Kli SheMelachto LeIsser: Difference between revisions
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# It’s forbidden to move a [[Kli Sh’Melachto LeIssur]] for the purposes of the object itself such as to prevent it from getting broken or being stolen. <Ref> Shulchan Aruch O.C. 308:3 </ref> | # It’s forbidden to move a [[Kli Sh’Melachto LeIssur]] for the purposes of the object itself such as to prevent it from getting broken or being stolen. <Ref> Shulchan Aruch O.C. 308:3 </ref> | ||
# Once the [[Kli Sh’Melachto LeIssur]] is in one’s hand, one may place it wherever he chooses.<Ref> Mishna Brurah 308:13, Tiltulei [[Shabbat]] (pg 234), Yalkut Yosef (Kitzur Shulchan Aruch 308:109). Rashba 124a s.v. mdakshu clarifies that this is even true when it was picked up for its place. </ref> | # Once the [[Kli Sh’Melachto LeIssur]] is in one’s hand, one may place it wherever he chooses.<Ref> Mishna Brurah 308:13, Tiltulei [[Shabbat]] (pg 234), Yalkut Yosef (Kitzur Shulchan Aruch 308:109). Rashba 124a s.v. mdakshu clarifies that this is even true when it was picked up for its place. </ref> | ||
# If one has intent to pick up the object in order to move it for ‘need of the place’ or for the ‘need of the object’ it’s permissible to pick it up, even if one’s primary intent is really to protect the object from breaking or theft.<Ref>Mishna Brurah 308:16, Shemirat | # If one has intent to pick up the object in order to move it for ‘need of the place’ or for the ‘need of the object’ it’s permissible to pick it up, even if one’s primary intent is really to protect the object from breaking or theft.<Ref>Mishna Brurah 308:16, Shemirat Shabbat KeHilchata 20:12 </ref> | ||
# If a [[Kli Sh’Melachto LeIssur]] is picked up in a permitted way one may move it to any place one wishes. <Ref>Shemirat | # If a [[Kli Sh’Melachto LeIssur]] is picked up in a permitted way one may move it to any place one wishes. <Ref>Shemirat Shabbat KeHilchata 20:10 </ref> | ||
====For it’s permitted use==== | ====For it’s permitted use==== | ||
# Many authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be used for a permitted use if there’s a permitted item available that serves the same function, yet some argue and one has what to rely on. <Ref> Mishna Brurah 308:12 writes that if there’s another permitted kli available one shouldn’t use the [[Kli Sh’Melachto LeIssur]]. See Mishna Brurah 308:57 who writes that if it is possible to move a kli shemelachto lisur or heter according to the taz it is permitted to move either one but according to the Eliyah Rabba one should specifically move the kli shemelachto lheter. | # Many authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be used for a permitted use if there’s a permitted item available that serves the same function, yet some argue and one has what to rely on. <Ref> Mishna Brurah 308:12 writes that if there’s another permitted kli available one shouldn’t use the [[Kli Sh’Melachto LeIssur]]. See Mishna Brurah 308:57 who writes that if it is possible to move a kli shemelachto lisur or heter according to the taz it is permitted to move either one but according to the Eliyah Rabba one should specifically move the kli shemelachto lheter. | ||
The following achronim bring this Mishna Brurah's stringency as halacha: Kaf HaChaim 308:22, Igrot Moshe O”C 5:21(12), Sh”t Shevet HaLevi 1:127(9), and Sh”t Az Nidbaru 8:31,64. However, the Kesot Hashulchan (Badei HaShulchan 108:14), and Shemirat | The following achronim bring this Mishna Brurah's stringency as halacha: Kaf HaChaim 308:22, Igrot Moshe O”C 5:21(12), Sh”t Shevet HaLevi 1:127(9), and Sh”t Az Nidbaru 8:31,64. However, the Kesot Hashulchan (Badei HaShulchan 108:14), and Shemirat Shabbat KeHilchata 20:8 question the Mishna Brurah and leave it unresolved (the Shemirat Shabbat KeHilchata says it’s preferable to use the other permitted kli). Lastly, the Sh”t Bear Moshe 8:74-5, Daat Torah 308:3, Yalkut Yosef ([[Shabbat]] vol 2 pg 413), Chazon Ovadia v. 3 p. 50, Megilat Sefer Shabbat p. 257, and Sh”t [[Tefillah]] LeMoshe 1:17 rule against the Mishna Brurah that even if there’s a permitted item to use, one may use the forbidden one. </ref> | ||
#Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a [[Kli Sh’Melachto LeIssur]], one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the [[Kli Sh’Melachto LeIssur]]. <Ref> Sefer Tiltulei [[Shabbat]] (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat | #Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a [[Kli Sh’Melachto LeIssur]], one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the [[Kli Sh’Melachto LeIssur]]. <Ref> Sefer Tiltulei [[Shabbat]] (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat Shabbat KeHilchata (chapter 20 note 19).]</ref> | ||
# It’s permitted to move the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> Magen Avraham 308:8 and Mishna Brurah 308:16 write that as long as one uses the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the [[Kli Sh’Melachto LeIssur]] for it’s protection it’s permissible. The Aruch HaShulchan 308:14 limits this leniency to where there’s a loss of money as is in the case of the source and Magen Avraham. Tiltulei [[Shabbat]] pg 40 agrees.</ref> | # It’s permitted to move the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> Magen Avraham 308:8 and Mishna Brurah 308:16 write that as long as one uses the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the [[Kli Sh’Melachto LeIssur]] for it’s protection it’s permissible. The Aruch HaShulchan 308:14 limits this leniency to where there’s a loss of money as is in the case of the source and Magen Avraham. Tiltulei [[Shabbat]] pg 40 agrees.</ref> | ||
# Permitted purposes include: hammer to crack a nut, using a match to pick one’s teeth, or using a needle to extract a thorn. <Ref>Shemirat | # Permitted purposes include: hammer to crack a nut, using a match to pick one’s teeth, or using a needle to extract a thorn. <Ref>Shemirat Shabbat KeHilchata 20:8 </ref> | ||
# Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei [[Shabbat]] (pg 50) </ref> | # Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei [[Shabbat]] (pg 50) </ref> | ||
# A [[Kli Sh’Melachto LeIssur]] can be moved in order that a Jew use it for a permissible purpose, however, one may not move a [[Kli Sh’Melachto LeIssur]] for a non-Jew. <Ref>Magen Avraham 308:18, Mishna Brurah 308:34 </ref> | # A [[Kli Sh’Melachto LeIssur]] can be moved in order that a Jew use it for a permissible purpose, however, one may not move a [[Kli Sh’Melachto LeIssur]] for a non-Jew. <Ref>Magen Avraham 308:18, Mishna Brurah 308:34 </ref> | ||
# It’s permitted to move a [[Kli Sh’Melachto LeIssur]] in order to give it to another person who will use it for a permitted purpose or if one needs to use it in a permissible way for an animal. <Ref>Shemirat | # It’s permitted to move a [[Kli Sh’Melachto LeIssur]] in order to give it to another person who will use it for a permitted purpose or if one needs to use it in a permissible way for an animal. <Ref>Shemirat Shabbat KeHilchata 20:9 </ref> | ||
# It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in order to remove the tablecloth. <Ref>Shemirat | # It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in order to remove the tablecloth. <Ref>Shemirat Shabbat KeHilchata 20:10 </ref> | ||
# However, one may not move the hammer on the table simply because it disturbs one’s peace of mind. <Ref>Shemirat | # However, one may not move the hammer on the table simply because it disturbs one’s peace of mind. <Ref>Shemirat Shabbat KeHilchata 20:10 </ref> Some allow it so the house is clean for kavod Shabbat.