which is a Midat Chasidut and a partial head covering which is an obligation. However, Sh”t Igrot Moshe O”C 1:1 argues on this distinction and adds that perhaps one can make such a distinction within the opinion of the Taz. Rabbi Shalom Mashash in Shemesh U'Magen 2:58 writes that when walking outdoors or in a shul it is obligatory. Sh”t Otzrot Yosef 1:4, Sh”t Yabia Omer 6:15 (4-5), Sh”t Yachave Daat 4:1, and Yalkut Yosef 1:7 write that even if the halacha is that it is only a Midat Chasidut, nowadays, since wearing the Kippah is a symbol of being a religious Jew, wearing a Kippah is somewhat more obligatory than a Midat Chasidut because there is a concern of [[Marit Ayin]] (suspicion) if one is seen without a Kippah.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*However, the Taz 8:3 writes that it is forbidden not to wear a Kippah because of [[Chukat Akum]]. (Even according to this opinion one can be lenient if one has a reason to take off the Kippah as per Bet Yosef Y”D 178 and Rama against the Gra who forbids Chukot HaGoyim even if there is a reason to take it off.) Pri Megadim A”A 2:6 and Sh”t Elef Lecha Shlomo O”C 3 differentiate between a complete head covering which is a Midat Chasidut and a partial head covering which is an obligation. However, Sh”t Igrot Moshe O”C 1:1 argues on this distinction and adds that perhaps one can make such a distinction within the opinion of the Taz. Rabbi Shalom Mashash in Shemesh U'Magen 2:58 writes that when walking outdoors or in a shul it is obligatory. Sh”t Otzrot Yosef 1:4, Sh”t Yabia Omer 6:15 (4-5), Sh”t Yachave Daat 4:1, and Yalkut Yosef 1:7 write that even if the halacha is that it is only a Midat Chasidut, nowadays, since wearing the Kippah is a symbol of being a religious Jew, wearing a Kippah is somewhat more obligatory than a Midat Chasidut because there is a concern of [[Marit Ayin]] (suspicion) if one is seen without a Kippah.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is a proper and praiseworthy practice to wear a Kippah even when one walks less than 4 [[Amot]] <ref>Sh”t Mahari MeBruna 34 permits it if one walks less than 4 [[Amot]]. However the Bach 2 infers from Rambam (Deot 5:6; More Nevuchim 3:52) that less than 4 [[Amot]] are also forbidden. Taz 8:3, Bchor Shor ([[Shabbat]] 118b), and Birkei Yosef 2:3 concur. Magen Avraham 2:6 writes that it is only a Midat Chasidut to wear it for walking less than 4 [[Amot]]. </ref> or one stands or sits for the time it takes to walk 4 [[Amot]] <ref>Sh”T Mahari MeBruna 34 permits if one is just sitting and Magen Avraham 282:8 permits whether one is sitting or standing. Bechor Shor ([[Shabbat]] 118b), Birkei Yosef 2:3, Halacha Brurah 2:11 are strict as long as one waits the time it takes to walk 4 [[Amot]]. </ref>, whether one is outside or indoors. <ref>Sh”t Maharshal 72 permits one not to wear a Kippah indoors. Knesset Hagedolah 2, Bear Heteiv 2:5, and Olat Tamid 2:5 quote the Maharshal. However, the Bach 2 argues on this distinction. Eliyah Rabba 2:4, Mishna Brurah 2:10, and Halacha Brurah 2:11 concur. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is a proper and praiseworthy practice to wear a Kippah even when one walks less than 4 [[Amot]] <ref>Sh”t Mahari MeBruna 34 permits it if one walks less than 4 [[Amot]]. However the Bach 2 infers from Rambam (Deot 5:6; More Nevuchim 3:52) that less than 4 [[Amot]] are also forbidden. Taz 8:3, Bchor Shor ([[Shabbat]] 118b), and Birkei Yosef 2:3 concur. Magen Avraham 2:6 writes that it is only a Midat Chasidut to wear it for walking less than 4 [[Amot]]. </ref> or one stands or sits for the time it takes to walk 4 [[Amot]] <ref>Sh”T Mahari MeBruna 34 permits if one is just sitting and Magen Avraham 282:8 permits whether one is sitting or standing. Bechor Shor ([[Shabbat]] 118b), Birkei Yosef 2:3, Halacha Brurah 2:11 are strict as long as one waits the time it takes to walk 4 [[Amot]]. </ref>, whether one is outside or indoors. <ref>Sh”t Maharshal 72 permits one not to wear a Kippah indoors. Knesset Hagedolah 2, Bear Heteiv 2:5, and Olat Tamid 2:5 quote the Maharshal. However, the Bach 2 argues on this distinction. Eliyah Rabba 2:4, Mishna Brurah 2:10, and Halacha Brurah 2:11 concur. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">According to some opinions, one </del>is not allowed to make [[brachot]] without a Kippah. <del style="font-weight: bold; text-decoration: none;">According to the options that require a Kippah, if </del>by accident (for example, the kippah fell off and one did not notice) one made a bracha without a Kippah, the bracha is acceptable after the fact. <ref>Sh”t Otzrot Yosef 1:5 say that since the Rosh (on [[Brachot]] 60b), Rambam (Tefilah 7:4), and S”A 4 hold that the order of the [[brachot]] is precise and Oter [[Israel]] BeTifarah is made for having a head covering, implying that the other [[brachot]] can be made without a Kippah (Gra 8:6 makes similar implication from Rif). Nonetheless, Masechet Soferim has a dispute whether one can say Hashem’s name without a Kippah and Rabbenu Yerucham (quoted by Bet Yosef 91:3), Or Zaruha 2:43, S”A 91:3 rule stringently. Lechem Yehuda (Tefilah 5:5) argues that it seems that S”A 91:5 holds that one one is required to wear a Kippah when saying [[Shmoneh Esre]]. Perhaps S”A (retracting from his ruling in Bet Yosef like Rabbenu Yerucham) rules with the term “Yesh Omrim” and then an anonymous opinion and so we should follow the anonymous opinion. Yet, Sh”t Yabia Omer O”C 6:15(3) rejects this because S”A 206:3 is very clear that one may not say Hashem’s name without a Kippah and S”A 91:5 meant there is an added reason to wear a Kippah in [[Shmoneh Esre]]. Sh”t Maharshal 72 says that perhaps it is permitted according to halacha, but since the Minhag is not to say a bracha without a Kippah one should not be lenient (Chida in Sh”t Chaim Shaal 2:35 and Kiseh Rachamim (Masechet Soferim 14) write similarly). Gra (Biur HaGra 8:6 and Meorei Or (Bear Sheva 15b)) writes it is only a Midat Chasidut and if there is a bracha which one will miss if one gets a Kippah (such as if he just heard thunder) one can make the bracha without wearing a Kippah. Sh”t Yabia Omer 6:15(6) says bedieved one has fulfilled his bracha. Rav Shlomo Zalman Auerbach (Halichot Shlomo Tefilla 2:16) agrees that one need not repeat it. </ref> Others believe one is require to repeat the bracha. <ref>Sh"t Iggerot Moshe OC 4:40:14</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">One </ins>is not allowed to make [[brachot]] without a Kippah. <ins style="font-weight: bold; text-decoration: none;">If </ins>by accident (for example, the kippah fell off and one did not notice) one made a bracha without a Kippah, the bracha is acceptable after the fact. <ref>Sh”t Otzrot Yosef 1:5 say that since the Rosh (on [[Brachot]] 60b), Rambam (Tefilah 7:4), and S”A 4 hold that the order of the [[brachot]] is precise and Oter [[Israel]] BeTifarah is made for having a head covering, implying that the other [[brachot]] can be made without a Kippah (Gra 8:6 makes similar implication from Rif). Nonetheless, Masechet Soferim has a dispute whether one can say Hashem’s name without a Kippah and Rabbenu Yerucham (quoted by Bet Yosef 91:3), Or Zaruha 2:43, S”A 91:3 rule stringently. Lechem Yehuda (Tefilah 5:5) argues that it seems that S”A 91:5 holds that one one is required to wear a Kippah when saying [[Shmoneh Esre]]. Perhaps S”A (retracting from his ruling in Bet Yosef like Rabbenu Yerucham) rules with the term “Yesh Omrim” and then an anonymous opinion and so we should follow the anonymous opinion. Yet, Sh”t Yabia Omer O”C 6:15(3) rejects this because S”A 206:3 is very clear that one may not say Hashem’s name without a Kippah and S”A 91:5 meant there is an added reason to wear a Kippah in [[Shmoneh Esre]]. Sh”t Maharshal 72 says that perhaps it is permitted according to halacha, but since the Minhag is not to say a bracha without a Kippah one should not be lenient (Chida in Sh”t Chaim Shaal 2:35 and Kiseh Rachamim (Masechet Soferim 14) write similarly). Gra (Biur HaGra 8:6 and Meorei Or (Bear Sheva 15b)) writes it is only a Midat Chasidut and if there is a bracha which one will miss if one gets a Kippah (such as if he just heard thunder) one can make the bracha without wearing a Kippah. Sh”t Yabia Omer 6:15(6) says bedieved one has fulfilled his bracha. Rav Shlomo Zalman Auerbach (Halichot Shlomo Tefilla 2:16) agrees that one need not repeat it. </ref> Others believe one is require to repeat the bracha. <ref>Sh"t Iggerot Moshe OC 4:40:14</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to think about Torah even if one is not wearing a Kippah, such as if one is in bed (although not if one just awoke and has yet to say [[Birchot HaTorah]]) or by a pool. <ref>Sh”t Yabia Omer 6:15(7), Sherit Yosef 2 pg 370 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to think about Torah even if one is not wearing a Kippah, such as if one is in bed (although not if one just awoke and has yet to say [[Birchot HaTorah]]) or by a pool. <ref>Sh”t Yabia Omer 6:15(7), Sherit Yosef 2 pg 370 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to greet a Jew who is not wearing a Kippah even if he will respond “Shalom” which has the status of Hashem’s name. <ref>Sh”t Yabia Omer 6:15(8). See further Sh”t Otzrot Yosef 1:5e </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One is allowed to greet a Jew who is not wearing a Kippah even if he will respond “Shalom” which has the status of Hashem’s name. <ref>Sh”t Yabia Omer 6:15(8). See further Sh”t Otzrot Yosef 1:5e </ref></div></td></tr>
