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Kitniyot: Difference between revisions
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# Some are lenient to allow feeding Kitniyot to children below chinuch who need it. Check with one's rabbi before applying this.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=1410&st=&pgnum=175 Shem Aryeh EH 95] writes that there's no issue with feeding a child below chinuch something (latfiso byadayim) that is only a chumra and not even a rabbinic prohibition. He is writing about not eating dried fruits on Pesach which was a certain minhag. The [http://www.hebrewbooks.org/pdfpager.aspx?req=14155&st=&pgnum=174 Sdei Chemed Chametz Umatzah 6:6] quotes it regarding Kitniyot. Siach Yitzchak responsa 210 agrees.</ref> | # Some are lenient to allow feeding Kitniyot to children below chinuch who need it. Check with one's rabbi before applying this.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=1410&st=&pgnum=175 Shem Aryeh EH 95] writes that there's no issue with feeding a child below chinuch something (latfiso byadayim) that is only a chumra and not even a rabbinic prohibition. He is writing about not eating dried fruits on Pesach which was a certain minhag. The [http://www.hebrewbooks.org/pdfpager.aspx?req=14155&st=&pgnum=174 Sdei Chemed Chametz Umatzah 6:6] quotes it regarding Kitniyot. Siach Yitzchak responsa 210 agrees.</ref> | ||
===Pots used for Kitniyot=== | ===Pots used for Kitniyot=== | ||
# It is permitted even for Ashkenazim to eat Kosher for [[Pesach]] foods that were made in pots that were used for [[cooking]] kitniyot if it wasn't used within 24 hours. Some say that it is permitted even if it was used within 24 hours.<ref>Based on the Mishna Brurah 453:9 who says that kitniyot is nullified with a majority, the Yechave Daat 5:32 writes that vessels in which kitniyot was cooked are permitted for Ashkenazim even within 24 hours. Az Nedberu 8:20:4 and Banim Chavivim ([[Siman 17]], p. 415-9) agree. Az Nedberu 8:20:4 writes that an Ashkenazi shouldn't avoid [[lending]] his pots to a Sephardi on [[Pesach]]. | # It is permitted even for Ashkenazim to eat Kosher for [[Pesach]] foods that were made in pots that were used for [[cooking]] kitniyot if it wasn't used within 24 hours. Some say that it is permitted even if it was used within 24 hours.<ref>Based on the Mishna Brurah 453:9 who says that kitniyot is nullified with a majority, the Yechave Daat 5:32 writes that vessels in which kitniyot was cooked are permitted for Ashkenazim even within 24 hours. Az Nedberu 8:20:4 and Banim Chavivim ([[Siman 17]], p. 415-9) agree. Erech Hashulchan 453:2 writes that there's no gezerah of eino ben yomo for a minhag and so it is permitted to cook for an Ashkenazi to cook in any kitniyot pot especially if you know it wasn't used within 24 hours. Az Nedberu 8:20:4 writes that an Ashkenazi shouldn't avoid [[lending]] his pots to a Sephardi on [[Pesach]]. | ||
[http://www.yutorah.org/lectures/lecture.cfm/788095/Rabbi_Hershel_Schachter/Hilchos_Bishul_Akum# Rabbi Hershel Schachter in a shiur on yutorah.org] (min 37-40) explains that something that is only forbidden because of a minhag, there's no rabbinic prohibition of not using a pot after 24 hours, therefore if one cooked kitniyot in a pot one may use it after 24 hours has passed. He repeated this position [https://www.yutorah.org/sidebar/lecture.cfm/898113/rabbi-hershel-schachter/inyonei-pesach-yom-tov-6-mitoch-electricity-funerals-bathing-chametz-mixtures-kitnios-mechirah-birkas-kohanim/ in another shiur (Inyanei Pesach 5778 Part 6 min 54)] based on the Shach.</ref> Some argue that one shouldn't use the pots that were used for kitniyot for someone who doesn't eat kitniyot.<ref> Dirshu 453:7 quoted Shevet Halevi and others who were strict that you shouldn’t use the same kelim for kitniyot and non-kitniyot. [http://beinenu.com/sites/default/files/alonim/51_27_76.pdf Beynenu] quotes that Rav Elyashiv (Ashrei Ha'ish 59:4) held that b'shaat hadachak Ashkenazim can be lenient to eat the food cooked in an eino ben yomo kitniyot pot, such as if one is a guest at a Sephardi's home and they would be offended if you tried to explain it to them. See Halichot Shlomo 4 fnt. 102 who is strict.</ref> | [http://www.yutorah.org/lectures/lecture.cfm/788095/Rabbi_Hershel_Schachter/Hilchos_Bishul_Akum# Rabbi Hershel Schachter in a shiur on yutorah.org] (min 37-40) explains that something that is only forbidden because of a minhag, there's no rabbinic prohibition of not using a pot after 24 hours, therefore if one cooked kitniyot in a pot one may use it after 24 hours has passed. He repeated this position [https://www.yutorah.org/sidebar/lecture.cfm/898113/rabbi-hershel-schachter/inyonei-pesach-yom-tov-6-mitoch-electricity-funerals-bathing-chametz-mixtures-kitnios-mechirah-birkas-kohanim/ in another shiur (Inyanei Pesach 5778 Part 6 min 54)] based on the Shach.</ref> Some argue that one shouldn't use the pots that were used for kitniyot for someone who doesn't eat kitniyot.<ref> Dirshu 453:7 quoted Shevet Halevi and others who were strict that you shouldn’t use the same kelim for kitniyot and non-kitniyot. [http://beinenu.com/sites/default/files/alonim/51_27_76.pdf Beynenu] quotes that Rav Elyashiv (Ashrei Ha'ish 59:4) held that b'shaat hadachak Ashkenazim can be lenient to eat the food cooked in an eino ben yomo kitniyot pot, such as if one is a guest at a Sephardi's home and they would be offended if you tried to explain it to them. See Halichot Shlomo 4 fnt. 102 who is strict.</ref> | ||
# Ashkenazim who need to cook kitniyot for someone sick should set aside specific pots for that.<ref>[http://beinenu.com/sites/default/files/alonim/51_27_76.pdf Beynenu] quoting Rav Vosner in Mbet Levi 1:44 and Rav Nissim Karelitz in Chut Shani Pesach 12:12</ref> | # Ashkenazim who need to cook kitniyot for someone sick should set aside specific pots for that.<ref>[http://beinenu.com/sites/default/files/alonim/51_27_76.pdf Beynenu] quoting Rav Vosner in Mbet Levi 1:44 and Rav Nissim Karelitz in Chut Shani Pesach 12:12</ref> | ||