<ref>Halacha Sheleimah p. 46 citing Or Letzion 2:26:3, Mechzeh Eliyahu 46. Shemirat Shabbat Kehilchata ch. 20 fnt. 225 quotes a talmid chacham who says that it is permitted.</ref> | ||
# It seems to be a dispute if one wants to play with a kli shemelachto lisur if that is considered a use of the item.<ref>Rav Nevinsal in Byitzchak Bikareh 308:4 writes that it is permitted to play with something even if it is a kli shemelachto lisur since that is considered a use. This seems to be against the Aruch Hashulchan 308:15 who says that it is forbidden to play with a kli shemelachto lisur since it isn't tzorech gufo even though it is considered some purpose.</ref> | # It seems to be a dispute if one wants to play with a kli shemelachto lisur if that is considered a use of the item.<ref>Rav Nevinsal in Byitzchak Bikareh 308:4 writes that it is permitted to play with something even if it is a kli shemelachto lisur since that is considered a use. This seems to be against the Aruch Hashulchan 308:15 who says that it is forbidden to play with a kli shemelachto lisur since it isn't tzorech gufo even though it is considered some purpose.</ref> | ||
====For it’s space==== | ====For it’s space==== | ||
# It’s permitted to move a [[Kli Sh’Melachto LeIssur]] if the space it is occupied is needed for some permitted purpose i.e. clearing a chair to sit. <Ref> Sefer Tiltulei [[Shabbat]] (pg 39) in explanation of a need of the space </ref> | # It’s permitted to move a [[Kli Sh’Melachto LeIssur]] if the space it is occupied is needed for some permitted purpose i.e. clearing a chair to sit. <Ref> Sefer Tiltulei [[Shabbat]] (pg 39) in explanation of a need of the space </ref> | ||
# It’s permitted to move a [[Kli Sh’Melachto LeIssur]] if the object is in the way of getting something for a permitted purpose i.e. clearing a bookshelf ledge to get a book. <Ref> Shemirat | # It’s permitted to move a [[Kli Sh’Melachto LeIssur]] if the object is in the way of getting something for a permitted purpose i.e. clearing a bookshelf ledge to get a book. <Ref> Shemirat Shabbat KeHilchata 20:10, Sefer Tiltulei [[Shabbat]] (pg 39) in explanation of a need of the space. </ref> | ||
# Many authorities hold that moving a [[Kli Sh’Melachto LeIssur]] to clean up clutter isn’t considered moving an item for its space and therefore it’s forbidden to move a [[Kli Sh’Melachto LeIssur]] item just to declutter. <Ref> Sh”t Igrot Moshe O”C 5:22-31, Shemirat | # Many authorities hold that moving a [[Kli Sh’Melachto LeIssur]] to clean up clutter isn’t considered moving an item for its space and therefore it’s forbidden to move a [[Kli Sh’Melachto LeIssur]] item just to declutter. <Ref> Sh”t Igrot Moshe O”C 5:22-31, Shemirat Shabbat KeHilchata 20:10, Rav Elyashiv in Shalmei Yehuda (pg 11), and Sh”t Az Nidabru all hold that moving an item to clean up clutter isn’t considered moving an item because its space is needed. Similarly, Yalkut Yosef ([[Shabbat]] vol 2 pg 415-6) writes that one should really not move a [[Kli Sh’Melachto LeIssur]] just to clean up for guests unless it’s done with a shinui but concludes that those who lenient have what to rely on. See Sh”t Machazeh Eliyahu 46 who is lenient. </ref> For example, it’s forbidden to move a pen from a table so that the table is clean for kavod [[Shabbat]]. <Ref> Tiltulei [[Shabbat]] (answers of Rav Moshe#6), this is also quoted in Yalkut Yosef ([[Shabbat]] vol 2 pg 416) </ref> | ||
# Some authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be moved for it’s space if another space is available that serves the same purpose. <Ref> Sh”t Shevet HaLevi 