</table>MordechaiDhttps://halachipedia.com/index.php?title=Kippah&diff=23547&oldid=prevYfuld: corrected error2019-07-16T23:43:04Z<p>corrected error</p>
<a href="https://halachipedia.com/index.php?title=Kippah&diff=23547&oldid=18475">Show changes</a>Yfuldhttps://halachipedia.com/index.php?title=Kippah&diff=18475&oldid=prevYitzchakSultan at 00:00, 20 July 20162016-07-20T00:00:39Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of <del style="font-weight: bold; text-decoration: none;">ones </del>money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of <ins style="font-weight: bold; text-decoration: none;">one's </ins>money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* It is worth noting that the US Federal Government and the US Army have recently made it acceptable to wear a Kippah while in service ([http://www.huffingtonpost.com/2014/01/23/pentagon-religious-clothing_n_4651050.html Source]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* It is worth noting that the US Federal Government and the US Army have recently made it acceptable to wear a Kippah while in service ([http://www.huffingtonpost.com/2014/01/23/pentagon-religious-clothing_n_4651050.html Source]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Kippah&diff=17859&oldid=prevYitzchakSultan: /* Wearing a Kippah at Work */2015-10-30T14:11:48Z<p><span dir="auto"><span class="autocomment">Wearing a Kippah at Work</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of ones money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. <del style="font-weight: bold; text-decoration: none;"></ref></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of ones money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* It is worth noting that the </ins>US Federal Government and the US Army have recently made it acceptable to wear a Kippah while in service <ins style="font-weight: bold; text-decoration: none;">(</ins>[http://www.huffingtonpost.com/2014/01/23/pentagon-religious-clothing_n_4651050.html Source]<ins style="font-weight: bold; text-decoration: none;">).</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ref></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The </del>US Federal Government and the US Army <del style="font-weight: bold; text-decoration: none;">Also </del>have recently made it acceptable to wear a Kippah while in service<del style="font-weight: bold; text-decoration: none;">. </del>[http://www.huffingtonpost.com/2014/01/23/pentagon-religious-clothing_n_4651050.html Source]</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Kippah&diff=17858&oldid=prevBoruch: /* Wearing a Kippah at Work */2015-10-29T16:58:54Z<p><span dir="auto"><span class="autocomment">Wearing a Kippah at Work</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:58, 29 October 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wearing a Kippah at Work==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of ones money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one cannot get a job unless one does not wear a Kippah at work, one does not have to forfeit one's job for this mitzvah. If they allow one to wear a regular hat one must wear such a hat. Also, when one enters another room or the marketplace one must put ones Kippah back on even if one will be mocked, as long as there is no concern of losing one’s job. <Ref> Sh”t Igrot Moshe (C”M 1:93 and O”C 4:2) writes that since wearing a Kippah is neither a positive or negative mitzvah one need not lose a large portion of ones money by not taking such a job. However since they do not care if you wear it in another room or in the marketplace one must wear it in such places. Sh”t Igrot Moshe Y”D 4:11(3) adds that even according to the Taz who holds there is a prohibition of Chukot HaGoyim (that the practice of Goyim used to be to always wear hats and when they sat down to eat or something similar they would take off their hat) nowadays it would not apply since people do not generally wear hats. Thus, one can take a job at a place where they do not allow one to wear a Kippah. However, if they allow one to wear a regular hat (not a Kippah) one should wear a hat. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The US Federal Government and the US Army Also have recently made it acceptable to wear a Kippah while in service. [http://www.huffingtonpost.com/2014/01/23/pentagon-religious-clothing_n_4651050.html Source]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td></tr>
</table>Boruch