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Kli SheMelachto LeIsser: Difference between revisions

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====Other reasons to permit====
====Other reasons to permit====
# Some permit moving a [[Kli Sh’Melachto LeIssur]] in order to protect it so that later on that [[Shabbat]] one will be able to use the [[Kli Sh’Melachto LeIssur]] itself for a permitted purpose. <Ref> Tiltulei [[Shabbat]] (pg 39) quoting Tehilah LeDavid 308:5 </ref>
# Some permit moving a [[Kli Sh’Melachto LeIssur]] in order to protect it so that later on that [[Shabbat]] one will be able to use the [[Kli Sh’Melachto LeIssur]] itself for a permitted purpose. <Ref> Tehillah Ldovid 308:5, Shemirat Shabbat Kehilchata 20:12, Tiltulei [[Shabbat]] (pg 39)</ref> Some disagree.<ref>Biurei Inyanim Muktzeh p. 6. Az Nidbaru 9:20 discusses it but ultimately seems to accept Tehillah Ldovid.</ref>
# Many permit moving a [[Kli Sh’Melachto LeIssur]] by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei [[Shabbat]] (pg 40), however, Yalkut Yosef ([[Shabbat]] vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref>
# Many permit moving a [[Kli Sh’Melachto LeIssur]] by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei [[Shabbat]] (pg 40), however, Yalkut Yosef ([[Shabbat]] vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref>
# Some say that it is permitted to move kli shemelachto lisur for any purpose if you place upon it something permitted. Others only permit this if the permitted item is normally placed there such as storing cooked food in the cooking pot. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases.<ref>Rosh 22:8:4 writes that the leniency of placing something permitted upon a corpse doesn’t apply to rocks but can apply to kli shemelechto lisur. Rashba 123a s.v. ha argues. Shulchan Aruch 308:5 accepts the Rosh, while the Gra 308:24 follows the Rashba. Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A.</ref>
# Some say that it is permitted to move kli shemelachto lisur for any purpose if you place upon it something permitted. Others only permit this if the permitted item is normally placed there such as storing cooked food in the cooking pot. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases.<ref>Rosh 22:8:4 writes that the leniency of placing something permitted upon a corpse doesn’t apply to rocks but can apply to kli shemelechto lisur. Rashba 123a s.v. ha argues. Shulchan Aruch 308:5 accepts the Rosh, while the Gra 308:24 follows the Rashba. Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A.</ref>