1:127(9) makes no difference between the need for the object and the need for it’s space, in both cases one may only use it if another permitted one isn’t available. Sh”t Az Nidbaru 8:64 agrees but writes that the Mishna Brurah 308:12 didn’t spell this out since it’s obvious that if there’s another space available that’ll serve the same purpose of the space that the [[Kli Sh’Melachto LeIssur]] occupies that the [[Kli Sh’Melachto LeIssur]] shouldn’t be moved. Megilat Sefer Shabbat p. 257 suggests that it is clearly permitted to use a Kli Shemelachto Lisur for its place even if an alternative is available.</ref> | # Some authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be moved for it’s space if another space is available that serves the same purpose. <Ref> Sh”t Shevet HaLevi 1:127(9) makes no difference between the need for the object and the need for it’s space, in both cases one may only use it if another permitted one isn’t available. Sh”t Az Nidbaru 8:64 agrees but writes that the Mishna Brurah 308:12 didn’t spell this out since it’s obvious that if there’s another space available that’ll serve the same purpose of the space that the [[Kli Sh’Melachto LeIssur]] occupies that the [[Kli Sh’Melachto LeIssur]] shouldn’t be moved. Megilat Sefer Shabbat p. 257 suggests that it is clearly permitted to use a Kli Shemelachto Lisur for its place even if an alternative is available.</ref> | ||
# If one has a certain insistence on using the space that the [[Kli Sh’Melachto LeIssur]] occupies specifically and not another space that’s available, one may move the [[Kli Sh’Melachto LeIssur]]. <Ref> Sh”t Az Nidbaru 8:64, Yalkut Yosef ([[Shabbat]] vol 2, pg 414-5) </ref> | # If one has a certain insistence on using the space that the [[Kli Sh’Melachto LeIssur]] occupies specifically and not another space that’s available, one may move the [[Kli Sh’Melachto LeIssur]]. <Ref> Sh”t Az Nidbaru 8:64, Yalkut Yosef ([[Shabbat]] vol 2, pg 414-5) </ref> | ||
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# Some say that it is permitted to move kli shemelachto lisur for any purpose if you place upon it something permitted. Others only permit this if the permitted item is normally placed there such as storing cooked food in the cooking pot. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases.<ref>Rosh 22:8:4 writes that the leniency of placing something permitted upon a corpse doesn’t apply to rocks but can apply to kli shemelechto lisur. Rashba 123a s.v. ha argues. Shulchan Aruch 308:5 accepts the Rosh, while the Gra 308:24 follows the Rashba. Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A.</ref> | # Some say that it is permitted to move kli shemelachto lisur for any purpose if you place upon it something permitted. Others only permit this if the permitted item is normally placed there such as storing cooked food in the cooking pot. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases.<ref>Rosh 22:8:4 writes that the leniency of placing something permitted upon a corpse doesn’t apply to rocks but can apply to kli shemelechto lisur. Rashba 123a s.v. ha argues. Shulchan Aruch 308:5 accepts the Rosh, while the Gra 308:24 follows the Rashba. Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A.</ref> | ||
# It’s permissible to ask a non-Jew to move a [[Kli Sh’Melachto LeIssur]] for any need even if it’s just to prevent the object from breaking or being stolen. <Ref>Mishna Brurah 308:15 </ref> | # It’s permissible to ask a non-Jew to move a [[Kli Sh’Melachto LeIssur]] for any need even if it’s just to prevent the object from breaking or being stolen. <Ref>Mishna Brurah 308:15 </ref> | ||
# If [[Tefillin]] have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the [[Tefillin]]. <Ref>Shemirat | # If [[Tefillin]] have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the [[Tefillin]]. <Ref>Shemirat Shabbat KeHilchata 20:14 </ref> | ||
# Some say it’s permissible to move a Kli SheMelachto LeIssur which has a permissible item on top of it from [[Bein HaShemashot]], while others hold that one may only move a [[Muktzeh]] item if the Kli SheMelachto LeIssur is specifically designated to hold that permissible item item. For example, one may move a [[cooking pot]] if there was food in it from before [[Shabbat]]. <Ref>S”A 308:5 writes that it’s permissible if there’s some permissible item on the [[Muktzeh]] from [[Bein HaShemashot]]. However, Mishna Brurah 308:26 writes that this is a dispute in the Rishonim and many achronim hold that the above leniency only applies to moving a corpse, yet all agree that one may only move [[Muktzeh]] if there was the designated permissible item on it from [[Bein HaShemashot]] such as food in a [[cooking pot]]. </ref> | # Some say it’s permissible to move a Kli SheMelachto LeIssur which has a permissible item on top of it from [[Bein HaShemashot]], while others hold that one may only move a [[Muktzeh]] item if the Kli SheMelachto LeIssur is specifically designated to hold that permissible item item. For example, one may move a [[cooking pot]] if there was food in it from before [[Shabbat]]. <Ref>S”A 308:5 writes that it’s permissible if there’s some permissible item on the [[Muktzeh]] from [[Bein HaShemashot]]. However, Mishna Brurah 308:26 writes that this is a dispute in the Rishonim and many achronim hold that the above leniency only applies to moving a corpse, yet all agree that one may only move [[Muktzeh]] if there was the designated permissible item on it from [[Bein HaShemashot]] such as food in a [[cooking pot]]. </ref> | ||
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* cassette (off) <ref> See ‘[[Electronics]]’ </ref> | * cassette (off) <ref> See ‘[[Electronics]]’ </ref> | ||
* cell phone (off) <ref> See ‘[[Electronics]]’ </ref> | * cell phone (off) <ref> See ‘[[Electronics]]’ </ref> | ||
* cigarettes <Ref>Shemirat | * cigarettes <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* combs <ref> The Weekly Halacha Discussion (vol 2 pg 338), Shemirat | * combs <ref> The Weekly Halacha Discussion (vol 2 pg 338), Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* [[cooking]] spoon <ref> Tiltulei [[Shabbat]] (pg 47) writes that a spoon depends on the same criteria as does the pot and so a [[cooking]] spoon is [[Kli Sh’Melachto LeIssur]]. </ref> | * [[cooking]] spoon <ref> Tiltulei [[Shabbat]] (pg 47) writes that a spoon depends on the same criteria as does the pot and so a [[cooking]] spoon is [[Kli Sh’Melachto LeIssur]]. </ref> | ||
* crayons <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * crayons <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
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* empty kettles <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it’s Kli SheMelachto LeIssur. [This ruling is most similar to empty [[cooking]] pots that are never used for serving which according to all are considered [[Kli Sh’Melachto LeIssur]].] </ref> | * empty kettles <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it’s Kli SheMelachto LeIssur. [This ruling is most similar to empty [[cooking]] pots that are never used for serving which according to all are considered [[Kli Sh’Melachto LeIssur]].] </ref> | ||
* empty [[cooking]] pots that are never used for serving food <ref> Yalkut Yosef (Kitzur S”A 308:105) writes that according to all opinions the pot is considered [[Kli Sh’Melachto LeIssur]]. This is also the opinion of Tiltulei [[Shabbat]] (pg 43 note 25(2)). </ref> | * empty [[cooking]] pots that are never used for serving food <ref> Yalkut Yosef (Kitzur S”A 308:105) writes that according to all opinions the pot is considered [[Kli Sh’Melachto LeIssur]]. This is also the opinion of Tiltulei [[Shabbat]] (pg 43 note 25(2)). </ref> | ||
* fans (on) <ref> Sh”t Igrot Moshe O”C 5:22(22), 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51), however Rav Shlomo Zalman Auerbach in Shalmei Yehuda (pg 51) doesn’t consider a fan [[Muktzeh]] at all. Shemirat | * fans (on) <ref> Sh”t Igrot Moshe O”C 5:22(22), 3:49, Sh”t Az Nidbaru 8:33, [[Rabbi Ovadyah Yosef]] (Halichot Olam pg 194), and Rav Elyashiv (quoted by Shalmei Yehuda pg 37, 51), however Rav Shlomo Zalman Auerbach in Shalmei Yehuda (pg 51) doesn’t consider a fan [[Muktzeh]] at all. Shemirat Shabbat KeHilchata 13:35 permits moving the direction of the blades of the fan. Tiltulei [[Shabbat]] (pg 52) quotes Rav Moshe and Rav Shlomo Zalman who permit moving the fan’s direction even to move the breeze away from him. However, Sh”t Bear Moshe 8:31 holds that it’s only permissible to turn the fan blades if one is directing the air towards him, but to direct the blades away from him would be forbidden. </ref> | ||
* fireplace accessories (poker, shovel) <ref> Tiltulei [[Shabbat]] (pg 50) </ref> | * fireplace accessories (poker, shovel) <ref> Tiltulei [[Shabbat]] (pg 50) </ref> | ||
* flashlight (off) <ref> See ‘[[Electronics]]’ </ref> | * flashlight (off) <ref> See ‘[[Electronics]]’ </ref> | ||
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* grater <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | * grater <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | ||
* grinder <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | * grinder <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | ||
* hammers <ref> The Weekly Halacha Discussion (vol 2 pg 338). Shemirat | * hammers <ref> The Weekly Halacha Discussion (vol 2 pg 338). Shemirat Shabbat KeHilchata 20:13 writes that it’s a [[Kli Sh’Melachto LeIssur]] even if it’s brand new. </ref> | ||
* hourglass <ref> Tiltulei [[Shabbat]] (pg 54), see ‘egg-timer’ </ref> | * hourglass <ref> Tiltulei [[Shabbat]] (pg 54), see ‘egg-timer’ </ref> | ||
* iron (off) <ref> See ‘[[Electronics]]’ </ref> | * iron (off) <ref> See ‘[[Electronics]]’ </ref> | ||
* matchsticks <ref>Shemirat | * matchsticks <ref>Shemirat Shabbat KeHilchata 20:13 writes that it’s a [[Kli Sh’Melachto LeIssur]] even if it’s brand new. </ref> | ||
* mops and pails <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * mops and pails <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* mp3 (off) <ref> See ‘[[Electronics]]’ </ref> | * mp3 (off) <ref> See ‘[[Electronics]]’ </ref> | ||
* needles (sewing or knitting needles) <ref> S”A 308:11, Mishna Brurah 308:46, Tiltulei [[Shabbat]] (pg 47) </ref> | * needles (sewing or knitting needles) <ref> S”A 308:11, Mishna Brurah 308:46, Tiltulei [[Shabbat]] (pg 47) </ref> | ||
* oil lamp (not burning at onset of [[Shabbat]]) <Ref>Shemirat | * oil lamp (not burning at onset of [[Shabbat]]) <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* pens <ref> Sh”t Igrot Moshe O”C 5:22(32), Rav Elyashiv in Shalmei Yehuda (pg 197), Yalkut Yosef ([[Shabbat]] vol 2 pg 405), Shemirat | * pens <ref> Sh”t Igrot Moshe O”C 5:22(32), Rav Elyashiv in Shalmei Yehuda (pg 197), Yalkut Yosef ([[Shabbat]] vol 2 pg 405), Shemirat Shabbat KeHilchata pg 20:1 ans 5 </ref> | ||
* pencil sharpeners <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * pencil sharpeners <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* pot covers <ref> Brit Olam ([[Kli Sh’Melachto LeIssur]] #4), Shalmei Yehuda (pg 98), Tiltulei [[Shabbat]] (pg 47), Minchat [[Shabbat]] 88:22(4), Yalkut Yosef ([[Shabbat]] Vol 2 pg 406) </ref> | * pot covers <ref> Brit Olam ([[Kli Sh’Melachto LeIssur]] #4), Shalmei Yehuda (pg 98), Tiltulei [[Shabbat]] (pg 47), Minchat [[Shabbat]] 88:22(4), Yalkut Yosef ([[Shabbat]] Vol 2 pg 406) </ref> | ||
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* radio (off) <ref> See ‘[[Electronics]]’ </ref> | * radio (off) <ref> See ‘[[Electronics]]’ </ref> | ||
* rolling pin <ref> Tiltulei [[Shabbat]] (pg 47), The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * rolling pin <ref> Tiltulei [[Shabbat]] (pg 47), The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* rulers <ref> Tiltulei [[Shabbat]] (pg 49) includes postage scales, food scales, and bathroom scales in the category of [[Kli Sh’Melachto LeIssur]] since it’s forbidden to weigh an object on [[Shabbat]]. So writes the Weekly Halacha Discussion (vol 2 pg 338) and Shemirat | * rulers <ref> Tiltulei [[Shabbat]] (pg 49) includes postage scales, food scales, and bathroom scales in the category of [[Kli Sh’Melachto LeIssur]] since it’s forbidden to weigh an object on [[Shabbat]]. So writes the Weekly Halacha Discussion (vol 2 pg 338) and Shemirat Shabbat KeHilchata 20:16. </ref> | ||
* rowboat and oars <ref> Sefer Tiltulei [[Shabbat]] (pg 29) </ref> | * rowboat and oars <ref> Sefer Tiltulei [[Shabbat]] (pg 29) </ref> | ||
* scales <ref> Tiltulei [[Shabbat]] (pg 49), The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * scales <ref> Tiltulei [[Shabbat]] (pg 49), The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* scrabble <ref> Sefer Tiltulei [[Shabbat]] (pg 24) considers it keli sh’melachto le’issur since it’s a game which involves writing down the score. </ref> | * scrabble <ref> Sefer Tiltulei [[Shabbat]] (pg 24) considers it keli sh’melachto le’issur since it’s a game which involves writing down the score. </ref> | ||
* scissors <ref> The Weekly Halacha Discussion (vol 2 pg 338). Shemirat | * scissors <ref> The Weekly Halacha Discussion (vol 2 pg 338). Shemirat Shabbat KeHilchata 20:13 writes that it’s a [[Kli Sh’Melachto LeIssur]] even if it’s brand new. </ref> | ||
* screwdrivers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * screwdrivers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* [[shofar]] <Ref>Rama 308:4, Mishna Brurah 308:25 write that a shofer is [[Kli Sh’Melachto LeIssur]] but Shalmei Yehuda (pg 32) quoting Rav Elyashiv and Shemirat | * [[shofar]] <Ref>Rama 308:4, Mishna Brurah 308:25 write that a shofer is [[Kli Sh’Melachto LeIssur]] but Shalmei Yehuda (pg 32) quoting Rav Elyashiv and Shemirat Shabbat KeHilchata (pg 361) quoting Rav Shlomo Zalman Auerbach note that for most people the [[shofar]] is expensive and wouldn’t be used for anything else and so should be [[Muktzeh Machmat Chisaron Kis]]. </ref> | ||
* soap <Ref>Shemirat | * soap <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* staplers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * staplers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* strainer <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | * strainer <ref> Tiltulei [[Shabbat]] (pg 47) quoting Kitzur S”A 88:5</ref> | ||
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* tape recorder (off) <ref>See ‘[[Electronics]]’ </ref> | * tape recorder (off) <ref>See ‘[[Electronics]]’ </ref> | ||
* [[Tefillin]] - see [[Kli_SheKol_Melachto_LeIssur#cite_ref-8|Tefillin on Kli SheKol Melachto LeIssur]] | * [[Tefillin]] - see [[Kli_SheKol_Melachto_LeIssur#cite_ref-8|Tefillin on Kli SheKol Melachto LeIssur]] | ||
* telephone books <ref> Shemirat | * telephone books <ref> Shemirat Shabbat KeHilchata (20:17, pg 239), Rav Yisroel Pinchas Bodner in “Halachos of Muktza” (pg. 139, note 13) adds that Rav Moshe Feinstein agrees. </ref> | ||
* thermometer <ref> Shemirat | * thermometer <ref> Shemirat Shabbat KeHilchata 40:3, Tiltulei [[Shabbat]] (pg 49) </ref> | ||
* toaster (off)<ref> See ‘[[Electronics]]’ </ref> | * toaster (off)<ref> See ‘[[Electronics]]’ </ref> | ||
* tricycles <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein since they are designated for children’s use. </ref> | * tricycles <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein since they are designated for children’s use. </ref> | ||
* vacuum cleaner (off)<ref> See ‘[[Electronics]]’ </ref> | * vacuum cleaner (off)<ref> See ‘[[Electronics]]’ </ref> | ||
* washing powder <Ref>Shemirat | * washing powder <Ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* whistles <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * whistles <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* yard stick <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | * yard stick <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | ||
===Disputed Examples=== | ===Disputed Examples=== | ||
# empty [[cooking]] pots that are sometimes used for serving food, fruit, or water <ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, many achronim (Mishna Brurah 308:26) argue that one should be strict like the Rashba. From both of the above opinions, many achronim argue that an empty pot is [[Kli Sh’Melachto LeIssur]] even if the pot is sometimes used to serve the food but primarily is used to cook. [The Gedolot Elisha (308:19) rejects this proof by explaining that really the grinder is [[Muktzeh]] as it’s only purpose is a prohibited activity and so it’s only permitted if it has a piece of the food that’s normally in it such as garlic. However, a pot has both a prohibited ([[cooking]]) and permitted (serving) purpose. The comparison of the above Rishonim from the grinder to the pot was only to explain what’s normally associated with each vessel.] These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat | # empty [[cooking]] pots that are sometimes used for serving food, fruit, or water <ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba ([[Shabbat]] 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, many achronim (Mishna Brurah 308:26) argue that one should be strict like the Rashba. From both of the above opinions, many achronim argue that an empty pot is [[Kli Sh’Melachto LeIssur]] even if the pot is sometimes used to serve the food but primarily is used to cook. [The Gedolot Elisha (308:19) rejects this proof by explaining that really the grinder is [[Muktzeh]] as it’s only purpose is a prohibited activity and so it’s only permitted if it has a piece of the food that’s normally in it such as garlic. However, a pot has both a prohibited ([[cooking]]) and permitted (serving) purpose. The comparison of the above Rishonim from the grinder to the pot was only to explain what’s normally associated with each vessel.] These achronim (who are strict regarding an empty pot) include: Pri Megadim (M”Z beginning of 308), Ashel Avraham 308:9, 279:2, Mishna Brurah 308:20, 26, Chazon Ish 47:11, Derech HaChaim ([[Muktzeh]]#13; Rabbi Yacov MeLisa, author of the Netivot), Sefer Tiltulei [[Shabbat]] (pg 46), Shemirat Shabbat KeHilchata 20:15, Rabbi Binyamin Zilber (Sh”t Az Nidabru 9:20, pg 58), Rav Wosner in Sh”t Shevet HaLevi 1:127(3) and Shalmei Yehuda (pg 98). <br></br> On the other hand, some authorities are lenient including the Chaye Adam 66:3 and Kitzur S”A 88:8. Gedolot Elisha (308:19) agrees that many are strict in this regard and consider it a [[Kli Sh’Melachto LeIssur]] but concludes that the minhag of Baghdad is to be lenient to treat a empty pot as a Kli Sh’Melachto LeHeter and there is what to rely on. So writes Yalkut Yosef (Kitzur S”A 308:105). </ref> | ||
==Sources== | ==Sources== | ||
